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<12345678910...>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
名乗 see styles |
nanori なのり |
(irregular okurigana usage) (noun/participle) (1) giving one's name (or rank, etc.); self-introduction; (2) name readings of kanji; (place-name) Nanori |
名告 see styles |
nanori なのり |
(irregular okurigana usage) (noun/participle) (1) giving one's name (or rank, etc.); self-introduction; (2) name readings of kanji |
名宣 see styles |
nanori なのり |
(irregular kanji usage) self-introduction (of a character in noh theatre) |
向上 see styles |
xiàng shàng xiang4 shang4 hsiang shang koujou / kojo こうじょう |
upward; up; to advance; to try to improve oneself; to make progress (n,vs,vi) elevation; rise; improvement; advancement; progress; (surname) Mukaue To trace backwards, as from the later to the earlier, primary, the earliest or first; upwards. |
向火 see styles |
xiàng huǒ xiang4 huo3 hsiang huo |
to warm oneself facing the fire |
吻合 see styles |
wěn hé wen3 he2 wen ho fungou / fungo ふんごう |
to be a good fit; to be identical with; to adjust oneself to; to fit in (n,vs,adj-no) (1) coincidence; conformity; (noun/participle) (2) {med} anastomosis; inosculation |
吾れ see styles |
ware われ are あれ |
(irregular okurigana usage) (pn,adj-no) (1) I; me; (2) oneself; (3) (archaism) you; (irregular okurigana usage) (out-dated or obsolete kana usage) (pn,adj-no) I; me |
吾我 see styles |
wú wǒ wu2 wo3 wu wo goga |
self |
周り see styles |
mawari まわり |
(1) (See 回り・まわり・1) circumference; girth; (2) surroundings; neighbourhood; neighborhood; vicinity; (3) people surrounding oneself; surrounding circumstances |
呼出 see styles |
hū chū hu1 chu1 hu ch`u hu chu yobidashi よびだし |
to exhale; to breathe out (irregular okurigana usage) (noun/participle) (1) call; summons; paging; curtain call; (2) (sumo) usher who calls the names of wrestlers, sweeps the ring, etc.; (3) (abbreviation) telephone number at which a person without a telephone can be reached; (4) (archaism) box-shaped area containing clean water for rinsing oneself (in an Edo-period bathhouse); (5) (archaism) high-ranking prostitute in the Yoshiwara district (Edo period); (6) (archaism) unlicensed prostitute in the Fukagawa red-light district (Edo period) |
哀家 see styles |
āi jiā ai1 jia1 ai chia |
I, me (self-referring by a widowed empress etc, used in historical novels and operas) |
喬志 see styles |
kyoushi / kyoshi きょうし |
pride; self-conceit; (given name) Takashi |
喬裝 乔装 see styles |
qiáo zhuāng qiao2 zhuang1 ch`iao chuang chiao chuang |
to pretend; to feign; to disguise oneself |
單獨 单独 see styles |
dān dú dan1 du2 tan tu |
alone; by oneself; on one's own |
嘟囔 see styles |
dū nang du1 nang5 tu nang |
to mumble to oneself |
嘯く see styles |
usobuku うそぶく |
(v5k,vi) (1) (kana only) to boast; to brag; (2) (kana only) to recite (a song or poem to oneself); (3) (kana only) to bark; to roar; to howl |
嚷劈 see styles |
rǎng pī rang3 pi1 jang p`i jang pi |
shout oneself hoarse |
囘向 回向 see styles |
huí xiàng hui2 xiang4 hui hsiang ekō |
迴向 pariṇāmanā. To turn towards; to turn something from one person or thing to another; transference of merit); the term is intp. by 轉趣 turn towards; it is used for works of supererogation, or rather, it means the bestowing on another, or others, of merits acquired by oneself, especially the merits acquired by a bodhisattva or Buddha for the salvation of all, e. g. the bestowing of his merits by Amitābha on all the living. There are other kinds, such as the turning of acquired merit to attain further progress in bodhi, or nirvana. 囘事向理 to turn (from) practice to theory; 囘自向他 to turn from oneself to another; 囘因向果 To turn from cause to effect. 囘世而向出世 to turn from this world to what is beyond this world, from the worldly to the unworldly. |
四取 see styles |
sì qǔ si4 qu3 ssu ch`ü ssu chü shishu |
catuḥ-parāmarśa, the four attachments, i. e. desire, (unenlightened) views, (fakir) morals, and ideas arising from the conception of the self. Also, the possible delusions of the 四住地. Also, seeking fame in the four quarters. |
四知 see styles |
sì zhī si4 zhi1 ssu chih shichi |
The four who know the workings of one's mind for good or evil— heaven, earth, one's intimates, and oneself. |
回施 see styles |
huí shī hui2 shi1 hui shih kaise |
devote oneself to saving others |
地和 see styles |
chiihoo / chihoo チーホー |
{mahj} blessing of earth (chi:); winning with a self-drawn tile in the first turn |
坦然 see styles |
tǎn rán tan3 ran2 t`an jan tan jan tannen |
calm; undisturbed self-possessed |
埋頭 埋头 see styles |
mái tóu mai2 tou2 mai t`ou mai tou |
to immerse oneself in; engrossed in something; to lower the head (e.g. to avoid rain); countersunk (of screws, rivets etc) |
埋首 see styles |
mái shǒu mai2 shou3 mai shou |
to immerse oneself in (one's work, studies etc) |
執我 执我 see styles |
zhí wǒ zhi2 wo3 chih wo shūga |
attach to as a self |
執障 执障 see styles |
zhí zhàng zhi2 zhang4 chih chang shūshō |
The holding on to the reality of self and things and the consequent hindrance to entrance into nirvana. |
報國 报国 see styles |
bào guó bao4 guo2 pao kuo |
to dedicate oneself to the service of one's country |
報考 报考 see styles |
bào kǎo bao4 kao3 pao k`ao pao kao |
to enter oneself for an examination |
墊底 垫底 see styles |
diàn dǐ dian4 di3 tien ti |
to put something on the bottom; to eat something to tide oneself over until mealtime; to lay the foundation; to come last in the rankings |
売る see styles |
uru うる |
(transitive verb) (1) to sell; (transitive verb) (2) (See 国を売る) to betray; to sell out (one's friend, country, etc.); (transitive verb) (3) (See 名を売る) to make (oneself) known; to establish (a reputation) for oneself; (transitive verb) (4) (See 喧嘩を売る,恩を売る) to pick (a fight, quarrel, etc.); to provoke; to force on someone |
売名 see styles |
baimei / baime ばいめい |
self-advertisement |
外乞 see styles |
wài qǐ wai4 qi3 wai ch`i wai chi gekotsu |
The mendicant monk who seeks self-control by external means, e. g. abstinence from food, as contrasted with the 内乞 who seeks it by spiritual methods. |
外我 see styles |
wài wǒ wai4 wo3 wai wo gega |
An external Ego, e. g. a Creator or ruler of the world, such as Siva. |
外道 see styles |
wài dào wai4 dao4 wai tao gedou / gedo げどう |
(1) {Buddh} (See 内道) tirthika; non-Buddhist teachings; non-Buddhist; (2) heterodoxy; unorthodoxy; heresy; heretic; (3) (oft. used as a pejorative) demon; devil; fiend; brute; wretch; (4) type of fish one did not intend to catch; (person) Gedō Outside doctrines; non-Buddhist; heresy, heretics; the Tīrthyas or Tīrthikas; there are many groups of these: that of the 二天三仙 two devas and three sages, i. e. the Viṣṇuites, the Maheśvarites (or Śivaites), and the followers of Kapila, Ulūka, and Ṛṣabha. Another group of four is given as Kapila, Ulūka, Nirgrantha-putra (Jainas), and Jñātṛ (Jainas). A group of six, known as the外道六師 six heretical masters, is Pūraṇa-Kāśyapa, Maskari-Gośālīputra, Sañjaya-Vairāṭīputra, Ajita-Keśakambala, Kakuda-Kātyāyana, and Nirgrantha-Jñātṛputra; there are also two other groupings of six, one of them indicative of their various forms of asceticism and self-torture. There are also groups of 13, 1, 20, 30, 95, and 96 heretics, or forms of non-Buddhist doctrine, the 95 being divided into 11 classes, beginning with the Saṃkhyā philosophy and ending with that of no-cause, or existence as accidental. |
夜涼 see styles |
yaryou / yaryo やりょう |
(1) cool evening air; (2) cooling oneself outside during the summer |
夢中 梦中 see styles |
mèng zhōng meng4 zhong1 meng chung muchuu / muchu むちゅう |
in a dream (adj-na,adj-no,n) (1) absorbed in; immersed in; crazy about; obsessed with; devoted to; (noun or adjectival noun) (2) forgetting oneself; daze; trance; ecstasy; delirium; (3) within a dream; while dreaming; (given name) Muchuu in a dream |
大乘 see styles |
dà shèng da4 sheng4 ta sheng oonori おおのり |
Mahayana, the Great Vehicle; Buddhism based on the Mayahana sutras, as spread to Central Asia, China and beyond; also pr. [Da4 cheng2] (surname) Oonori Mahāyāna; also called 上乘; 妙乘; 勝乘; 無上乘; 無上上乘; 不惡乘; 無等乘, 無等等乘; 摩訶衍 The great yāna, wain, or conveyance, or the greater vehicle in comparison with the 小乘 Hīnayāna. It indicates universalism, or Salvation for all, for all are Buddha and will attain bodhi. It is the form of Buddhism prevalent in Tibet, Mongolia, China, Korea, Japan, and in other places in the Far East. It is also called Northern Buddhism. It is interpreted as 大教 the greater teaching as compared with 小教 the smaller, or inferior. Hīnayāna, which is undoubtedly nearer to the original teaching of the Buddha, is unfairly described as an endeavour to seek nirvana through an ash-covered body, an extinguished intellect, and solitariness; its followers are sravakas and pratyekabuddhas (i.e. those who are striving for their own deliverance through ascetic works). Mahāyāna, on the other hand, is described as seeking to find and extend all knowledge, and, in certain schools, to lead all to Buddhahood. It has a conception of an Eternal Buddha, or Buddhahood as Eternal (Adi-Buddha), but its especial doctrines are, inter alia, (a) the bodhisattvas 菩薩 , i.e. beings who deny themselves final Nirvana until, according to their vows, they have first saved all the living; (b) salvation by faith in, or invocation of the Buddhas or bodhisattvas; (c) Paradise as a nirvana of bliss in the company of Buddhas, bodhisattvas, saints, and believers. Hīnayāna is sometimes described as 自利 self-benefiting, and Mahāyāna as 自利利他 self-benefit for the benefit of others, unlimited altruism and pity being the theory of Mahāyāna. There is a further division into one-yana and three-yanas: the trīyāna may be śrāvaka, pratyeka-buddha, and bodhisattva, represented by a goat, deer, or bullock cart; the one-yāna is that represented by the Lotus School as the one doctrine of the Buddha, which had been variously taught by him according to the capacity of his hearers, v. 方便. Though Mahāyāna tendencies are seen in later forms of the older Buddhism, the foundation of Mahāyāna has been attributed to Nāgārjuna 龍樹. "The characteristics of this system are an excess of transcendental speculation tending to abstract nihilism, and the substitution of fanciful degrees of meditation and contemplation (v. Samādhi and Dhyāna) in place of the practical asceticism of the Hīnayāna school."[Eitel 68-9.] Two of its foundation books are the 起信論and the 妙法蓮華經 but a larnge numberof Mahāyāna sutras are ascribed to the Buddha。. |
大吃 see styles |
dà chī da4 chi1 ta ch`ih ta chih |
to gorge oneself; to pig out |
大哥 see styles |
dà gē da4 ge1 ta ko |
eldest brother; big brother (polite address for a man of about the same age as oneself); gang leader; boss |
大我 see styles |
dà wǒ da4 wo3 ta wo taiga たいが |
the collective; the whole; (Buddhism) the greater self (female given name) Taiga The greater self, or the true personality 眞我. Hīnayāna is accused of only knowing and denying the common idea of a self, or soul, whereas there is a greater self, which is a nirvana self. It especially refers to the Great Ego, the Buddha, but also to any Buddha ;v.大目經1, etc., and 涅槃經 23. |
大教 see styles |
dà jiào da4 jiao4 ta chiao daikyō |
The great teaching. (1) That of the Buddha. (2) Tantrayāna. The mahātantra, yoga, yogacarya, or tantra school which claims Samantabhadra as its founder. It aims at ecstatic union of the individual soul with the world soul, Iśvara. From this result the eight great powers of Siddhi (aṣṭa-mahāsiddhi), namely, ability to (1) make one's body lighter (laghiman); (2) heavier (gaiman); (3) smaller (aṇiman); (4) larger (mahiman) than anything in the world ; (5) reach any place (prāpti) ; (6) assume any shape (prākāmya) ; (7) control all natural laws (īśitva) ; (8) make everything depend upon oneself; all at will (v.如意身 and 神足). By means of mystic formulas (Tantras or dhāraṇīs), or spells (mantras), accompanied by music and manipulation of the hands (mūdra), a state of mental fixity characterized neither by thought nor the annihilation of thought, can be reached. This consists of six-fold bodily and mental happiness (yoga), and from this results power to work miracles. Asaṅga compiled his mystic doctrines circa A.D. 500. The system was introduced into China A.D. 647 by Xuanzang's translation of the Yogācārya-bhūmi-śāstra 瑜伽師地論 ; v. 瑜. On the basis of this, Amoghavajra established the Chinese branch of the school A.D. 720 ; v. 阿目. This was popularized by the labours of Vajrabodhi A.D. 732 ; v. 金剛智. |
大牌 see styles |
dà pái da4 pai2 ta p`ai ta pai |
strong card; honor card (card games); very popular or successful person; self-important |
天王 see styles |
tiān wáng tian1 wang2 t`ien wang tien wang tennou / tenno てんのう |
emperor; god; Hong Xiuquan's self-proclaimed title; see also 洪秀全[Hong2 Xiu4 quan2] (1) {Buddh} heavenly king; (2) (See 牛頭天王) Gozu Tenno (deity said to be the Indian god Gavagriva); (place-name, surname) Tennou Maharāja-devas; 四天王 Caturmahārāja. The four deva kings in the first or lowest devaloka, on its four sides. E. 持國天王 Dhṛtarāṣṭra. S. 增長天王 Virūḍhaka. W. 廣目天王 Virūpākṣa. N. 多聞天王 Dhanada, or Vaiśravaṇa. The four are said to have appeared to 不空 Amogha in a temple in Xianfu, some time between 742-6, and in consequence he introduced their worship to China as guardians of the monasteries, where their images are seen in the hall at the entrance, which is sometimes called the 天王堂 hall of the deva-kings. 天王 is also a designation of Siva the 大白在, i. e. Maheśvara 摩醯首羅, the great sovereign ruler. |
失態 失态 see styles |
shī tài shi1 tai4 shih t`ai shih tai shittai しったい |
to forget one's manners; to forget oneself; to lose self-control (in a situation) mismanagement; fault; error; failure; disgrace; discredit |
失笑 see styles |
shī xiào shi1 xiao4 shih hsiao shisshou / shissho しっしょう |
to laugh in spite of oneself; to be unable to help laughing; to break into laughter (n,vs,vi) (1) laughing at an inappropriate time; not being able to hold back one's laughter; (n,vs,vi) (2) (colloquialism) scornful laughter; snicker; snigger |
奉承 see styles |
fèng cheng feng4 cheng5 feng ch`eng feng cheng houshou / hosho ほうしょう |
to fawn on; to flatter; to ingratiate oneself; flattery (noun/participle) (obsolete) (See 承る・うけたまわる・2) receiving (order, etc.) reverently |
契合 see styles |
qì hé qi4 he2 ch`i ho chi ho keigou / kego けいごう |
agreement; to agree; to get on with; congenial; agreeing with; to ally oneself with sb (n,vs,vi) coincidence of opinions, etc.; agreement to match |
奔命 see styles |
bēn mìng ben1 ming4 pen ming honmei / honme ほんめい |
to rush about on errands; to be kept on the run (n,vs,vi) wearing oneself out with work |
奔走 see styles |
bēn zǒu ben1 zou3 pen tsou honsou / honso ほんそう |
to run; to rush about; to be on the go (n,vs,vi) running about; making every effort (to do); busying oneself (with); being busily engaged (in); good offices; efforts |
奮起 奋起 see styles |
fèn qǐ fen4 qi3 fen ch`i fen chi funki ふんき |
to rise vigorously; a spirited start (n,vs,vi) stirring; rousing oneself |
奮迅 奋迅 see styles |
fèn xùn fen4 xun4 fen hsün funjin ふんじん |
(form) (See 獅子奮迅) rousing oneself fiercely; being intensely stirred up Speedy, immediate (samādhi), cf. 師. |
奴家 see styles |
nú jiā nu2 jia1 nu chia |
(old) your servant (humble self-reference by young female) |
如慢 see styles |
rú màn ru2 man4 ju man nyoman |
to think oneself equal to one's betters |
妙應 妙应 see styles |
miào yìng miao4 ying4 miao ying myōō |
The miraculous response, or self-manifestation of Buddhas and Bodhisattvas. |
妙覺 妙觉 see styles |
miào jué miao4 jue2 miao chüeh myōgaku |
The wonderful enlightenment of Mahāyāna, or self-enlightenment to enlighten others. |
始覺 始觉 see styles |
shǐ jué shi3 jue2 shih chüeh shigaku |
The initial functioning of mind or intelligence as a process of 'becoming', arising from 本覺 which is Mind or Intelligence, self-contained, unsullied, and considered as universal, the source of all enlightenment. The 'initial intelligence' or enlightenment arises from the inner influence 薰 of the Mind and from external teaching. In the 'original intelligence' are the four values adopted and made transcendent by the Nirvāṇa-sūtra, viz. 常, 樂, 我, 淨 Perpetuity, joy, personality, and purity; these are acquired through the 始覺 process of enlightenment. Cf. 起信論 Awakening of Faith. |
委身 see styles |
wěi shēn wei3 shen1 wei shen |
to give oneself wholly to; to put oneself at sb's service; (of a woman) to give one's body to; to marry |
嬉遊 嬉游 see styles |
xī yóu xi1 you2 hsi yu |
to amuse oneself; to have fun |
孑身 see styles |
jié shēn jie2 shen1 chieh shen |
all by oneself; all alone |
孤調 孤调 see styles |
gū diào gu1 diao4 ku tiao kochō |
Self-arranging, the Hīnayāna method of salvation by individual effort. |
守刀 see styles |
mamorigatana まもりがたな |
(irregular okurigana usage) sword for self-defense; sword for self-defence |
守身 see styles |
shǒu shēn shou3 shen1 shou shen |
to keep oneself pure; to preserve one's integrity; to remain chaste |
定神 see styles |
dìng shén ding4 shen2 ting shen |
to compose oneself; to concentrate one's attention |
宣洩 宣泄 see styles |
xuān xiè xuan1 xie4 hsüan hsieh |
to drain (by leading off water); to unburden oneself; to divulge; to leak a secret |
寡人 see styles |
guǎ rén gua3 ren2 kua jen kajin かじん |
I (first person pronoun used by royalty or nobility) (expression) my humble self |
實我 实我 see styles |
shí wǒ shi2 wo3 shih wo jitsuga |
The true ego, in contrast with the 假我 phenomenal ego. |
尊大 see styles |
sondai そんだい |
(noun or adjectival noun) haughty; arrogant; pompous; self-important; (personal name) Takahiro |
導引 导引 see styles |
dǎo yǐn dao3 yin3 tao yin douin / doin どういん |
same as 引導|引导[yin3 dao3]; Dao Yin, Daoist exercises involving breathing, stretching and self-massage (1) guidance; showing the way; (2) (See あん摩・あんま・1) massage; (3) tao yin; Taoist Neigong; Taoist exercises To lead. |
小人 see styles |
xiǎo rén xiao3 ren2 hsiao jen shounin / shonin しょうにん |
person of low social status (old); I, me (used to refer humbly to oneself); nasty person; vile character (used when indicating admission fees, passenger fares, etc.) (See 中人・ちゅうにん,大人・だいにん) child (esp. one of elementary school age or younger); (place-name, surname) Kobito |
小子 see styles |
xiǎo zi xiao3 zi5 hsiao tzu shoushi / shoshi しょうし |
(coll.) boy; (derog.) joker; guy; (despicable) fellow (1) (form) little child; (2) (archaism) male between 4 and 16 years old (ritsuryō period); (3) (archaism) (See 弟子) pupil; disciple; follower; (pronoun) (4) (form) (humble language) I; me; my humble self; (pronoun) (5) (archaism) (referring to an inferior) you; (female given name) Choko |
小師 小师 see styles |
xiǎo shī xiao3 shi1 hsiao shih komoro こもろ |
(surname) Komoro A junior monk of less than ten years full ordination, also a courtesy title for a disciple; and a self-depreciatory title of any monk; v. 鐸 dahara. |
小我 see styles |
xiǎo wǒ xiao3 wo3 hsiao wo shouga / shoga しょうが |
the self; the individual the self; the ego |
小生 see styles |
shousei / shose しょうせい |
(pronoun) (humble language) (masculine speech) (used mainly in letters) I; me; my humble self; (place-name) Komo |
小編 小编 see styles |
xiǎo biān xiao3 bian1 hsiao pien shouhen / shohen しょうへん |
editor or creator of online content (diminutive term, often used to refer to oneself: I, me, this writer) (very) short story or article; short short story; conte |
居功 see styles |
jū gōng ju1 gong1 chü kung |
to claim credit for oneself |
山僧 see styles |
shān sēng shan1 seng1 shan seng sansō |
(1) 'Hill monk', self-deprecatory term used by monks. (2) A monk dwelling apart from monasteries. |
崩す see styles |
kuzusu くずす |
(transitive verb) (1) to destroy; to demolish; to pull down; to tear down; to level; (transitive verb) (2) to disturb; to put into disorder; to throw off balance; to make shaky; (transitive verb) (3) to relax (one's pose); to make oneself at ease; (transitive verb) (4) (oft. 札を崩す, etc.) to break (a bill); to change; to make change; (transitive verb) (5) (oft. as 字を崩す) to write in cursive style; to write in running style; (transitive verb) (6) (as 顔を崩す, etc.) to break into a smile; to let off a smile; (transitive verb) (7) to lower (a price) |
己と see styles |
onoreto おのれと |
(adverb) (archaism) all by itself; naturally; spontaneous; all by oneself |
己れ see styles |
onore おのれ |
(pn,adj-no) (1) (archaism) oneself (itself, etc.); (2) (humble language) I; me; (3) (derogatory term) you; (adverb) (4) by oneself (itself, etc.); (interjection) (5) interjection expressing anger or chagrin |
己證 己证 see styles |
jǐ zhèng ji3 zheng4 chi cheng koshō |
自證 Self-attained assurance of the truth, such as that of the Buddha. |
己身 see styles |
jǐ shēn ji3 shen1 chi shen koshin |
oneself |
布薩 布萨 see styles |
bù sà bu4 sa4 pu sa fusatsu |
poṣadha, upavasatha, upoṣana; 布沙他 (or 布灑他); 褒沙陀 Pali: uposatha; fasting, a fast, the nurturing or renewal of vows, intp. by 淨住 or 善宿 or 長養, meaning abiding in retreat for spiritual refreshment. There are other similar terms, e. g. 布薩陀婆; 優補陀婆; also 布薩犍度 which the Vinaya uses for the meeting place; 鉢囉帝提舍耶寐 pratideśanīya, is self-examination and public confession during the fast. It is also an old Indian fast. Buddha's monks should meet at the new and fall moons and read the Prātimokṣa sutra for their moral edification, also disciples at home should observe the six fast days and the eight commands. The 布薩日 fast days are the 15th and 29th or 30th of the moon. |
師事 see styles |
shiji しじ |
(n,vs,vi) studying under; looking up to; apprenticing oneself to |
師兄 师兄 see styles |
shī xiōng shi1 xiong1 shih hsiung shi kei |
senior male fellow student or apprentice; son (older than oneself) of one's teacher senior disciple |
師妹 师妹 see styles |
shī mèi shi1 mei4 shih mei |
junior female student or apprentice; daughter (younger than oneself) of one's teacher |
師姐 师姐 see styles |
shī jiě shi1 jie3 shih chieh |
senior female fellow student or apprentice; daughter (older than oneself) of one's teacher |
平伏 see styles |
píng fú ping2 fu2 p`ing fu ping fu heifuku / hefuku へいふく |
to pacify; to calm; calm; quiet; to lie on one's belly (n,vs,vi) prostrating oneself (in submission, respect, etc.) |
底氣 底气 see styles |
dǐ qì di3 qi4 ti ch`i ti chi |
lung capacity; lung power; boldness; confidence; self-assurance; vigor |
廻施 迴施 see styles |
huí shī hui2 shi1 hui shih ese |
is similar; cf. 囘向; 十廻向; 五悔; 三心; 九方便. |
強気 see styles |
tsuyoki つよき |
(adj-na,adj-no,n) (1) confident; assured; self-assured; firm; strong; cocksure; (adj-na,adj-no,n) (2) (See 弱気・よわき・2) bullish (e.g. market) |
弾む see styles |
hazumu はずむ |
(v5m,vi) to spring; to bound; to bounce; to be stimulated; to be encouraged; to get lively; to treat oneself to; to splurge on |
彼我 see styles |
bǐ wǒ bi3 wo3 pi wo higa ひが |
self and others; this and that; both sides; oneself and one's opponent; he and I theirs and mine |
得意 see styles |
dé yì de2 yi4 te i tokui とくい |
proud of oneself; pleased with oneself; complacent (n,adj-na,adj-no) (1) satisfaction; pride; triumph; elation; (n,adj-na,adj-no) (2) one's strong point; one's forte; one's specialty; (3) regular customer; regular client; patron To obtain one's desires, or aims; to obtain the meaning (of a sutra). |
得色 see styles |
dé sè de2 se4 te se |
pleased with oneself |
御身 see styles |
onmi; omi おんみ; おみ |
(1) (おんみ only) (honorific or respectful language) (used mainly in letters) your body; your health; yourself; (pronoun) (2) (polite language) (dated) you |
心性 see styles |
xīn xìng xin1 xing4 hsin hsing shinsei / shinse しんせい |
one's nature; temperament mind; disposition; nature Immutable mind-corpus, or mind-nature, the self-existing fundamental pure mind, the all, the Tathāgata-garbha, or 如來藏心; 自性淸淨心; also described in the 起信論 Awakening of Faith as immortal 不生不滅. Another definition identifies 心 with 性 saying 性卽是心, 心卽是佛 the nature is the mind, and mind is Buddha; another, that mind and nature are the same when 悟 awake and understanding, but differ when 迷 in illusion; and further, in reply to the statement that the Buddha-nature is eternal but the mind not eternal, it is said, the nature is like water, the mind like ice, illusion turns nature to mental ice form, awakening melts it back to its proper nature. |
心想 see styles |
xīn xiǎng xin1 xiang3 hsin hsiang shinsō |
to think to oneself; to think Thought; the thoughts of the mind. |
忍ぶ see styles |
shinobu しのぶ |
(v5b,vi) (1) to conceal oneself; to hide; (transitive verb) (2) to endure; to bear; to stand; to put up with |
忍心 see styles |
rěn xīn ren3 xin1 jen hsin |
to have the heart to do something; to steel oneself to a task |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
This page contains 100 results for "Self-Love Love Yourself Love Oneself" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.
We do offer Chinese and Japanese Tattoo Services. We'll also be happy to help you translate something for other purposes.
No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.
The following titles are just to help people who are searching for an Asian dictionary to find this page.