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<12345678910...>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
保身 see styles |
hoshin ほしん |
self-protection; (personal name) Yasumi |
保重 see styles |
bǎo zhòng bao3 zhong4 pao chung yasushige やすしげ |
to take care of oneself (given name) Yasushige |
信伏 see styles |
xìn fú xin4 fu2 hsin fu shinpuku しんぷく |
(noun/participle) being convinced To believe in and submit oneself to. |
信向 see styles |
xìn xiàng xin4 xiang4 hsin hsiang shinkō |
To believe in and entrust oneself to the triratna 三寳. |
信筆 信笔 see styles |
xìn bǐ xin4 bi3 hsin pi |
to write freely; to express oneself as one pleases |
修真 see styles |
xiū zhēn xiu1 zhen1 hsiu chen shuuma / shuma しゅうま |
to practice Taoism; to cultivate the true self through spiritual exercises (personal name) Shuuma |
修身 see styles |
xiū shēn xiu1 shen1 hsiu shen shuushin / shushin しゅうしん |
to cultivate one's moral character; (fashion) slim-fit; body-hugging morals; ethics; moral training; (personal name) Masami self-cultivation |
修道 see styles |
xiū dào xiu1 dao4 hsiu tao shuudou / shudo しゅうどう |
to practice Daoism (n,vs,vi) learning; studying the fine arts; (given name) Nagamichi To cultivate the way of religion; be religious; the way of self-cultivation. In the Hīnayāna the stage from anāgāmin to arhat; in Mahāyāna one of the bodhisattva stages. |
個人 个人 see styles |
gè rén ge4 ren2 ko jen kojin こじん |
individual; personal; oneself (1) individual; private person; personal; private; (2) (See 法人) natural person |
個我 个我 see styles |
gè wǒ ge4 wo3 ko wo kaga |
individual self |
倒我 see styles |
dào wǒ dao4 wo3 tao wo tōga |
The conventional ego, the reverse of reality. |
倒體 倒体 see styles |
dào tǐ dao4 ti3 tao t`i tao ti tōtai |
to erroneously believe in the existence of an inherent self |
倶害 see styles |
jù hài ju4 hai4 chü hai kugai |
to bring harm to both [self and others] |
倶空 see styles |
jù kōng ju4 kong1 chü k`ung chü kung kukū |
Both or all empty, or unreal, i.e. both ego and things have no reality. |
假我 see styles |
jiǎ wǒ jia3 wo3 chia wo ke ga |
The empirical ego of the five skandhas. |
假托 see styles |
jiǎ tuō jia3 tuo1 chia t`o chia to |
to pretend; to use a pretext; to make something up; to pass oneself off as sb else; to make use of |
假扮 see styles |
jiǎ bàn jia3 ban4 chia pan |
to impersonate; to act the part of sb; to disguise oneself as sb else |
偕楽 see styles |
kairaku かいらく |
enjoying oneself with others |
做人 see styles |
zuò rén zuo4 ren2 tso jen |
to conduct oneself; to behave with integrity |
偽裝 伪装 see styles |
wěi zhuāng wei3 zhuang1 wei chuang |
to pretend to be (asleep etc); to disguise oneself as; pretense; disguise; (military) to camouflage; camouflage |
傾倒 倾倒 see styles |
qīng dào qing1 dao4 ch`ing tao ching tao keitou / keto けいとう |
to dump; to pour; to empty out (n,vs,vi) (1) devoting oneself to; concentrating on; being an ardent admirer of; having great esteem for; (n,vs,vi) (2) (archaism) (orig. meaning) tipping over and collapsing |
傾吐 倾吐 see styles |
qīng tǔ qing1 tu3 ch`ing t`u ching tu |
to pour out (emotions); to unburden oneself (of strong feelings); to vomit comprehensively |
傾注 倾注 see styles |
qīng zhù qing1 zhu4 ch`ing chu ching chu keichuu / kechu けいちゅう |
to throw into (noun, transitive verb) devoting (oneself) to; concentrating (one's efforts) on |
儭著 儭着 see styles |
chèn zhāo chen4 zhao1 ch`en chao chen chao qīnjaku |
to dress one's self in |
元い see styles |
motoi もとい |
(interjection) (1) (kana only) (in drill, calisthenics, etc.) as you were; return to your original position!; (interjection) (2) (kana only) (used in speech to correct oneself) (See 元へ・2) er, rather |
元へ see styles |
motohe もとへ |
(interjection) (1) (kana only) (in drill, calisthenics, etc.) as you were; return to your original position!; (interjection) (2) (kana only) (used in speech to correct oneself) er, rather |
兄貴 see styles |
aniki(p); aniki あにき(P); アニキ |
(1) (familiar language) (honorific or respectful language) elder brother; (2) one's senior; (3) older man; man older than oneself |
克制 see styles |
kè zhì ke4 zhi4 k`o chih ko chih |
to restrain; to control; restraint; self-control |
入世 see styles |
rù shì ru4 shi4 ju shih |
to engage with secular society; to involve oneself in human affairs; to join the WTO (abbr. for 加入世界貿易組織|加入世界贸易组织[jia1 ru4 Shi4 jie4 Mao4 yi4 Zu3 zhi1]) |
入水 see styles |
jusui; nyuusui / jusui; nyusui じゅすい; にゅうすい |
(noun/participle) (1) suicide by drowning; drowning oneself; (noun/participle) (2) (にゅうすい only) entering the water; hitting the water; (place-name, surname) Irimizu |
內我 内我 see styles |
nèi wǒ nei4 wo3 nei wo naiga |
The antarātman or ego within, one's own soul or self, in contrast with bahirātman 外我 an external soul, or personal, divine ruler. |
內省 内省 see styles |
nèi xǐng nei4 xing3 nei hsing naishō |
to reflect upon oneself; introspection introspection |
內空 内空 see styles |
nèi kōng nei4 kong1 nei k`ung nei kung naikū |
Empty within, i. e. no soul or self within. |
內觀 内观 see styles |
nèi guān nei4 guan1 nei kuan naikan |
to introspect; to examine oneself; (Buddhism) vipassana meditation (seeking insight into the true nature of reality) internal observation |
八慢 see styles |
bā màn ba1 man4 pa man hachiman |
The eight kinds of pride, māna, arrogance, or self-conceit, 如慢 though inferior, to think oneself equal to others (in religion); 慢慢 to think oneself superior among manifest superiors; 不如慢 to think oneself not so much inferior among manifest superiors; 增上慢 to think one has attained more than is the fact, or when it is not the fact; 我慢 self-superiority, or self-sufficiency; 邪慢 pride in false views, or doings; 憍慢 arrogance; 大慢 extreme arrogance. |
八戒 see styles |
bā jiè ba1 jie4 pa chieh hakkai; hachikai はっかい; はちかい |
the eight precepts (Buddhism) {Buddh} (See 五戒) the eight precepts (the five precepts with the addition of prohibitions against lying in a luxurious bed, self-decoration, song and dance, and eating after noon) (八戒齋) The first eight of the ten commandments, see 戒; not to kill; not to take things not given; no ignoble (i.e. sexual) conduct; not to speak falsely; not to drink wine; not to indulge in cosmetics, personal adornments, dancing, or music; not to sleep on fine beds, but on a mat on the ground; and not to eat out of regulation hours, i.e. after noon. Another group divides the sixth into two―against cosmetics and adornments and against dancing and music; the first eight are then called the eight prohibitory commands and the last the 齋 or fasting commandment. Also 八齋戒; 八關齋 (八支齋) ; cf. 八種勝法. |
八穢 八秽 see styles |
bā huì ba1 hui4 pa hui hachie |
Eight things unclean to a monk: buying land for self, not for Buddha or the fraternity; ditto cultivating; ditto laying by or storing up; ditto keeping servants (or slaves); keeping animals (for slaughter); treasuring up gold, etc.; ivory and ornaments; utensils for private use. |
八識 八识 see styles |
bā shì ba1 shi4 pa shih hasshiki; hachishiki はっしき; はちしき |
{Buddh} eight consciousnesses (one for each of the five senses, consciousness of the mind, self-consciousness and store consciousness) The eight parijñāna, or kinds of cognition, perception, or consciousness. They are the five senses of cakṣur-vijñāna, śrotra-v., ghrāna-v., jihvā-v., and kāya-v., i.e. seeing, hearing, smelling, tasting, and touch. The sixth is mano-vijñāna, the mental sense, or intellect, v. 末那. It is defined as 意 mentality, apprehension, or by some as will. The seventh is styled kliṣṭa-mano-vijñāna 末那識 discriminated from the last as 思量 pondering, calculating; it is the discriminating and constructive sense, more than the intellectually perceptive; as infected by the ālaya-vijñāna., or receiving "seeds" from it, it is considered as the cause of all egoism and individualizing, i.e. of men and things, therefore of all illusion arising from assuming the seeming as the real. The eighth is the ālaya-vijñāna, 阿頼耶識 which is the storehouse, or basis from which come all "seeds"of consciousness. The seventh is also defined as the ādāna 阿陀那識 or "laying hold of" or "holding on to" consciousness. |
公理 see styles |
gōng lǐ gong1 li3 kung li kouri / kori こうり |
self-evident truth; (math.) axiom (noun - becomes adjective with の) axiom; maxim; self-evident truth; (male given name) Masatoshi |
六行 see styles |
liù xíng liu4 xing2 liu hsing rokugyō |
Among Buddhists the term means the practice of the 六度 six pāramitās; it is referred, among outsiders, to the six austerities of the six kinds of heretics: (1) 自餓 starvation; (2) 投淵 naked cave-dwelling (or, throwing oneself down precipices); (3) 赴火 self-immolation, or self-torturing by fire; (4) 自坐 sitting naked in public; (5) 寂默 dwelling in silence among graves; (6) 牛狗 living as animals. |
兼利 see styles |
jiān lì jian1 li4 chien li kanetoshi かねとし |
(s,m) Kanetoshi Mutual benefit; to benefit self and others. |
内省 see styles |
naisei / naise ないせい |
(noun, transitive verb) introspection; reflection on one's self |
冒充 see styles |
mào chōng mao4 chong1 mao ch`ung mao chung |
to feign; to pretend to be; to pass oneself off as |
冠る see styles |
kamuru かむる kaburu かぶる |
(transitive verb) (1) (kana only) to put on (one's head); to wear; to have on; to pull over (one's head); to crown (oneself); (2) (kana only) to be covered with (dust, snow, etc.); to pour (water, etc.) on oneself; to dash on oneself; to ship water; (3) (kana only) to bear (e.g. someone's debts, faults, etc.); to take (blame); to assume (responsibility); to shoulder (burden); (4) to overlap (e.g. sound or color); (5) to be similar; to be redundant; (v5r,vi) (6) to be fogged (due to overexposure, etc.); (7) to close; to come to an end; (8) to get a full house; to sell out; (9) (archaism) to blunder; to bungle; to fail; (10) (archaism) to be deceived |
凝る see styles |
koru こる |
(v5r,vi) (1) to become stiff (of muscles); (v5r,vi) (2) to get absorbed in; to develop a passion for; to devote oneself to; to become obsessed with; to get hooked on; (v5r,vi) (3) to be elaborate; to be intricate; to be exquisite; to be particular about; to pay great attention to |
出仕 see styles |
chū shì chu1 shi4 ch`u shih chu shih shusshi しゅっし |
to take up an official post (n,vs,vi) entering (government) service; attendance (at one's office); presenting oneself for duty |
出力 see styles |
chū lì chu1 li4 ch`u li chu li shutsuryoku しゅつりょく |
to exert oneself (noun, transitive verb) output (electrical, signal, etc.) |
出醜 出丑 see styles |
chū chǒu chu1 chou3 ch`u ch`ou chu chou |
to make a fool of oneself |
出頭 出头 see styles |
chū tóu chu1 tou2 ch`u t`ou chu tou shuttou / shutto しゅっとう |
to get out of a predicament; to stick out; to take the initiative; remaining odd fraction after a division; a little more than (n,vs,vi) (1) appearance; presence; attendance; (n,vs,vi) (2) surrender (e.g. to the police); turning oneself in; (surname) Dedou to appear |
分訴 分诉 see styles |
fēn sù fen1 su4 fen su |
to narrate; to explain; to justify oneself |
分身 see styles |
fēn shēn fen1 shen1 fen shen bunshin(p); bunjin(ok) ぶんしん(P); ぶんじん(ok) |
(of one who has supernatural powers) to replicate oneself so as to appear in two or more places at the same time; a derivative version of sb (or something) (e.g. avatar, proxy, clone, sockpuppet); to spare some time for a separate task; to cut a corpse into pieces; to pull a body apart by the four limbs; parturition (1) other self; alter ego; part of oneself (in someone or something else); representation of oneself; (2) {Buddh} incarnations of Buddha Parturition: in Buddhism it means a Buddha's power to reproduce himself ad infinitum and anywhere. |
切身 see styles |
qiè shēn qie4 shen1 ch`ieh shen chieh shen kirimi きりみ |
direct; concerning oneself; personal cut; slice (meat, fish); fillet |
刎死 see styles |
funshi ふんし |
(noun/participle) decapitating oneself |
利人 see styles |
lì rén li4 ren2 li jen rihito りひと |
(given name) Rihito To benefit or profit men, idem利他 parahita; the bodhisattva-mind is 自利利他 to improve oneself for the purpose of improving or benefiting others; the Buddha-mind is 利他一心 with single mind to help others, pure altruism; 利生 is the extension of this idea to 衆生 all the living, which of course is not limited to men or this earthly life; 利物 is also used with the same meaning, 物 being the living. |
利己 see styles |
lì jǐ li4 ji3 li chi riko りこ |
personal profit; to benefit oneself (ant: 利他) self-interest; (given name) Toshimi |
利自 see styles |
lì zì li4 zi4 li tzu riji |
of help; benefit to oneself |
利養 利养 see styles |
lì yǎng li4 yang3 li yang riyō |
To nourish oneself by gain; gain; avarice. |
剋己 克己 see styles |
kè jǐ ke4 ji3 k`o chi ko chi katsumi かつみ |
self-restraint; discipline; selflessness (personal name) Katsumi |
剖白 see styles |
pōu bái pou1 bai2 p`ou pai pou pai |
to explain oneself |
割込 see styles |
warikomi わりこみ |
(irregular okurigana usage) (1) queue jumping; breaking into a line; muscling in on; wedging oneself in; interruption; sharing a theater box (theatre); (2) (computer terminology) interrupt; (surname) Warikomi |
創練 创练 see styles |
chuàng liàn chuang4 lian4 ch`uang lien chuang lien |
to form and train (a military unit); to create and practice (a martial art); to train oneself (by real-life experience) |
力む see styles |
rikimu りきむ |
(v5m,vi) (1) to strain (oneself); to bear down; to exert oneself; to try (too) hard; to draw one's body taut; (v5m,vi) (2) to put on a bold front; to make a show of strength; to swagger; to bluff; to boast |
加養 see styles |
kayou / kayo かよう |
(noun/participle) caring for the sick; taking care of oneself; (place-name, surname) Kayou |
励む see styles |
hagemu はげむ |
(v5m,vi) to work hard; to try hard; to strive; to endeavour; to endeavor; to devote oneself to; to make an effort; to be zealous |
勉力 see styles |
miǎn lì mian3 li4 mien li |
to strive; to make an effort; to exert oneself |
勢む see styles |
hazumu はずむ |
(v5m,vi) to spring; to bound; to bounce; to be stimulated; to be encouraged; to get lively; to treat oneself to; to splurge on |
勸導 劝导 see styles |
quàn dǎo quan4 dao3 ch`üan tao chüan tao kandō |
to advise; to attempt to convince to apply oneself in the guidance [of others] |
包辦 包办 see styles |
bāo bàn bao1 ban4 pao pan |
to undertake to do everything by oneself; to run the whole show |
化け see styles |
bake ばけ |
(noun - becomes adjective with の) (1) transforming oneself; taking on another form; disguising oneself; (noun - becomes adjective with の) (2) artificial fly (for fishing) |
化裝 化装 see styles |
huà zhuāng hua4 zhuang1 hua chuang |
(of actors) to make up; to disguise oneself |
匪躬 see styles |
hikyuu / hikyu ひきゅう |
self-sacrificing service |
十住 see styles |
shí zhù shi2 zhu4 shih chu jū jū |
The ten stages, or periods, in bodhisattva-wisdom, prajñā 般若, are the 十住; the merits or character attained are the 十地 q.v. Two interpretations may be given. In the first of these, the first four stages are likened to entry into the holy womb, the next four to the period of gestation, the ninth to birth, and the tenth to the washing or baptism with the water of wisdom, e.g. the baptism of a Kṣatriya prince. The ten stages are (1) 發心住 the purposive stage, the mind set upon Buddhahood; (2) 治地住 clear understanding and mental control; (3) 修行住 unhampered liberty in every direction; (4) 生貴住 acquiring the Tathāgata nature or seed; (5) 方便具足住 perfect adaptability and resemblance in self-development and development of others; (6) 正心住 the whole mind becoming Buddha-like; (7) 不退住 no retrogression, perfect unity and constant progress; (8) 童眞住 as a Buddha-son now complete; (9) 法王子住 as prince of the law; (10) 灌頂住 baptism as such, e.g. the consecration of kings. Another interpretation of the above is: (1) spiritual resolve, stage of śrota-āpanna; (2) submission to rule, preparation for Sakṛdāgāmin stage; (3) cultivation of virtue, attainment of Sakṛdāgāmin stage; (4) noble birth, preparation for the anāgāmin stage; (5) perfect means, attainment of anāgāmin stage; (6) right mind, preparation for arhatship; (7) no-retrogradation, the attainment of arhatship; (8) immortal youth, pratyekabuddhahood; (9) son of the law-king, the conception of bodhisattvahood; (10) baptism as the summit of attainment, the conception of Buddhahood. |
十地 see styles |
shí dì shi2 di4 shih ti juuji / juji じゅうじ |
{Buddh} dasabhumi (forty-first to fiftieth stages in the development of a bodhisattva); (place-name) Jūji daśabhūmi; v. 十住. The "ten stages" in the fifty-two sections of the development of a bodhisattva into a Buddha. After completing the十四向 he proceeds to the 十地. There are several groups. I. The ten stages common to the Three Vehicles 三乘 are: (1) 乾慧地 dry wisdom stage, i. e. unfertilized by Buddha-truth, worldly wisdom; (2) 性地 the embryo-stage of the nature of Buddha-truth, the 四善根; (3) 八人地 (八忍地), the stage of the eight patient endurances; (4) 見地 of freedom from wrong views; (5) 薄地 of freedom from the first six of the nine delusions in practice; (6) 離欲地 of freedom from the remaining three; (7) 巳辨地 complete discrimination in regard to wrong views and thoughts, the stage of an arhat; (8) 辟支佛地 pratyeka-buddhahood, only the dead ashes of the past left to sift; (9) 菩薩地 bodhisattvahood; (10) 佛地 Buddhahood. v. 智度論 78. II. 大乘菩薩十地 The ten stages of Mahāyāna bodhisattva development are: (1) 歡喜地 Pramuditā, joy at having overcome the former difficulties and now entering on the path to Buddhahood; (2) 離垢地 Vimalā, freedom from all possible defilement, the stage of purity; (3) 發光地 Prabhākarī, stage of further enlightenment; (4) 焰慧地 Arciṣmatī, of glowing wisdom; (5) 極難勝地 Sudurjayā, mastery of utmost or final difficulties; (6) 現前地 Abhimukhī, the open way of wisdom above definitions of impurity and purity; (7) 遠行地 Dūraṁgamā, proceeding afar, getting above ideas of self in order to save others; (8) 不動地 Acalā, attainment of calm unperturbedness; (9) 善慧地 Sādhumatī, of the finest discriminatory wisdom, knowing where and how to save, and possessed of the 十力 ten powers; (10) 法雲地 Dharmamegha, attaining to the fertilizing powers of the law-cloud. Each of the ten stages is connected with each of the ten pāramitās, v. 波. Each of the 四乘 or four vehicles has a division of ten. III. The 聲聞乘十地 ten Śrāvaka stages are: (1) 受三歸地 initiation as a disciple by receiving the three refuges, in the Buddha, Dharma, and Saṅgha; (2) 信地 belief, or the faith-root; (3) 信法地 belief in the four truths; (4) 内凡夫地 ordinary disciples who observe the 五停心觀, etc.; (5) 學信戒 those who pursue the 三學 three studies; (6) 八人忍地 the stage of 見道 seeing the true Way; (7) 須陀洹地 śrota-āpanna, now definitely in the stream and assured of nirvāṇa; (8) 斯陀含地 sakrdāgāmin, only one more rebirth; (9) 阿那含地 anāgāmin, no rebirth; and (10) 阿羅漢地 arhatship. IV. The ten stages of the pratyekabuddha 緣覺乘十地 are (1) perfect asceticism; (2) mastery of the twelve links of causation; (3) of the four noble truths; (4) of the deeper knowledge; (5) of the eightfold noble path; (6) of the three realms 三法界; (7) of the nirvāṇa state; (8) of the six supernatural powers; (9) arrival at the intuitive stage; (10) mastery of the remaining influence of former habits. V. 佛乘十地 The ten stages, or characteristics of a Buddha, are those of the sovereign or perfect attainment of wisdom, exposition, discrimination, māra-subjugation, suppression of evil, the six transcendent faculties, manifestation of all bodhisattva enlightenment, powers of prediction, of adaptability, of powers to reveal the bodhisattva Truth. VI. The Shingon has its own elaborate ten stages, and also a group 十地十心, see 十心; and there are other groups. |
十宗 see styles |
shí zōng shi2 zong1 shih tsung jūshū |
The ten schools of Chinese Buddhism: I. The (1) 律宗 Vinaya-discipline, or 南山|； (2) 倶舍 Kośa, Abhidharma, or Reality (Sarvāstivādin) 有宗； (3) 成實宗 Satyasiddhi sect founded on this śāstra by Harivarman; (4) 三論宗 Mādhyamika or 性空宗； (5) 法華宗 Lotus, "Law-flower" or Tiantai 天台宗； (6) 華嚴Huayan or法性 or賢首宗； ( 7) 法相宗 Dharmalakṣana or 慈恩宗 founded on the唯識論 (8) 心宗 Ch'an or Zen, mind-only or intuitive, v. 禪宗 ; (9) 眞言宗 (Jap. Shingon) or esoteric 密宗 ; (10) 蓮宗 Amitābha-lotus or Pure Land (Jap. Jōdo) 淨士宗. The 2nd, 3rd, 4th, and 9th are found in Japan rather than in China, where they have ceased to be of importance. II. The Hua-yen has also ten divisions into ten schools of thought: (1) 我法倶有 the reality of self (or soul) and things, e.g. mind and matter; (2) 法有我無 the reality of things but not of soul; (3) 法無去來 things have neither creation nor destruction; (4) 現通假實 present things are both apparent and real; (5) 俗妄眞實 common or phenomenal ideas are wrong, fundamental reality is the only truth; (6) things are merely names; (7) all things are unreal 空; (8) the bhūtatathatā is not unreal; (9) phenomena and their perception are to be got rid of; (10) the perfect, all-inclusive, and complete teaching of the One Vehicle. III. There are two old Japanese divisions: 大乘律宗, 倶舎宗 , 成實 宗 , 法和宗 , 三論宗 , 天台宗 , 華嚴宗 , 眞言宗 , 小乘律宗 , and 淨土宗 ; the second list adds 禪宗 and omits 大乘律宗. They are the Ritsu, Kusha, Jōjitsu, Hossō, Sanron, Tendai, Kegon, Shingon, (Hīnayāna) Ritsu, and Jōdo; the addition being Zen. |
十恩 see styles |
shí ēn shi2 en1 shih en jūon |
Ten kinds of the Buddha's grace: his (1) initial resolve to universalize (his salvation); (2) self-sacrifice (in previous lives); (3) complete altruism; (4) his descent into all the six states of existence for their salvation; (5) relief of the living from distress and mortality; (6) profound pity; (7) revelation of himself in human and glorified form; (8) teaching in accordance with the capacity of his hearers, first hīnayāna, then māhayāna doctrine; (9) revealing his nirvāṇa to stimulate his disciples; (10) pitying thought for all creatures, in that dying at 80 instead of at 100 he left twenty years of his own happiness to his disciples; and also the tripiṭaka for universal salvation. |
十智 see styles |
shí zhì shi2 zhi4 shih chih jū chi |
The ten forms of understanding. I. Hīnayāna: (1) 世俗智 common understanding; (2) 法智 enlightened understanding, i.e. on the Four Truths in this life; (3) 類智 ditto, applied to the two upper realms 上二界; (4), (5), (6), (7) understanding re each of the Four Truths separately, both in the upper and lower realms, e.g. 苦智; (8) 他心智 understanding of the minds of others; (9) 盡智 the understanding that puts an end to all previous faith in or for self, i.e. 自信智; (10) 無生智 nirvāṇa wisdom; v. 倶舍論 26. II. Mahāyāna. A Tathāgatas ten powers of understanding or wisdom: (1) 三世智 perfect understanding of past, present, and future; (2) ditto of Buddha Law; (3) 法界無礙智 unimpeded understanding of the whole Buddha-realm; (4) 法界無邊智 unlimited, or infinite understanding of the whole Buddha-realm; (5) 充滿一切智 understanding of ubiquity; (6) 普照一切世間智 understanding of universal enlightenment; (7) 住持一切世界智 understanding of omnipotence, or universal control; (8) 知一切衆生智 understanding of omniscience re all living beings; (9) 知一切法智 understanding of omniscience re the laws of universal salvation; (10) 知無邊諸佛智 understanding of omniscience re all Buddha wisdom. v. 華嚴経 16. There are also his ten forms of understanding of the "Five Seas" 五海 of worlds, living beings, karma, passions, and Buddhas. |
卑下 see styles |
bēi xià bei1 xia4 pei hsia hige ひげ |
base; low (n,vs,vt,adj-no) self-abasement; humility; self-depreciation inferior |
卑屈 see styles |
bēi qū bei1 qu1 pei ch`ü pei chü hikutsu ひくつ |
(noun or adjectival noun) servile; subservient; obsequious; slavish; self-abasing; grovelling; spineless mean |
卑慢 see styles |
bēi màn bei1 man4 pei man himan |
(下慢) The pride of regarding self as little inferior to those who far surpass one; one of the 七慢. |
卑称 see styles |
hishou / hisho ひしょう |
this wretch (oneself); you wretch |
南無 南无 see styles |
nā mó na1 mo2 na mo namu; namo なむ; なも |
Buddhist salutation or expression of faith (loanword from Sanskrit); Taiwan pr. [na2 mo2] (conj,int) {Buddh} amen; hail; (surname) Namu namaḥ; Pali: namo; to submit oneself to, from to bend, bow to, make obeisance, pay homage to; an expression of submission to command, complete commitment, reverence, devotion, trust for salvation, etc. Also written 南牟; 南謨; 南忙; 那謨 (or 那模 or 那麻); 納莫 (or 納慕); 娜母; 曩莫 (or 曩謨); 捺麻(or捺謨), etc. It is used constantly in liturgy, incantations, etc., especially as in namaḥ Amitābha, which is the formula of faith of the Pure-land sect, representing the believing heart of all beings and Amitābha's power and will to save; repeated in the hour of death it opens the entrance to the Pure Land. |
単立 see styles |
tanritsu たんりつ |
(rare) establishing something (e.g. a company or a religious order) by oneself; company or religious order founded in such a way |
単行 see styles |
tankou / tanko たんこう |
(noun/participle) going alone; doing by oneself |
単身 see styles |
tanshin たんしん |
(adv,n) alone; by oneself; unaccompanied; unaided; single-handed; without one's family |
占領 see styles |
senryou / senryo せんりょう |
(noun, transitive verb) (1) occupying; having (an area) all to oneself; (noun, transitive verb) (2) military occupation; possession; capture; seizure |
卡位 see styles |
kǎ wèi ka3 wei4 k`a wei ka wei |
(sports) to jockey for position; (basketball) to box out; (commerce) to establish oneself in a competitive market (also pr. [qia3 wei4]); booth seating (always pr. [ka3 wei4] for this sense) |
危身 see styles |
wéi shēn wei2 shen1 wei shen ki shin |
endanger oneself |
厭う see styles |
itou / ito いとう |
(transitive verb) (1) to be loath to; to balk at (doing); to grudge (doing); to spare (oneself); to be weary of; to shun; to dislike (an activity, an environment); to hate (an activity); (transitive verb) (2) to take (good) care of |
厭離 厌离 see styles |
yàn lí yan4 li2 yen li onri; enri おんり; えんり |
{Buddh} departing from this world in disdain To weary of the world and abandon it. |
反口 see styles |
fǎn kǒu fan3 kou3 fan k`ou fan kou hankuchi はんくち |
to correct oneself; to renege; to break one's word (surname) Hankuchi |
取我 see styles |
qǔ wǒ qu3 wo3 ch`ü wo chü wo shuga |
attachment to self |
取暖 see styles |
qǔ nuǎn qu3 nuan3 ch`ü nuan chü nuan |
to warm oneself (by a fire etc) |
取樂 取乐 see styles |
qǔ lè qu3 le4 ch`ü le chü le |
to find amusement; to amuse oneself |
口吟 see styles |
kougin / kogin こうぎん |
(noun/participle) humming to oneself |
吊る see styles |
tsuru つる |
(transitive verb) (1) to hang; to suspend; to sling; to wear (e.g. a sword); to put up (e.g. a shelf); (transitive verb) (2) (in the form 首を吊る) (See 首を吊る) to hang oneself; (transitive verb) (3) {sumo} to hoist an opponent off of his feet by his loincloth; (v5r,vi) (4) (kana only) to turn upwards (as if being pulled); to be slanted (of eyes); (v5r,vi) (5) (kana only) to pucker (e.g. of a seam); to be pulled tight |
吊死 see styles |
diào sǐ diao4 si3 tiao ssu |
death by hanging; to hang oneself |
吊頸 吊颈 see styles |
diào jǐng diao4 jing3 tiao ching |
to hang oneself |
同名 see styles |
tóng míng tong2 ming2 t`ung ming tung ming doumei(p); doumyou / dome(p); domyo どうめい(P); どうみょう |
of the same name; homonymous; self-titled (album) (noun - becomes adjective with の) (1) same name; (2) (どうめい only) {biol} homonym synonymous |
同担 see styles |
doutan / dotan どうたん |
(slang) someone who supports the same member (of an idol group, etc.) as oneself |
同體 同体 see styles |
tóng tǐ tong2 ti3 t`ung t`i tung ti dōtei |
Of the same body, or nature, as water and wave, but同體慈悲 means fellow-feeling and compassion, looking on all sympathetically as of the same nature as oneself. |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
This page contains 100 results for "Self-Love Love Yourself Love Oneself" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.
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No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.
The following titles are just to help people who are searching for an Asian dictionary to find this page.