There are 4654 total results for your When Three People Gather - Wisdom is Multiplied search. I have created 47 pages of results for you. Each page contains 100 results...
<...1011121314151617181920...>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
五七桐 see styles |
goshichinokiri ごしちのきり |
paulownia crest (three leaves with seven blossoms on the center lead and five blossoms on each side leaf) |
五佛性 see styles |
wǔ fó xìng wu3 fo2 xing4 wu fo hsing go busshō |
The five characteristics of a Buddha' s nature: the first three are the 三因佛性 q. v., the fourth is 果佛性 the fruition of perfect enlightenment, and the fifth 果果佛性 the fruition of that fruition, or the revelation of parinirvāṇa. The first three are natural attributes, the two last are acquired. |
五八尊 see styles |
wǔ bā zūn wu3 ba1 zun1 wu pa tsun gohachi son |
The forty forms of Guanyin, or the Guanyin with forty hands: the forty forms multiplied by the twenty-five things 二十五有 make 1, 000, hence Guanyin with the thousand hands. |
五味禪 五味禅 see styles |
wǔ wèi chán wu3 wei4 chan2 wu wei ch`an wu wei chan gomi zen |
Five kinds of concentration, i. e. that of heretics, ordinary people, Hīnayāna, Mahāyāna, and 最上乘 the supreme vehicle, or that of believers in the fundamental Buddha-nature of all things; this is styled 如來滿淨禪; 一行三昧,; 眞如三昧. |
五教章 see styles |
wǔ jiào zhāng wu3 jiao4 zhang1 wu chiao chang Gokyō jō |
The work in three juan by 法藏 Fazang of the Tang dynasty, explaining the doctrines of the Five Schools. |
五正行 see styles |
wǔ zhèng xíng wu3 zheng4 xing2 wu cheng hsing go shōgyō |
五種正行 The five proper courses to ensure the bliss of the Pure Land: (1) Intone the three sutras 無量壽經, 觀無量壽經, and 阿彌陀經; (2) meditate on the Pure Land; (3) worship solely Amitābha; (4) invoke his name; (5 ) extol and make offerings to him. Service of other Buddhas, etc., is styled 五 (種) 雜行. |
五虎將 五虎将 see styles |
wǔ hǔ jiàng wu3 hu3 jiang4 wu hu chiang |
Liu Bei's five great generals in Romance of the Three Kingdoms, namely: Guan Yu 關羽|关羽, Zhang Fei 張飛|张飞, Zhao Yun 趙雲|赵云, Ma Chao 馬超|马超, Huang Zhong 黃忠|黄忠 |
亡國奴 亡国奴 see styles |
wáng guó nú wang2 guo2 nu2 wang kuo nu |
conquered people |
亡國虜 亡国虏 see styles |
wáng guó lǔ wang2 guo2 lu3 wang kuo lu |
subjugated people; refugee from a destroyed country |
京童部 see styles |
kyouwarawabe / kyowarawabe きょうわらわべ |
(1) (See 京童・1) Kyoto's children; (2) (See 京童・2) Kyoto's young people, who are noisy and gossiping on the least pretext |
人かげ see styles |
hitokage ひとかげ |
(1) figure of a person; figures of people; (2) shadow of a person |
人ごと see styles |
hitogoto ひとごと |
other people's affairs; somebody else's problem; (adverb) with each person; with everyone |
人ごみ see styles |
hitogomi ひとごみ |
crowd of people |
人さま see styles |
hitosama ひとさま |
other people; others |
人たち see styles |
hitotachi ひとたち |
people |
人なれ see styles |
hitonare ひとなれ |
(n,vs,adj-no) (1) being used to people (e.g. of a young child); being sociable; (2) being used to humans (esp. animals); being tame |
人の口 see styles |
hitonokuchi ひとのくち |
(expression) (See 人の口には戸が立てられない) what people say; rumours; public opinion |
人の子 see styles |
hitonoko ひとのこ |
(exp,n) (1) (someone's) child; person with parents; (also) human; born human; (exp,n) (2) other people's children; (exp,n) (3) {Christn} the Son of Man; Christ |
人の金 see styles |
hitonokane ひとのかね |
(exp,n) other people's money |
人びと see styles |
hitobito ひとびと |
(noun - becomes adjective with の) each person; people; men and women; everybody |
人より see styles |
hitoyori ひとより |
(exp,adv) (colloquialism) more than most people; more than other people; compared with other people; more than others |
人交り see styles |
hitomajiwari ひとまじわり |
association with people |
人其々 see styles |
hitosorezore ひとそれぞれ |
(expression) to each his own; people differ; different people (have different likes) |
人夫々 see styles |
hitosorezore ひとそれぞれ |
(expression) to each his own; people differ; different people (have different likes) |
人寄せ see styles |
hitoyose ひとよせ |
(n,vs,vi) gathering of people |
人差別 人差别 see styles |
rén chā bié ren2 cha1 bie2 jen ch`a pieh jen cha pieh nin shabetsu |
distinctions between people |
人性化 see styles |
rén xìng huà ren2 xing4 hua4 jen hsing hua |
(of a system or product etc) adapted to human needs; people-oriented; user-friendly |
人慣れ see styles |
hitonare ひとなれ |
(n,vs,adj-no) (1) being used to people (e.g. of a young child); being sociable; (2) being used to humans (esp. animals); being tame |
人払い see styles |
hitobarai ひとばらい |
(n,vs,vi) clearing out people (from a room, etc.); ordering people to leave |
人持花 see styles |
rén chí huā ren2 chi2 hua1 jen ch`ih hua jen chih hua ninjike |
flower carried by people (?) |
人数分 see styles |
ninzuubun / ninzubun にんずうぶん |
(noun - becomes adjective with の) per-capita division; division according to the number of people |
人文字 see styles |
hitomoji ひともじ |
arranging a group of people so as to form a character or spell out a message |
人民網 人民网 see styles |
rén mín wǎng ren2 min2 wang3 jen min wang |
online version of the People's Daily, 人民日報|人民日报[Ren2 min2 Ri4 bao4] |
人民軍 see styles |
jinmingun じんみんぐん |
People's Army |
人民黨 人民党 see styles |
rén mín dǎng ren2 min2 dang3 jen min tang |
People's party (of various countries) |
人混み see styles |
hitogomi ひとごみ |
crowd of people |
人熱れ see styles |
hitoikire ひといきれ |
body heat from several people in close quarters; stuffy air |
人疲れ see styles |
hitozukare ひとづかれ |
(noun/participle) getting tired from dealing with people; getting tired of being around people |
人立ち see styles |
hitodachi ひとだち |
(noun/participle) crowd of people |
人笑い see styles |
hitowarai ひとわらい |
something people would laugh at |
人笑え see styles |
hitowarae ひとわらえ |
(noun or adjectival noun) something people would laugh at |
人等倫 人等伦 see styles |
rén děng lún ren2 deng3 lun2 jen teng lun nintōrin |
people |
人込み see styles |
hitogomi ひとごみ |
crowd of people |
人集め see styles |
hitoatsume ひとあつめ |
throng; gathering of people |
人頭熟 人头熟 see styles |
rén tóu shú ren2 tou2 shu2 jen t`ou shu jen tou shu |
to know a lot of people |
人馴れ see styles |
hitonare ひとなれ |
(n,vs,adj-no) (1) being used to people (e.g. of a young child); being sociable; (2) being used to humans (esp. animals); being tame |
什剎海 什刹海 see styles |
shí chà hǎi shi2 cha4 hai3 shih ch`a hai shih cha hai |
Shichahai, scenic area of northwest Beijing with three lakes |
仏法僧 see styles |
buppousou; buppousou / bupposo; bupposo ぶっぽうそう; ブッポウソウ |
(1) (ぶっぽうそう only) {Buddh} (See 三宝・さんぼう) Buddha, Dharma, Sangha; The Three Jewels; Buddha, the teachings of Buddha, and the community of monks and nuns; (2) (kana only) Oriental dollarbird (Eurystomus orientalis); (3) (kana only) roller (any bird of family Coraciidae); (4) (See コノハズク) Eurasian scops owl (Otus scops) |
他人事 see styles |
hitogoto ひとごと taningoto たにんごと |
other people's affairs; somebody else's problem |
他人様 see styles |
hitosama ひとさま |
other people; others |
仲間内 see styles |
nakamauchi なかまうち |
(can be adjective with の) private; informal; among one's people (group, friends) |
伊三點 伊三点 see styles |
yī sān diǎn yi1 san1 dian3 i san tien i santen |
three dots of the letter i |
伊舍那 see styles |
yī shèn à yi1 shen4 a4 i shen a izana |
(伊舍那天) Iiśāna; 伊邪那 (or 伊賒那); v. 伊沙 'one of the older names of Siva-Rudra; one of the Rudras; the sun as a form of Śiva, ' M. W. Maheśvara; the deva of the sixth desire-heaven; head of the external Vajra-hall of the Vajradhātu group; Siva with his three fierce eyes and tusks. |
会する see styles |
kaisuru かいする |
(vs-s,vi) (1) to meet; to assemble; to gather; (vs-s,vi) (2) to encounter; to run into |
似た者 see styles |
nitamono にたもの |
(exp,n) similar people |
似能破 see styles |
sì néng pò si4 neng2 po4 ssu neng p`o ssu neng po ji nōha |
A fallacious counter-proposition; containing one of the thirty-three fallacies connected with the thesis (pratijñā 宗), reason (hetu 因), or example (udāharaṇa 喩). |
但三衣 see styles |
dàn sān yī dan4 san1 yi1 tan san i dan sanne |
wearing the three dharma robes |
位不退 see styles |
wèi bù tuì wei4 bu4 tui4 wei pu t`ui wei pu tui i futai |
One of the 三不退 q.v. three kinds of never receding. |
低齡化 低龄化 see styles |
dī líng huà di1 ling2 hua4 ti ling hua |
(of a certain group of people, e.g. recreational drug users) to become younger, on average, than before |
住海邊 住海边 see styles |
zhù hǎi biān zhu4 hai3 bian1 chu hai pien |
(fig.) (slang) to stick one's nose in other people's affairs (i.e. the scope of other people's business that one concerns oneself with is as wide as an ocean vista) |
何人か see styles |
nanninka なんにんか |
(expression) some people; a number of people; several people; a few people |
何人様 see styles |
nanbitosama なんびとさま |
(expression) how many people |
余所目 see styles |
yosome よそめ |
another's eyes; other people's eyes; casual observer |
佛婆提 see styles |
fó pó tí fo2 po2 ti2 fo p`o t`i fo po ti Butsubadai |
(佛婆提訶) Pūrvavideha; 佛提媻; 毗提訶 (佛毗提訶); 布嚕婆毗提訶; 逋利婆鼻提賀; 佛于逮 The continent of conquering spirits 勝神洲; one of the four great continents, east of Meru, semi-lunar in shape, its people having faces of similar shape. |
佛蘭德 佛兰德 see styles |
fó lán dé fo2 lan2 de2 fo lan te |
of or relating to Flemish people, language or culture |
作り字 see styles |
tsukuriji つくりじ |
(1) (archaism) native Japanese kanji (esp. used during the Edo period); (2) made-up kanji; Chinese character of one's own creation; (3) creating a character with a group of people |
作法懺 作法忏 see styles |
zuò fǎ chàn zuo4 fa3 chan4 tso fa ch`an tso fa chan sahō sen |
(作法懺悔) One of the three kinds of monastic confession and repentance. |
個々人 see styles |
kokojin ここじん |
an individual; individual people |
個個人 see styles |
kokojin ここじん |
an individual; individual people |
倶不遣 see styles |
jù bù qiǎn ju4 bu4 qian3 chü pu ch`ien chü pu chien gu fuken |
A fallacy in the syllogism caused by introducing an irrelevant example, one of the thirty-three fallacies. |
倶吠羅 倶吠罗 see styles |
jù fèi luó ju4 fei4 luo2 chü fei lo Kubeira |
Kuvera; Kubera; the god of riches, Vaiśravaṇa, regent of the north; having three legs and eight teeth; in Japan Bishamon. Also 倶乞羅 and numerous other names; cf. 毘. |
側の者 see styles |
gawanomono がわのもの |
(one's) peers; people around one |
傍迷惑 see styles |
hatameiwaku / hatamewaku はためいわく |
(noun or adjectival noun) nuisance to other people; inconvenience to others |
僧伽胝 see styles |
sēng qié zhī seng1 qie2 zhi1 seng ch`ieh chih seng chieh chih sōgyatei |
saṅghātī. The patch-robe, one of the three garments of a monk reaching from shoulders to the knees and fastened around the waist, made up of nine to twenty-five pieces and so called 重雜衣; also 大衣 great robe; also 重 in layers and 合 composite; v. 九品. |
優婆離 优婆离 see styles |
yōu pó lí you1 po2 li2 yu p`o li yu po li Ūbari |
Upāli 優婆利; 優波利 (or 優波離); 鄔波離 A barber of śūdra caste, who became a disciple of Śākyamuni, was one of the three sthaviras of the first Synod, and reputed as the principal compiler of the Vinaya, hence his title 持戒 Keeper of the Laws. There was another Upāli, a Nirgrantha ascetic. |
先住民 see styles |
senjuumin / senjumin せんじゅうみん |
indigenous people; native people; aborigines |
光棍節 光棍节 see styles |
guāng gùn jié guang1 gun4 jie2 kuang kun chieh |
Singles' Day (November 11), originally a day of activities for single people, but now also the world's biggest annual retail sales day |
光音天 see styles |
guāng yīn tiān guang1 yin1 tian1 kuang yin t`ien kuang yin tien kōon ten |
Ābhāsvara, light and sound, or light-sound heavens, also styled 極光淨天, the heavens of utmost light and purity, i. e. the third of the second dhyāna heavens, in which the inhabitants converse by light instead of words; they recreate the universe from the hells up to and including the first dhyāna heavens after it has been destroyed by fire during he final series of cataclysms; but they gradually diminish in power and are reborn in lower states. The three heavens of the second dhyāna are 少光, 無量光, and 光音. |
光頭強 光头强 see styles |
guāng tóu qiáng guang1 tou2 qiang2 kuang t`ou ch`iang kuang tou chiang |
Logger Vick (Boonie Bears character); nickname for bald people |
入植地 see styles |
nyuushokuchi / nyushokuchi にゅうしょくち |
settlement (of people on land) |
全人代 see styles |
zenjindai ぜんじんだい |
(abbreviation) (See 全国人民代表大会) National People's Congress (of the People's Republic of China); NPC |
八仙桌 see styles |
bā xiān zhuō ba1 xian1 zhuo1 pa hsien cho |
old-fashioned square table to seat eight people |
八咫烏 see styles |
yatagarasu やたがらす |
(1) Yatagarasu (mythical raven who aided Emperor Jimmu on his eastern expedition); (2) three-legged crow inhabiting the sun in Chinese mythology |
八解脫 八解脱 see styles |
bā jiě tuō ba1 jie3 tuo1 pa chieh t`o pa chieh to hachi gedatsu |
aṣṭa-vimokṣa, mokṣa, vimukti, mukti. Liberation, deliverance, freedom, emancipation, escape, release―in eight forms; also 八背捨 and cf. 解脫 and 八勝處. The eight are stages of mental concentration: (1) 内有色想觀外色解脱 Liberation, when subjective desire arises, by examination of the object, or of all things and realization of their filthiness. (2) 内無色想觀外色解脫 Liberation, when no subjective desire arises, by still meditating as above. These two are deliverance by meditation on impurity, the next on purity. (3) 淨身作證具足住解脫 Liberation by concentration on the pure to the realization of a permanent state of freedom from all desire. The above three "correspond to the four Dhyānas". (Eitel.) (4) 空無邊處解脫 Liberation in realization of the infinity of space, or the immaterial. (5) 識無邊處解脫 Liberation in realization of infinite knowledge. (6) 無所有處解脫Liberation in realization of nothingness, or nowhereness. (7) 非想非非想處解脫 Liberation in the state of mind where there is neither thought nor absence of thought. These four arise out of abstract meditation in regard to desire and form, and are associated with the 四空天. (8) 滅受 想定解脫 Liberation by means of a state of mind in which there is final extinction, nirvāṇa, of both sensation, vedanā, and consciousness, saṁjñā. |
公家衆 see styles |
kugeshuu; kugeshu / kugeshu; kugeshu くげしゅう; くげしゅ |
(See 武家衆) courtier; noble; people serving the Imperial Court |
六三制 see styles |
rokusansei / rokusanse ろくさんせい |
six-three system of education (six years of elementary school, followed by three years of junior high school) |
六十卷 see styles |
liù shí juǎn liu4 shi2 juan3 liu shih chüan rokujukkan |
The 60 rolls: the Tiantai 三大部, or three collections of fundamental texts of that school. |
六行觀 六行观 see styles |
liù xíng guān liu4 xing2 guan1 liu hsing kuan rokugyō kan |
The six meditations, also called 厭欣觀; 六妙行 comparing the 下地 lower realms with the 上地 higher, the six following characters being the subject of meditation: the three lower represent 麤 coarseness, 苦 suffering, and 障 resistance; these in meditation are seen as distasteful: while the higher are the 靜 calm, 妙 mystic, 離 free, which are matters for delight. By this meditation on the distasteful and the delectable the delusions of the lower realms may be overcome. |
内地人 see styles |
naichijin ないちじん |
(1) (used by people in Hokkaido and Okinawa) people living on Honshu; mainland Japanese; (2) (obsolete) Japanese people (as opposed to the people of the colonies of the Empire of Japan) |
出三界 see styles |
chū sān jiè chu1 san1 jie4 ch`u san chieh chu san chieh shussankai |
to escape from the three realms |
出払う see styles |
deharau ではらう |
(v5u,vi) (1) to be all out (e.g. of people); to be all elsewhere; to be all in use (e.g. of cars); (v5u,vi) (2) to be sold out; to have none left |
分別起 分别起 see styles |
fēn bié qǐ fen1 bie2 qi3 fen pieh ch`i fen pieh chi funbetsu ki |
Delusions arising from reasoning and teaching, in contrast with 倶生起 errors that arise naturally among people. |
分爲三 分为三 see styles |
fēn wéi sān fen1 wei2 san1 fen wei san bun i san |
to divide into three |
分相門 分相门 see styles |
fēn xiāng mén fen1 xiang1 men2 fen hsiang men fun sō mon |
The doctrine which differentiates the three vehicles from the one vehicle; as 該攝門 is that which maintains the three vehicles to be the one. |
初僧祗 see styles |
chū sēng zhī chu1 seng1 zhi1 ch`u seng chih chu seng chih sho sōshi |
The first of the three asaṃkhyeya or incalculable kalpas. |
初日分 see styles |
chū rì fēn chu1 ri4 fen1 ch`u jih fen chu jih fen shonichinun |
The first of the three divisions of the day, beginning, middle, end 初中後. |
初時教 初时教 see styles |
chū shí jiào chu1 shi2 jiao4 ch`u shih chiao chu shih chiao shojikyō |
A term of the 法相宗 Dharmalakṣana school, the first of the three periods of the Buddha's teaching, in which he overcame the ideas of heterodox teachers that the ego is real, and preached the four noble truths and the five skandhas, etc. |
別れる see styles |
wakareru わかれる |
(v1,vi) (1) to part (usu. of people); to part from; to part with; to be apart from; (v1,vi) (2) to separate (of a couple); to break up; to divorce; (v1,vi) (3) to lose (e.g. one's mother); to be bereaved |
制する see styles |
seisuru / sesuru せいする |
(vs-s,vt) (1) to hold back (e.g. emotions); to rein in (e.g. a horse, unruly people); to bridle; (vs-s,vt) (2) to get the better of; (vs-s,vt) (3) to control; to command |
前三甲 see styles |
qián sān jiǎ qian2 san1 jia3 ch`ien san chia chien san chia |
top three |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
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This page contains 100 results for "When Three People Gather - Wisdom is Multiplied" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.
We do offer Chinese and Japanese Tattoo Services. We'll also be happy to help you translate something for other purposes.
No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.
The following titles are just to help people who are searching for an Asian dictionary to find this page.