Free Chinese & Japanese Online Dictionary

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Mandarin Chinese information.
Old Wade-Giles romanization used only in Taiwan.
Japanese information.
Buddhist definition. Note: May not apply to all sects.
 Definition may be different outside of Buddhism.

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Characters Pronunciation
Romanization
Simple Dictionary Definition

see styles
lěng / leng3
leng
 rei / re / れい
 Vertical Wall Scroll
cold
(1) (abbreviation) (on floor plans) (See 冷蔵庫) refrigerator; (noun or adjectival noun) (2) (obscure) cold; cool; (3) (abbreviation) (obscure) (See 冷酒・れいしゅ) cold sake; (surname, given name) Rei
Cold; cold

see styles
yuàn / yuan4
yüan
 hime / ひめ
 Vertical Wall Scroll
a beauty
(out-dated kanji) (1) princess; young lady of noble birth; (n-suf,n) (2) girl; (prefix) (3) small; cute; lesser (in names of species); (4) (archaism) (kyb:) prostitute; (female given name) Hime

see styles
cén / cen2
ts`en / tsen
 rei / re / れい
 Vertical Wall Scroll
small hill
(female given name) Rei

see styles
/ lu:4

 ritsu / りつ
 Vertical Wall Scroll
law
(1) law (esp. ancient East Asian criminal code); regulation; (2) {Buddh} vinaya (rules for the monastic community); (3) (abbreviation) (See 律宗) Ritsu (school of Buddhism); (4) (abbreviation) (See 律詩) lushi (style of Chinese poem); (5) (also りち) (musical) pitch; (6) (See 十二律,呂・2) six odd-numbered notes of the ancient chromatic scale; (7) (abbreviation) (See 律旋) Japanese seven-tone gagaku scale, similar to Dorian mode (corresponding to: re, mi, fa, so, la, ti, do); (n,n-suf,ctr) (8) (in traditional Eastern music) step (corresponding to a Western semitone); (personal name) Ritsuji
vinaya, from vi-ni, to 1ead, train: discipline: v. 毘奈耶; other names are Prātimokṣa, śīla, and upalakṣa. The discipline, or monastic rules; one of the three divisions of the Canon, or Tripiṭaka, and said to have been compiled by Upāli.

see styles
shēng / sheng1
sheng
 fu / ふ
 Vertical Wall Scroll
to be born; to give birth; life; to grow; raw; uncooked; student
(n,n-suf) (See 芝生) area of thick growth (of trees, grass, etc.); (surname) Yanao
jāti 惹多; life; utpāda means coming forth, birth, production; 生 means beget, bear, birth, rebirth, born, begin, produce, life, the living. One of the twelve nidānas, 十二因緣; birth takes place in four forms, catur yoni, v. 四生, in each case causing: a sentient being to enter one of the 六道 six gati, or paths of transmigration; arising

see styles
 rei / re / れい
 Vertical Wall Scroll
(1) (See お礼・1) thanks; gratitude; (2) manners; etiquette; (3) bow; (4) reward; gift; (5) ceremony; ritual; (personal name) Reiji

see styles
/ li4
li
 rei / re / れい
 Vertical Wall Scroll
jasmine
(female given name) Rei

see styles
líng / ling2
ling
 rei / re / れい
 Vertical Wall Scroll
zero; nought; zero sign; fractional; fragmentary; odd (of numbers); (placed between two numbers to indicate a smaller quantity followed by a larger one); fraction; (in mathematics) remainder (after division); extra; to wither and fall; to wither
(noun - becomes adjective with の) (kana only) zero; nought; (female given name) Rei

see styles
líng / ling2
ling
 rei / re / れい
 Vertical Wall Scroll
Japanese variant of 靈|灵
soul; spirit; departed soul; ghost; (given name) Rei

レイ

see styles
 rei / re / レイ
 Vertical Wall Scroll
(1) lei (garland of flowers) (haw:); (2) (See レウ) lei (plural of leu; currency of Rumania and Moldova) (rum:, mol:); (given name) Rei; Lai; Lay; Lei; Leigh; Ley; Rae; Raye; Reay; Rej; Wray; (place-name) Rey (Iran)

復活


复活

see styles
fù huó / fu4 huo2
fu huo
 fukkatsu / ふっかつ
 Vertical Wall Scroll
to revive; (lit. and fig.) to come back to life; (religion) resurrection
(n,vs,adj-no) (1) revival (e.g. musical); come-back; (2) restoration; rebirth; resurrection
To live again, return to life; revived

新生

see styles
xīn shēng / xin1 sheng1
hsin sheng
 shinsei / shinse / しんせい
 Vertical Wall Scroll
new; newborn; emerging; nascent; rebirth; regeneration; new life; new student
(n,vs,adj-no) rebirth; new birth; nascent; (given name) Wakaki
newly arisen

更生

see styles
gēng shēng / geng1 sheng1
keng sheng
 kousei / kose / こうせい
 Vertical Wall Scroll
resurrection; rebirth; reinvigorated; rejuvenated; a new lease of life
(noun/participle) (1) rehabilitation; remaking one's life; starting life anew; (2) rebirth; regeneration; reorganization; rebuilding; recovery; restoration; remaking; (3) coming back to life; revival; resuscitation; (given name) Tsugio
rebirth

無常


无常

see styles
wú cháng / wu2 chang2
wu ch`ang / wu chang
 mujou / mujo / むじょう
 Vertical Wall Scroll
variable; changeable; fickle; impermanence (Sanskrit: anitya); ghost taking away the soul after death; to pass away; to die
(adj-na,n,adj-no) {Buddh} (ant: 常住・2) uncertainty; transiency; impermanence; mutability
anitya. Impermanent; the first of the 三明 trividyā; that all things are impermanent, their birth, existence, change, and death never resting for a moment.

聖母


圣母

see styles
shèng mǔ / sheng4 mu3
sheng mu
 seibo / sebo / せいぼ
 Vertical Wall Scroll
goddess
(1) holy mother; birth mother of a holy man (or woman); (2) Virgin Mary; (female given name) Maria

皇天不負苦心人


皇天不负苦心人

see styles
huáng tiān bù fù kǔ xīn rén / huang2 tian1 bu4 fu4 ku3 xin1 ren2
huang t`ien pu fu k`u hsin jen / huang tien pu fu ku hsin jen
 Vertical Wall Scroll
Heaven will not disappoint the person who tries (idiom). If you try hard, you're bound to succeed eventually.

see styles
 re / レ (1) {music} re (ita:); ray; 2nd note of a major scale in movable-do solfège; (2) {music} D (note in the fixed-do system) (ita:); (personal name) Le

see styles
lìng / ling4
ling
 rei / re / れい
to order; to command; an order; warrant; writ; to cause; to make something happen; virtuous; honorific title; season; government position (old)
(n,n-suf) (1) command; order; dictation; (prefix) (2) (See 令和) nth year in the Reiwa era (May 1, 2019-); (personal name) Reiji
cause

see styles
líng / ling2
ling
 rei / re / れい
clever; (old) actor; actress
(female given name) Rei

see styles
/ li4
li
 rei / re / れい
example; precedent; rule; case; instance
(n,n-pref,adj-no) (1) custom; practice; habit; usual; (2) said; aforementioned; (3) instance; example; case; illustration; usage; (4) precedent; (surname) Kiyosaki
an example

see styles
zài / zai4
tsai
 sai / さい
again; once more; re-; second; another; then (after something, and not until then); no matter how ... (followed by an adjective or verb, and then (usually) 也[ye3] or 都[dou1] for emphasis)
(prefix) re-; again; repeated; deutero-; deuto-; deuter-
Again, a second time, also 再往; again

see styles
 rei / re / れい (surname, given name) Rei


see styles
/ lu:3

 ryo / りょ
pitchpipe, pitch standard, one of the twelve semitones in the traditional tone system
(1) (abbreviation) (See 甲・かん) bass range (in Japanese music); (2) (See 十二律,律・6) six even-numbered notes of the ancient chromatic scale; (3) (See 呂旋) Japanese seven-tone gagaku scale similar to Mixolydian mode (corresp. to: re, mi, fa, so, la, ti, do); (surname) Roi

see styles
fēi / fei1
fei
 hi / ひ
imperial concubine
(suffix noun) princess; consort; (female given name) Hime
An imperial concubine; as implying production, or giving birth, it is used by the esoteric cult for samaya and dhāraṇī; Queen or princess (Skt. rājñī)

see styles
/ ji1
chi
 remon / れもん
Japanese variant of 姬; princess; imperial concubine
(1) princess; young lady of noble birth; (n-suf,n) (2) girl; (prefix) (3) small; cute; lesser (in names of species); (4) (archaism) (kyb:) prostitute; (female given name) Remon


see styles
lǐng / ling3
ling
 rei / re / れい
mountain range; mountain ridge
(1) peak; summit; ridge; top; (2) back of a blade; (surname, female given name) Rei

see styles
yǒu / you3
yu
 yuu / yu / ゆう
to have; there is; there are; to exist; to be
(1) existence; (n,n-pref) (2) possession; having; (3) (abbreviation) (See 有限会社) limited company; (personal name) Yumi
bhāva: that which exists, the existing, existence; to have, possess, be. It is defined as (1) the opposite of 無 wu and 空 kong the non-existent; (2) one of the twelve nidānas, existence; the condition which, considered as cause, produces effect; (3) effect, the consequence of cause; (4) anything that can be relied upon in the visible or invisible realm. It means any state which lies between birth and death, or beginning and end. There are numerous categories— 3, 4, 7, 9, 18, 25, and 29. The 三有 are the 三界 trailokya, i. e. 欲, 色 and 無色界 the realms of desire, of form, and of non-form, all of them realms of mortality; another three are 本有 the present body and mind, or existence, 當有 the future ditto, 中有 the intermediate ditto. Other definitions give the different forms or modes of existence; being, existence

see styles
/ yu4
(archaic) to give birth to a child; to rear

see styles
 rei / re / れい (1) waterway; channel; (2) wake (of a ship); (female given name) Rei

see styles
zōng / zong1
tsung
dog giving birth to three puppies

see styles
/ qi2
ch`i / chi
dog giving birth to a puppy


see styles
chǎn / chan3
ch`an / chan
 san
to give birth; to reproduce; to produce; product; resource; estate; property
to give birth

see styles
chǎn / chan3
ch`an / chan
 san / さん
Japanese variant of 產|产
(1) (See お産) (giving) birth; childbirth; delivery; confinement; (n,n-suf) (2) native of; product of; (3) assets; property; fortune; (personal name) Umu


see styles
/ su1
su
 yomigae / よみがえ
variant of 蘇|苏[su1]; to revive
resurrection

see styles
tián / tian2
t`ien / tien
 hatazaki / はたざき
used in Japanese names with phonetic value hatake, bata etc; dry field (i.e. not paddy field)
(1) field (for fruits, vegetables, etc.); cultivated land; vegetable plot; kitchen garden; plantation; (n,suf) (2) field (of specialization); sphere; area; (3) (colloquialism) womb; birth; birthplace; field (for fruits, vegetables, etc.); cultivated land; vegetable plot; kitchen garden; plantation; (surname) Hatazaki

see styles
 hatano / はたの (1) field (for fruits, vegetables, etc.); cultivated land; vegetable plot; kitchen garden; plantation; (n,suf) (2) field (of specialization); sphere; area; (3) (colloquialism) womb; birth; birthplace; field (for fruits, vegetables, etc.); cultivated land; vegetable plot; kitchen garden; plantation; (surname) Hatano

see styles
xiàng / xiang4
hsiang
 sou / so / そう
appearance; portrait; picture; government minister; (physics) phase; (literary) to appraise (esp. by scrutinizing physical features); to read sb's fortune (by physiognomy, palmistry etc)
(1) appearance; look; countenance; (2) (See 女難の相) a 'seeming' that fortune-tellers relate to one's fortune; (3) {ling} aspect; (4) {physics} phase (e.g. solid, liquid and gaseous); (given name) Tasuku
lakṣana 攞乞尖拏. Also, nimitta. A 'distinctive mark, sign', 'indication, characteristic', 'designation'. M. W. External appearance; the appearance of things; form; a phenomenon 有爲法 in the sense of appearance; mutual; to regard. The four forms taken by every phenomenon are 生住異滅 rise, stay, change, cease, i. e. birth, life, old age, death. The Huayan school has a sixfold division of form, namely, whole and parts, together and separate, integrate and disintegrate. A Buddha or Cakravartī is recognized by his thirty-two lakṣana , i. e. his thirty-two characteristic physiological marks.

see styles
lěi / lei3
lei
 rei / re / れい
lumpy; rock pile; uneven; fig. sincere; open and honest
(personal name) Rei


see styles
jiū / jiu1
chiu
 rei / re / れい
old variant of 糾|纠[jiu1]
(female given name) Rei


see styles
jiū / jiu1
chiu
 rei / re / れい
to gather together; to investigate; to entangle; to correct
(given name) Rei

see styles
líng / ling2
ling
 rei / re / れい
antelope
(personal name) Rei

see styles
lǎo / lao3
lao
 rou / ro / ろう
prefix used before the surname of a person or a numeral indicating the order of birth of the children in a family or to indicate affection or familiarity; old (of people); venerable (person); experienced; of long standing; always; all the time; of the past; very; outdated; (of meat etc) tough
(prefix noun) old age; age; old people; the old; the aged; senior; elder; (surname) Rou
jarā; old, old age; old age, decay (Skt. jarā)

see styles
líng / ling2
ling
 rei / re / れい
to hear; to listen; to understand clearly
(given name) Rei

see styles
líng / ling2
ling
 rei / re / れい
fungus; tuber
(female given name) Rei

see styles
/ ku3
k`u / ku
 ku / く
bitter; hardship; pain; to suffer; to bring suffering to; painstakingly
(1) pain; anguish; suffering; distress; anxiety; worry; trouble; difficulty; hardship; (2) {Buddh} (See 八苦) duhkha (suffering)
duḥkha, 豆佉 bitterness; unhappiness, suffering, pain, distress, misery; difficulty. There are lists of two, three, four, five, eight, and ten categories; the two are internal, i. e. physical and mental, and external, i. e. attacks from without. The four are birth, growing old, illness, and death. The eight are these four along with the pain of parting from the loved, of meeting with the hated, of failure in one's aims, and that caused by the five skandhas; cf. 四諦.


see styles
/ fu4
fu
 fuku / ふく
to repeat; to double; to overlap; complex (not simple); compound; composite; double; diplo-; duplicate; overlapping; to duplicate
(prefix) (1) compound; composite; multiple; re-; bi-; (2) (abbreviation) (See 複試合) doubles (tennis, badminton, etc.); (3) (abbreviation) (See 複勝式) place bet (in horse racing, etc.); show bet; bet that predicts a top 2 or top 3 finish (depending on number of horses, etc. in race)
Double garments, wadded, lined; double; repeated; double garments


see styles
dàn / dan4
tan
 tan / ひろし
birth; birthday; brag; boast; to increase
(given name) Hiroshi
A birthday; to bear, produce; wide, boastful; deception


see styles
zhuàn / zhuan4
chuan
 ten / うたた
to revolve; to turn; to circle about; to walk about; classifier for revolutions (per minute etc): revs, rpm; classifier for repeated actions
(surname) Utata
vartana; pravartana; vṛtti. Turn, transform, revolve, evolve, change, the process of birth and rebirth; again, re-; to transform


see styles
líng / ling2
ling
 suzu(p);rin;rei(ok) / suzu(p);rin;re(ok) / すず(P);りん;れい(ok)
(small) bell; CL:隻|只[zhi1]
bell (often globular); (surname, female given name) Rei
A hand-bell with a tongue.


see styles
/ li2
li
 ri / り
to leave; to part from; to be away from; (in giving distances) from; without (something); independent of; one of the Eight Trigrams 八卦[ba1 gua4], symbolizing fire; ☲
li (one of the trigrams of the I Ching: fire, south); (surname) Mato
To leave, part from, apart from. abandon; translit. li, le, r, re, rai; to separate

see styles
 rei / re / れい (noun/participle) drop (of water); drip; (female given name) Rei


see styles
yǎng / yang3
yang
 you / yo / よう
to raise (animals); to bring up (children); to keep (pets); to support; to give birth
(given name) You
poṣa. Nourish, rear, support; nourish

see styles
/ li2
li
 rei / re / れい
(literary) black; dark; many; multitude
(surname, female given name) Rei
Black, black-haired; cf. 離, 利, 梨, etc.

see styles
líng / ling2
ling
 rei / re / れい
Japanese variant of 齡|龄
instar (developmental stage of arthropods); (surname, given name) Rei

お産

see styles
 osan / おさん (polite language) (giving) birth; childbirth; delivery; confinement

れい

see styles
 rei / re / れい (female given name) Rei

れゐ

see styles
 rei / re / れゐ (m,f) Rei (Rewi)

ピル

see styles
 piru / ピル (1) pill; (2) (colloquialism) birth-control pill; oral contraceptive; the pill; (place-name) Piru (Indonesia)

レー

see styles
 ree / レー (place-name) Leh (India); (given name) Ray; Rais; Re; Ree; Reeh

レ印

see styles
 rejirushi / レじるし checkmark; mark in the shape of the katakana "re"

三使

see styles
sān shǐ / san1 shi3
san shih
 sanshi
The three (divine) messengers—birth, sickness, death; v. 使. Also 三天使 ; three messengers

三句

see styles
sān jù / san1 ju4
san chü
 sanku
Three cryptic questions of 雲門 Yunmen, founder of the Yunmen Chan School. They are: (1) 截斷衆流 What is it that stops all flow (of reincarnation) ? The reply from the 起信論 is 一心, i. e. the realization of the oneness of mind, or that all is mind. (2) 函蓋乾坤 What contains and includes the universe? The 眞如. (3) 隨波逐浪 One wave following another— what is this? Birth and death 生死, or transmigration, phenomenal existence; three phrases

三有

see styles
sān yǒu / san1 you3
san yu
 san'u
The three kinds of bhava, or existence; idem 三界 q. v. The three states of mortal existence in the trailokya, i. e. in the realms of desire, of form, and beyond form. Another definition is 現有 present existence, or the present body and mind; 當有 in a future state; 中有 antara-bhava, in the intermediate state. 三有對 The three sets of limitation on freedom: (a) direct resistance or opposition; (b) environment or condition; (c) attachment. 三有爲法 The three active) functioning dharmas: (1) pratigha, matter or form, i. e. that which has ' substantial resistance'; (2) mind; and (3) 非色非心 entities neither of matter nor mind; cf. 七十五法. 三有爲相 The three forms of all phenomena, birth, stay (i. e. 1ife), death; utpāda, sthiti, and nirvana; three kinds of existence

三身

see styles
sān shēn / san1 shen1
san shen
 sanjin;sanshin / さんじん;さんしん
{Buddh} trikaya (three bodies of the Buddha); (surname) Sanmi
trikāya. 三寶身 The threefold body or nature of a Buddha, i.e. the 法, 報, and 化身, or dharmakāya, sambhogakāya, and nirmāṇakāya. The three are defined as 自性, 受用, and 變化, the Buddha-body per se, or in its essential nature; his body of bliss, which he "receives" for his own "use" and enjoyment; and his body of transformation, by which he can appear in any form; i.e. spiritual, or essential; glorified; revealed. While the doctrine of the trikāya is a Mahāyāna concept, it partly results from the Hīnayāna idealization of the earthly Buddha with his thirty-two signs, eighty physical marks, clairvoyance, clairaudience, holiness, purity, wisdom, pity, etc. Mahāyāna, however, proceeded to conceive of Buddha as the Universal, the All, with infinity of forms, yet above all our concepts of unity or diversity. To every Buddha Mahāyāna attributed a three-fold body: that of essential Buddha; that of joy or enjoyment of the fruits of his past saving labours; that of power to transform himself at will to any shape for omnipresent salvation of those who need him. The trinity finds different methods of expression, e.g. Vairocana is entitled 法身, the embodiment of the Law, shining everywhere, enlightening all; Locana is 報身; c.f. 三賓, the embodiment of purity and bliss; Śākyamuni is 化身 or Buddha revealed. In the esoteric sect they are 法 Vairocana, 報 Amitābha, and 化 Śākyamuni. The 三賓 are also 法 dharma, 報 saṅgha, 化 buddha. Nevertheless, the three are considered as a trinity, the three being essentially one, each in the other. (1) 法身 Dharmakāya in its earliest conception was that of the body of the dharma, or truth, as preached by Śākyamuni; later it became his mind or soul in contrast with his material body. In Mādhyamika, the dharmakāya was the only reality, i.e. the void, or the immateria1, the ground of all phenomena; in other words, the 眞如 the tathāgatagarbha, the bhūtatathatā. According to the Huayan (Kegon) School it is the 理or noumenon, while the other two are氣or phenomenal aspects. "For the Vijñānavāda... the body of the law as highest reality is the void intelligence, whose infection (saṃkleҫa) results in the process of birth and death, whilst its purification brings about Nirvāṇa, or its restoration to its primitive transparence" (Keith). The "body of the law is the true reality of everything". Nevertheless, in Mahāyāna every Buddha has his own 法身; e.g. in the dharmakāya aspect we have the designation Amitābha, who in his saṃbhogakāya aspect is styled Amitāyus. (2) 報身Sambhogakāya, a Buddha's reward body, or body of enjoyment of the merits he attained as a bodhisattva; in other words, a Buddha in glory in his heaven. This is the form of Buddha as an object of worship. It is defined in two aspects, (a) 自受用身 for his own bliss, and (b) 他受用身 for the sake of others, revealing himself in his glory to bodhisattvas, enlightening and inspiring them. By wisdom a Buddha's dharmakāya is attained, by bodhisattva-merits his saṃbhogakāya. Not only has every Buddha all the three bodies or aspects, but as all men are of the same essence, or nature, as Buddhas, they are therefore potential Buddhas and are in and of the trikāya. Moreover, trikāya is not divided, for a Buddha in his 化身 is still one with his 法身 and 報身, all three bodies being co-existent. (3) 化身; 應身; 應化身 nirmāṇakāya, a Buddha's transformation, or miraculous body, in which he appears at will and in any form outside his heaven, e.g. as Śākyamuni among men; three bodies [of the Buddha]

下姓

see styles
 geshou / gesho / げしょう person of humble birth

下崽

see styles
xià zǎi / xia4 zai3
hsia tsai
(of animals) to give birth; to foal, to whelp etc

下生

see styles
xià shēng / xia4 sheng1
hsia sheng
 asan / したお
(surname) Shitao
birth in this world (from a higher world)

下賎

see styles
 gesen / げせん (noun or adjectival noun) (1) low birth; humble origin; (adjectival noun) (2) lowly; base; vulgar; coarse

下賤


下贱

see styles
xià jiàn / xia4 jian4
hsia chien
 gesen / げせん
humble; lowly; depraved; contemptible
(noun or adjectival noun) (1) low birth; humble origin; (adjectival noun) (2) lowly; base; vulgar; coarse
humble

不生

see styles
bù shēng / bu4 sheng1
pu sheng
 fushō / ふしょう
(place-name) Fushou
anutpatti; anutpāda. Non-birth: not to be reborn, exempt from rebirth; arhan is mistakenly interpreted as 'not born', meaning not born again into mortal worlds. The 'nir' in nirvana is also erroneously said to mean 'not born'; certain schools say that nothing ever has been born, or created, for all is eternal. The Shingon word 'a' is interpreted as symbolizing the uncreated. The unborn or uncreated is a name for the Tathāgata, who is not born, but eternal ; hence by implication the term means "eternal". ādi, which means"at first, " "beginning","primary", is also interpreted as 不生 uncreated; unproduced

丙午

see styles
bǐng wǔ / bing3 wu3
ping wu
 hinoeuma;heigo / hinoeuma;hego / ひのえうま;へいご
forty-third year C7 of the 60 year cycle, e.g. 1966 or 2026
43rd year of the sexagenary cycle (year of the Fire Horse, renowned for disasters and the birth of women destined to kill their husbands); (given name) Heigo

九星

see styles
 kyuusei / kyuse / きゅうせい (See 陰陽道,一白・いっぱく・1,二黒・じこく,三碧・さんぺき,四緑・しろく,五黄・ごおう,六白・ろっぱく,七赤・しちせき,八白・はっぱく,九紫・きゅうし) nine traditional astrological signs in Onmyōdō, each corresponding to the year of a person's birth and used to create a horoscope; (surname) Kuboshi

二忍

see styles
èr rěn / er4 ren3
erh jen
 ninin
The two patiences or endurances: 衆生忍 patience towards all under all circumstances; 無生(法)忍 calm rest, as a bodhisattva、in the assurance of no (re-) birth, i.e. in immortality. Also 安受苦忍 patience under suffering, and 觀察法忍 imperturbable examination of or meditation in the law or of all things. Also, physical and mental patience, or endurance; two endurances

二流

see styles
èr liú / er4 liu2
erh liu
 niryuu / niryu / にりゅう
second-rate; second-tier
(noun - becomes adjective with の) second-rate; inferior
The two ways in the current of transmigration: 順流 to flow with it in continual re-incarnation; 逆流 resist it and seek a way of escape by getting rid of life's delusions, as in the case of the saints; two currents

五官

see styles
wǔ guān / wu3 guan1
wu kuan
 gokan / ごかん
five sense organs of TCM (nose, eyes, lips, tongue, ears 鼻目口舌耳); facial features
the five sense organs; (place-name) Gokan
The five controlling powers, v. 五大使, birth, old age, sickness, death, and the (imperial) magistrate; five organs

五果

see styles
wǔ guǒ / wu3 guo3
wu kuo
 goka / ごか
(1) five fruits (peach, Japanese plum, apricot, jujube, Japanese chestnut); (2) (Buddhist term) five types of effect in cause-and-effect relationships; (3) (Buddhist term) five effects of ignorance and formations on one's current life
The five fruits, or effects; there are various groups, e. g. I. (1) 異熟果 fruit ripening divergently, e. g. pleasure and goodness are in different categories; present organs accord in pain or pleasure with their past good or evil deeds; (2) 等流果 fruit of the same order, e. g. goodness reborn from previous goodness; (3) 土用果 present position and function fruit, the rewards of moral merit in previous lives; (4) 增上果 superior fruit, or position arising from previous earnest endeavor and superior capacity: (5) 離繋果 fruit of freedom from all bonds, nirvana fruit. II. Fruit, or rebirth: (1) 識 conception (viewed psychologically); (2) 名色 formation mental and physical; (3) 六處 the six organs of perception complete; (4) 觸 their birth and contact with the world; (5) 受 consciousness. III. Five orders of fruit, with stones, pips, shells (as nuts), chaff-like (as pine seeds), and with pods; fivefold aspects of cause and effect

五苦

see styles
wǔ kǔ / wu3 ku3
wu k`u / wu ku
 goku
The five forms of suffering: I. (1) Birth, age, sickness, death; (2) parting with those loved; (3) meeting with the hated or disliked; (4) inability to obtain the desired; (5) the five skandha sufferings, mental and physical. II. Birth, age, sickness, death, and the shackles (for criminals). III. The sufferings of the hells, and as hungry ghosts, animals, asuras, and human beings; five kinds of suffering

五音

see styles
wǔ yīn / wu3 yin1
wu yin
 goin;goon / ごいん;ごおん
five notes of pentatonic scale, roughly do, re, mi, sol, la; five classes of initial consonants of Chinese phonetics, namely: 喉音[hou2 yin1], 牙音[ya2 yin1], 舌音[she2 yin1], 齒音|齿音[chi3 yin1], 唇音[chun2 yin1]
pentatonic scale; (female given name) Itsune
The five musical tones, or pentatonic scale— do, re, mi, sol, la; also 五聲; 五調子; five tones

人生

see styles
rén shēng / ren2 sheng1
jen sheng
 jinsei / jinse / じんせい
life (one's time on earth)
(human) life (i.e. conception to death); (female given name) Hitoha
human birth

他屋

see styles
 taya / たや (1) (archaism) home in which a woman stays during her period (or while giving birth); (2) (archaism) period; menstruation; menses; (surname) Taya

仡那

see styles
yìn à / yin4 a4
yin a
 kitsuna
繕摩 jāuman, 生 jāti, birth, production; rebirth as man, animal, etc.; life, position assigned by birth; race, being; the four methods of birth are egg, womb, water, and transformation.

令衣

see styles
 rei / re / れい (female given name) Rei

伶唯

see styles
 rei / re / れい (given name) Rei

伶威

see styles
 rei / re / れい (female given name) Rei

伶生

see styles
 rei / re / れい (female given name) Rei

伶衣

see styles
 rei / re / れい (female given name) Rei

住相

see styles
zhù xiàng / zhu4 xiang4
chu hsiang
 jūsō / すみあい
(surname) Sumiai
sthiti; abiding, being, the state of existence, one of the four characteristics of all beings and things, i.e. birth, existence, change (or decay), death (or cessation); to mark of abiding

佛國


佛国

see styles
fó guó / fo2 guo2
fo kuo
 bukkoku
buddhakṣetra. The country of the Buddha's birth. A country being transformed by a Buddha, also one already transformed; v. 佛土 and 佛刹; buddha-land

佛土

see styles
fó tǔ / fo2 tu3
fo t`u / fo tu
 butsudo
buddhakṣetra. 佛國; 紇差怛羅; 差多羅; 刹怛利耶; 佛刹 The land or realm of a Buddha. The land of the Buddha's birth, India. A Buddha-realm in process of transformation, or transformed. A spiritual Buddha-realm. The Tiantai Sect evolved the idea of four spheres: (1) 同居之國土 Where common beings and saints dwell together, divided into (a) a realm where all beings are subject to transmigration and (b) the Pure Land. (2) 方便有餘土 or 變易土 The sphere where beings are still subject to higher forms of transmigration, the abode of Hīnayāna saints, i.e. srota-āpanna 須陀洹; sakṛdāgāmin 斯陀含; anāgāmin 阿那含; arhat 阿羅漢. (3) 實報無障礙 Final unlimited reward, the Bodhisattva realm. (4) 常寂光土 Where permanent tranquility and enlightenment reign, Buddha-parinirvāṇa; Buddha land

佛生

see styles
fó shēng / fo2 sheng1
fo sheng
 busshō / ぶつしょう
(surname) Butsushou
birth of the Buddha

佛誕


佛诞

see styles
fó dàn / fo2 dan4
fo tan
 buttan
Buddha's birth

兔唇

see styles
tù chún / tu4 chun2
t`u ch`un / tu chun
hare lip (birth defect)

八不

see styles
bā bù / ba1 bu4
pa pu
 hachifu
The eight negations of Nagarjuna, founder of the Mādhyamika or Middle School 三論宗. The four pairs are "neither birth nor death, neither end nor permanence, neither identity nor difference, neither coming nor going." These are the eight negations; add "neither cause nor effect"and there are the 十不 ten negations; v. 八迷.

八苦

see styles
bā kǔ / ba1 ku3
pa k`u / pa ku
 hakku / はっく
the eight distresses - birth, age, sickness, death, parting with what we love, meeting with what we hate, unattained aims, and all the ills of the five skandhas (Buddhism)
{Buddh} the eight kinds of suffering (birth, old age, disease, death, parting from loved ones, meeting disliked ones, not getting what one seeks, pains of the five skandha)
The eight distresses―birth, age, sickness, death, parting with what we love, meeting with what we hate, unattained aims, and all the ills of the five skandhas; eight kinds of suffering

八迷

see styles
bā mí / ba1 mi2
pa mi
 hachimei
The eight misleading terms, which form the basis of the logic of the 中論, i.e. 生 birth, 滅 death, 去 past, 來 future, 一 identity, 異 difference, 斷 annihilation, 常 perpetuity (or eternity). The 三論宗 regards these as unreal; v. 八不中道; eight misleading concepts

再入

see styles
zài rù / zai4 ru4
tsai ju
 sainyuu / sainyu / さいにゅう
to re-enter
(n,n-pref) re-entry; reentry; readmittance

再出

see styles
 saishutsu / さいしゅつ (noun/participle) reappearance; re-emergence

再設

see styles
 saisetsu / さいせつ re-establishment; reorganization; reorganisation

再診

see styles
 saishin / さいしん (noun/participle) {med} re-examination; follow-up examination

再誕

see styles
 saitan / さいたん resurrection (of a company or school, etc.)

Entries with 2nd row of characters: The 2nd row is Simplified Chinese.

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This page contains 100 results for "Resurrection Re-Birth" in Chinese and/or Japanese.



Information about this dictionary:

Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.

A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.

Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House

This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's license.

Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).



Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.

Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.

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No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.

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