There are 4587 total results for your Hishiryo Not-Thinking search. I have created 46 pages of results for you. Each page contains 100 results...
12345678910...>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
佛 see styles |
fó fo2 fo hotoke ほとけ |
More info & calligraphy: Buddhism / Buddha(surname) Hotoke Buddha, from budh to "be aware of", "conceive", "observe", "wake"; also 佛陀; 浮圖; 浮陀; 浮頭; 浮塔; 勃陀; 勃馱; 沒馱; 母馱; 母陀; 部陀; 休屠. Buddha means "completely conscious, enlightened", and came to mean the enlightener. he Chinese translation is 覺 to perceive, aware, awake; and 智 gnosis, knowledge. There is an Eternal Buddha, see e.g. the Lotus Sutra, cap. 16, and multitudes of Buddhas, but the personality of a Supreme Buddha, an Ādi-Buddha, is not defined. Buddha is in and through all things, and some schools are definitely Pan-Buddhist in the pantheistic sense. In the triratna 三寳 commonly known as 三寳佛, while Śākyamuni Buddha is the first "person" of the Trinity, his Law the second, and the Order the third, all three by some are accounted as manifestations of the All-Buddha. As Śākyamuni, the title indicates him as the last of the line of Buddhas who have appeared in this world, Maitreya is to be the next. As such he is the one who has achieved enlightenment, having discovered the essential evil of existence (some say mundane existence, others all existence), and the way of deliverance from the constant round of reincarnations; this way is through the moral life into nirvana, by means of self-abnegation, the monastic life, and meditation. By this method a Buddha, or enlightened one, himself obtains Supreme Enlightenment, or Omniscience, and according to Māhāyanism leads all beings into the same enlightenment. He sees things not as they seem in their phenomenal but in their noumenal aspects, as they really are. The term is also applied to those who understand the chain of causality (twelve nidānas) and have attained enlightenment surpassing that of the arhat. Four types of the Buddha are referred to: (1) 三藏佛the Buddha of the Tripiṭaka who attained enlightenment on the bare ground under the bodhi-tree; (2) 通佛the Buddha on the deva robe under the bodhi-tree of the seven precious things; (3) 別佛the Buddha on the great precious Lotus throne under the Lotus realm bodhi-tree; and (4) 圓佛the Buddha on the throne of Space in the realm of eternal rest and glory where he is Vairocana. The Hīnayāna only admits the existence of one Buddha at a time; Mahāyāna claims the existence of many Buddhas at one and the same time, as many Buddhas as there are Buddha-universes, which are infinite in number. |
切 see styles |
qiè qie4 ch`ieh chieh setsu せつ |
More info & calligraphy: Che(noun or adjectival noun) (1) (See 切に,切なる) eager; earnest; ardent; kind; keen; acute; (interjection) (2) (abbreviation) (also きり) (See 切る・3) OFF (on switch) To cut, carve; a whole; urgent; the 反切 system of spelling, i. e. the combination of the initial sound of one Chinese word with the final sound of another to indicate the sound of a third, a system introduced by translators of Buddhist works; v. 反. |
慧 see styles |
huì hui4 hui megumi めぐみ |
More info & calligraphy: Wisdom / Intelligence(1) wisdom; enlightenment; (2) (Buddhist term) prajna (one of the three divisions of the noble eightfold path); wisdom; (female given name) Megumi prajñā ; sometimes jñāna. Wisdom, discernment, understanding; the power to discern things and their underlying principles and to decide the doubtful. It is often interchanged with 智, though not correctly, for zhi means knowledge, the science of the phenomenal, while hui refers more generally to principles or morals. It is part of the name of many monks, e.g. 慧可 Huike; 慧思Huisi. |
无 see styles |
wú wu2 wu bu む |
(1) nothing; naught; nought; nil; zero; (prefix) (2) un-; non- not, no, none (無) |
烏 乌 see styles |
wū wu1 wu karasu からす |
More info & calligraphy: Black Raven(kana only) crow (Corvus spp.); raven; (surname) Karasu The crow; black, not; ah! alas! translit. chiefly uu; cf. 優; 盂; 鬱; 鄥; 塢. |
無 无 see styles |
wú wu2 wu non のん |
More info & calligraphy: Nothing / Nothingness(1) nothing; naught; nought; nil; zero; (prefix) (2) un-; non-; (prefix) (1) un-; non-; (2) bad ...; poor ...; (female given name) Non Sanskrit a, or before a vowel an, similar to English un-, in- in a negative sense; not no, none, non-existent, v. 不, 非, 否; opposite of 有. |
蓋 盖 see styles |
gài gai4 kai futa(p); futa ふた(P); フタ |
More info & calligraphy: Guycover; lid; cap; (surname) Kinugasa A cover, anything that screens, hides, or hinders; to build; then, for. The passions which delude the real mind so that it does not develop. A hat, or umbrella, or any cover. The canopy over a Buddha. |
露 see styles |
lù lu4 lu tsuyu つゆ |
More info & calligraphy: Dew(1) dew; (2) tears; (adverb) (3) (See 露聊かも) (not) a bit; (not) at all; (place-name) Russia Dew; symbol of transience; to expose, disclose. |
靜 静 see styles |
jìng jing4 ching shizu しづ |
More info & calligraphy: Inner Peace / Silence / Serenity(personal name) Shizu Cessation of strife, peace, calm, quietness, stillness. |
さり see styles |
zari ざり |
(auxiliary) (1) (archaism) (from 〜ずあり; used after a -nai stem) not; (expression) (2) (from 〜ぞあり; usu. as 〜にざりける) is; are; (female given name) Sari |
不害 see styles |
bù hài bu4 hai4 pu hai fugai ふがい |
More info & calligraphy: Do No Harm / Harmlessahiṃsā. Harmlessness, not injuring, doing harm to none. |
仙人 see styles |
xiān rén xian1 ren2 hsien jen sennin せんにん |
More info & calligraphy: Sennin(1) immortal mountain wizard (in Taoism); mountain man (esp. a hermit); (2) one not bound by earthly desires or the thoughts of normal men; (surname, given name) Sennin seer |
佛心 see styles |
fó xīn fo2 xin1 fo hsin busshin |
More info & calligraphy: Buddha Heart / Mind of BuddhaThe mind of Buddha, the spiritually enlightened heart. A heart of mercy; a heart abiding in the real, not the seeming; detached from good and evil and other such contrasts. |
十戒 see styles |
shí jiè shi2 jie4 shih chieh jukkai じゅっかい |
More info & calligraphy: Ten Commandments(1) (Buddhist term) the 10 precepts; (2) Ten Commandments; Decalogue; Decalog; (surname) Jukkai Śikṣāpada. The ten prohibitions (in Pāli form) consist of five commandments for the layman: (1) not to destroy life 不殺生 pāṇātipātāveramaṇi; (2) not to steal 不倫盜 adinnādānāver; (3) not to commit adultery 不婬慾 abrahmacaryaver.; (4) not to lie 不妄語musāvādāver.; (5) not to take intoxicating liquor 不飮酒 suramereyya-majjapamādaṭṭhānāver. Eight special commandments for laymen consist of the preceding five plus: (6) not to eat food out of regulated hours 不非時食 vikāla-bhojanāver.; (7) not to use garlands or perfumes 不著華鬘好香塗身 mālā- gandha-vilepana-dhāraṇa-maṇḍana-vibhūṣanaṭṭhānā; (8) not to sleep on high or broad beds (chastity) 不坐高廣大牀 uccāsayanā-mahāsayanā. The ten commandments for the monk are the preceding eight plus: (9) not to take part in singing, dancing, musical or theatrical performances, not to see or listen to such 不歌舞倡伎不往觀聽 nacca-gīta-vādita-visūkadassanāver.; (10) to refrain from acquiring uncoined or coined gold, or silver, or jewels 不得捉錢金銀寶物 jātarūpa-rajata-paṭīggahaṇāver. Under the Māhayāna these ten commands for the monk were changed, to accord with the new environment of the monk, to the following: not to kill, not to steal, to avoid all unchastity, not to lie, not to slander, not to insult, not to chatter, not to covet, not to give way to anger, to harbour no scepticism. |
四諦 四谛 see styles |
sì dì si4 di4 ssu ti shitai したい |
More info & calligraphy: Four Noble Truths (Buddhism){Buddh} (See 苦集滅道) The Four Noble Truths catvāri-ārya-satyāni; 四聖諦; 四眞諦. The four dogmas, or noble truths, the primary and fundamental doctrines of Śākyamuni, said to approximate to the form of medical diagnosis. They are pain or 'suffering, its cause, its ending, the way thereto; that existence is suffering, that human passion (taṇhā, 欲 desire) is the cause of continued suffering, that by the destruction of human passion existence may be brought to an end; that by a life of holiness the destruction of human passion may be attained'. Childers. The four are 苦, 聚 (or 集), 滅, and 道諦, i. e. duḥkha 豆佉, samudaya 三牟提耶, nirodha 尼棲陀, and mārga 末加. Eitel interprets them (1) 'that 'misery' is a necessary attribute of sentient existence'; (2) that 'the 'accumulation' of misery is caused by the passions'; (3) that 'the 'extinction' of passion is possible; (4) mārga is 'the doctrine of the 'path' that leads to the extinction of passion'. (1) 苦 suffering is the lot of the 六趣 six states of existence; (2) 集 is the aggregation (or exacerbation) of suffering by reason of the passions; (3) 滅 is nirvana, the extinction of desire and its consequences, and the leaving of the sufferings of mortality as void and extinct; (4) 道 is the way of such extinction, i. e. the 八正道 eightfold correct way. The first two are considered to be related to this life, the last two to 出世間 a life outside or apart from the world. The four are described as the fundamental doctrines first preached to his five former ascetic companions. Those who accepted these truths were in the stage of śrāvaka. There is much dispute as to the meaning of 滅 'extinction' as to whether it means extinction of suffering, of passion, or of existence. The Nirvana Sutra 18 says that whoever accepts the four dogmas will put an end to births and deaths 若能見四諦則得斷生死 which does not of necessity mean the termination of existence but that of continued transmigration. v. 滅. |
敢て see styles |
aete あえて |
More info & calligraphy: Take Up a Challenge |
未知 see styles |
wèi zhī wei4 zhi1 wei chih michi みち |
More info & calligraphy: Unknown(adj-no,n) (ant: 既知) not yet known; unknown; strange; (female given name) Miharu does not (yet) know |
正業 正业 see styles |
zhèng yè zheng4 ye4 cheng yeh seigyou / segyo せいぎょう |
More info & calligraphy: 4. Right Action / Perfect Conductlegitimate occupation; honest business samyakkarmānta, right action, purity of body, avoiding all wrong, the fourth of the 八正道; 'right action, abstaining from taking life, or what is not given, or from carnal indulgence. ' Keith. |
永生 see styles |
yǒng shēng yong3 sheng1 yung sheng eisei / ese えいせい |
More info & calligraphy: Eternal Life / Everlasting Life / Immortalityeternal life; immortality; (personal name) Hisaki Eternal life; immortality; nirvana is defined as 不生 not being born, i. e. not reborn, and therefore 不滅 not dying; 永生 is also perpetual life; the Amitābha cult says in the Pure Land. |
沉著 沉着 see styles |
chén zhuó chen2 zhuo2 ch`en cho chen cho |
More info & calligraphy: Calm and Collected |
無名 无名 see styles |
wú míng wu2 ming2 wu ming mumei / mume むめい |
More info & calligraphy: Wu Ming / Anonymous(adj-no,n) (1) nameless; unnamed; anonymous; unsigned; (adj-no,n) (2) obscure; unknown; not famous; (adj-no,n) (3) causeless; unjustifiable; (given name) Mumyou no name |
無心 无心 see styles |
wú xīn wu2 xin1 wu hsin mushin むしん |
More info & calligraphy: No Mind / Mushin(adj-na,adj-no,n) (1) innocence; (adj-na,n,adj-no) (2) insentient (i.e. plants, inanimate objects, etc.); (adj-na,n,adj-no) (3) {Buddh} (See 有心) free from obstructive thoughts; (vs,vt) (4) to pester someone (for cash, etc.) Mindless, without thought, will, or purpose; the real immaterial mind free from illusion; unconsciousness, or effortless action. |
無我 无我 see styles |
wú wǒ wu2 wo3 wu wo muga むが |
More info & calligraphy: Selflessness(1) selflessness; self-effacement; self-renunciation; (2) {Buddh} anatta; anatman; doctrine that states that humans do not possess souls; (female given name) Muga anātman; nairātmya; no ego, no soul (of an independent and self-contained character), impersonal, no individual independent existence (of conscious or unconscious beings, anātmaka). The empirical ego is merely an aggregation of various elements, and with their disintegration it ceases to exist; therefore it has nm ultimate reality of its own, but the Nirvāṇa Sūtra asserts the reality of the ego in the transcendental realm. The non-Buddhist definition of ego is that it has permanent individuality 常一之體 and is independent or sovereign 有主宰之用. When applied to men it is 人我, when to things it is 法我. Cf. 常 11. |
菩薩 菩萨 see styles |
pú sà pu2 sa4 p`u sa pu sa bosatsu(p); bosachi(ok) ぼさつ(P); ぼさち(ok) |
More info & calligraphy: Bodhisattva(n,n-suf) (1) {Buddh} bodhisattva; one who has reached enlightenment but vows to save all beings before becoming a buddha; (n,n-suf) (2) High Monk (title bestowed by the imperial court); (n,n-suf) (3) (See 本地垂迹説) title bestowed to Shinto kami in manifestation theory; (surname) Mizoro bodhisattva, cf. 菩提薩埵. While the idea is not foreign to Hīnayāna, its extension of meaning is one of the chief marks of Mahāyāna. 'The Bodhisattva is indeed the characteristic feature of the Mahāyāna.' Keith. According to Mahāyāna the Hinayanists, i.e. the śrāvaka and pratyekabuddha, seek their own salvation, while the bodhisattva's aim is the salvation of others and of all. The earlier intp. of bodhisattva was 大道心衆生 all beings with mind for the truth; later it became 大覺有情 conscious beings of or for the great intelligence, or enlightenment. It is also intp. in terms of leadership, heroism, etc. In general it is a Mahayanist seeking Buddhahood, but seeking it altruistically; whether monk or layman, he seeks enlightenment to enlighten others, and he will sacrifice himself to save others; he is devoid of egoism and devoted to helping others. All conscious beings having the Buddha-nature are natural bodhisattvas, but require to undergo development. The mahāsattva is sufficiently advanced to become a Buddha and enter nirvāṇa, but according to his vow he remains in the realm of incarnation to save all conscious beings. A monk should enter on the arduous course of discipline which leads to Bodhisattvahood and Buddhahood. |
蟠龍 蟠龙 see styles |
pán lóng pan2 long2 p`an lung pan lung hanryou / hanryo はんりょう |
More info & calligraphy: Water Dragon / Coiled Dragoncoiled dragon; dragon coiled on the earth, which has not yet ascended to the sky |
集諦 集谛 see styles |
jí dì ji2 di4 chi ti jittai じったい |
More info & calligraphy: Four Noble Truths: Desire and Attachmentsamudaya, the second of the four dogmas, that the cause of suffering lies in the passions and their resultant karma. The Chinese 集 'accumulation' does not correctly translate samudaya, which means 'origination'. |
觀世音 观世音 see styles |
guān shì yīn guan1 shi4 yin1 kuan shih yin Kanzeon かんぜおん |
More info & calligraphy: Guan Shi Yin: Protector Of Life(out-dated kanji) Avalokiteshvara (Bodhisattva); Avalokitesvara; Kannon; Kwannon; Guanyin; Buddhist deity of compassion Regarder of the world's sounds, or cries, the so-called Goddess of Mercy; also known as 觀音; 觀世音善薩; 觀自在 (觀世自在); 觀尹; 光世音 (the last being the older form). Avalokiteśvara, v. 阿 8. Originally represented as a male, the images are now generally those of a female figure. The meaning of the term is in doubt; it is intp. as above, but the term 觀自在 (觀世自在) accords with the idea of Sovereign Regarder and is not associated with sounds or cries. Guanyin is one of the triad of Amida, is represented on his left, and is also represented as crowned with Amida; but there are as many as thirty-three different forms of Guanyin, sometimes with a bird, a vase, a willow wand, a pearl, a 'thousand' eyes and hands, etc., and, when as bestower of children, carrying a child. The island of Putuo (Potala) is the chief centre of Guanyin worship, where she is the protector of all in distress, especially of those who go to sea. There are many sūtras, etc., devoted to the cult, but its provenance and the date of its introduction to China are still in doubt. Chapter 25 of the Lotus Sūtra is devoted to Guanyin, and is the principal scripture of the cult; its date is uncertain. Guanyin is sometimes confounded with Amitābha and Maitreya. She is said to be the daughter of king Śubhavyūha 妙莊王, who had her killed by 'stifling because the sword of the executioner broke without hurting her. Her spirit went to hell; but hell changed into paradise. Yama sent her back to life to save his hell, when she was miraculously transported on a Lotus flower to the island of Poo-too'. Eitel. |
阿修羅 阿修罗 see styles |
ā xiū luó a1 xiu1 luo2 a hsiu lo ashura; asura あしゅら; あすら |
More info & calligraphy: Frightful Demon / Asura{Buddh} Asura; demigod; anti-god; titan; demigods that fight the Devas (gods) in Hindu mythology; (female given name) Ashura asura, 修羅 originally meaning a spirit, spirits, or even the gods, it generally indicates titanic demons, enemies of the gods, with whom, especially Indra, they wage constant war. They are defined as 'not devas', and 'ugly', and 'without wine'. Other forms are 阿須羅 (or 阿蘇羅, or 阿素羅); 阿修倫 (or羅須倫 or 阿修輪 or 羅須輪); 阿素洛; 阿差. Four classes are named according to their manner of rebirth-egg, born, womb-born, transformation-born, and spawn- or water-born. Their abode is in the ocean, north of Sumeru, but certain of the weaker dwell in a western mountain cave. They have realms, rulers, and palaces, as have the devas. The 阿修羅道 is one of the six gatis, or ways of reincarnation. The 修羅場 or 修羅巷 is the battlefield of the asuras against Indra. The 阿修羅琴 are their harps. |
フランク see styles |
buranku ブランク |
More info & calligraphy: Frank |
一視同仁 一视同仁 see styles |
yī shì tóng rén yi1 shi4 tong2 ren2 i shih t`ung jen i shih tung jen isshidoujin / isshidojin いっしどうじん |
More info & calligraphy: Impartial and Fair to the Brotherhood and Sisterhood of the World(yoji) loving every human being with impartiality; universal brotherhood; universal benevolence |
上善若水 see styles |
shàng shàn ruò shuǐ shang4 shan4 ruo4 shui3 shang shan jo shui |
More info & calligraphy: Ultimate Goodness of Water |
不念舊惡 不念旧恶 see styles |
bù niàn jiù è bu4 nian4 jiu4 e4 pu nien chiu o |
More info & calligraphy: Forgive and Forget |
不拘一格 see styles |
bù jū yī gé bu4 ju1 yi1 ge2 pu chü i ko |
More info & calligraphy: Unbridled Creativity |
義無反顧 义无反顾 see styles |
yì wú fǎn gù yi4 wu2 fan3 gu4 i wu fan ku |
More info & calligraphy: No Surrender |
釋迦牟尼 释迦牟尼 see styles |
shì jiā móu ní shi4 jia1 mou2 ni2 shih chia mou ni Shakamuni |
More info & calligraphy: Shakyamuni / The Buddha釋迦文 (釋迦文尼); 釋伽文 Śākyamuni, the saint of the Śākya tribe. muni is saint, holy man, sage, ascetic monk; it is: intp. as 仁 benevolent, charitable, kind, also as 寂默 one who dwells in seclusion. After '500 or 550' previous incarnations, Śākyamuni finally attained to the state of Bodhisattva, was born in the Tuṣita heaven, and descended as a white elephant, through her right side, into the womb of the immaculate Māyā, the purest woman on earth; this was on the 8th day of the 4th month; next year on the 8th day of the 2nd month he was born from her right side painlessly as she stood under a tree in the Lumbinī garden. For the subsequent miraculous events v. Eitel. also the 神通遊戲經 (Lalitavistara), the 釋迦如來成道記, etc. Simpler statements say that he was born the son of Śuddhodana, of the kṣatriya caste, ruler of Kapilavastu, and Māyā his wife; that Māyā died seven days later, leaving him to be brought up by her sister Prājapati; that in due course he was married to Yaśodharā who bore him a son, Rāhula; that in search of truth he left home, became an ascetic, severely disciplined himself, and finally at 35 years of age, under a tree, realized that the way of release from the chain of rebirth and death lay not in asceticism but in moral purity; this he explained first in his four dogmas, v. 四諦 and eightfold noble way 八正道, later amplified and developed in many sermons. He founded his community on the basis of poverty, chastity, and insight or meditation, ad it became known as Buddhism, as he became known as Buddha, the enlightened. His death was probably in or near 487 B.C., a few years before that of Confucius in 479. The sacerdotal name of his family is Gautama, said to be the original name of the whole clan, Śākya being that of his branch, v. 瞿, 喬.; his personal name was Siddhārtha, or Sarvārthasiddha, v. 悉. |
恐るる勿れ see styles |
osorurunakare おそるるなかれ |
More info & calligraphy: Be Not Afraid |
余計なお世話 see styles |
yokeinaosewa / yokenaosewa よけいなおせわ |
More info & calligraphy: Mind Your Own Business |
不見棺材不落淚 不见棺材不落泪 see styles |
bù jiàn guān cai bù luò lèi bu4 jian4 guan1 cai5 bu4 luo4 lei4 pu chien kuan ts`ai pu lo lei pu chien kuan tsai pu lo lei |
More info & calligraphy: Do not shed a tear until you see the coffin |
皇天不負苦心人 皇天不负苦心人 see styles |
huáng tiān bù fù kǔ xīn rén huang2 tian1 bu4 fu4 ku3 xin1 ren2 huang t`ien pu fu k`u hsin jen huang tien pu fu ku hsin jen |
More info & calligraphy: Heaven Rewards Hard Work |
行百里者半九十 see styles |
xíng bǎi lǐ zhě bàn jiǔ shí xing2 bai3 li3 zhe3 ban4 jiu3 shi2 hsing pai li che pan chiu shih |
More info & calligraphy: Walking 100 Miles: Stopping at 90 miles, is the same as stopping half-way |
己所不欲勿施於人 see styles |
onorenohossezarutokorohitonihodokosukotonakare おのれのほっせざるところひとにほどこすことなかれ |
More info & calligraphy: Confucius: Golden Rule / Ethic of Reciprocity |
子を持って知る親の恩 see styles |
koomotteshiruoyanoon こをもってしるおやのおん |
More info & calligraphy: No man knows what he owes to his parents until he comes to have children of his own |
義を見てせざるは勇なきなり see styles |
giomitesezaruhayuunakinari / giomitesezaruhayunakinari ぎをみてせざるはゆうなきなり |
More info & calligraphy: Courage To Do What Is Right |
敵を知り己を知れば百戦危うからず see styles |
tekioshirionooshirebahyakusenayaukarazu てきをしりおのをしればひゃくせんあやうからず |
More info & calligraphy: Know Your Enemy, Know Yourself, and Win 100 Battles |
△ see styles |
sankaku さんかく |
(unc) (as a mark for homework, etc.) not entirely wrong but not entirely right; so-so; average |
か see styles |
ka か |
(particle) (1) (at sentence end) indicates a question; (particle) (2) (after each alternative) or; whether or not; (particle) (3) (after an interrogative) (See 何か・1) some- (e.g. something, someone); (particle) (4) (indicates doubt, uncertainty, etc.; sometimes after other particles) hmm; huh; (prefix) (5) (emphatic prefix; usu. before an adjective) (See か弱い) very; (suffix) (6) (suffix forming adjectives or adverbs; after an indeclinable word) (See 定か) -al; -ial; -ic; -ical; -ish; -y; (adverb) (7) (archaism) in that way |
す see styles |
zu ず |
(aux-v,suf) (after the -nai stem of a verb) (See ぬ・1) not doing |
ぬ see styles |
nu ぬ |
(aux-v,suf) (1) (after the -nai stem of a verb) (See ない・1) not; (aux-v,suf) (2) (archaism) indicates completion |
ね see styles |
ne ね |
(particle) (1) indicates emphasis, agreement, request for confirmation, etc.; is it so; (interjection) (2) hey; come on; listen; (auxiliary adjective) (3) (colloquialism) not |
も see styles |
mo も |
(particle) (1) too; also; in addition; as well; (not) either (in a negative sentence); (particle) (2) (as ＡもＢも) both A and B; A as well as B; neither A nor B (in a negative sentence); (particle) (3) (used for emphasis or to express absence of doubt regarding a quantity, etc.) even; as much as; as many as; as far as; as long as; no less than; no fewer than; (particle) (4) (often as 〜ても, 〜でも, 〜とも, etc.) even if; even though; although; in spite of; (adverb) (5) (colloquialism) (See もう・3) further; more; again; another; the other |
ん see styles |
n ん |
(interjection) (1) (See うん・1) yes; yeah; uh huh; (interjection) (2) huh?; what?; (aux-v,suf) (3) (negative verb ending used in informal speech; abbr. of negative verb ending ぬ) (See ぬ・1) not; (particle) (4) (abbr. of particle の; indicates possessive) (See の・1,の・4) 's; of; belonging to; (particle) (5) (abbr. of particle に, used esp. when it precedes the verb なる) (See に・1) at (place, time); in; on; during |
不 see styles |
bù bu4 pu fu ふ |
no; not so; (bound form) not; un- (prefix) un-; non-; negative prefix No, not, none. (Sanskrit a, an. ). |
並 并 see styles |
bìng bing4 ping minemura みねむら |
and; furthermore; also; together with; (not) at all; simultaneously; to combine; to join; to merge (n,n-suf) (1) average; medium; common; ordinary; (2) line; row of (e.g. houses); (3) mid-grade; (4) same level; equal; each (e.g. month); set of (e.g. teeth); (personal name) Minemura |
亡 see styles |
wáng wang2 wang bou / bo ぼう |
to die; to lose; to be gone; to flee; deceased (n,n-suf) (1) (usu. after dates) (See 没・ぼつ・1) death; (prefix) (2) (usu. before names) (See 故・こ) the late; the deceased; (personal name) Suemaru Gone, lost, dead, ruined; not. |
伸 see styles |
shēn shen1 shen yoboru よぼる |
to stretch; to extend (surname, given name) Yoboru stretching or spreading not |
俳 see styles |
pái pai2 p`ai pai |
not serious; variety show |
冇 see styles |
mǎo mao3 mao |
to not have (Cantonese) (Mandarin equivalent: 沒有|没有[mei2 you3]) |
再 see styles |
zài zai4 tsai sai さい |
again; once more; re-; second; another; then (after something, and not until then); no matter how ... (followed by an adjective or verb, and then (usually) 也[ye3] or 都[dou1] for emphasis) (prefix) re-; again; repeated; deutero-; deuto-; deuter- Again, a second time, also 再往. |
况 see styles |
kuàng kuang4 k`uang kuang kyō |
not to mention |
刨 see styles |
páo pao2 p`ao pao |
to dig; to excavate; (coll.) to exclude; not to count; to deduct; to subtract |
勿 see styles |
wù wu4 wu motsu まな |
do not (adverb) (archaism) must not; may not Not; do not; translit. m and v. |
匪 see styles |
fěi fei3 fei |
bandit; (literary) not |
卽 see styles |
jí ji2 chi zoku |
variant of 即[ji2]; promptly To draw up to, or near; approach; forthwith; to be; i.e. alias; if, even if; 就是. It is intp. as 和融 united together; 不二not two, i.e. identical; 不離 not separate, inseparable. It resembles implication, e.g. the afflictions or passions imply, or are, bodhi; births-and-deaths imply, or are, nirvana; the indication being that the one is contained in or leads to the other. Tiantai has three definitions: (1) The union, or unity, of two things, e.g. 煩惱 and 菩提, i.e. the passions and enlightenment, the former being taken as the 相 form, the latter 性 spirit, which two are inseparable; in other words, apart from the subjugation of the passions there is no enlightenment. (2) Back and front are inseparables; also (3) substance and quality, e.g. water and wave. |
叵 see styles |
pǒ po3 p`o po ha |
not; thereupon May not, cannot; translit. ph. |
否 see styles |
pǐ pi3 p`i pi hi ひ |
clogged; evil no; the noes no, not |
哦 see styles |
o o5 o ga |
sentence-final particle that conveys informality, warmth, friendliness or intimacy; may also indicate that one is stating a fact that the other person is not aware of Translit. ga; cf. 我, 誐, 伽, M003598, 疙. |
唔 see styles |
wú wu2 wu |
oh (expression of agreement or surprise); (Cantonese) not |
啻 see styles |
chì chi4 ch`ih chih shi |
only (classical, usually follows negative or question words); (not) just only |
嫑 see styles |
biáo biao2 piao |
(dialect) don't; must not; (contraction of 不 and 要) |
孀 see styles |
shuāng shuang1 shuang yamome やもめ |
widow widow; divorced woman not remarried; unmarried woman |
孔 see styles |
kǒng kong3 k`ung kung tooru とおる |
hole; CL:個|个[ge4]; classifier for cave dwellings (n,n-suf) (1) hole; (2) deficit; shortage; missing person (in a team, meeting, etc.); (3) vacancy; opening; (4) flaw; (5) profitable place (or item, etc.) not well known by others; (6) upset victory (with a large payoff); (7) (slang) pit (of a theater); (8) (archaism) hiding place; (9) (archaism) underbelly (of society, etc.); (given name) Tooru A hole: surname of Confucius; great, very; a peacock. |
就 see styles |
jiù jiu4 chiu shuu / shu しゅう |
(after a suppositional clause) in that case; then; (after a clause of action) as soon as; immediately after; (same as 就是[jiu4 shi4]) merely; nothing else but; simply; just; precisely; exactly; only; as little as; as much as; as many as; to approach; to move towards; to undertake; to engage in; (often followed by 著|着[zhe5]) taking advantage of; (of food) to go with; with regard to; concerning; (pattern: 就[jiu4] ... 也[ye3] ...) even if ... still ...; (pattern: 不[bu4] ... 就[jiu4] ...) if not ... then must be ... (surname) Shuu then, thereupon |
屁 see styles |
pì pi4 p`i pi he へ |
fart; flatulence; nonsense; (usu. in the negative) what; (not) a damn thing (1) (See おなら) fart; gas; wind; (2) something worthless; something not worth considering; crap |
嵾 㟥 see styles |
cēn cen1 ts`en tsen |
uneven; not uniform |
弗 see styles |
fú fu2 fu futsu |
(literary) not; used in transliteration Not; no; do not. |
弱 see styles |
ruò ruo4 jo jaku じゃく |
weak; feeble; young; inferior; not as good as; (following a decimal or fraction) slightly less than (suffix) (1) (ant: 強・1) a little less than; a little under; slightly fewer than; (2) (ant: 強・2) weakness; the weak; low (setting); (suffix) (3) (after a number on the Japan Meteorological Agency seismic intensity scale; e.g. 5弱) (ant: 強・4) -lower (seismic intensity) weak |
微 see styles |
wēi wei1 wei bi び |
tiny; miniature; slightly; profound; abtruse; to decline; one millionth part of; micro-; Taiwan pr. [wei2] (noun or adjectival noun) (1) minuteness; (numeric) (2) one millionth; (female given name) Honoka sūkṣma. Minute, small, slight; abstruse, subtle; disguised; not; used in the sense of a molecule seven times larger than 極微 an atom; translit. vi, bi. |
我 see styles |
wǒ wo3 wo ga が |
I; me; my (1) {Buddh} obstinacy; (2) atman; the self; the ego I, my, mine; the ego, the master of the body, compared to the ruler of a country. Composed of the five skandhas and hence not a permanent entity. It is used for ātman, the self, personality. Buddhism takes as a fundamental dogma 無我, i.e. no 常我, no permanent ego, only recognizing a temporal or functional ego. The erroneous idea of a permanent self continued in reincarnation is the source of all illusion. But the Nirvana Sutra definitely asserts a permanent ego in the transcendental world, above the range of reincarnation; and the trend of Mahāyāna supports such permanence; v. 常我樂淨. |
戒 see styles |
jiè jie4 chieh kai; ingoto(ok) かい; いんごと(ok) |
to guard against; to exhort; to admonish or warn; to give up or stop doing something; Buddhist monastic discipline; ring (for a finger) (1) (かい only) {Buddh} admonition; commandment; (2) sila (precept) śīla, 尸羅. Precept, command, prohibition, discipline, rule; morality. It is applied to the five, eight, ten, 250, and other commandments. The five are: (1) not to kill; (2 ) not to steal; (3) not to commit adultery; (4) not to speak falsely; (5) not to drink wine. These are the commands for lay disciples; those who observe them will be reborn in the human realm. The Sarvāstivādins did not sanction the observance of a limited selection from them as did the 成實宗 Satyasiddhi school. Each of the five precepts has five guardian spirits, in all twenty-five, 五戒二十五神. The eight for lay disciples are the above five together with Nos. 7, 8, and 9 of the following; the ten commands for the ordained, monks and nuns, are the above five with the following: (6) not to use adornments of flowers, nor perfumes; (7) not to perform as an actor, juggler, acrobat, or go to watch and hear them; (8) not to sit on elevated, broad, and large divans (or beds); (9) not to eat except in regulation hours; (10) not to possess money, gold or silver, or precious things. The 具足戒full commands for a monk number 250, those for a nun are 348, commonly called 500. Śīla is also the first of the 五分法身, i.e. a condition above all moral error. The Sutra of Brahma's Net has the following after the first five: (6) not to speak of the sins of those in orders; (7) not to vaunt self and depreciate others; (8) not to be avaricious; (9) not to be angry; (10) not to slander the triratna. |
散 see styles |
sàn san4 san bara; bara ばら; バラ |
to scatter; to break up (a meeting etc); to disperse; to disseminate; to dispel; (coll.) to sack (noun - becomes adjective with の) (1) (kana only) loose articles (not packaged with other things); bulk items; individual items; (2) (abbreviation) (kana only) (See ばら銭) coins; small change viprakrī. Scatter, disperse, dismiss; scattered; broken, powder; translit. saṃ, san. |
朆 see styles |
fēn fen1 fen |
not yet (Wu dialect) |
未 see styles |
wèi wei4 wei mi み |
not yet; did not; have not; not; 8th earthly branch: 1-3 p.m., 6th solar month (7th July-6th August), year of the Sheep; ancient Chinese compass point: 210° (prefix) not yet; un-; (female given name) Mirei Not yet; the future; 1-3 p. m. |
末 see styles |
mò mo4 mo matsu まつ |
tip; end; final stage; latter part; inessential detail; powder; dust; opera role of old man (n-suf,n) (1) the end (of); (suffix noun) (2) (See 粉末) powder; (surname, given name) Matsu Branch, twig; end; dust; not; translit, ma, va, ba; cf. 摩. |
杳 see styles |
yǎo yao3 yao you / yo よう |
dark and quiet; disappear (adj-t,adv-to) (See 杳として) dark; not understood; unknown; (female given name) Haruka |
梖 see styles |
bèi bei4 pei bai |
pattra; 梖多葉 the palm-leaves used for writing; the梖多樹 is erroneously said to be the borassus flabelliformis, described as 60 or 70 feet high, not deciduous, the bark used for writing. |
殈 see styles |
xù xu4 hsü |
damage egg so it does not hatch |
毋 see styles |
wú wu2 wu |
(literary) no; don't; to not have; nobody |
沒 没 see styles |
mò mo4 mo motsu |
drowned; to end; to die; to inundate Sunk, gone; not; translit. m, mu, mo, mau, ma, bu, v, etc. |
滑 see styles |
huá hua2 hua namera なめら |
to slip; to slide; slippery; smooth; sly; slippery; not to be trusted (surname) Namera smoothness |
甮 see styles |
fèng feng4 feng |
contraction of 勿用; (dialect) need not; please don't |
畑 see styles |
tián tian2 t`ien tien hatazaki はたざき |
used in Japanese names with phonetic value hatake, bata etc; dry field (i.e. not paddy field) (1) field (for fruits, vegetables, etc.); cultivated land; vegetable plot; kitchen garden; plantation; (n,suf) (2) field (of specialization); sphere; area; (3) (colloquialism) womb; birth; birthplace; field (for fruits, vegetables, etc.); cultivated land; vegetable plot; kitchen garden; plantation; (surname) Hatazaki |
異 异 see styles |
yì yi4 i i い |
different; other; hetero-; unusual; strange; surprising; to distinguish; to separate; to discriminate (noun or adjectival noun) (1) difference (of opinion); (adjectival noun) (2) strange; odd; unusual; (prefix) (3) different pṛthak. Different, separate, unlike, not the same; diverse, diversity; strange; heterodox; extraordinary. |
疏 see styles |
shū shu1 shu so; sho そ; しょ |
to dredge; to clear away obstruction; thin; sparse; scanty; distant (relation); not close; to neglect; negligent; to present a memorial to the Emperor; commentary; annotation (1) (See 注疏) detailed commentary; explanation; annotation; (2) (そ only) memorial to the throne (esp. itemized) 疎 Open, wide apart; distant, coarse; estrange; lax, careless; to state report; commentary; also used for 蔬 vegetarian food. |
盍 see styles |
hé he2 ho |
why not |
秕 see styles |
bǐ bi3 pi shiina / shina しいな |
grain not fully grown; husks; withered grain; unripe grain (1) empty grain husk; immature ear (e.g. wheat); hollow object; (2) unripe fruit |
穴 see styles |
xué xue2 hsüeh ana あな |
cave; cavity; hole; acupuncture point; Taiwan pr. [xue4] (1) (colloquialism) ass; arse; buttocks; (2) (colloquialism) rear; end; (3) acupuncture point; (counter) (4) hole; notch; (n,n-suf) (1) hole; (2) deficit; shortage; missing person (in a team, meeting, etc.); (3) vacancy; opening; (4) flaw; (5) profitable place (or item, etc.) not well known by others; (6) upset victory (with a large payoff); (7) (slang) pit (of a theater); (8) (archaism) hiding place; (9) (archaism) underbelly (of society, etc.); (surname) Ana a hole |
竟 see styles |
jìng jing4 ching kiwamu きわむ |
unexpectedly; actually; to go so far as to; indeed (noun - becomes adjective with の) (1) end; final; (2) end of life; death; (adverb) (3) never; not at all; (given name) Kiwamu finish |
笹 see styles |
sasazaki ささざき |
bamboo grass; generally smaller species of running bamboo that do not shed their sheaths (e.g. Sasa spp.); (surname) Sasazaki |
粳 see styles |
jīng jing1 ching uru; uruchi うる; うるち |
round-grained nonglutinous rice (Japonica rice); Taiwan pr. [geng1] (うるち refers only to rice) (See 糯) nonglutinous grain (not sticky enough to make mochi rice cakes) |
終 终 see styles |
zhōng zhong1 chung owari おわり |
end; finish (noun - becomes adjective with の) (1) end; final; (2) end of life; death; (adverb) (3) never; not at all; (irregular okurigana usage) the end; (female given name) Owari End, termination, final, utmost, death, the whole; opposite of 始. |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
This page contains 100 results for "Hishiryo Not-Thinking" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.
We do offer Chinese and Japanese Tattoo Services. We'll also be happy to help you translate something for other purposes.
No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.
The following titles are just to help people who are searching for an Asian dictionary to find this page.