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12345678910>Characters | Pronunciation Romanization |
Simple Dictionary Definition |
動 动 see styles |
dòng dong4 tung dou / do どう |
More info & calligraphy: Dynamic(ant: 静・1) motion; (female given name) Yurugi Move, stir, motion, mutable; movement arises from the nature of wind which is the cause of motion. |
南 see styles |
nán nan2 nan nan ナン |
More info & calligraphy: Nan / South(1) {mahj} south wind tile; (2) {mahj} winning hand with a pung (or kong) of south wind tiles; (personal name) Minnami dakṣina, south; translit. nāṃ and as a suffix intp. as meaning plural, several, i.e. more than three. |
東 东 see styles |
dōng dong1 tung ton トン |
More info & calligraphy: East(1) {mahj} east wind tile; (2) {mahj} winning hand with a pung (or kong) of east wind tiles; (personal name) Yamato pūrva, east. |
西 see styles |
xī xi1 hsi shaa / sha シャー |
More info & calligraphy: West(1) {mahj} west wind tile; (2) {mahj} winning hand with a pung (or kong) of west wind tiles; (surname) Nishihama paścima, 跛室制麽; west; it is largely used in the limited sense of Kashmir in such terms as 西方 the west, or western regions; but it is also much used for the western heavens of Amitābha; 西天 is India, the western 天竺國. |
風 风 see styles |
fēng feng1 feng fuu / fu ふう |
More info & calligraphy: Wind(adj-na,n,n-suf) (1) method; manner; way; style; (adj-na,n,n-suf) (2) appearance; air; (adj-na,n,n-suf) (3) tendency; (adj-na,n,n-suf) (4) (See 六義・1) folk song (genre of the Shi Jing); (adj-na,n,n-suf) (5) (See 五大・1) wind (one of the five elements); (female given name) Fuwari vāyu. Wind, air; rumour, repute; custom; temper, lust. |
五大 see styles |
wǔ dà wu3 da4 wu ta godai ごだい |
More info & calligraphy: Godai / Five ElementsThe five elements— earth, water, fire, wind, and space. v. also 五行 the five agents. In the esoteric cult the five are the physical manifestation, or garbhadhātu, v. 胎; as being in all phenomena they are called 五輪 the five evolvers; their phonetic embryos 種子 are those of the Five Dhyani-Buddhas of the five directions, v. 五佛. |
四大 see styles |
sì dà si4 da4 ssu ta shidai しだい |
More info & calligraphy: Shidai / Sida / Mahabhuta(1) {Buddh} the four elements (earth, water, fire, wind); (2) the human body; (3) Tao, heaven, earth and king mahābhūta, 四界; 四大界. The four elements of which all things are made; or the four realms; i. e. earth, water, fire, and wind (or air); they represent 堅, 濕, 煖, and 動 solid, liquid, heat, and motion; motion produces and maintains life. As 實 active or formative forces they are styled 四界 (四大界) ; as 假 passive or material objects they are 四大; but the 成實論 Satyasiddhi śāstra disputes the 實 and recognizes only the 假. |
地獄 地狱 see styles |
dì yù di4 yu4 ti yü jigoku じごく |
More info & calligraphy: Hell(1) {Buddh} hell realm; Naraka; (2) {Christn} Hell; (3) hell; misery; nightmare; inferno; (4) place where a volcano or hot springs constantly spew smoke or steam; (place-name) Jigoku naraka, 捺落迦 (or 那落迦) ; niraya 泥犂; explained by 不樂 joyless; 可厭 disgusting, hateful; 苦具, 苦器 means of suffering; if 地獄 earth-prison; 冥府 the shades, or departments of darkness. Earth-prison is generally intp. as hell or the hells; it may also be termed purgatory; one of the six gati or ways of transmigration. The hells are divided into three classes: I. Central, or radical, 根本地獄 consisting of (1) The eight hot hells. These were the original hells of primitive Buddhism, and are supposed to be located umder the southern continent Jambudvīpa 瞻部州, 500 yojanas below the surface. (a) 等活 or 更活 Saṃjīva, rebirth, where after many kinds of suffering a cold wind blows over the soul and returns it to this life as it was before, hence the name 等活. (b) 黑繩 Kaslasūtra, where the sufferer is bound with black chains and chopped or sawn asunder. (c) 線合; 衆合; 堆壓 Saṃghāta, where are multitudes of implements of torture, or the falling of mountains upon the sufferer. (d) 號呌; 呼呼; 叫喚 Raurava, hell of wailing. (e) 大呌; 大號呌; 大呼 Mahāraurava, hell of great wailing. (f) 炎熱; 燒炙 Tapana, hell of fames and burning. (g) 大熱; 大燒炙; 大炎熱 Pratāpana, hell of molten lead. (h) 無間; 河鼻旨; 阿惟越致; 阿毗至; 阿鼻; 阿毗 Avīci, unintermitted suffering, where sinners die and are reborn to suffer without interval. (2) The eight cold hells 八寒地獄. (a) 頞浮陀地獄 Arbuda, where the cold causes blisters. (b) 尼刺部陀 Nirarbuda, colder still causing the blisters to burst. (c) 頞哳吒; 阿吒吒 Atata, where this is the only possible sound from frozen lips. (d) 臛臛婆; 阿波波 Hahava or Apapa, where it is so cold that only this sound can be uttered. (e) 虎虎婆 Hāhādhara or Huhuva, where only this sound can be uttered. (f) 嗢鉢羅; 鬱鉢羅 (or 優鉢羅) Utpala, or 尼羅鳥 (or 漚) 鉢羅 Nīlotpala, where the skin is frozen like blue lotus buds. (g) 鉢特摩 Padma, where the skin is frozen and bursts open like red lotus buds. (h) 摩訶鉢特摩 Mahāpadma, ditto like great red lotus buds. Somewhat different names are also given. Cf. 倶舍論 8; 智度論 16; 涅槃經 11. II. The secondary hells are called 近邊地獄 adjacent hells or 十六遊增 each of its four sides, opening from each such door are four adjacent hells, in all sixteen; thus with the original eight there are 136. A list of eighteen hells is given in the 十八泥梨經. III. A third class is called the 孤地獄 (獨地獄) Lokāntarika, or isolated hells in mountains, deserts, below the earth and above it. Eitel says in regard to the eight hot hells that they range 'one beneath the other in tiers which begin at a depth of 11,900 yojanas and reach to a depth of 40,000 yojanas'. The cold hells are under 'the two Tchahavālas and range shaft-like one below the other, but so that this shaft is gradually widening to the fourth hell and then narrowing itself again so that the first and last hell have the shortest, those in the centre the longest diameter'. 'Every universe has the same number of hells, ' but 'the northern continent has no hell whatever, the two continents east and west of Meru have only small Lokāntarika hells... whilst all the other hells are required for the inhabitants of the southern continent '. It may be noted that the purpose of these hells is definitely punitive, as well as purgatorial. Yama is the judge and ruler, assisted by eighteen officers and a host of demons, who order or administer the various degrees of torture. 'His sister performs the same duties with regard to female criminals, ' and it may be mentioned that the Chinese have added the 血盆池 Lake of the bloody bath, or 'placenta tank' for women who die in childbirth. Release from the hells is in the power of the monks by tantric means. |
暴風 暴风 see styles |
bào fēng bao4 feng1 pao feng boufuu(p); arashi(gikun) / bofu(p); arashi(gikun) ぼうふう(P); あらし(gikun) |
More info & calligraphy: Storm / Windstormstorm; windstorm; gale |
毒蛇 see styles |
dú shé du2 she2 tu she dokuja; dokuhebi どくじゃ; どくへび |
More info & calligraphy: Viperpoisonous snake; poisonous serpent A poisonous snake.; Poisonous snakes, the four elements of the body— earth, water, fire, wind (or air)— which harm a man by their variation, i. e. increase and decrease. Also, gold. |
真風 see styles |
maji まじ |
More info & calligraphy: Makaze / True Wind |
神風 see styles |
kamikaze(p); shinpuu; kamukaze / kamikaze(p); shinpu; kamukaze かみかぜ(P); しんぷう; かむかぜ |
More info & calligraphy: Kamikaze / Divine Wind |
風水 风水 see styles |
fēng shuǐ feng1 shui3 feng shui fuusui / fusui ふうすい |
More info & calligraphy: Feng Shui(1) feng shui; fengshui; (2) wind and water; (female given name) Fumi geomancy |
風輪 风轮 see styles |
fēng lún feng1 lun2 feng lun |
More info & calligraphy: Wind Wheel |
風雨 风雨 see styles |
fēng yǔ feng1 yu3 feng yü fuuu / fuu ふうう |
More info & calligraphy: Wind and Rain(1) wind and rain; (2) rainstorm; (given name) Fūu wind and rain |
一帆風順 一帆风顺 see styles |
yī fān fēng shùn yi1 fan1 feng1 shun4 i fan feng shun |
More info & calligraphy: Smooth Sailing |
一路順風 一路顺风 see styles |
yī lù shùn fēng yi1 lu4 shun4 feng1 i lu shun feng ichirojunpuu / ichirojunpu いちろじゅんぷう |
More info & calligraphy: Pleasant Journey(yoji) sailing before the wind; everything is going well |
乘風破浪 乘风破浪 see styles |
chéng fēng pò làng cheng2 feng1 po4 lang4 ch`eng feng p`o lang cheng feng po lang |
More info & calligraphy: Great Ambitions |
地水火風 地水火风 see styles |
dì shuǐ huǒ fēng di4 shui3 huo3 feng1 ti shui huo feng chisuikafuu; jisuikafuu / chisuikafu; jisuikafu ちすいかふう; じすいかふう |
More info & calligraphy: Four Elementsearth, water, fire, wind |
無常の風 see styles |
mujounokaze / mujonokaze むじょうのかぜ |
More info & calligraphy: Mujo no Kaze / Wind of Impermanence |
風林火山 see styles |
fuurinkazan / furinkazan ふうりんかざん |
More info & calligraphy: Furinkazan |
地水火風空 see styles |
chisuikafuukuu; jisuikafuukuu / chisuikafuku; jisuikafuku ちすいかふうくう; じすいかふうくう |
More info & calligraphy: Five Elements |
凩 see styles |
kogarashi こがらし |
cold wintry wind; (surname, female given name) Kogarashi |
北 see styles |
běi bei3 pei pee ペー |
north; (classical) to be defeated (1) {mahj} north wind tile; (2) {mahj} winning hand with a pung (or kong) of north wind tiles; (personal name) Matsuki uttara, North. |
吹 see styles |
chuī chui1 ch`ui chui fuki ふき |
to blow; to play a wind instrument; to blast; to puff; to boast; to brag; to end in failure; to fall through (surname) Fuki To blow; puff, praise. |
唿 see styles |
hū hu1 hu |
to whistle (with fingers in one's mouth); (onom.) for the sound of the wind |
塤 埙 see styles |
xūn xun1 hsün |
ocarina; wind instrument consisting of an egg-shaped chamber with holes |
壎 see styles |
xūn xun1 hsün |
ancient porcelain wind-instrument |
大 see styles |
dài dai4 tai dai だい |
see 大夫[dai4 fu5] (pref,adj-na,n) (1) large; big; great; huge; vast; major; important; serious; severe; (prefix) (2) great; prominent; eminent; distinguished; (suffix) (3) -sized; as big as; the size of; (suffix noun) (4) (abbreviation) (See 大学・1) university; (5) large (e.g. serving size); large option; (6) (abbreviation) (See 大の月) long month (i.e. having 31 days); (given name) Yutaka Maha. 摩訶; 麼賀. Great, large, big; all pervading, all-embracing; numerous 多; surpassing ; mysterious 妙; beyond comprehension 不可思議; omnipresent 體無不在. The elements, or essential things, i.e. (a) 三大 The three all-pervasive qualities of the 眞如 q.v. : its 體, 相 , 用 substance, form, and functions, v. 起信論 . (b) 四大 The four tanmātra or elements, earth, water, fire, air (or wind) of the 倶舍論. (c)五大 The five, i.e. the last four and space 空, v. 大日經. (d) 六大 The six elements, earth, water, fire, wind, space (or ether), mind 識. Hīnayāna, emphasizing impersonality 人空, considers these six as the elements of all sentient beings; Mahāyāna, emphasizing the unreality of all things 法空, counts them as elements, but fluid in a flowing stream of life, with mind 識 dominant; the esoteric sect emphasizing nonproduction, or non-creation, regards them as universal and as the Absolute in differentiation. (e) 七大 The 楞嚴經 adds 見 perception, to the six above named to cover the perceptions of the six organs 根. |
屁 see styles |
pì pi4 p`i pi he へ |
fart; flatulence; nonsense; (usu. in the negative) what; (not) a damn thing (1) (See おなら) fart; gas; wind; (2) something worthless; something not worth considering; crap |
巽 see styles |
xùn xun4 hsün son そん |
to obey; one of the Eight Trigrams 八卦[ba1 gua4], symbolizing wood and wind; ☴; ancient Chinese compass point: 135° (southeast) xun (one of the trigrams of the I Ching: wind, southeast); (given name) Yuzuru |
揚 扬 see styles |
yáng yang2 yang you / yo よう |
to raise; to hoist; the action of tossing or winnowing; scattering (in the wind); to flutter; to propagate (surname, female given name) Yō to give |
泱 see styles |
yāng yang1 yang hiroshi ひろし |
agitated (wind, cloud); boundless (given name) Hiroshi |
渢 沨 see styles |
fēng feng1 feng |
(onom.) sound of flowing water; sound of wind; Taiwan pr. [feng2] |
潚 㴋 see styles |
xiāo xiao1 hsiao |
sound of rain and wind |
瀟 潇 see styles |
xiāo xiao1 hsiao |
(of water) deep and clear; (of wind and rain) howling and pounding; (of light rain) pattering |
盤 盘 see styles |
pán pan2 p`an pan ban ばん |
plate; dish; tray; board; hard drive (computing); to build; to coil; to check; to examine; to transfer (property); to make over; classifier for food: dish, helping; to coil; classifier for coils of wire; classifier for games of chess (1) board (in shogi, go, chess, etc.); (2) (phonograph) record; disc; disk; (suffix noun) (3) board; panel; plate; (personal name) Ban A dish, plate; round, to coil, wind up; to go about, travel, convey; to inquire about, interrogate. Translit. pa, ba, bha, va; cf. 般, 半, etc. |
竽 see styles |
yú yu2 yü u う |
free reed wind instrument similar to the sheng 笙[sheng1], used in ancient China (hist) yu; free reed wind instrument used in ancient China and Nara-period Japan |
笙 see styles |
shēng sheng1 sheng shou; sou / sho; so しょう; そう |
sheng, a free reed wind instrument with vertical bamboo pipes traditional Japanese wind instrument resembling panpipes; free-reed instrument used in Japanese court music; (female given name) Shouno |
絍 see styles |
rèn ren4 jen nin |
to weave; to lay warp for weaving; variant of 紝|纴[ren4], silk thread for weaving To lay a warp, wind, weave [紝]. |
結 结 see styles |
jié jie2 chieh ribon りぼん |
knot; sturdy; bond; to tie; to bind; to check out (of a hotel) (female given name) Ribon Knot, tie, bond; bound; settle, wind up; to form. The bond of transmigration. There are categories of three, five, and nine bonds; e.g. false views, the passions, etc. |
絞 绞 see styles |
jiǎo jiao3 chiao kou / ko こう |
to twist (strands into a thread); to entangle; to wring; to hang (by the neck); to turn; to wind; classifier for skeins of yarn (hist) death by hanging (punishment in the ritsuryō system) Intertwine, twist, intermingle. |
絡 络 see styles |
luò luo4 lo raku |
net-like object; to hold something in place with a net; to wind; to twist; (TCM) channels in the human body Continuous; fibres, veins. |
縈 萦 see styles |
yíng ying2 ying |
(literary) to wind around |
繚 缭 see styles |
liáo liao2 liao |
to wind round; to sew with slanting stitches |
繞 绕 see styles |
rào rao4 jao nyou / nyo にょう |
to wind; to coil (thread); to rotate around; to spiral; to move around; to go round (an obstacle); to by-pass; to make a detour; to confuse; to perplex (kana only) (e.g. 道, 起) kanji radical that runs from the left to the bottom part of the kanji; kanji enclosure-type radical; (personal name) Hanabusa To wind round, go round. |
纏 缠 see styles |
chán chan2 ch`an chan matome まとめ |
to wind around; to wrap round; to coil; tangle; to involve; to bother; to annoy (given name) Matome To bind with cords; bonds; another name for 煩惱 the passions and delusions, etc. |
翏 see styles |
liù liu4 liu |
the sound of the wind; to soar |
號 号 see styles |
hào hao4 hao gou / go ごう |
ordinal number; day of a month; mark; sign; business establishment; size; ship suffix; horn (wind instrument); bugle call; assumed name; to take a pulse; classifier used to indicate number of people (n,n-suf) (1) number; edition; make; model; issue; part of that group; (2) sobriquet; pen-name; (suffix) (3) suffix attached to names of ships, trains, airplanes, etc.; (personal name) Gou To roar, call, cry, scream; sign, mark, designation. |
輪 轮 see styles |
lún lun2 lun rin りん |
wheel; disk; ring; steamship; to take turns; to rotate; classifier for big round objects: disk, or recurring events: round, turn (counter) counter for wheels and flowers; (female given name) Run cakra; wheel, disc, rotation, to revolve; v. 研. The three wheels are 惑業苦illusion, karma, suffering, in constant revolution. The five are earth, water, fire, wind, and space; the earth rests on revolving spheres of water, fire, wind, and space. The nine are seen on the tops of pagodas, cf. 九輪.; The two wheels of a cart compared by the Tiantai school to 定 (or to its Tiantai form 止觀) and 慧 meditation and wisdom; see 止觀 5. Also 食 food and 法 the doctrine, i. e. food physical and spiritual. |
鐸 铎 see styles |
duó duo2 to taku; suzu; nurite(ok); nute(ok); sanaki(ok) たく; すず; ぬりて(ok); ぬて(ok); さなき(ok) |
large ancient bell (1) (See 鈴) duo (ancient Chinese bell with a clapper and a long handle); (2) (たく only) (See 風鈴) large wind bell; (given name) Taku A bell with a clapper; translit. da. |
颪 see styles |
oroshi おろし |
wind blowing down from mountains; (place-name) Oroshi |
颭 飐 see styles |
zhǎn zhan3 chan |
to sway in the wind |
颯 飒 see styles |
sà sa4 sa ruka るか |
sound of wind; valiant; melancholy (female given name) Ruka In gusts, suddenly. |
颳 刮 see styles |
guā gua1 kua |
to blow (of the wind) |
颼 飕 see styles |
sōu sou1 sou |
to blow (as of wind); sound of wind; sough |
颽 see styles |
kǎi kai3 k`ai kai |
balmy; genial as wind |
颾 𩙫 see styles |
sāo sao1 sao |
blowing of the wind |
飀 飗 see styles |
liú liu2 liu |
soughing of wind |
飂 see styles |
liáo liao2 liao |
wind in high places |
飆 飙 see styles |
biāo biao1 piao |
whirlwind; violent wind |
しあ see styles |
shia シア |
{physics} shear (e.g. wind shear); (personal name) Zia |
ずり see styles |
zuri ずり |
(1) shear (wind, fluids); (2) (colloquialism) (abbreviation) (See 砂ずり・すなずり・1) chicken gizzard |
一陣 一阵 see styles |
yī zhèn yi1 zhen4 i chen ichijin いちじん |
a burst; a fit; a peal; a spell (period of time) (1) gust of wind; (2) vanguard; (surname) Ichijin |
七大 see styles |
qī dà qi1 da4 ch`i ta chi ta shichidai |
Earth , water, fire, wind, space (or ether), sight, and perception 地, 水, 火, 風, 空, 見, 証識; cf. 大, 五大and 六境; 見大 and 六根; 識大 and 六識. |
七難 七难 see styles |
qīn án qin1 an2 ch`in an chin an shichinan しちなん |
(1) {Buddh} the Seven Misfortunes; (2) great number of faults or defects The seven calamities in the仁王經, 受持品 during which that sūtra should be recited: sun and moon losing their order (eclipses), conste11ations, irregular, fire, flood, wind-storms, drought, brigands Another set is — pestilence, invasion, rebe11ion, unlucky stars, eclipses, too early monsoon, too late monsoon. Another is — fire, flood, rakṣas, misrule, evil spirits, cangue and prison, and robbers. |
三災 三灾 see styles |
sān zāi san1 zai1 san tsai sansai さんさい |
the three calamities: fire, flood and storm The three calamities; they are of two kinds, minor and major. The minor, appearing during a decadent world-period, are sword, pestilence, and famine; the major, for world-destruction, are fire, water, and wind. 倶舍諭 12. |
三熱 三热 see styles |
sān rè san1 re4 san je san netsu |
The three distresses of which dragons and dragon-kings are afraid— fiery heat, fierce wind, and the garuḍa bird which preys on them for food. |
三金 see styles |
sān jīn san1 jin1 san chin mikane みかね |
(surname) Mikane The three metals, gold, silver, copper. The esoterics have (a) earth, water, fire, representing the 身密 mystic body; (b) space and wind, the 語密 mystic mouth or speech; (c) 識 cognition, the 意密 mystic mind. |
上弦 see styles |
shàng xián shang4 xian2 shang hsien jougen / jogen じょうげん |
to wind up a watch, clockwork toy etc; to tighten the string of a bow, violin etc; first quarter (phase of the moon) (See 下弦) first quarter moon; waxing half-moon; (female given name) Jōgen |
乘風 乘风 see styles |
chéng fēng cheng2 feng1 ch`eng feng cheng feng |
to ride the wind; to use a fair wind; to take an opportunity |
乾風 see styles |
anaze あなぜ |
dry wind; (surname) Anaze |
了結 了结 see styles |
liǎo jié liao3 jie2 liao chieh |
to settle; to finish; to conclude; to wind up |
五乘 see styles |
wǔ shèng wu3 sheng4 wu sheng gojō |
The five vehicles conveying to the karma reward which differs according to the vehicle: they are generally summed up as (1) 入乘 rebirth among men conveyed by observing the five commandments; (2) 天乘 among the devas by the ten forms of good action; (3) 聲聞乘 among the śrāvakas by the four noble truths; (4) 緣覺乘 among pratyekabuddhas by the twelve nidānas; (5) 菩薩乘 among the Buddhas and bodhisattvas by the six pāramitās 六度 q. v. Another division is the various vehicles of bodhisattvas; pratyekabuddhas; śrāvakas; general; and devas-and-men. Another is Hīnayāna Buddha, pratyekabuddhas, śrāvakas, the gods of the Brahma heavens, and those of the desire-realm. Another is Hīnayāna ordinary disciples: śrāvakas: pratyekabuddhas; bodhisattvas; and the one all-inclusive vehicle. And a sixth, of Tiantai, is for men; devas; śrāvakas-cum-pratyekabuddhas; bodhisattvas: and the Buddha-vehicle. The esoteric cult has: men, corresponding with earth; devas, with water: śrāvakas, with fire: pratyekabuddhas, with wind; and bodhisattvas, with 空 the 'void'. |
五因 see styles |
wǔ yīn wu3 yin1 wu yin goin |
The five causes, v. 倶舍論 7. i. e. (1) 生因 producing cause; (2) 依因supporting cause; (3) 立因 upholding or establishing cause; (4) 持因 maintaining cause; (5) 養因 nourishing or strengthening cause. These all refer to the four elements, earth, water, fire, wind, for they are the causers or producers and maintainers of the infinite forms of nature. Another list from the Nirvana-Sutra 21 is (1) 生因 cause of rebirth, i. e. previous delusion; (2) 和合因 intermingling cause, i. e. good with good, bad with bad, neutral with neutral; (3) 住因 cause of abiding in the present condition, i. e. the self in its attachments; (4) 增長因 causes of development, e. g. food, clothing, etc.; (5) 遠因 remoter cause, the parental seed. |
五智 see styles |
wǔ zhì wu3 zhi4 wu chih gochi ごち |
(place-name, surname) Gochi The five kinds of wisdom of the 眞言宗 Shingon School. Of the six elements 六大 earth, water, fire, air (or wind), ether (or space) 曇空, and consciousness (or mind 識 ), the first five form the phenomenal world, or Garbhadhātu, the womb of all things 胎藏界, the sixth is the conscious, or perceptive, or wisdom world, the Vajradhātu 金剛界, sometimes called the Diamond realm. The two realms are not originally apart, but one, and there is no consciousness without the other five elements. The sixth element, vijñāna, is further subdivided into five called the 五智 Five Wisdoms: (1) 法界體性智 dharmadhātu-prakṛti-jñāna, derived from the amala-vijñāna, or pure 識; it is the wisdom of the embodied nature of the dharmadhātu, defined as the six elements, and is associated with Vairocana 大日, in the centre, who abides in this samādhi; it also corresponds to the ether 空 element. (2) 大圓鏡智 adarśana-jñāna, the great round mirror wisdom, derived from the ālaya-vijñāna, reflecting all things; corresponds to earth, and is associated with Akṣobhya and the east. (3) 平等性智 samatā-jñāna, derived from mano-vijñāna, wisdom in regard to all things equally and universally; corresponds to fire, and is associated with Ratnasaṃbhava and the south. (4) 妙觀察智 pratyavekṣaṇa-jñāna, derived from 意識, wisdom of profound insight, or discrimination, for exposition and doubt-destruction; corresponds to water, and is associated with Amitābha and the west. (5) 成所作智 kṛtyānuṣṭhāna-jñāna, derived from the five senses, the wisdom of perfecting the double work of self-welfare and the welfare of others; corresponds to air 風 and is associated with Amoghasiddhi and the north. These five Dhyāni-Buddhas are the 五智如來. The five kinds of wisdom are the four belonging to every Buddha, of the exoteric cult, to which the esoteric cult adds the first, pure, all-refecting, universal, all-discerning, and all-perfecting. |
五輪 五轮 see styles |
wǔ lún wu3 lun2 wu lun gorin ごりん |
(1) (See オリンピック) Olympic Games; Olympics; (2) Olympic rings; (p,s,f) Gorin The five wheels, or things that turn: I. The 五體 or five members, i. e. the knees, the elbows, and the head; when all are placed on the ground it implies the utmost respect. II. The five foundations of the world. first and lowest the wheel or circle of space; above are those of wind; of water; the diamond, or earth; on these rest the nine concentric circles and eight seas. III. The esoteric sect uses the term for the 五大 five elements, earth, water, fire, wind, and space; also for the 五解脫輪 q. v. IV. The five fingers (of a Buddha). |
井河 see styles |
jǐng hé jing3 he2 ching ho igawa いがわ |
(surname) Igawa Like the well and the river', indicating the impermanence of life. The 'well ' refers to the legend of the man who running away from a mad elephant fell into a well; the 'river ' to a great tree growing on the river bank yet blown over by the wind. |
人籟 see styles |
jinrai じんらい |
sound of a wind instrument |
余波 see styles |
yoha(p); nagori; nagoro(ok) よは(P); なごり; なごろ(ok) |
(1) waves that remain after the wind has subsided; (2) (よは only) after-effect; aftermath |
依依 see styles |
yī yī yi1 yi1 i i |
reluctant to part; (of grass etc) soft and pliable, swaying in the wind |
信風 信风 see styles |
xìn fēng xin4 feng1 hsin feng shinobu しのぶ |
trade wind (female given name) Shinobu |
俵雪 see styles |
tawarayuki たわらゆき |
(See 雪まくり) snow roller (wind-blown roll of snow) |
倒灌 see styles |
dào guàn dao4 guan4 tao kuan |
to flow backwards (of water, because of flood, tide, wind etc); reverse flow; to back up (sewage) |
兜風 兜风 see styles |
dōu fēng dou1 feng1 tou feng |
to catch the wind; to go for a spin in the fresh air |
六大 see styles |
liù dà liu4 da4 liu ta rokudai ろくだい |
{Buddh} the six elements (earth, water, fire, wind, void, and consciousness); (place-name) Rokudai The six great or fundamental things, or elements — earth; water; fire; wind (or air); space (or ether); and 識 mind, or perception. These are universal and creative of all things, but the inanimate 非情 are made only of the first five, while the animate 有情 are of all six. The esoteric cult represents the six elements, somewhat differently interpreted in the garbhadhātu and vajradhātu. Also 六大界. |
六気 see styles |
rokki; rikki; rikuki ろっき; りっき; りくき |
(1) yin, yang, wind, rain, darkness, light; (2) cold, heat, dryness, dampness, wind, fire; (3) six emotions (joy, anger, sorrow, pleasure, love, hate) |
六淫 see styles |
liù yín liu4 yin2 liu yin rokuin ろくいん |
(TCM) six excesses causing illness, namely: excessive wind 風|风[feng1], cold 寒[han2], heat 暑[shu3], damp 濕|湿[shi1], dryness 燥[zao4], fire 火[huo3] six external causes of illness in traditional Chinese medicine (wind, cold, fire-heat, dampness, dryness, heat of summer) |
六界 see styles |
liù jiè liu4 jie4 liu chieh rokkai |
The six elements: earth, water, fire, air (or wind), space, and mind; idem 六大. |
六邪 see styles |
liù xié liu4 xie2 liu hsieh |
(TCM) six unhealthy influences causing illness, namely: excessive wind 風|风[feng1], cold 寒[han2], heat 暑[shu3], damp 濕|湿[shi1], dryness 燥[zao4], fire 火[huo3] |
冷風 see styles |
reifuu / refu れいふう |
cold wind; chilly breeze; (blast of) cold air |
凪ぐ see styles |
nagu なぐ |
(v5g,vi) to become calm (of the wind, sea, etc.); to die down |
凱風 see styles |
gaifuu / gaifu がいふう |
southerly wind |
出盤 出盘 see styles |
chū pán chu1 pan2 ch`u p`an chu pan |
to sell up; to wind up a business |
刀風 刀风 see styles |
dāo fēng dao1 feng1 tao feng tōfū |
The wind that cuts all living beings to pieces—at the approach of a world-kalpa's end; also described as the disintegrating force at death. |
初風 see styles |
hatsukaze はつかぜ |
(archaism) first wind of the season (esp. the first wind of autumn); (surname) Hatsukaze |
刮掉 see styles |
guā diào gua1 diao4 kua tiao |
to scrape off; to shave off (whiskers etc); (of the wind) to blow something away |
劫災 劫灾 see styles |
jié zāi jie2 zai1 chieh tsai kōsai |
The calamity of fire, wind, and water, during the 壞劫 kalpa of destruction. |
勁吹 劲吹 see styles |
jìng chuī jing4 chui1 ching ch`ui ching chui |
(of wind) to blow strongly; (fig.) (of trends, changes etc) to sweep through society |
勁峭 劲峭 see styles |
jìng qiào jing4 qiao4 ching ch`iao ching chiao |
(of wind) strong and bitterly cold |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
This page contains 100 results for "the wind" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
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