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12345678910...>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
妙 see styles |
miào miao4 miao myou / myo みょう |
More info & calligraphy: Clever / Superb / Wonderful(noun or adjectival noun) (1) strange; weird; odd; curious; (noun or adjectival noun) (2) wonder; mystery; miracle; excellence; (noun or adjectival noun) (3) cleverness; adroitness; knack; skill; (surname) Myō su, sat, mañju, sūkṣma. Wonderful, beautiful, mystic, supernatural, profound, subtle, mysterious. su means good, excellent, surpassing, beautiful, fine, easy. sat means existing, real, good. mañju means beautiful, lovely, charming. Intp. in Chinese as 不可思議 beyond thought or discussion; 絕待 special, outstanding; 無比 incomparable; 精微深遠 subtle and profound. |
定 see styles |
dìng ding4 ting yasushi やすし |
More info & calligraphy: Samadhi(1) (See 案の定・あんのじょう) certainty; reality; actuality; (prefix noun) (2) (See 定宿) regular; permanent; (3) {Buddh} (See 三昧・さんまい・1,禅定・ぜんじょう・1) samadhi (state of intense concentration achieved through meditation); (given name) Yasushi To fix, settle. samādhi. 'Composing the mind'; 'intent contemplation'; 'perfect absorption of thought into the one object of meditation.' M. W. Abstract meditation, the mind fixed in one direction, or field. (1) 散定 scattered or general meditation (in the world of desire). (2) 禪定 abstract meditation (in the realms of form and beyond form). It is also one of the five attributes of the dharmakāya 法身, i. e. an internal state of imperturbability or tranquility, exempt from all external sensations, 超受陰; cf. 三摩提. |
心 see styles |
xīn xin1 hsin haato / hato ハート |
More info & calligraphy: Heart / Mind / Spirit(1) (See 心・こころ・1) heart; mind; spirit; vitality; inner strength; (2) bottom of one's heart; core (of one's character); nature; (3) (usu. written as 芯) (See 芯・2) centre; center; core; heart; (4) (See 心臓・1) heart (organ); (5) {astron} (See 二十八宿) Chinese "Heart" constellation (one of the 28 mansions); (6) (archaism) (child. language) friend; (given name) Haato hṛd, hṛdaya 汗栗太 (or 汗栗馱); 紀哩馱 the heart, mind, soul; citta 質多 the heart as the seat of thought or intelligence. In both senses the heart is likened to a lotus. There are various definitions, of which the following are six instances: (1) 肉團心 hṛd, the physical heart of sentient or nonsentient living beings, e. g. men, trees, etc. (2) 集起心 citta, the ālayavijñāna, or totality of mind, and the source of all mental activity. (3) 思量心 manas, the thinking and calculating mind; (4) 緣慮心; 了別心; 慮知心; citta; the discriminating mind; (5) 堅實心 the bhūtatathatā mind, or the permanent mind; (6) 積聚精要心 the mind essence of the sutras. |
念 see styles |
niàn nian4 nien nen ねん |
More info & calligraphy: Mindfulness(1) (esp. 〜の念) sense; idea; thought; feeling; (2) desire; concern; (3) (esp. 念に〜、念の／が〜) attention; care; (personal name) Nen smṛti. Recollection, memory; to think on, reflect; repeat, intone; a thought; a moment. |
意 see styles |
yì yi4 i kokoro こころ |
More info & calligraphy: Idea / Thought / Meaning(1) feelings; thoughts; (2) meaning; (personal name) Kokoro Manas, the sixth of the ṣaḍāyatanas or six means of perception, i.e. sight, hearing, smell, taste, touch, and mind. Manas means "mind (in its widest sense as applied to all the mental powers), intellect, intelligence, understanding, perception, sense, conscience, will". M.W. It is "the intellectual function of consciousness", Keith. In Chinese it connotes thought, idea, intention, meaning, will; but in Buddhist terminology its distinctive meaning is mind, or the faculty of thought. |
業 业 see styles |
yè ye4 yeh hajime はじめ |
More info & calligraphy: Karmadeed; act; work; performance; (personal name) Hajime karman, karma, "action, work, deed"; "moral duty"; "product, result, effect." M.W. The doctrine of the act; deeds and their effects on the character, especially in their relation to succeeding forms of transmigration. The 三業 are thought, word, and deed, each as good, bad, or indifferent. Karma from former lives is 宿業, from present conduct 現業. Karma is moral action that causes future retribution, and either good or evil transmigration. It is also that moral kernel in which each being survives death for further rebirth or metempsychosis. There are categories of 2, 3, 4, 6, and 10; the 六業 are rebirth in the hells, or as animals, hungry ghosts, men, devas, or asuras: v. 六趣. |
派 see styles |
pài pai4 p`ai pai minamata みなまた |
More info & calligraphy: Pai(n,n-suf) (1) group; faction; clique; coterie; (n,n-suf) (2) (political) faction; wing; camp; (n,n-suf) (3) school (of thought, painting, etc.); (n,n-suf) (4) sect; denomination; (surname) Minamata branch |
狐 see styles |
hú hu2 hu kitsunezaki きつねざき |
More info & calligraphy: Fox(1) (kana only) fox (esp. the red fox, Vulpes vulpes); (2) (kana only) fox (i.e. a sly person); (3) (kana only) (See 狐うどん・きつねうどん) soba or udon topped with deep-fried tofu; (4) (abbreviation) (kana only) (See きつね色) light brown; golden brown; (surname) Kitsunezaki A fox; seems to be used also for a jackal. |
禪 禅 see styles |
shàn shan4 shan yuzuri ゆずり |
More info & calligraphy: Zen / Chan / Meditation(out-dated kanji) (1) (Buddhist term) dhyana (profound meditation); (2) (abbreviation) Zen (Buddhism); (surname) Yuzuri To level a place for an altar, to sacrifice to the hills and fountains; to abdicate. Adopted by Buddhists for dhyāna, 禪 or 禪那, i.e. meditation, abstraction, trance. dhyāna is 'meditation, thought, reflection, especially profound and abstract religious contemplation'. M.W. It was intp. as 'getting rid of evil', etc., later as 靜慮 quiet meditation. It is a form of 定, but that word is more closely allied with samādhi, cf. 禪定. The term also connotes Buddhism and Buddhist things in general, but has special application to the 禪宗 q.v. It is one of the six pāramitās, cf. 波. There are numerous methods and subjects of meditation. The eighteen brahmalokas are divided into four dhyāna regions 'corresponding to certain frames of mind where individuals might be reborn in strict accordance with their spiritual state'. The first three are the first dhyāna, the second three the second dhyāna, the third three the third dhyāna, and the remaining nine the fourth dhyāna. See Eitel. According to Childers' Pali Dictionary, 'The four jhānas are four stages of mystic meditation, whereby the believer's mind is purged from all earthly emotions, and detached as it were from his body, which remains plunged in a profound trance.' Seated cross-legged, the practiser 'concentrates his mind upon a single thought. Gradually his soul becomes filled with a supernatural ecstasy and serenity', his mind still reasoning: this is the first jhāna. Concentrating his mind on the same subject, he frees it from reasoning, the ecstasy and serenity remaining, which is the second jhāna. Then he divests himself of ecstasy, reaching the third stage of serenity. Lastly, in the fourth stage the mind becomes indifferent to all emotions, being exalted above them and purified. There are differences in the Mahāyāna methods, but similarity of aim. |
紅 红 see styles |
hóng hong2 hung rena れな |
More info & calligraphy: Red Color(1) deep red; crimson; (2) (べに only) rouge; lipstick; (female given name) Rena aruṇa, rakta; red. |
紺 绀 see styles |
gàn gan4 kan konsaki こんさき |
More info & calligraphy: Violet Color(noun - becomes adjective with の) navy blue; deep blue; (surname) Konsaki A violet or purplish colour, a blend of blue and red; also called紺靑 and紺璢璃, the colour of the roots紺髮 or 紺頂 of the Buddha's hair. |
考 see styles |
kǎo kao3 k`ao kao takashi たかし |
More info & calligraphy: Caw(1) thought; (suffix noun) (2) report on one's investigation into ...; (suffix noun) (3) deceased father; (surname, given name) Takashi to think |
門 门 see styles |
mén men2 men yuki ゆき |
More info & calligraphy: Gate(n,n-suf) (1) gate; (n,n-suf) (2) (もん only) branch of learning based on the teachings of a single master; (n,n-suf) (3) (もん only) {biol} division; phylum; (counter) (4) (もん only) counter for cannons; (surname) Yuki A door; gate; a sect, school, teaching, especially one leading to salvation or nirvana. |
一考 see styles |
kazutaka かずたか |
More info & calligraphy: Consideration / Thought / Ikko |
三昧 see styles |
sān mèi san1 mei4 san mei sanmai さんまい |
More info & calligraphy: Samadhi(1) (さんまい only) {Buddh} samadhi (state of intense concentration achieved through meditation) (san:); (suffix noun) (2) (usu. ざんまい) being immersed in; being absorbed in; indulging in; doing to one's heart's content; (suffix noun) (3) (usu. ざんまい) prone to; apt to; (given name) Sanmai (三昧地) Samādhi, "putting together, composing the mind, intent contemplation, perfect absorption, union of the meditator with the object of meditation." (M. W.) Also 三摩地 (三摩提, 三摩帝, 三摩底). Interpreted by 定 or 正定, the mind fixed and undisturbed; by 正受 correct sensation of the object contemplated; by 調直定 ordering and fixing the mind; by 正心行處 the condition when the motions of the mind are steadied and harmonized with the object; by 息慮凝心 the cessation of distraction and the fixation of the mind; by 等持 the mind held in equilibrium; by 奢摩他, i.e. 止息 to stay the breathing. It is described as concentration of the mind (upon an object). The aim is 解脫, mukti, deliverance from all the trammels of life, the bondage of the passions and reincarnations. It may pass from abstraction to ecstasy, or rapture, or trance. Dhyāna 定 represents a simpler form of contemplation; samāpatti 三摩鉢底 a stage further advanced; and samādhi the highest stage of the Buddhist equivalent for Yoga, though Yoga is considered by some as a Buddhist development differing from samādhi. The 翻譯名義 says: 思專 when the mind has been concentrated, then 志一不分 the will is undivided; when 想寂 active thought has been put to rest, then 氣虛神朗 the material becomes etherealized and the spirit liberated, on which 智 knowledge, or the power to know, has free course, and there is no mystery into which it cannot probe. Cf. 智度論 5, 20, 23, 28; 止觀 2; 大乘義章 2, 9, 1 3, 20, etc. There are numerous kinds and degrees of samādhi. |
公案 see styles |
gōng àn gong1 an4 kung an kouan / koan こうあん |
More info & calligraphy: Koan{Buddh} koan; kōan; Zen question for meditation (e.g. the sound of one hand clapping) J. kōan; 因緣 A dossier, or case-record; a cause; public laws, regulations; case-law. Problems set by Zen masters, upon which thought is concentrated as a means to attain inner unity and illumination. |
卡拉 see styles |
kǎ lā ka3 la1 k`a la ka la |
More info & calligraphy: Kharla |
天狗 see styles |
tiān gǒu tian1 gou3 t`ien kou tien kou tengu てんぐ |
More info & calligraphy: Tenguulkā, 憂流迦the 'heavenly dog' i. e. a meteor. Also 'a star in Argo' according to Williams. |
思想 see styles |
sī xiǎng si1 xiang3 ssu hsiang shisou / shiso しそう |
More info & calligraphy: Thought / Thinking / Ideathought; idea; ideology; (female given name) Shisou to think |
想い see styles |
omoi おもい |
More info & calligraphy: Omoi / Desire |
意念 see styles |
yì niàn yi4 nian4 i nien |
More info & calligraphy: Idea / Thought |
感激 see styles |
gǎn jī gan3 ji1 kan chi kangeki かんげき |
More info & calligraphy: Thankfulness(n,vs,vi) deep emotion; impression; inspiration |
深刻 see styles |
shēn kè shen1 ke4 shen k`o shen ko misa みさ |
More info & calligraphy: Intense / Serious / Deep / Profound(noun or adjectival noun) serious; severe; grave; acute; (female given name) Misa |
無心 无心 see styles |
wú xīn wu2 xin1 wu hsin mushin むしん |
More info & calligraphy: No Mind / Mushin(n,adj-no,adj-na) (1) innocence; (noun - becomes adjective with の) (2) {Buddh} (See 有心・2) mind free of obstructive thoughts; detachment; no-mind; (adj-no,n) (3) insentient; (noun, transitive verb) (4) pestering (someone for money, etc.); asking; begging; request Mindless, without thought, will, or purpose; the real immaterial mind free from illusion; unconsciousness, or effortless action. |
神風 see styles |
jinpuu / jinpu じんぷう |
More info & calligraphy: Kamikaze / Divine Wind |
フライ see styles |
purai プライ |
More info & calligraphy: Fry |
八正道 see styles |
bā zhèng dào ba1 zheng4 dao4 pa cheng tao hasshōdō はっしょうどう |
More info & calligraphy: The Noble Eightfold Path(Buddhist term) noble eightfold path (八正道分) Āryamārga. The eight right or correct ways, the "eightfold noble path" for the arhat to nirvāṇa; also styled 八道船, 八正門, 八由行, 八游行, 八聖道支, 八道行, 八直行, 八直道. The eight are: (1) 正見Samyag-dṛṣṭi, correct views in regard to the Four Axioms, and freedom from the common delusion. (2) 正思 Samyak-saṁkalpa, correct thought and purpose. (3) 正語 Samyag-vāc, correct speech, avoidance of false and idle talk. (4) 正業 Samyak-karmānta, correct deed, or conduct, getting rid of all improper action so as to dwell in purity. (5) 正命 Smnyag-ājīva, correct livelihood or occupation, avoiding the five immoral occupations. (6) 正精進 Samyag-vyāyāma, correct zeal, or energy in uninterrupted progress in the way of nirvāṇa. (7) 正念 Samyak-smṛti, correct remembrance, or memory, which retains the true and excludes the false. (8) 正定 Samyak-samadhi, correct meditation, absorption, or abstraction. The 正 means of course Buddhist orthodoxy, anything contrary to this being 邪 or heterodox, and wrong. |
尋求心 寻求心 see styles |
xún qiú xīn xun2 qiu2 xin1 hsün ch`iu hsin hsün chiu hsin jingu shin |
More info & calligraphy: Seeking Mind |
森林浴 see styles |
sēn lín yù sen1 lin2 yu4 sen lin yü shinrinyoku しんりんよく |
More info & calligraphy: Forest Bathingforest bathing; forest therapy; peaceful walk through the woods for health benefits |
深紅色 深红色 see styles |
shēn hóng sè shen1 hong2 se4 shen hung se shinkoushoku / shinkoshoku しんこうしょく |
More info & calligraphy: Scarlet / Crimsonscarlet; deep crimson |
ラッセル see styles |
rasseru ラッセル |
More info & calligraphy: Russel |
寧靜致遠 宁静致远 see styles |
níng jìng zhì yuǎn ning2 jing4 zhi4 yuan3 ning ching chih yüan |
More info & calligraphy: Tranquility Yields Transcendence |
屋烏の愛 see styles |
okuunoai / okunoai おくうのあい |
More info & calligraphy: True Love |
拈華微笑 拈华微笑 see styles |
niān huá wéi xiào nian1 hua2 wei2 xiao4 nien hua wei hsiao nengemishou / nengemisho ねんげみしょう |
More info & calligraphy: Holding Flowers with Subtle Smilethe holding of a flower and the subtle smile |
深謀遠慮 深谋远虑 see styles |
shēn móu yuǎn lǜ shen1 mou2 yuan3 lu:4 shen mou yüan lü shinbouenryo / shinboenryo しんぼうえんりょ |
More info & calligraphy: Far-Sighted in Deep Thought(yoji) far sight and deep design |
伏 see styles |
fú fu2 fu fuse ふせ |
to lean over; to fall (go down); to hide (in ambush); to conceal oneself; to lie low; hottest days of summer; to submit; to concede defeat; to overcome; to subdue; volt (surname) Fuse Prostrate; humble; suffer, bear; ambush; dog-days; hatch; it is used for control, under control, e. g. as delusion; 斷 is contrasted with it as complete extirpation, so that no delusive thought arises. |
冞 see styles |
mí mi2 mi |
deep |
冥 see styles |
míng ming2 ming mei / me めい |
dark; deep; stupid; the underworld (female given name) Mei Darkness, obscurity; deep. Hades; used chiefly in the sense of 無知 ignorance, profound, secret, invisible, e.g. as opposed to 顯 open, manifest. |
厚 see styles |
hòu hou4 hou makoto まこと |
thick; deep or profound; kind; generous; rich or strong in flavor; to favor; to stress (suffix) thickness; (given name) Makoto thick |
口 see styles |
kǒu kou3 k`ou kou hamanoguchi はまのぐち |
mouth; classifier for things with mouths (people, domestic animals, cannons, wells etc); classifier for bites or mouthfuls (1) mouth; (2) opening; hole; gap; orifice; (3) mouth (of a bottle); spout; nozzle; mouthpiece; (4) gate; door; entrance; exit; (5) (See 口を利く・1) speaking; speech; talk (i.e. gossip); (6) (See 口に合う) taste; palate; (7) mouth (to feed); (8) (See 働き口) opening (i.e. vacancy); available position; (9) (See 口がかかる・1) invitation; summons; (10) kind; sort; type; (11) opening (i.e. beginning); (suf,ctr) (12) counter for mouthfuls, shares (of money), stove burners, and swords; (surname) Hamanoguchi mukha, the mouth, especially as the organ of speech. 身, 口, 意 are the three media of corruption, body or deed , mouth or word, and mind or thought. |
塵 尘 see styles |
chén chen2 ch`en chen chiri ちり |
dust; dirt; earth (1) dust; (2) trash; garbage; rubbish; dirt; (3) (usu. as 塵ほども...ない) negligible amount; tiny bit; (4) hustle and bustle (of life); worldly cares; impurities of the world; (5) (abbreviation) {sumo} (See 塵手水) ritual gestures indicating that a fight will be clean guṇa, in Sanskrit inter alia means 'a secondary element', 'a quality', 'an attribute of the five elements', e.g. 'ether has śabda or sound for its guṇa and the ear for its organ'. In Chinese it means 'dust, small particles; molecules, atoms, exhalations'. It may be intp. as an atom, or matter, which is considered as defilement; or as an active, conditioned principle in nature, minute, subtle, and generally speaking defiling to pure mind; worldly, earthly, the world. The six guṇas or sensation-data are those of sight, sound, smell, taste, touch, and thought. |
奫 see styles |
yūn yun1 yün |
deep and broad (expanse of water); abyss |
奭 see styles |
shì shi4 shih |
(literary) majestic; magnificent; (literary) rich, deep red; (literary) angry; furious |
思 see styles |
sī si1 ssu shiyou / shiyo しよう |
to think; to consider (given name) Shiyou cint- 指底. Think, thought; turn the attention to; intp. by 心所法 mental action or contents, mentality, intellection. |
想 see styles |
xiǎng xiang3 hsiang nozomu のぞむ |
to think (about); to think of; to devise; to think (that); to believe (that); to desire; to want (to); to miss (feel wistful about the absence of) (1) conception; idea; thought; (2) {Buddh} (See 五蘊) samjna (perception); (given name) Nozomu To think, meditate, reflect, expect; a function of mind. |
慝 see styles |
tè te4 t`e te |
evil thought |
様 see styles |
yàng yang4 yang you / yo よう |
Japanese variant of 樣|样 (n-suf,n) (1) (kana only) (usu. after the -masu stem of a verb) (See 様だ・1) appearing ...; looking ...; (n-suf,n) (2) (usu. after the -masu stem of a verb) way to ...; method of ...ing; (n-suf,n) (3) (usu. after a noun) form; style; design; (n-suf,n) (4) (usu. after a noun) (See 様だ・2) like; similar to; (5) thing (thought or spoken); (female given name) Yō |
止 see styles |
zhǐ zhi3 chih tomeru とめる |
to stop; to prohibit; until; only (given name) Tomeru To stop, halt, cease; one of the seven definitions of 禪定 dhyāna described as 奢摩他 śamatha or 三摩地 samādhi; it is defined as 靜息動心 silencing, or putting to rest the active mind, or auto-hypnosis; also 心定止於一處 the mind centred, lit. the mind steadily fixed on one place, or in one position. It differs from 觀 which observes, examines, sifts evidence; 止 has to do with 拂妄 getting rid of distraction for moral ends; it is abstraction, rather than contemplation; see 止觀 In practice there are three methods of attaining such abstraction: (a) by fixing the mind on the nose, navel, etc.; (b) by stopping every thought as it arises; (c) by dwelling on the thought that nothing exists of itself, but from a preceding cause. |
氽 see styles |
tǔn tun3 t`un tun |
to float; to deep-fry |
沉 see styles |
chén chen2 ch`en chen jin |
to submerge; to immerse; to sink; to keep down; to lower; to drop; deep; profound; heavy sink |
泓 see styles |
hóng hong2 hung fuchi ふち |
clear; vast and deep; classifier for a body of clear water (surname) Fuchi |
深 see styles |
shēn shen1 shen fukami ふかみ |
deep (lit. and fig.) (ateji / phonetic) (prefix) (1) (honorific or respectful language) august; (2) beautiful; (n,n-suf) growing late; latening; (female given name) Fukami Deep, profound, abstruse. |
淵 渊 see styles |
yuān yuan1 yüan buchi ぶち |
deep pool; deep; profound (1) deep pool; deep water; abyss; (2) depths (e.g. of despair, etc.); grip (e.g. of death); (surname) Buchi abyss |
渊 see styles |
takafuchi たかふち |
(1) deep pool; deep water; abyss; (2) depths (e.g. of despair, etc.); grip (e.g. of death); (surname) Takafuchi |
渕 see styles |
yuān yuan1 yüan buchi ぶち |
variant of 淵|渊[yuan1] (1) deep pool; deep water; abyss; (2) depths (e.g. of despair, etc.); grip (e.g. of death); (surname) Buchi |
湛 see styles |
zhàn zhan4 chan yasushi やすし |
deep; clear (water) (given name) Yasushi Deep, clear, placid, to soak. |
潭 see styles |
tán tan2 t`an tan tan たん |
deep pool; pond; pit (dialect); depression (1) deep pool; deep water; abyss; (2) depths (e.g. of despair, etc.); grip (e.g. of death); (given name) Tan A deep, a pool. |
澳 see styles |
ào ao4 ao oku おく |
deep bay; cove; harbor open sea; (personal name) Oku The south-west corner of a hall where the lares were kept; secluded, deep, profound, mysterious. |
瀏 浏 see styles |
liú liu2 liu ryuu / ryu りゅう |
clear; deep (of water); swift (female given name) Ryū |
瀟 潇 see styles |
xiāo xiao1 hsiao |
(of water) deep and clear |
炸 see styles |
zhà zha4 cha zaa / za ザー |
to burst; to explode; to blow up; to bomb; (coll.) to fly into a rage; (coll.) to scamper off; to scatter (prefix) {food} (in names of Chinese dishes) deep-fried (chi: zhá) |
熟 see styles |
shú shu2 shu munekazu むねかず |
ripe; mature; thoroughly cooked; done; familiar; acquainted; experienced; skilled; (of sleep etc) deep; profound; also pr. [shou2] (adj-na,adv) (kana only) (onomatopoeic or mimetic word) completely; really; thoroughly; deeply; severely; intently; (personal name) Munekazu Ripe. |
玄 see styles |
xuán xuan2 hsüan fukashi ふかし |
black; mysterious (given name) Fukashi Dark, sombre, black; abstruse, obscure, deep, profound; hence it is used to indicate Daoism, and was afterwards adopted by the Buddhists. |
眑 see styles |
yǎo yao3 yao |
sunken eyes; deep; abstruse |
眭 see styles |
suī sui1 sui |
to have a deep or piercing gaze |
矇 蒙 see styles |
méng meng2 meng |
blind; dim-sighted See: 蒙 |
窅 see styles |
yǎo yao3 yao |
sunken eyes; deep and hollow; remote and obscure; variant of 杳[yao3] |
窈 see styles |
yǎo yao3 yao you / yo よう |
(literary) deep; profound; dim (variant of 杳[yao3]) (female given name) Yō |
窔 see styles |
yǎo yao3 yao |
dark; deep; southeast corner of room |
窵 窎 see styles |
diào diao4 tiao |
(literary) distant; deep; profound |
蒼 苍 see styles |
cāng cang1 ts`ang tsang souji / soji そうじ |
dark blue; deep green; ash-gray (n,adj-no,adj-na) (1) blue; (2) green; (3) (abbreviation) green light; (4) black (horse coat color); (prefix) (5) immature; unripe; young; (personal name) Souji Azure; the heavens; grey, old. |
行 see styles |
xíng xing2 hsing yukue ゆくえ |
to walk; to go; to travel; a visit; temporary; makeshift; current; in circulation; to do; to perform; capable; competent; effective; all right; OK!; will do; behavior; conduct; Taiwan pr. [xing4] for the behavior-conduct sense (n,n-suf) (1) going; travelling; traveling; journey; trip; (2) act; action; (suffix noun) (3) bank; (counter) (4) counter for banks; (counter) (5) counter for groups or parties of people; (6) type of classical Chinese verse (usu. an epic from the Tang period onwards); (7) (hist) shopping district (of similar merchants; in the Sui and Tang periods); (8) (hist) merchants' guild (in the Tang period); (female given name) Yukue Go; act; do; perform; action; conduct; functioning; the deed; whatever is done by mind, mouth, or body, i.e. in thought, word, or deed. It is used for ayana, going, road, course; a march, a division of time equal to six months; also for saṁskāra, form, operation, perfecting, as one of the twelve nidānas, similar to karma, action, work, deed, especially moral action, cf. 業. |
覃 see styles |
tán tan2 t`an tan chin ちん |
deep (personal name) Chin |
議 议 see styles |
yì yi4 i hakaru はかる |
to comment on; to discuss; to suggest (1) discussion; deliberation; (2) thought; opinion; (given name) Hakaru to speak |
赬 赪 see styles |
chēng cheng1 ch`eng cheng |
deep red |
邃 see styles |
suì sui4 sui |
deep; distant; mysterious |
釅 酽 see styles |
yàn yan4 yen |
(of tea, wine etc) strong; (of ink, aroma etc) thick; (of a color) deep; rich |
餲 see styles |
hé he2 ho |
deep-fried noodle cake, also known as 饊子|馓子[san3zi5] |
お数 see styles |
okazu おかず |
(1) (kana only) side dish; okazu; side dish (meat, fish, pickles, etc.) accompanying the rice in a typical Japanese meal; (2) (kana only) food for thought (esp. in the context of conversation, or material for assisting arousal during masturbation); (3) (kana only) fill; fill-in (drumming) |
お菜 see styles |
osai おさい okazu おかず |
(1) (kana only) side dish; okazu; side dish (meat, fish, pickles, etc.) accompanying the rice in a typical Japanese meal; (2) (kana only) fill; fill-in (drumming); (1) (kana only) side dish; okazu; side dish (meat, fish, pickles, etc.) accompanying the rice in a typical Japanese meal; (2) (kana only) food for thought (esp. in the context of conversation, or material for assisting arousal during masturbation); (3) (kana only) fill; fill-in (drumming) |
だろ see styles |
daro だろ |
(expression) (1) seems; I think; I guess; I wonder; I hope; (2) don't you agree?; I thought you'd say that! |
てぼ see styles |
tebo てぼ |
(1) deep draining basket; (2) (obscure) hand basket; (3) (obscure) (slang) going to a prostitute |
ふう see styles |
fuu / fu ふう |
(adv,adv-to) (onomatopoeic or mimetic word) huffing and puffing; gasping; with a deep breath; (female given name) Fū |
むむ see styles |
mumu むむ |
(interjection) (1) (onomatopoeic or mimetic word) (expressing mild surprise or doubt) hum; hmm; (interjection) (2) (onomatopoeic or mimetic word) (See ふふ) hm hm (light chuckle with mouth closed); (interjection) (3) (onomatopoeic or mimetic word) (indicating agreement) (See うんうん・1) uh-huh; (interjection) (4) (onomatopoeic or mimetic word) (deep in thought) mm; hmm; (interjection) (5) (onomatopoeic or mimetic word) (calling attention) well; (female given name) Mumu |
一念 see styles |
yī niàn yi1 nian4 i nien kazune かずね |
(1) determined purpose; (2) {Buddh} an incredibly short span of time (i.e. the time occupied by a single thought); (3) {Buddh} (See 浄土宗) a single repetition of a prayer (esp. in Jodo-shu); (personal name) Kazune A kṣaṇa, or thought; a concentration of mind; a moment; the time of a thought, of which there are varying measurements from 60 kṣaṇa upwards; the Fan-yi-ming-yi makes it one kṣaṇa. A reading. A repetition (especially of Amitābha's name). The Pure-land sect identify the thought of Buddha with Amitābha's vow, hence it is an assurance of salvation. |
一意 see styles |
yī yì yi1 yi4 i i hitoi ひとい |
focus; with complete devotion; stubbornly (1) one meaning; one thought; (adverb) (2) (See 一意専心) wholeheartedly; single-mindedly; devotedly; (adj-no,adj-na) (3) {comp} unique; (personal name) Hitoi |
一顧 see styles |
ikko いっこ |
(noun, transitive verb) (usu. with neg. sentence) (See 一顧だにしない) slightest notice; slightest consideration; slightest attention; a little thought; glance |
七情 see styles |
qī qíng qi1 qing2 ch`i ch`ing chi ching shichijou / shichijo しちじょう |
seven emotional states; seven affects of traditional Chinese medical theory and therapy, namely: joy 喜[xi3], anger 怒[nu4], anxiety 憂|忧[you1], thought 思[si1], grief 悲[bei1], fear 恐[kong3], fright 驚|惊[jing1]; seven relations (1) seven emotions (in The Book of Rites: joy, anger, sorrow, fear, love, hate, desire); seven emotions (in Buddhism: joy, anger, sorrow, pleasure, love, hate, desire); (2) seven effects (of a traditional Chinese medicine); (surname) Shichijō The seven emotions : pleasure, anger, sorrow, joy, love, hate, desire. |
三嘆 see styles |
santan さんたん |
(n,vs,adj-no) (1) deep admiration; (2) repeatedly lamenting |
三學 三学 see styles |
sān xué san1 xue2 san hsüeh sangaku |
The "three studies" or vehicles of learning— discipline, meditation, wisdom: (a) 戒學 learning by the commandments, or prohibitions, so as to guard against the evil consequences of error by mouth, body, or mind, i.e. word, deed, or thought; (b) 定學 learning by dhyāna, or quietist meditation; (c) 慧學 learning by philosophy, i.e. study of principles and solving of doubts. Also the Tripiṭaka; the 戒 being referred to the 律 vinaya, the 定 to the 經 sūtras, and the to the 論 śāstras. |
三密 see styles |
sān mì san1 mi4 san mi sanmitsu さんみつ |
{Buddh} three mysteries (Buddha's body, speech and mind) The three mystic things: the body, mouth (i.e. voice), and mind of the Tathāgata, which are universal, all things being this mystic body, all sound this mystic voice, and all thought this mystic mind. All creatures in body, voice, and mind are only individualized parts of the Tathāgata, but illusion hides their Tathāgata nature from them. The esoterics seek to realize their Tathāgata nature by physical signs and postures, by voicing of 眞言 dhāraṇī and by meditations, so that 入我我入 He may enter me and I Him, which is the perfection of siddhi 悉地; v. 大日經疏 1. 菩提心論. |
三思 see styles |
sān sī san1 si1 san ssu mitsuji みつじ |
(n,vs,vi) deep reflection; (personal name) Mitsuji All action and speech have three mental conditions— reflection, judgment, decision. |
三惑 see styles |
sān huò san1 huo4 san huo sanwaku; sannaku さんわく; さんなく |
{Buddh} three mental disturbances A Tiantai classification of the three delusions, also styled 三煩惱; 三漏; 三垢; 三結; trials or temptations, leakages, uncleannesses, and bonds. The first of the following three is common to all disciples, the two last to bodhisattvas. They arise from (a) 見, 思, 惑 things seen and thought, i.e. illusions from imperfect perception, with temptation to love, hate, etc.; to be rid of these false views and temptations is the discipline and nirvāṇa of ascetic or Hīnayāna Buddhists. Mahāyāna proceeds further in and by its bodhisattva aims, which produce their own difficulties, i.e. (b) 塵沙惑 illusion and temptation through the immense variety of duties in saving men; and (c) 無明惑 illusions and temptations that arise from failure philosophically to understand things in their reality. |
三業 三业 see styles |
sān yè san1 ye4 san yeh sangou / sango さんごう |
{Buddh} (See 身口意) three activities (action, speech and thought) trividha-dvāra. The three conditions, inheritances, or karma, of which there are several groups. (1) Deed, word, thought, 身, 口, 意. (2) (a) Present-1ife happy karma; (6) present-life unhappy karma; (c) 不動 karma of an imperturbable nature. (3) (a) Good; (b) evil; (c) neutral karma. (4) (a) 漏業 Karma of ordinary rebirth; (6) 無漏業 karma of Hīnayāna nirvana; (c) 非漏非無漏 karma of neither, independent of both, Mahāyāna nirvana. (5) (a) Present deeds and their consequences in this life; (b) present deeds and their next life consequences; (c) present deeds and consequences after the next life, There are other groups of three. |
三歎 see styles |
santan さんたん |
(n,vs,adj-no) (1) deep admiration; (2) repeatedly lamenting |
三門 三门 see styles |
sān mén san1 men2 san men mimon みもん |
Sanmen county in Taizhou 台州[Tai1 zhou1], Zhejiang {Buddh} large triple gate to temple; (surname) Mimon trividha-dvāra, the three gates; a monastery; purity of body, speech, and thought; idem 三解脫門 also 三業. |
下品 see styles |
xià pǐn xia4 pin3 hsia p`in hsia pin shimoshina しもしな |
(noun or adjectival noun) vulgar; indecent; coarse; crude; (place-name) Shimoshina The three lowest of the nine classes born in the Amitābha Pure Land, v. 無量壽經. These three lowest grades are (1) 下品上生 The highest of the three lowest classes who enter the Pure Land of Amitābha, i.e. those who have committed all sins except dishonouring the sūtras. If at the end of life the sinner clasps hands and says "Namo Amitābha", such a one will be born in His precious lake. (2) 下品中生 The middle class consists of those who have broken all the commandments, even stolen from monks and abused the law. If at death such a one hears of the great power of Amitābha, and assents with but a thought, he will be received into paradise. (3) 下品下生 The lowest class, because of their sins, should have fallen into the lowest gati, but by invoking the name of Amitābha, they can escape countless ages of reincarnation and suffering and on dying will behold a lotus flower like the sun, and, by the response of a single thought, will enter the Pure Land of Amitābha. |
丹紅 see styles |
tankou / tanko たんこう |
red; deep red; crimson |
九地 see styles |
jiǔ dì jiu3 di4 chiu ti kuji くじ |
very low land; (surname) Kuji The nine lands, i.e. the 欲界 realm of desire or sensuous realm the four 色界 realms of form or material forms; and the four 無色界 formless realms, or realms beyond form; v. 九有, 九有情居, 禪 and 定. The nine realms are:—(1) 欲界五趣地; the desire realm with its five gati, i.e. hells, hungry ghosts, animals, men, and devas. In the four form-realms are:— (2) 離生喜樂地 Paradise after earthly life, this is also the first dhyāna, or subject of meditation, 初禪. (3) 定生喜樂地 Paradise of cessation of rebirth, 二禪. (4) 離喜妙樂地 Land of wondrous joy after the previous joys, 三禪. (5) 捨念淸淨地 The Pure Land of abandonment of thought, or recollection (of past delights), 四禪. The four formless, or infinite realms, catur arūpa dhātu, are:—(6) 空無邊處地 ākāśānantyā-yatanam, the land of infinite space; also the first samādhi, 第一定. (7) 識無邊處地 vijñānānamtyāyatanam, the land of omniscience, or infinite perception, 二定. (8) 無所有處地 ākiñcanyāyatana, the land of nothingness, 三定. (9) 非想非非想處地 naivasaṁjñānā-saṁjñāyatana, the land (of knowledge) without thinking or not thinking, or where there is neither consciousness nor unconsciousness, i.e. above either; this is the 四定. Eitel says that in the last four, "Life lasts 20,000 great kalpas in the 1st, 40,000 in the 2nd, 60,000 in the 3rd, and 80,000 great kalpas in the 4th of these heavens." |
九流 see styles |
jiǔ liú jiu3 liu2 chiu liu kuru |
the nine schools of thought, philosophical schools of the Spring and Autumn and Warring States Periods (770-220 BC), viz Confucians 儒家[Ru2 jia1], Daoists 道家[Dao4 jia1], Yin and Yang 陰陽家|阴阳家[Yin1 yang2 jia1], Legalists 法家[Fa3 jia1], Logicians 名家[Ming2 jia1], Mohists 墨家[Mo4 jia1], Diplomats 縱橫家|纵横家[Zong4 heng2 jia1], Miscellaneous 雜家|杂家[Za2 jia1], and Agriculturalists 農家|农家[Nong2 jia1] 九漏 idem | 孔. |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
This page contains 100 results for "Far-Sighted in Deep Thought" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.
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No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.
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