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<12| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
二種光明 二种光明 see styles |
èr zhǒng guāng míng er4 zhong3 guang1 ming2 erh chung kuang ming nishu kōmyō |
The two kinds of light: (1) (a) 色光明 physical light; (b) 智慧光明 or 心光明 wisdom or mental light. (2) (a) 魔光 Māra's delusive light; (b) 佛光 the true light of the Buddha. (3) (a) 常光The constant or eternal light; (b) 現起光 the light in temporary manifestations. |
五佛五身 see styles |
wǔ fó wǔ shēn wu3 fo2 wu3 shen1 wu fo wu shen gobutsu goshin |
A Shingon term for the five Buddhas in their five manifestations: Vairocana as eternal and pure dharmakāya; Akṣobhya as immutable and sovereign; Ratnasaṃbhava as bliss and glory; Amitābha as wisdom in action; Śākyamuni as incarnation and nirmāṇakāya. |
十二眞如 see styles |
shí èr zhēn rú shi2 er4 zhen1 ru2 shih erh chen ju jūni shinnyo |
The twelve aspects of the bhūtatathhatā or the ultimate, which is also styled the 十二無為 "inactive" or nirvana-like: and the 十二空 "void" or immaterial: (1) The chen ju itself; (2) 法界 as the medium of all things; (3) 法性 as the nature of all things; (4) 不虛妄性 its reality contra the unreality of phenomena; (5) 不變異性 its immutability contra mortality and phenomenal variation; (6) 平等性 as universal or undifferentiated; (7) 離生性 as immortal, i.e. apart from birth and death, or creation and destruction; (8) 法定 as eternal, its nature ever sure; (9) 法住 as the abode of all things; (10) 實際 as the bounds of all reality; (11) 虛空界 as the realm of space, the void, or immateriality; (12)不思議界 as the realm beyond thought or expression. |
千古遺恨 千古遗恨 see styles |
qiān gǔ yí hèn qian1 gu3 yi2 hen4 ch`ien ku i hen chien ku i hen |
to have eternal regrets (idiom) |
名垂青史 see styles |
míng chuí qīng shǐ ming2 chui2 qing1 shi3 ming ch`ui ch`ing shih ming chui ching shih |
lit. reputation will go down in history (idiom); fig. achievements will earn eternal glory |
四法本末 see styles |
sì fǎ běn mò si4 fa3 ben3 mo4 ssu fa pen mo shihō honmatsu |
The alpha and omega in four laws or dogmas— that nothing is permanent, that all things involve suffering, that there is no personality, and that nirvana is 永寂 eternal rest. |
国常立尊 see styles |
kuninotokotachinomikoto くにのとこたちのみこと |
Kuninotokotachi no Mikoto (eternal god of the land) |
地久天長 地久天长 see styles |
dì jiǔ tiān cháng di4 jiu3 tian1 chang2 ti chiu t`ien ch`ang ti chiu tien chang |
enduring while the world lasts (idiom, from Laozi); eternal; for ever and ever (of friendship, hate etc); also written 天長地久|天长地久 |
天地長久 see styles |
tenchichoukyuu / tenchichokyu てんちちょうきゅう |
(expression) (yoji) heaven and earth are eternal |
天壌無窮 see styles |
tenjoumukyuu / tenjomukyu てんじょうむきゅう |
(yoji) as eternal as heaven and earth |
天長地久 天长地久 see styles |
tiān cháng dì jiǔ tian1 chang2 di4 jiu3 t`ien ch`ang ti chiu tien chang ti chiu tenchouchikyuu / tenchochikyu てんちょうちきゅう |
enduring while the world lasts (idiom); eternal (yoji) coeval with heaven and earth |
如來常住 如来常住 see styles |
rú lái cháng zhù ru2 lai2 chang2 zhu4 ju lai ch`ang chu ju lai chang chu nyorai jō jū |
The Tathāgata is eternal, always abiding. |
尽きせぬ see styles |
tsukisenu つきせぬ |
(pre-noun adjective) eternal; everlasting; endless; enduring |
山盟海誓 see styles |
shān méng hǎi shì shan1 meng2 hai3 shi4 shan meng hai shih |
to pledge undying love (idiom); oath of eternal love; to swear by all the Gods |
常住一相 see styles |
cháng zhù yī xiàng chang2 zhu4 yi1 xiang4 ch`ang chu i hsiang chang chu i hsiang jōjū issō |
The eternal unity or reality behind all things. |
常住不變 常住不变 see styles |
cháng zhù bú biàn chang2 zhu4 bu2 bian4 ch`ang chu pu pien chang chu pu pien jōjū fuhen |
eternal and unchanging |
幾久しい see styles |
ikuhisashii / ikuhisashi いくひさしい |
(adjective) (usu. adverbially as 幾久しく) (See 幾久しく) everlasting; eternal; continued; unchanging |
廢迹顯本 废迹显本 see styles |
fèi jī xiǎn běn fei4 ji1 xian3 ben3 fei chi hsien pen haishaku kenpon |
To set aside the temporal life (of the Buddha) and reveal the fundamental eternal life. |
性相常住 see styles |
xìng xiàng cháng zhù xing4 xiang4 chang2 zhu4 hsing hsiang ch`ang chu hsing hsiang chang chu shō sō jōjū |
eternal abiding of the nature and marks [of the Buddha] |
成自然覺 成自然觉 see styles |
chéng zì rán jué cheng2 zi4 ran2 jue2 ch`eng tzu jan chüeh cheng tzu jan chüeh jō jinen kaku |
To attain to natural enlightenment as all may do by beholding eternal truth 實相 within their own hearts. |
扶律談常 扶律谈常 see styles |
fú lǜ tán cháng fu2 lv4 tan2 chang2 fu lü t`an ch`ang fu lü tan chang furitsu danjō |
(扶律談常教) The teaching which supports the rules and speaks of the eternal, i. e. the 涅槃經 Nirvāṇa Sūtra. |
是一是常 see styles |
shì yī shì cháng shi4 yi1 shi4 chang2 shih i shih ch`ang shih i shih chang zeichi zejō |
it is unitary and it is eternal |
有餘涅槃 有余涅槃 see styles |
yǒu yú niè pán you3 yu2 nie4 pan2 yu yü nieh p`an yu yü nieh pan uyo nehan |
有餘依 (有餘依涅槃) Incomplete nirvāṇa. Hīnayāna holds that the arhat after his last term of mortal existence enters into nirvāṇa, while alive here he is in the state of sopādhiśeṣa-nirvāṇa, limited, or modified, nirvāṇa, as contrasted with 無餘涅槃 nirupadhiśeṣa-nirvāṇa. Mahāyāna holds that when the cause 因 of reincarnation is ended the state is that of 有餘涅槃 incomplete nirvāṇa; when the effect 果 is ended, and 得佛之常身 the eternal Buddha-body has been obtained, then there is 無餘涅槃 complete nirvāṇa. Mahāyāna writers say that in the Hīnayāna 無餘涅槃 'remainderless' nirvāṇa for the arhat there are still remains of illusion, karma, and suffering, and it is therefore 有餘涅槃; in Mahāyāna 無餘涅槃 these remains of illusion, etc., are ended. |
本迹二門 本迹二门 see styles |
běn jī èr mén ben3 ji1 er4 men2 pen chi erh men honjaku nimon |
A division of the Lotus Sutra into two parts, the 迹門 being the first fourteen chapters, the 本門 the following fourteen chapters; the first half is related to the Buddha's earthly life and previous teaching; the second half to the final revelation of the Buddha as eternal and the Bodhisattva doctrines. |
本門本尊 本门本尊 see styles |
běn mén běn zūn ben3 men2 ben3 zun1 pen men pen tsun honmon honzon |
The especial honoured one of the Nichiren sect, Svādi-devatā, the Supreme Being, whose maṇḍala is considered as the symbol of the Buddha as infinite, eternal, universal. The Nichiren sect has a meditation 本門事觀 on the universality of the Buddha and the unity in the diversity of all his phenomena, the whole truth being embodied in the Lotus Sutra, and in its title of five words, 妙法蓮華經 Wonderful-Law Lotus-Flower Sutra, which are considered to be the embodiment of the eternal, universal Buddha. Their repetition preceded by 南無 Namah ! is equivalent to the 歸命 of other Buddhists. |
比量相違 比量相违 see styles |
bǐ liáng xiāng wéi bi3 liang2 xiang1 wei2 pi liang hsiang wei hiryō sōi |
viruddha. A contradicting example or analogy in logic, e. g. the vase is permanent (or eternal), because of its nature; one of the nine, in the proposition, of the thirty-three possible fallacies in a syllogism. |
永劫回帰 see styles |
eigoukaiki / egokaiki えいごうかいき |
(yoji) (in Nietzsche's philosophy 'ewige Wiederkunft') eternal recurrence; eternal return |
永垂不朽 see styles |
yǒng chuí bù xiǔ yong3 chui2 bu4 xiu3 yung ch`ui pu hsiu yung chui pu hsiu eisuifukyuu / esuifukyu えいすいふきゅう |
eternal glory; will never be forgotten (yoji) one's fame or achievements being passed down eternally |
永遠回帰 see styles |
eienkaiki / eenkaiki えいえんかいき |
eternal return; eternal recurrence |
浮ばれる see styles |
ukabareru うかばれる |
(v1,vi) (1) to rest in peace; to attain eternal rest; (2) to gain recognition; to get on in the world |
海誓山盟 see styles |
hǎi shì shān méng hai3 shi4 shan1 meng2 hai shih shan meng |
to pledge undying love (idiom); oath of eternal love; to swear by all the Gods |
無去無來 无去无来 see styles |
wú qù wú lái wu2 qu4 wu2 lai2 wu ch`ü wu lai wu chü wu lai muko murai |
Neither going nor coming, eternal like the dharmakāya. |
無爲法身 无为法身 see styles |
wú wéi fǎ shēn wu2 wei2 fa3 shen1 wu wei fa shen mui hosshin |
asaṃskṛta dharmakāya, the eternal body of Buddha not conditioned by cause and effect. |
無爲湼槃 无为湼槃 see styles |
wú wéi niè pán wu2 wei2 nie4 pan2 wu wei nieh p`an wu wei nieh pan mui nehan |
(無爲湼槃界) The realm of the eternal, unconditioned nirvāṇa, the Pure Land. |
理身理土 see styles |
lǐ shēn lǐ tǔ li3 shen1 li3 tu3 li shen li t`u li shen li tu rishin rido |
The dharmakāya in the dharmakṣetra, e.g. the spiritual Vairocana in the eternal light. |
生死常道 see styles |
shēng sǐ cháng dào sheng1 si3 chang2 dao4 sheng ssu ch`ang tao sheng ssu chang tao shōji jōdō |
eternal principle of birth and death |
盟山誓海 see styles |
méng shān shì hǎi meng2 shan1 shi4 hai3 meng shan shih hai |
to pledge undying love (idiom); oath of eternal love; to swear by all the Gods |
盡未來際 尽未来际 see styles |
jìn wèi lái jì jin4 wei4 lai2 ji4 chin wei lai chi jin mirai sai |
To the end of all time, eternal. |
眞如常住 see styles |
zhēn rú cháng zhù zhen1 ru2 chang2 zhu4 chen ju ch`ang chu chen ju chang chu shinnyo jōjū |
eternal dwelling of the truth (tathatā) |
終天之恨 终天之恨 see styles |
zhōng tiān zhī hèn zhong1 tian1 zhi1 hen4 chung t`ien chih hen chung tien chih hen |
eternal regret |
華嚴三昧 华严三昧 see styles |
huā yán sān mèi hua1 yan2 san1 mei4 hua yen san mei kegon zanmai |
The Buddha-samādhi of an eternal spiritual realm from which all Buddha-activities are evolved. |
萬世師表 万世师表 see styles |
wàn shì shī biǎo wan4 shi4 shi1 biao3 wan shih shih piao |
model teacher of every age (idiom); eternal paragon; refers to Confucius (551-479 BC) 孔子[Kong3 zi3] |
萬劫不復 万劫不复 see styles |
wàn jié bù fù wan4 jie2 bu4 fu4 wan chieh pu fu |
consigned to eternal damnation; with no hope of reprieve |
萬古長青 万古长青 see styles |
wàn gǔ cháng qīng wan4 gu3 chang2 qing1 wan ku ch`ang ch`ing wan ku chang ching |
remain fresh; last forever; eternal |
起信二門 起信二门 see styles |
qǐ xìn èr mén qi3 xin4 er4 men2 ch`i hsin erh men chi hsin erh men kishin nimon |
Two characteristics of mind in the śāstra, as eternal and phenomenal. |
阿提佛陀 see styles |
ā tí fó tuó a1 ti2 fo2 tuo2 a t`i fo t`o a ti fo to Adaibudda |
Ādi-buddha, the primal buddha of ancient Lamaism (Tib. chos-kyi-daṅ-poḥi-saṅs-rgyas); by the older school he is associated with Puxian born of Vairocana i.e. Kuntu-bzan-po, or Dharmakāya-Samantabhadha; by the later school with Vajradhara, or Vajrasattva, who are considered as identical, and spoken of as omniscient, omnipotent, omnipresent, eternal, infinite, uncaused, and causing all things. |
限りない see styles |
kagirinai かぎりない |
(adjective) eternal; unlimited; endless |
限り無い see styles |
kagirinai かぎりない |
(adjective) eternal; unlimited; endless |
非生非滅 非生非灭 see styles |
fēi shēng fēi miè fei1 sheng1 fei1 mie4 fei sheng fei mieh |
The doctrine that the Buddha was not really born and did not really die, for he is eternal; resembling Docetism. |
エターナル see styles |
etaanaru / etanaru エターナル |
eternal |
世諦不生滅 世谛不生灭 see styles |
shì dì bù shēng miè shi4 di4 bu4 sheng1 mie4 shih ti pu sheng mieh setai fu shōmetsu |
Ordinary worldly postulates that things are permanent, as contrasted with the doctrine of impermanence advocated by Hīnayāna; both positions are controverted by Tiantai, which holds that the phenomenal world is neither becoming nor passing, but is an aspect of- eternal reality. |
世間相常住 世间相常住 see styles |
shì jiān xiàng cháng zhù shi4 jian1 xiang4 chang2 zhu4 shih chien hsiang ch`ang chu shih chien hsiang chang chu seken sō jōjū |
World-forms, systems, or states are eternal (as existing in the Absolute, the 眞如). |
扶律談常教 扶律谈常教 see styles |
fú lǜ tán cháng jiào fu2 lv4 tan2 chang2 jiao4 fu lü t`an ch`ang chiao fu lü tan chang chiao furitsu danjō kyō |
the teachings that support the precepts and expound the eternal |
方便現涅槃 方便现涅槃 see styles |
fāng biàn xiàn niè pán fang1 bian4 xian4 nie4 pan2 fang pien hsien nieh p`an fang pien hsien nieh pan hōben gen nehan |
Though the Buddha is eternal, he showed himself as temporarily extinct, as necessary to arouse a longing for Buddha, cf. Lotus, 16. |
於無常執常 于无常执常 see styles |
yú wú cháng zhí cháng yu2 wu2 chang2 zhi2 chang2 yü wu ch`ang chih ch`ang yü wu chang chih chang o mujō shūjō |
to be attached to the transient as being eternal |
永遠の生命 see styles |
eiennoseimei / eennoseme えいえんのせいめい |
(expression) eternal life |
永遠の眠り see styles |
eiennonemuri / eennonemuri えいえんのねむり |
(exp,n) eternal slumber; everlasting rest; death |
浮かばれる see styles |
ukabareru うかばれる |
(v1,vi) (1) to rest in peace; to attain eternal rest; (2) to gain recognition; to get on in the world |
箇箇圓常道 箇箇圆常道 see styles |
gè gè yuán cháng dào ge4 ge4 yuan2 chang2 dao4 ko ko yüan ch`ang tao ko ko yüan chang tao koko en jō (no) dō |
Every single thing is the complete eternal Dao. |
Variations: |
nagano ながの |
(pre-noun adjective) long; eternal |
阿賴耶外道 阿赖耶外道 see styles |
ā lài yé wài dào a1 lai4 ye2 wai4 dao4 a lai yeh wai tao araya gedō |
The ālaya heresy, one of the thirty heretical sects named in the 大日經, 住心, chapter 1, that the ālaya is a sort of eternal substance or matter, creative and containing all forms; when considered as a whole, it is non-existent, or contains nothing; when considered 'unrolled,' or phenomenal, it fills the universe. It seems to be of the nature of materialism as opposed to the idealistic conception of the ālaya-vijñāna. |
鬱多羅究留 郁多罗究留 see styles |
yù duō luó jiū liú yu4 duo1 luo2 jiu1 liu2 yü to lo chiu liu |
Uttarakuru, also 鬱多羅拘樓; 鬱多羅鳩婁; 郁多羅拘樓; 郁恒羅拘瑠; 郁恒羅越; 郁軍越, etc. The northern of the four continents around Meru, square in shape, inhabited by square-faced people; explained by 高上作 superior to or higher than other continents, 勝 superior, 勝生 superior life, because human life there was supposed to last a thousand years and food was produced without human effort. Also, the dwelling of gods and saints in Brahmanic cosmology; one of the Indian 'nine divisions of the world, the country of the northern Kurus. situated in the north of India, and described as the countπy of eternal beatitude.' M. W. |
果てしがない see styles |
hateshiganai はてしがない |
(exp,adj-i) endless; boundless; fathomless; eternal |
果てしが無い see styles |
hateshiganai はてしがない |
(exp,adj-i) endless; boundless; fathomless; eternal |
那伽閼剌樹那 那伽阏剌树那 see styles |
nà qié è là shùn à na4 qie2 e4 la4 shun4 a4 na ch`ieh o la shun a na chieh o la shun a Nakaarajuna |
(or 那伽閼曷樹那) Nāgārjuna, 龍樹 the dragon-arjuna tree, or nāgakrośana, intp. probably wrongly as 龍猛 dragon-fierce. One of the 'four suns' and reputed founder of Mahāyāna (but see 阿 for Aśvaghoṣa), native of South India, the fourteenth patriarch; he is said to have cut off his head as an offering. 'He probably flourished in the latter half of the second century A. D.' Eliot, v. 龍樹. He founded the Mādhyamika or 中 School, generally considered as advocating doctrines of negation or nihilism, but his aim seems to have been a reality beyond the limitations of positive and negative, the identification of contraries in a higher synthesis, e. g. birth and death, existence and non-existence, eternal and non-eternal; v. 中論. |
Variations: |
banzai(p); banzei(ok); banzai / banzai(p); banze(ok); banzai ばんざい(P); ばんぜい(ok); バンザイ |
(int,n,vs) (1) (celebratory cheer, usu. while raising both arms in the air) banzai; hurray; hurrah; hooray; (2) something to cheer about; something worthy of celebration; (noun/participle) (3) (ばんざい only) giving up; throwing one's hands up; (4) eternal life and prosperity |
三世實有法體恒有 see styles |
sān shì shí yǒu fǎ tǐ héng yǒu san1 shi4 shi2 you3 fa3 ti3 heng2 you3 san shih shih yu fa t`i heng yu san shih shih yu fa ti heng yu |
The Sarvāstivadah school maintains that as the three states (past, present, future) are real, so the substance of all things is permanent; i.e. time is real, matter is eternal. |
不壞金剛光明心殿 不坏金刚光明心殿 see styles |
bù huài jīn gāng guāng míng xīn diàn bu4 huai4 jin1 gang1 guang1 ming2 xin1 dian4 pu huai chin kang kuang ming hsin tien fue kongō kōmyō shinten |
The luminous mind-temple of the eternal 大日 Vairocana, the place in the Vajradhātu, or Diamond realm, of Vairocana as teacher. |
Variations: |
yuuyuu / yuyu ゆうゆう |
(adj-t,adv-to) (1) quiet; calm; leisurely; composed; (adv-to,adv) (2) easily; comfortably; without difficulty; (adj-t,adv-to) (3) distant; far-off; boundless; endless; eternal |
Variations: |
ukabareru うかばれる |
(v1,vi) (1) (usu. neg.) (See 浮かばれない・うかばれない) to rest in peace; to attain eternal rest; (v1,vi) (2) to gain recognition; to get on in the world |
Variations: |
banzai(p); banzai ばんざい(P); バンザイ |
(int,n,vs,vi) (1) (celebratory cheer; trad. shouted while raising both arms in the air) banzai; hurray; hurrah; hooray; (2) something to cheer about; something worthy of celebration; (n,vs,vi) (3) giving up; throwing one's hands up; (4) eternal life and prosperity |
Variations: |
aimokawaranu あいもかわらぬ |
(exp,adj-f) usual; unchanging; eternal; same as always |
Variations: |
hateshiganai はてしがない |
(exp,adj-i) endless; boundless; fathomless; eternal |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
This page contains 73 results for "Eternal-Learning" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.
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No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.
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