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<123456>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
宗師 宗师 see styles |
zōng shī zong1 shi1 tsung shih shūshi |
great scholar respected for learning and integrity an eminent monk |
定學 定学 see styles |
dìng xué ding4 xue2 ting hsüeh jōgaku |
Learning through meditation, one of the three forms of learning 三學. |
家学 see styles |
kagaku かがく |
hereditary learning |
寂常 see styles |
jí cháng ji2 chang2 chi ch`ang chi chang jakujō |
Peace eternal, eternal nirvāṇa. |
密機 密机 see styles |
mì jī mi4 ji1 mi chi mitsuki |
The motive power, or fundamental element, in the esoteric; the opportunity of learning a mantra. |
實操 实操 see styles |
shí cāo shi2 cao1 shih ts`ao shih tsao |
to actually do (something) (as opposed to learning how to do it from books etc); practice (as opposed to theory) (abbr. for 實際操作|实际操作[shi2 ji4 cao1 zuo4]) |
島台 see styles |
shimadai しまだい |
ornament representing the Isle of Eternal Youth; (surname) Shimadai |
師表 师表 see styles |
shī biǎo shi1 biao3 shih piao shihyou / shihyo しひょう |
paragon of virtue and learning; exemplary character model; pattern; paragon; leader; teacher |
常住 see styles |
cháng zhù chang2 zhu4 ch`ang chu chang chu tokosumi とこすみ |
long-term resident; permanent residence; eternalism (permanence of soul, Sanskrit Sassatavada) (adverb) (1) always; constantly; eternally; (n,vs,vi) (2) {Buddh} (orig. meaning) (ant: 無常) constancy; eternity; (n,vs,vi) (3) permanent residence; (surname) Tokosumi Permanent, always abiding, eternal. |
常境 see styles |
cháng jìng chang2 jing4 ch`ang ching chang ching jōkyō |
The eternal realm. |
常寂 see styles |
cháng jí chang2 ji2 ch`ang chi chang chi jōjaku |
Eternal peace, nirvāṇa. |
常然 see styles |
cháng rán chang2 ran2 ch`ang jan chang jan jounen / jonen じょうねん |
(given name) Jōnen eternal |
常磐 see styles |
tokiwa ときわ |
(adj-no,n) (1) (poetic term) everlasting; eternal; unchanged; (adj-no,n) (2) (poetic term) evergreen; (p,s,f) Tokiwa |
常身 see styles |
cháng shēn chang2 shen1 ch`ang shen chang shen jōshin |
The eternal Buddha-body, the dharmakāya. |
常道 see styles |
cháng dào chang2 dao4 ch`ang tao chang tao tsunemichi つねみち |
normal and proper practice; conventional practice; common occurrence normal practice; proper practice; (surname, given name) Tsunemichi Eternal Tao; the way of eternity; regular ways, the regulation path. |
座学 see styles |
zagaku ざがく |
(noun/participle) classroom learning (as contrasted to practical training); classroom lecture |
式叉 see styles |
shì chā shi4 cha1 shih ch`a shih cha shikisha |
śikṣā; learning, study. |
心性 see styles |
xīn xìng xin1 xing4 hsin hsing shinsei / shinse しんせい |
one's nature; temperament mind; disposition; nature Immutable mind-corpus, or mind-nature, the self-existing fundamental pure mind, the all, the Tathāgata-garbha, or 如來藏心; 自性淸淨心; also described in the 起信論 Awakening of Faith as immortal 不生不滅. Another definition identifies 心 with 性 saying 性卽是心, 心卽是佛 the nature is the mind, and mind is Buddha; another, that mind and nature are the same when 悟 awake and understanding, but differ when 迷 in illusion; and further, in reply to the statement that the Buddha-nature is eternal but the mind not eternal, it is said, the nature is like water, the mind like ice, illusion turns nature to mental ice form, awakening melts it back to its proper nature. |
恆久 恒久 see styles |
héng jiǔ heng2 jiu3 heng chiu |
constant; persistent; long-lasting; eternal See: 恒久 |
悠久 see styles |
yōu jiǔ you1 jiu3 yu chiu yuku ゆく |
long (tradition, history etc) (adj-no,adj-na,n) eternal; everlasting; perpetual; immemorial; (female given name) Yuku |
意學 意学 see styles |
yì xué yi4 xue2 i hsüeh igaku |
Mental learning, learning by meditation rather than from books, the special cult of the Chan or Intuitional school, which is also called the School of the Buddha-mind. |
慕う see styles |
shitau したう |
(transitive verb) (1) to yearn for; to long for; to pine for; to miss; to love dearly; to adore; (transitive verb) (2) to follow (someone); (transitive verb) (3) to idolize (for virtue, learning, status, etc.) |
戒聞 戒闻 see styles |
jiè wén jie4 wen2 chieh wen kai mon |
morality and learning |
手習 see styles |
tenarai てならい |
(irregular okurigana usage) (noun/participle) (1) practice writing with a brush; (2) study; learning |
才學 才学 see styles |
cái xué cai2 xue2 ts`ai hsüeh tsai hsüeh zaigaku |
talent and learning; scholarship ability and learning |
投淵 投渊 see styles |
tóu yuān tou2 yuan1 t`ou yüan tou yüan tōen |
To cast oneself into an abyss (hoping for eternal life). |
拝承 see styles |
haishou / haisho はいしょう |
(noun, transitive verb) (humble language) hearing; understanding; learning; being informed |
描紅 描红 see styles |
miáo hóng miao2 hong2 miao hung |
to trace over red characters (as a method of learning to write); paper printed with red characters to trace over |
教学 see styles |
kyougaku / kyogaku きょうがく |
(noun/participle) education and learning; (surname) Kyōgaku |
教證 教证 see styles |
jiào zhèng jiao4 zheng4 chiao cheng kyōshō |
The two ways of learning, by teaching or experience.; Teaching and evidence, doctrine and its evidential results, or realization. |
文弱 see styles |
bunjaku ぶんじゃく |
(noun or adjectival noun) (enervating) attraction to books or learning |
文殊 see styles |
wén shū wen2 shu1 wen shu monju もんじゅ |
Manjushri, the Bodhisattva of keen awareness (Buddhist term) Manjushri; Manjusri; Bodhisattva that represents transcendent wisdom; (p,s,f) Monju (文殊師利) Mañjuśrī 滿殊尸利 -later 曼殊室利. 文殊 is also used for Mañjunātha, Mañjudeva, Mañjughoṣa, Mañjuṣvara, et al. T., hjamdpal; J., Monju. Origin unknown; presumably, like most Buddhas and bodhisattvas, an idealization of a particular quality, in his case of Wisdom. Mañju is beautiful, Śrī; good fortune, virtue, majesty, lord, an epithet of a god. Six definitions are obtained from various scriptures: 妙首 (or 頭 ) wonderful or beautiful) head; 普首 universal head; 濡首 glossy head (probably a transliteration); 敬首 revered head; 妙德 wonderful virtue (or power); 妙吉祥 wonderfully auspicious; the last is a later translation in the 西域記. As guardian of wisdom 智慧 he is often placed on Śākyamuni's left, with 普顯 on the right as guardian of law 理, the latter holding the Law, the former the wisdom or exposition of it; formerly they held the reverse positions. He is often represented with five curls or waves to his hair indicating the 五智 q. v. or the five peaks; his hand holds the sword of wisdom and he sits on a lion emblematic of its stern majesty: but he has other forms. He is represented as a youth, i. e. eternal youth. His present abode is given as east of the universe, known as 淸涼山 clear and cool mountain, or a region 寶住 precious abode, or Abode of Treasures, or 寶氏 from which he derives one of his titles, 寶相如來. One of his dhāraṇīs prophesies China as his post-nirvāṇa realm. In past incarnations he is described as being the parent of many Buddhas and as having assisted the Buddha into existence; his title was 龍種上佛 the supreme Buddha of the nāgas, also 大身佛 or 神仙佛; now his title is 歡喜藏摩尼寶精佛 The spiritual Buddha who joyfully cares for the jewel: and his future title is to be 普現佛 Buddha universally revealed. In the 序品 Introductory Chapter of the Lotus Sutra he is also described as the ninth predecessor or Buddha-ancestor of Śākyamuni. He is looked on as the chief of the Bodhisattvas and represents them, as the chief disciple of the Buddha, or as his son 法王子. Hīnayāna counts Śāriputra as the wisest of the disciples, Mahāyāna gives Mañjuśrī the chief place, hence he is also styled 覺母 mother, or begetter of understanding. He is shown riding on either a lion or a peacock, or sitting on a white lotus; often he holds a book, emblem of wisdom, or a blue lotus; in certain rooms of a monastery he is shown as a monk; and he appears in military array as defender of the faith. His signs, magic words, and so on, are found in various sutras. His most famous centre in China is Wu-tai shan in Shansi. where he is the object of pilgrimages, especially of Mongols. The legends about him are many. He takes the place in Buddhism of Viśvakarman as Vulcan, or architect, of the universe. He is one of the eight Dhyāni-bodhisattvas, and sometimes has the image of Akṣobhya in his crown. He was mentioned in China as early as the fourth century and in the Lotus Sutra he frequently appears, especially as the converter of the daughter of the Dragon-king of the Ocean. He has five messengers 五使者 and eight youths 八童子 attending on him. His hall in the Garbhadhātu maṇḍala is the seventh, in which his group numbers twenty-five. His position is northeast. There are numerous sutras and other works with his name as title, e. g. 文殊師利問菩提經 Gayaśīrṣa sūtra, tr. by Kumārajīva 384-417: and its 論 or .Tīkā of Vasubandhu, tr. by Bodhiruci 535. see list in B. N. |
新學 新学 see styles |
xīn xué xin1 xue2 hsin hsüeh shingaku |
someone newly learning |
斷見 断见 see styles |
duàn jiàn duan4 jian4 tuan chien danken |
ucchedadarśana; the view that death ends life, in contrast with 常見 that body and soul are eternal—both views being heterodox; also world-extinction and the end of causation. |
智識 智识 see styles |
zhì shí zhi4 shi2 chih shih tomonori とものり |
knowledge; learning; (attributive) intellectual knowledge; information; (personal name) Tomonori discriminating cognition |
智障 see styles |
zhì zhàng zhi4 zhang4 chih chang chishō |
learning difficulties (handicap); retarded cognitive hindrances |
暗記 暗记 see styles |
àn jì an4 ji4 an chi anki あんき |
to commit to memory; secret mark (noun/participle) memorization; memorisation; learning by heart |
書院 书院 see styles |
shū yuàn shu1 yuan4 shu yüan shoin しょいん |
academy of classical learning (Tang Dynasty - Qing Dynasty) (1) drawing room; study; writing alcove; (2) (in company names) publishing house |
曾參 曾参 see styles |
zēng shēn zeng1 shen1 tseng shen |
Zeng Shen (505-435 BC), a.k.a. 曾子[Zeng1 zi3], student of Confucius, presumed editor or author of Confucian classic the Great Learning 大學|大学[Da4 xue2] See: 曾参 |
曾子 see styles |
zēng zǐ zeng1 zi3 tseng tzu soko そこ |
Zengzi (505-435 BC), student of Confucius, presumed editor or author of Confucian classic the Great Learning 大學|大学[Da4 xue2] (surname) Soko |
會話 会话 see styles |
huì huà hui4 hua4 hui hua |
(language learning) conversation; dialog; to converse (in a non-native language); (computing) session; CL:個|个[ge4],次[ci4] |
有常 see styles |
yǒu cháng you3 chang2 yu ch`ang yu chang arihide ありひで |
(personal name) Arihide eternal |
有法 see styles |
yǒu fǎ you3 fa3 yu fa uhō |
A thing that exists, not like 'the horns of a hare', which are 無法 non-existent things. Also in logic the subject in contrast with the predicate. e. g. 'sound' is the 有法 or thing, 'is eternal' the 法 or law stated. |
果德 see styles |
guǒ dé guo3 de2 kuo te katoku |
The merits nirvāṇa, i. e. 常樂我淨 q. v., eternal, blissful, personal (or autonomous), and pure, all transcendental. |
格物 see styles |
gé wù ge2 wu4 ko wu |
to study the underlying principles, esp. in neo-Confucian rational learning 理學|理学[li3 xue2]; word for Western natural sciences during late Qing |
梵志 see styles |
fàn zhì fan4 zhi4 fan chih bonji |
brahmacārin. 'studying sacred learning; practising continence or chastity.' M.W. A brahmacārī is a 'young Brahman in the first āśrama or period of his life' (M. W.); there are four such periods. A Buddhist ascetic with his will set on 梵 purity, also intp. as nirvana. |
極微 极微 see styles |
jí wēi ji2 wei1 chi wei kyokubi; gokubi きょくび; ごくび |
(adj-na,adj-no,n) microscopic; infinitesimal An atom, especially as a mental concept, in contrast with 色聚之微, i.e. a material atom which has a center and the six directions, an actual but imperceptible atom; seven atoms make a 微塵 molecule, the smallest perceptible aggregation, called an aṇu 阿莬 or 阿拏; the perceptibility is ascribed to the deva-eye rather than to the human eye. There is much disputation as to whether the ultimate atom has real existence or not, whether it is eternal and immutable and so on. |
楽校 see styles |
gakkou / gakko がっこう |
fun school (usu. involving experiential learning in the outdoors) |
歸性 归性 see styles |
guī xìng gui1 xing4 kuei hsing kishō |
To turn from the world of phenomena to that of eternal reality, to devote oneself tot he spiritual rather than the material. |
毘睇 毗睇 see styles |
pí dì pi2 di4 p`i ti pi ti bitei |
vidyā, 毘底牙 knowledge, learning, philosophy, science; incantation; intp. 明呪 an incantation to get rid of all delusion. The Vidyādharapiṭaka is a section of incantations, etc., added to the Tripiṭaka. |
氷田 see styles |
hida ひだ |
field of eternal snow; (surname) Hida |
永の see styles |
nagano ながの |
(pre-noun adjective) long; eternal |
永世 see styles |
yǒng shì yong3 shi4 yung shih nagayo ながよ |
eternal; forever eternity; perpetuity; immortality; permanence; (surname) Nagayo |
永別 永别 see styles |
yǒng bié yong3 bie2 yung pieh eibetsu / ebetsu えいべつ |
to part forever; eternal parting (i.e. death) (n,vs,vi) last farewell |
永眠 see styles |
yǒng mián yong3 mian2 yung mien eimin / emin えいみん |
to pass away; to die; to rest eternally (n,vs,vi) (euph) eternal sleep; eternal rest; passing away; death |
永訣 永诀 see styles |
yǒng jué yong3 jue2 yung chüeh eiketsu / eketsu えいけつ |
to part forever; eternal parting (i.e. death) (n,vs,vi) last farewell |
洋務 洋务 see styles |
yáng wù yang2 wu4 yang wu hiromu ひろむ |
foreign affairs (in Qing times); foreign learning (personal name) Hiromu |
洋学 see styles |
yougaku / yogaku ようがく |
(hist) Western learning (introduced to Japan in the late-Edo and early-Meiji periods) |
洋學 洋学 see styles |
yáng xué yang2 xue2 yang hsüeh |
Western learning See: 洋学 |
浅学 see styles |
sengaku せんがく |
(noun - becomes adjective with の) (oft. self-deprecating) shallow knowledge; superficial learning |
涅槃 see styles |
niè pán nie4 pan2 nieh p`an nieh pan nehan ねはん |
(Buddhism) to achieve nirvana (extinction of desire and pain); to die (loanword from Sanskrit, abbr. for 涅槃那[nie4pan2na4]) (1) {Buddh} nirvana; supreme enlightenment; (2) {Buddh} death; death of Buddha nirvāṇa, 'blown out, gone out, put out, extinguished'; 'liberated-from existence'; 'dead, deceased, defunct.' 'Liberation, eternal bliss'; '(with Buddhists and Jainas) absolute extinction or annihilation, complete extinction of individual existence.' M.W. Other forms are 涅槃那; 泥日; 泥洹; 泥畔 Originally translated 滅 to extinguish, extinction, put out (as a lamp or fire), it was also described as 解脫 release, 寂滅 tranquil extinction; 無爲 inaction, without effort, passiveness; 不生 no (re)birth; 安樂 calm joy; 滅度transmigration to 'extinction'. The meaning given to 'extinction' varies, e.g. individual extinction; cessation of rebirth; annihilation of passion; extinction of all misery and entry into bliss. While the meaning of individual extinction is not without advocates, the general acceptation is the extinction or end of all return to reincarnation with its concomitant suffering, and the entry into bliss. Nirvāṇa may be enjoyed in the present life as an attainable state, with entry into parinirvāṇa, or perfect bliss to follow. It may be (a) with a 'remainder', i.e. the cause but not all the effect (karma), of reincarnation having been destroyed; (b) without 'remainder', both cause and effect having been extinguished. The answer of the Buddha as to the continued personal existence of the Tathāgata in nirvāṇa is, in the Hīnayāna canon, relegated 'to the sphere of the indeterminates' (Keith), as one of the questions which are not essential to salvation. One argument is that flame when blown out does not perish but returns to the totality of Fire. The Nirvāṇa Sutra claims for nirvāṇa the ancient ideas of 常樂我淨 permanence, bliss, personality purity in the transcendental realm. Mahāyāna declares that Hīnayāna by denying personality in the transcendental realm denies the existence of the Buddha. In Mahāyāna final nirvāṇa is transcendental, and is also used as a term for the absolute. The place where the Buddha entered his earthly nirvāṇa is given as Kuśinagara, cf. 拘. |
漢學 汉学 see styles |
hàn xué han4 xue2 han hsüeh |
sinology; Chinese studies (in foreign schools); Han Learning, a Qing dynasty movement aiming at a philological appraisal of the Classics |
無倒 无倒 see styles |
wú dào wu2 dao4 wu tao mudō |
Not upside-down, seeing things right-side up, or correctly, i.e. correct views of truth and things, e.g. not regarding the seeming as real, the temporal as eternal, etc. |
無學 无学 see styles |
wú xué wu2 xue2 wu hsüeh mugaku |
aśaikṣa. No longer learning, beyond study, the state of arhatship, the fourth of the śrāvaka stages; the preceding three stages requiring study; there are nine grades of arhats who have completed their course of learning. |
無爲 无为 see styles |
wú wéi wu2 wei2 wu wei mui |
Non-active, passive; laisser-faire; spontaneous, natural; uncaused, not subject to cause, condition, or dependence; transcendental, not in time, unchanging, eternal, inactive, and free from the passions or senses; non-phenomenal, noumenal; also intp. as nirvāṇa, dharma-nature, reality, and dharmadhātu. |
生井 see styles |
namai なまい |
(archaism) eternal well (i.e. one that never runs dry); (place-name, surname) Namai |
眞如 see styles |
zhēn rú zhen1 ru2 chen ju shinnyo しんにょ |
(surname) Shinnyo bhūtatathatā, 部多多他多. The眞 is intp. as 眞實 the real, 如 as 如常 thus always or eternally so; i.e. reality as contrasted with 虛妄 unreality, or appearance, and 不變不改 unchanging or immutable as contrasted with form and phenomena. It resembles the ocean in contrast with the waves. It is the eternal, impersonal, unchangeable reality behind all phenomena. bhūta is substance, that which exists; tathatā is suchness, thusness, i.e. such is its nature. The word is fundamental to Mahāyāna philosophy, implying the absolute, the ultimate source and character of all phenomena, it is the All. It is also called 自性淸淨心 self-existent pure Mind; 佛性 Buddha-nature; 法身 dharmakāya; 如來藏 tathāgata-garbha, or Buddha-treasury; 實相 reality; 法界 Dharma-realm; 法性Dharma-nature; 圓成實性 The complete and perfect real nature, or reality. There are categories of 1, 2, 3, 7, 10, and 12 in number: (1) The undifferentiated whole. (2) There are several antithetical classes, e.g. the unconditioned and the conditioned; the 空 void, static, abstract, noumenal, and the 不 空 not-void, dynamic, phenomenal; pure, and affected (or infected); undefiled (or innocent), i.e. that of Buddhas, defiled, that of all beings; in bonds and free; inexpressible, and expressible in words. (3) 無相 Formless; 無生 uncreated; 無性 without nature, i.e. without characteristics or qualities, absolute in itself. Also, as relative, i.e. good, bad, and indeterminate. (7, 10, 12) The 7 are given in the 唯識論 8; the 10 are in two classes, one of the 別教 cf. 唯識論 8; the other of the 圓教, cf. 菩提心義 4; the 12 are given in the Nirvana Sutra. |
眞常 see styles |
zhēn cháng zhen1 chang2 chen ch`ang chen chang shinjō |
True and eternal; the eternal reality of Buddha-truth. |
篤学 see styles |
tokugaku とくがく |
(noun or adjectival noun) love of learning |
習得 习得 see styles |
xí dé xi2 de2 hsi te shuutoku / shutoku しゅうとく |
to learn; to acquire (some skill through practice); acquisition (noun/participle) learning; acquisition |
自学 see styles |
jigaku じがく |
(noun, transitive verb) (1) (See 独学) teaching oneself; learning by oneself; self-study; (2) (abbreviation) (hob:) (See 自動車学校) driving school |
舊學 旧学 see styles |
jiù xué jiu4 xue2 chiu hsüeh |
old learning; Chinese traditional teaching as opposed to material from the West |
衒学 see styles |
gengaku げんがく |
pedantry; display of one's learning |
複讀 复读 see styles |
fù dú fu4 du2 fu tu |
(of an audio device) to repeat a recorded phrase (e.g. for language learning) |
西學 西学 see styles |
xī xué xi1 xue2 hsi hsüeh |
Western learning (intellectual movement in the late Qing); also called 洋務運動|洋务运动 |
見習 见习 see styles |
jiàn xí jian4 xi2 chien hsi minarai みならい |
to learn on the job; to be on probation (irregular okurigana usage) (1) apprenticeship; probation; learning by observation; (noun - becomes adjective with の) (2) apprentice; trainee; probationer |
覚知 see styles |
kakuchi かくち |
(noun/participle) (1) perception; understanding; (noun/participle) (2) acknowledgement (of a fire, incident, etc. by emergency services); learning (of); becoming aware (of); (surname) Kakuchi |
覺母 觉母 see styles |
jué mǔ jue2 mu3 chüeh mu kakumo |
Mother of enlightenment, a title of Mañjuśrī as the eternal guardian of mystic wisdom, all buddhas, past, present, and future, deriving their enlightenment from him as its guardian; also 佛母. |
誦習 see styles |
shoushuu / shoshu しょうしゅう |
(noun/participle) learning by memorization; learning by memorisation |
諳記 see styles |
anki あんき |
(out-dated kanji) (noun/participle) memorization; memorisation; learning by heart |
講学 see styles |
kougaku / kogaku こうがく |
pursuit of learning; study |
講學 讲学 see styles |
jiǎng xué jiang3 xue2 chiang hsüeh |
to lecture (on branch of learning) |
転移 see styles |
teni てんい |
(noun/participle) (1) moving (location, with the times, etc.); change; transition; (noun/participle) (2) {med} metastasis; spread; (noun/participle) (3) {physics} (See 相転移) transition (e.g. phase transition); (noun/participle) (4) transfer (of learning); (noun/participle) (5) transference (in psychoanalysis) |
速修 see styles |
sokushuu / sokushu そくしゅう |
(noun/participle) speed learning; intensive learning |
速習 see styles |
sokushuu / sokushu そくしゅう |
(noun/participle) speed learning; intensive learning |
進學 进学 see styles |
jìn xué jin4 xue2 chin hsüeh |
to advance one's learning; to enter the prefecture school under the imperial examination system |
道學 道学 see styles |
dào xué dao4 xue2 tao hsüeh |
Confucian study of ethics; study of Daoism; school for Daoism in Tang and Song times; Daoist magic; another name for 理學|理学, rational learning of Song dynasty neo-Confucianism See: 道学 |
遺恨 遗恨 see styles |
yí hèn yi2 hen4 i hen ikon いこん |
eternal regret grudge; ill will; enmity |
長の see styles |
nagano ながの |
(pre-noun adjective) long; eternal |
長生 长生 see styles |
cháng shēng chang2 sheng1 ch`ang sheng chang sheng yoshio よしお |
long life (n,vs,vi) longevity; (given name) Yoshio Long or eternal life (in Paradise), 長生不死, 長生不老 long life without death, or growing old, immortality. |
開筆 开笔 see styles |
kāi bǐ kai1 bi3 k`ai pi kai pi |
to start learning as a poet; to write one's first (poem, essay etc) |
非永 see styles |
fēi yǒng fei1 yong3 fei yung |
non-eternal |
顯本 显本 see styles |
xiǎn běn xian3 ben3 hsien pen |
The revelation of his fundamental or eternal life by the Buddha in the Lotus Sūtra. |
飽學 饱学 see styles |
bǎo xué bao3 xue2 pao hsüeh hōgaku |
learned; erudite; scholarly Replete with learning; fed full with study. |
高僧 see styles |
gāo sēng gao1 seng1 kao seng takasou / takaso たかそう |
a senior monk (1) high priest; highly ranked priest; (2) virtuous priest; priest of great sanctity and learning; (surname) Takasou Eminent monks. |
鼓篋 鼓箧 see styles |
gǔ qiè gu3 qie4 ku ch`ieh ku chieh |
beginning-school ceremony (old usage); classical learning |
一切受 see styles |
yī qiè shòu yi1 qie4 shou4 i ch`ieh shou i chieh shou issai ju |
all learning (?) |
三無性 三无性 see styles |
sān wú xìng san1 wu2 xing4 san wu hsing san mushō |
The three things without a nature or separate existence of their own: (a) 相無性 form, appearance or seeming, is unreal, e.g. a rope appearing like a snake; (b) 生無性 life ditto, for it is like the rope, which is derived from constituent materials; (c) 勝義無性 the 勝義, concept of the 眞如 or bhūtatathatā, is unreal, e.g. the hemp of which the rope is made; the bhūtatathatā is perfect and eternal. Every representation of it is abstract and unreal. The three are also known as 相無性, 無自然性, 法無性; v. 唯識論 9. |
三種常 三种常 see styles |
sān zhǒng cháng san1 zhong3 chang2 san chung ch`ang san chung chang sanshu jō |
A Buddha in his three eternal qualities: (a) 本性常 in his nature or dharmakāya; (b) 不斷常 in his unbroken eternity, saṃbhogakāya; (c) 相續常 in his continuous and eternally varied forms, nirmāṇakāya. |
三莊嚴 三庄严 see styles |
sān zhuāng yán san1 zhuang1 yan2 san chuang yen san shōgon |
The three adornments, or glories, of a country: material attractions; religion and learning; men, i.e. religious men and bodhisattvas. |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
This page contains 100 results for "Eternal-Learning" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.
We do offer Chinese and Japanese Tattoo Services. We'll also be happy to help you translate something for other purposes.
No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.
The following titles are just to help people who are searching for an Asian dictionary to find this page.