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12345678>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
咱 see styles |
zán zan2 tsan |
More info & calligraphy: Zan |
星 see styles |
xīng xing1 hsing hoshi(p); hoshi(sk) ほし(P); ホシ(sk) |
More info & calligraphy: Star(1) star (usu. excluding the Sun); planet (usu. excluding Earth); heavenly body; (2) star (glyph, symbol, shape); asterisk; (3) star (actor, player, etc.); (4) dot; spot; fleck; (5) bullseye; (6) (slang) (police slang; oft. written as ホシ) perp; perpetrator; culprit; offender; suspect; (7) (See 九星) one's star (that determines one's fate); one's fortune; (8) {sumo} point; score; (9) {go} star point (intersection marked with a dot); hoshi; (10) (pyrotechnic) star; (surname) Hotsu Tara, a star; the 25th constellation consisting of stars in Hydra; a spark. |
虢 see styles |
guó guo2 kuo |
More info & calligraphy: Guo |
豬 猪 see styles |
zhū zhu1 chu cho い |
More info & calligraphy: Boar / Pig(archaism) hog (esp. a wild boar, but also including the domesticated pig) boar |
關 关 see styles |
guān guan1 kuan seki せき |
More info & calligraphy: Guan / Kwan / Seki(surname) Seki To shut, a closed place, barrier, frontier; to include, concern, involve. |
天龍 天龙 see styles |
tiān lóng tian1 long2 t`ien lung tien lung tenryuu / tenryu てんりゅう |
More info & calligraphy: Celestial Dragon / Tian LongDevas, including Brahma, Indra, and the devas, together with the nāgas. |
八正道 see styles |
bā zhèng dào ba1 zheng4 dao4 pa cheng tao hasshōdō はっしょうどう |
More info & calligraphy: The Noble Eightfold Path(Buddhist term) noble eightfold path (八正道分) Āryamārga. The eight right or correct ways, the "eightfold noble path" for the arhat to nirvāṇa; also styled 八道船, 八正門, 八由行, 八游行, 八聖道支, 八道行, 八直行, 八直道. The eight are: (1) 正見Samyag-dṛṣṭi, correct views in regard to the Four Axioms, and freedom from the common delusion. (2) 正思 Samyak-saṁkalpa, correct thought and purpose. (3) 正語 Samyag-vāc, correct speech, avoidance of false and idle talk. (4) 正業 Samyak-karmānta, correct deed, or conduct, getting rid of all improper action so as to dwell in purity. (5) 正命 Smnyag-ājīva, correct livelihood or occupation, avoiding the five immoral occupations. (6) 正精進 Samyag-vyāyāma, correct zeal, or energy in uninterrupted progress in the way of nirvāṇa. (7) 正念 Samyak-smṛti, correct remembrance, or memory, which retains the true and excludes the false. (8) 正定 Samyak-samadhi, correct meditation, absorption, or abstraction. The 正 means of course Buddhist orthodoxy, anything contrary to this being 邪 or heterodox, and wrong. |
安瓦爾 安瓦尔 see styles |
ān wǎ ěr an1 wa3 er3 an wa erh |
More info & calligraphy: Anwar |
不動明王 不动明王 see styles |
bù dòng míng wáng bu4 dong4 ming2 wang2 pu tung ming wang fudoumyouou / fudomyoo ふどうみょうおう |
More info & calligraphy: Fudo Myo-o / Wisdom King不動尊 Aryacalanatha 阿奢羅曩 tr. 不動尊 and 無動尊 and Acalaceta, 阿奢囉逝吒 tr. 不動使者. The mouthpiece or messenger, e. g. the Mercury, of the Buddhas; and the chief of the five Ming Wang. He is regarded as the third person in the Vairocana trinity. He has a fierce mien overawing all evil spirits. He is said to have attained to Buddhahood, but also still to retain his position with Vairocana. He has many descriptive titles, e. g. 無量力神通無動者; 不動忿怒王, etc. Five different verbal signs are given to him. He carries a sharp wisdom-sword, a noose, a thunder-bolt. The colour of his images is various—black, blue, purple. He has a youthful appearance; his hair falls over his left shoulder; he stands or sits on a rock; left eye closed; mouth shut, teeth gripping upper lip, wrinkled forehead, seven locks of hair, full-bodied, A second representation is with four faces and four arms, angry mien, protruding teeth, with fames around him. A third with necklaces. A fourth, red, seated on a rock, fames, trident, etc. There are other forms. He has fourteen distinguishing symbols, and many dharanis associated with the realm of fire, of saving those in distress, and of wisdom. He has two messengers 二童子 Kimkara 矜羯羅 and Cetaka 制吒迦, and, including these, a group of eight messengers 八大童子 each with image, symbol, word-sign, etc. Cf. 不動佛. |
侅 see styles |
gāi gai1 kai |
to give; prepared for included in; embraced in |
僻 see styles |
pì pi4 p`i pi heki へき |
(bound form) remote; out of the way; off-center; eccentric (noun or adjectival noun) (1) (archaism) secluded; (noun or adjectival noun) (2) (archaism) leaning to one side; (personal name) Mineo Perverse, base, depraved; partial, prejudiced; rustic, secluded. |
刨 see styles |
páo pao2 p`ao pao |
to dig; to excavate; (coll.) to exclude; not to count; to deduct; to subtract |
包 see styles |
bāo bao1 pao pao パオ |
to cover; to wrap; to hold; to include; to take charge of; to contract (to or for); package; wrapper; container; bag; to hold or embrace; bundle; packet; CL:個|个[ge4],隻|只[zhi1] (See ゲル) yurt (chi: bāo); (surname) Hou to wrap |
屛 see styles |
píng ping2 p`ing ping byō |
variant of 屏[ping2] Screen: to exclude, expel, turn away. |
幽 see styles |
yōu you1 yu yū |
remote; hidden away; secluded; serene; peaceful; to imprison; in superstition indicates the underworld; ancient district spanning Liaonang and Hebei provinces obscure |
括 see styles |
kuò kuo4 k`uo kuo kukuru くくる |
(bound form) to tie up; to tighten up; (bound form) to include; to comprise; to put (text) in brackets; Taiwan pr. [gua1] (female given name) Kukuru |
擯 摈 see styles |
bìn bin4 pin hin |
to reject; to expel; to discard; to exclude; to renounce To expel. |
攝 摄 see styles |
shè she4 she setsu せつ |
(bound form) to take in; to absorb; to assimilate; to take (a photo); (literary) to conserve (one's health); (literary) to act for (female given name) Setsu To collect, gather together, combine, include; lay hold of; assist, act for or with; control, direct, attend to; translit. ś, śa. |
涵 see styles |
hán han2 han |
to contain; to include; culvert |
澳 see styles |
ào ao4 ao oku おく |
deep bay; cove; harbor open sea; (personal name) Oku The south-west corner of a hall where the lares were kept; secluded, deep, profound, mysterious. |
窕 see styles |
tiǎo tiao3 t`iao tiao utsuro うつろ |
quiet and secluded; gentle, graceful, and elegant (place-name) Utsuro |
粒 see styles |
lì li4 li tsubu(p); ryuu; tsubi(ok); tsubo(ok) / tsubu(p); ryu; tsubi(ok); tsubo(ok) つぶ(P); りゅう; つび(ok); つぼ(ok) |
grain; granule; classifier for small round things (peas, bullets, peanuts, pills, grains etc) (1) (つぶ, つび, つぼ only) grain; bead; drop; (counter) (2) counter for small round objects including grains, seeds, pills, drops; (surname) Tsubusaki |
緣 缘 see styles |
yuán yuan2 yüan en |
cause; reason; karma; fate; predestined affinity; margin; hem; edge; along pratyaya means conviction, reliance, but with Buddhists especially it means 'a co-operating cause, the concurrent occasion of an event as distinguished from its proximate cause'. M.W. It is the circumstantial, conditioning, or secondary cause, in contrast with 因 hetu, the direct or fundamental cause. hetu is as the seed, pratyaya the soil, rain, sunshine, etc. To reason, conclude. To climb, lay hold of. The mind 能緣can reason, the objective is 所緣, the two in contact constitute the reasoning process. The four kinds of causes are 因緣; 次第緣; 緣緣, and 增上緣 q.v. |
蒲 see styles |
pú pu2 p`u pu kaba かば |
refers to various monocotyledonous flowering plants including Acorus calamus and Typha orientalis; common cattail; bullrush (1) (See ガマ) common cattail (Typha latifolia); broadleaf cattail; common bulrush; great reedmace; (2) (abbreviation) (See 蒲色) reddish yellow; (surname) Makomo Rushes, flags, grass. |
蟲 虫 see styles |
chóng chong2 ch`ung chung jū |
lower form of animal life, including insects, insect larvae, worms and similar creatures; CL:條|条[tiao2],隻|只[zhi1]; (fig.) person with a particular undesirable characteristic The animal kingdom including man, but generally applied to worms, snails, insects, etc.; also 蟲 6 q. v. |
術 术 see styles |
zhú zhu2 chu sube すべ |
various genera of flowers of Asteracea family (daisies and chrysanthemums), including Atractylis lancea (kana only) way; method; means; (personal name) Yasushi Way or method; art; trick, plan. |
見 见 see styles |
xiàn xian4 hsien mi み |
to appear; also written 現|现[xian4] (n-suf,n) (1) looking; viewing; (expression) (2) (colloquialism) (kana only) (after the -te form of a verb; irreg. imperative conj. of 見る) (See 見る・5) (please) try (to); (female given name) Miru darśana, 捺喇捨曩; also dṛṣṭi; seeing, discerning, judgment, views, opinions; it is thinking, reasoning, discriminating, selecting truth, including the whole process of deducing conclusions from premises. It is commonly used in the sense of wrong or heterodox views or theories, i. e. 邪見 or 有見, especially such as viewing the seeming as real and the ego as real. There are groups of two, four, five, seven, ten and sixty-two kinds of 見. |
訂 订 see styles |
dìng ding4 ting |
to agree; to conclude; to draw up; to subscribe to (a newspaper etc); to order |
豕 see styles |
shǐ shi3 shih buta ぶた inoko いのこ i い |
hog; swine (1) pig (Sus scrofa domesticus); (2) (derogatory term) fat person; (1) (archaism) wild boar; (2) infant wild boar; (3) pig; (archaism) hog (esp. a wild boar, but also including the domesticated pig) |
連 连 see styles |
lián lian2 lien ren れん |
to link; to join; to connect; continuously; in succession; including; (used with 也[ye3], 都[dou1] etc) even; company (military) (1) (ateji for "ream"; also written as 嗹) two reams (of paper); 1000 sheets (of paper); (2) (also written as 聯) stanza; verse; (3) {biol} tribe (in taxonomy); (4) (abbreviation) (See 連勝式) forecast (bet); bet which predicts the top 2 finishers (i.e. quinella or perfecta bet); (suffix noun) (5) party; company; group; set; (counter) (6) (also written as 聯) things strung in a line, e.g. pearls, dried fish, spans of a bridge, etc.; (counter) (7) (obsolete) falcon; (surname, given name) Ren To connect, continue; contiguous; and, even. |
除 see styles |
chú chu2 ch`u chu jo じょ |
to get rid of; to remove; to exclude; to eliminate; to wipe out; to divide; except; not including {math} (See 割り算・わりざん) division; (place-name) Nozoki Get rid of. |
魦 see styles |
shā sha1 sha |
shark family, including some rays and skates |
鶯 莺 see styles |
yīng ying1 ying uguisu うぐいす |
oriole or various birds of the Sylvidae family including warblers (1) (kana only) Japanese bush warbler (Horornis diphone); Japanese nightingale; (2) (abbreviation) greenish brown; (prefix noun) (3) having a beautiful voice; (surname) Uguisu |
鸌 鹱 see styles |
hù hu4 hu |
(bound form) bird of the Procellariidae family, which includes shearwaters, gadfly petrels etc |
三句 see styles |
sān jù san1 ju4 san chü sanku |
Three cryptic questions of 雲門 Yunmen, founder of the Yunmen Chan School. They are: (1) 截斷衆流 What is it that stops all flow (of reincarnation) ? The reply from the 起信論 is 一心, i. e. the realization of the oneness of mind, or that all is mind. (2) 函蓋乾坤 What contains and includes the universe? The 眞如. (3) 隨波逐浪 One wave following another— what is this? Birth and death 生死, or transmigration, phenomenal existence. |
三界 see styles |
sān jiè san1 jie4 san chieh sangai さんがい |
(1) {Buddh} (See 欲界,色界,無色界) the three realms of existence; (2) (abbreviation) {Buddh} (See 三千大千世界) the whole universe (of a billion worlds) that Buddha enlightened; (3) {Buddh} (See 三世・さんぜ・1) past, present and future existences; (suffix) (4) far-off ...; distant ...; (surname) Mikai Trailokya or Triloka; the three realms; also 三有. It is the Buddhist metaphysical equivalent for the Brahmanic cosmological bhuvanatraya, or triple world of bhūr, bhuvaḥ, and svar, earth, atmosphere, and heaven. The Buddhist three are 欲, 色, and 無色界, i.e. world of sensuous desire, form, and formless world of pure spirit. (a) 欲界 Kāmadhātu is the realm of sensuous desire, of 婬 and 食 sex and food; it includes the six heavens of desire, the human world, and the hells. (b) 色界 Rūpadhātu is the realm of form, meaning 質礙 that which is substantial and resistant: it is above the lust-world and contains (so to speak) bodies, palaces, things, all mystic and wonderful一a semi-material conception like that in Revelation; it is represented in the 四禪天, or Brahmalokas. (c) 無色界 Arūpadhātu, or ārūpyadhātu, is the formless realm of pure spirit, where there are no bodies, places, things, at any rate none to which human terms would apply, but where the mind dwells in mystic contemplation; its extent is indefinable, but it is, conceived of in four stages, i,e. 四空處 the four "empty" regions, or regions of space in the immaterial world, which are 四無色 the four "formless" realms, or realms beyond form; being above the realm of form, their bounds cannot be defined. v. 倶舍論世間品. |
三部 see styles |
sān bù san1 bu4 san pu minbe みんべ |
three parts; three copies; (surname) Minbe Three divisions. Included under this category are such terms as 三部大法, 三部主色, 三部經, etc. |
三鐵 三铁 see styles |
sān tiě san1 tie3 san t`ieh san tieh |
triathlon (Tw); (athletics) throwing events excluding the hammer throw (i.e. discus, javelin and shot put) |
上焦 see styles |
shàng jiāo shang4 jiao1 shang chiao joushou / josho じょうしょう |
(TCM) upper burner, the part of the body within the thoracic cavity (above the diaphragm, including the heart and lungs) upper jiao (in traditional Chinese medicine); upper burner |
上越 see styles |
jouetsu / joetsu じょうえつ |
area on Japan Sea side of Japan, including Niigata; (place-name, surname) Jōetsu (region in Niigata) |
下場 下场 see styles |
xià chang xia4 chang5 hsia ch`ang hsia chang shimoba しもば |
the end; to conclude (surname) Shimoba |
下焦 see styles |
xià jiāo xia4 jiao1 hsia chiao kashou / kasho かしょう |
(TCM) lower burner, the part of the body within the pelvic cavity (below the navel, including the kidneys, bladder and intestines) lower jiao (in traditional Chinese medicine); lower burner |
下聘 see styles |
xià pìn xia4 pin4 hsia p`in hsia pin |
to send the betrothal gifts; (fig.) to conclude a marriage |
丘壑 see styles |
qiū hè qiu1 he4 ch`iu ho chiu ho |
hills and valleys; remote, secluded area |
並把 并把 see styles |
bìng bǎ bing4 ba3 ping pa |
to include |
中乘 see styles |
zhōng shèng zhong1 sheng4 chung sheng chūjō |
The middle vehicle to nirvana, includes all intermediate or medial systems between Hīnayāna and Mahāyāna. It also corresponds with the state of a pratyekabuddha, who lives chiefly for his own salvation but partly for others, like a man sitting in the middle of a vehicle, leaving scarcely room for others. It is a definition made by Mahayanists unknown to Hīnayāna. |
中原 see styles |
zhōng yuán zhong1 yuan2 chung yüan chuugen / chugen ちゅうげん |
Central Plain, the middle and lower regions of the Yellow river, including Henan, western Shandong, southern Shanxi and Hebei middle of a field; middle of a country; field of contest; (surname) Nakaraha |
中古 see styles |
zhōng gǔ zhong1 gu3 chung ku chuuko(p); chuuburu / chuko(p); chuburu ちゅうこ(P); ちゅうぶる |
medieval; Middle Ages; Chinese middle antiquity, 3rd to 9th centuries, including Sui and Tang Dynasties; Middle (of a language, e.g. Middle English); used; second-hand (can be adjective with の) (1) used; second-hand; old; (2) (ちゅうこ only) Middle Ages (in Japan esp. Heian period); (surname) Chuuko |
中焦 see styles |
zhōng jiāo zhong1 jiao1 chung chiao chuushou / chusho ちゅうしょう |
(TCM) middle burner, the part of the body within the abdominal cavity (between the diaphragm and the navel, including the spleen and stomach) middle jiao (in traditional Chinese medicine); middle burner |
之外 see styles |
zhī wài zhi1 wai4 chih wai no ge |
outside; excluding besides [this, that] |
乾貨 干货 see styles |
gān huò gan1 huo4 kan huo |
dried food (including dried fruits, mushrooms and seafoods such as shrimp and abalone); (fig.) (coll.) knowledge presented in readily assimilable form; just what you want to know: no more, no less (no 水分[shui3 fen1]) |
了結 了结 see styles |
liǎo jié liao3 jie2 liao chieh |
to settle; to finish; to conclude; to wind up |
五悔 see styles |
wǔ huǐ wu3 hui3 wu hui gokai |
The five stages in a penitential service. Tiantai gives: (1) confession of past sins and forbidding them for the future; (2) appeal to the universal Buddhas to keep the law-wheel rolling; (3) rejoicing over the good in self and others; (4) 廻向 offering all one's goodness to all the living and to the Buddha-way; (5) resolve, or vows, i. e. the 四弘誓. The Shingon sect 眞言宗 divides the ten great vows of Samantabhadra 普賢 into five 悔, the first three vows being included under 歸命 or submission; the fourth is repentance; the fifth rejoicing; the sixth, seventh, and eighth appeal to the Buddhas; the ninth and tenth, bestowal of acquired merit. |
五教 see styles |
wǔ jiào wu3 jiao4 wu chiao gokyō |
The five division of Buddhism according to the Huayan School, of which there are two That of 杜順 Dushun down to 賢首 Xianshou is (1) 小乘教 Hīnayāna which interprets nirvana as annihilation; (2) 大乘始教 the primary stage of Mahāyāna, with two sections the 相始教 and 空 始教 or realistic and idealistic, (3) 大乘終教 Mahāyāna in its final stage, teaching the 眞如 and universal Buddhahood; (4) 頓教 the immediate, direct, or intuitive school, e. g. by right concentration of thought, or faith, apart from 'works'; (5) 圓教 the complete or perfect teaching of the Huayan, combining all the rest into one all-embracing vehicle. The five are now differentiated into 十宗 ten schools. The other division, by 圭峯 Guifeng of the same school, is (1) 人天教 rebirth as human beings for those who keep the five commandments and as devas those who keep the 十善 as 相始教 above; (4) 大乘破相教 as 空始教 above; and (5) 一乘顯性教 the one vehicle which reveals the universal Buddha-nature; it includes (3), (4), and (5) of the first group. See also 五時教. |
仄声 see styles |
sokusei / sokuse そくせい |
(See 平声・1) oblique tones (the three tones of Chinese that exclude the high-level, or first, tone) |
付き see styles |
zuki づき tsuki つき |
(n,n-suf) (1) furnished with; including; (2) attached to; (3) impression; appearance; (4) (kana only) luck; (5) sociality; (n,n-suf) (6) under; assistant (e.g. to a manager); (7) soup base |
付属 see styles |
fuzoku ふぞく |
(n,vs,adj-no) attached; belonging (to); included; enclosed; affiliated; annexed; associated; subordinate; incidental; dependent; auxiliary |
以外 see styles |
yǐ wài yi3 wai4 i wai igai いがい |
apart from; other than; except for; external; outside of; on the other side of; beyond (suffix noun) (1) excluding; except (for); apart from; other than; besides; in addition to; (suffix noun) (2) outside (a boundary, scope, etc.) |
併録 see styles |
heiroku / heroku へいろく |
(noun/participle) including (an extra work) within the same book, DVD, etc. |
供に see styles |
tomoni ともに |
(irregular kanji usage) (adverb) (1) (kana only) together; jointly; (2) (kana only) at the same time; with; as ...; including; along with; (3) (kana only) both |
倶に see styles |
tomoni ともに |
(adverb) (1) (kana only) together; jointly; (2) (kana only) at the same time; with; as ...; including; along with; (3) (kana only) both |
僻靜 僻静 see styles |
pì jìng pi4 jing4 p`i ching pi ching |
lonely; secluded |
元因 see styles |
yuán yīn yuan2 yin1 yüan yin gan'in |
原因 The original or fundamental cause which produces phenomena, e. g. karma, reincarnation, etc.; every cause has its fruit or consequences. The idea of cause and effect is a necessary condition of antecedent and consequence; it includes such relations as interaction, correlation, interdependence, co-ordination based on an intrinsic necessity. |
元曲 see styles |
yuán qǔ yuan2 qu3 yüan ch`ü yüan chü genkyoku げんきょく |
Yuan dynasty theater, including poetry, music and comedy yuanqu (form of Chinese classical drama); Yuan drama |
入選 入选 see styles |
rù xuǎn ru4 xuan3 ju hsüan nyuusen / nyusen にゅうせん |
to be included among those selected for (n,vs,vi) (ant: 落選・2) being selected (for a prize, exhibition, etc.); being accepted; winning |
內含 内含 see styles |
nèi hán nei4 han2 nei han |
to contain; to include |
八教 see styles |
bā jiào ba1 jiao4 pa chiao hakkyō |
The eight Tiantai classifications of Śākyamuni's teaching, from the Avataṁsaka to the Lotus and Nirvāṇa sūtras, divided into the two sections (1) 化法四教 his four kinds of teaching of the content of the Truth accommodated to the capacity of his disciples; (2) 化儀四教 his four modes of instruction. (1) The four 化法教 are: (a) 三藏教 The Tripiṭaka or Hīnayāna teaching, for śrāvakas and pratyekabuddhas, the bodhisattva doctrine being subordinate; it also included the primitive śūnya doctrine as developed in the Satyasiddhi śāstra. (b) 教通His later "intermediate" teaching which contained Hīnayāna and Mahāyāna doctrine for śrāvaka, pratyekabuddha, and bodhisattva, to which are attributed the doctrines of the Dharmalakṣaṇa or Yogācārya and Mādhyamika schools. (c) 別教 His differentiated , or separated, bodhisattva teaching, definitely Mahāyāna. (d) 圓教 His final, perfect, bodhisattva, universal teaching as preached, e.g. in the Lotus and Nirvāṇa sūtras. (2) The four methods of instruction 化儀 are: (a) 頓教 Direct teaching without reserve of the whole truth, e.g. the 華嚴 sūtra. (b) 漸教 Gradual or graded, e.g. the 阿含, 方等, and 般若 sūtras; all the four 化法 are also included under this heading. (c) 祕密教 Esoteric teaching, only understood by special members of the assembly. (d) 不定教 General or indeterminate teaching, from which each hearer would derive benefit according to his interpretation. |
六度 see styles |
liù dù liu4 du4 liu tu rokudo ろくど |
(surname) Rokudo The six things that ferry one beyond the sea of mortality to nirvana, i. e. the six pāramitās 波羅蜜 (波羅蜜多): (1) 布施 dāna, charity, or giving, including the bestowing of the truth on others; (2) 持戒 śīla, keeping the command rents; (3) 忍辱 kṣānti, patience under insult; (4) 精進 vīrya, zeal and progress; (5) 闡定 dhyāna, meditation or contemplation; (6) 智慧 prajñā; wisdom, the power to discern reality or truth. It is the last that carries across the saṃsāra (sea of incarnate life) to the shores of nirvana. The opposites of these virtues are meanness, wickedness, anger, sloth, a distracted mind, and ignorance. The 唯識論 adds four other pāramitās: (7) 方便 upāya, the use of appropriate means; (8) 願 praṇidhāna, pious vows; (9) 力 bala, power of fulfillment; (10) 智 jñāna knowledge. |
共に see styles |
tomoni ともに |
(adverb) (1) (kana only) together; jointly; (2) (kana only) at the same time; with; as ...; including; along with; (3) (kana only) both |
其中 see styles |
qí zhōng qi2 zhong1 ch`i chung chi chung kichū |
among; in; included among these in this |
其內 其内 see styles |
qí nèi qi2 nei4 ch`i nei chi nei |
included; within that |
内数 see styles |
uchisuu / uchisu うちすう |
included number; number of items, etc. in a total |
内税 see styles |
uchizei / uchize うちぜい |
(noun - becomes adjective with の) (1) (See 外税・1) tax-inclusive pricing; (noun - becomes adjective with の) (2) (See 外税・2) tax included in a price |
冠名 see styles |
guàn míng guan4 ming2 kuan ming kanmei; kanmurimei / kanme; kanmurime かんめい; かんむりめい |
to name (a sports team, a competition etc) particular word that an owner includes in the names of their racehorses |
列入 see styles |
liè rù lie4 ru4 lieh ju |
to include on a list |
別売 see styles |
betsubai べつばい |
selling separately; not included in the price |
加演 see styles |
jiā yǎn jia1 yan3 chia yen |
to put on extra shows; to extend the run (of a show); to include an additional element in a show |
包含 see styles |
bāo hán bao1 han2 pao han hougan / hogan ほうがん |
to contain; to embody; to include (noun, transitive verb) inclusion; comprehension; implication; containing; covering |
包括 see styles |
bāo kuò bao1 kuo4 pao k`uo pao kuo houkatsu / hokatsu ほうかつ |
to comprise; to include; to involve; to incorporate; to consist of (noun, transitive verb) inclusion; complete coverage; comprehensiveness |
包羅 包罗 see styles |
bāo luó bao1 luo2 pao lo |
to include; to cover; to embrace |
包郵 包邮 see styles |
bāo yóu bao1 you2 pao yu |
shipping included |
去掉 see styles |
qù diào qu4 diao4 ch`ü tiao chü tiao |
to get rid of; to exclude; to eliminate; to remove; to delete; to strip out; to extract |
収載 see styles |
shuusai / shusai しゅうさい |
(noun, transitive verb) including (in a compilation); publishing; recording |
収録 see styles |
shuuroku / shuroku しゅうろく |
(noun, transitive verb) (1) recording (in a book, the minutes, etc.); printing; including; (noun, transitive verb) (2) recording (audio or video) |
同梱 see styles |
doukon / dokon どうこん |
(n,vs,vt,adj-no) including (in a package); packing together with |
名神 see styles |
meishin / meshin めいしん |
area including Nagoya and Kobe; (place-name, surname) Meishin |
含む see styles |
fukumu ふくむ kukumu くくむ |
(transitive verb) (1) to contain; to comprise; to have; to hold; to include; to embrace; (2) to hold in the mouth; (3) to bear in mind; to understand; to harbor (grudge, etc.); to harbour; (4) to express (emotion, etc.); to imply |
含括 see styles |
hán guā han2 gua1 han kua |
(Tw) to contain; to include; to encompass |
含有 see styles |
hán yǒu han2 you3 han yu ganyuu / ganyu がんゆう |
to contain; including (noun, transitive verb) containing (an ingredient, mineral, etc.) |
咱們 咱们 see styles |
zán men zan2 men5 tsan men |
we or us (including both the speaker and the person(s) spoken to); (dialect) I or me; (dialect) (in a coaxing or familiar way) you; also pr. [za2 men5] |
囊括 see styles |
náng kuò nang2 kuo4 nang k`uo nang kuo |
to include; to embrace; to bring together |
四土 see styles |
sì tǔ si4 tu3 ssu t`u ssu tu shido しど |
{Buddh} four realms (in Tendai Buddhism or Yogacara) The four Buddha-kṣetra, or realms, of Tiantai: (1) 凡聖居同土 Realms where all classes dwell— men, devas, Buddhas, disciples, non-disciples; it has two divisions, the impure, e. g. this world, and the pure, e. g. the 'Western' pure-land. (2) 方便有餘土 Temporary realms, where the occupants have got rid of the evils of 見思 unenlightened views and thoughts, but still have to be reborn. (3) 實報無障礙土 Realms of permanent reward and freedom, for those who have attained bodhisattva rank. (4) 常寂光土 Realm of eternal rest and light (i. e. wisdom) and of eternal spirit (dharmakāya), the abode of Buddhas; but in reality all the others are included in this, and are only separated for convenience, sake. |
四等 see styles |
sì děng si4 deng3 ssu teng shitō |
The four virtues which a Buddha out of his infinite heart manifests equally to all; also called 四無量 q. w. They are: 慈悲喜捨 maitrī, karuṇā, muditā, upekṣā, i. e. kindness, pity, joy and indifference, or 護 protection. Another group is 字語法身, i. e. 字 that all Buddhas have the same title or titles; 語 speak the same language; 法 proclaim the same truth; and 身 have each the threefold body, or trikāya. A third group is 諸法 all things are equally included in the bhūtatathatā; 發心 the mind-nature being universal, its field of action is universal; 道等 the way or method is also universal; therefore 慈悲 the mercy (of the Buddhas) is universal for all. |
國號 国号 see styles |
guó hào guo2 hao4 kuo hao |
official name of a nation (includes dynastic names of China: 漢|汉[Han4], 唐[Tang2] etc) See: 国号 |
在內 在内 see styles |
zài nèi zai4 nei4 tsai nei zainai |
(included) in it; among them residing within |
在外 see styles |
zài wài zai4 wai4 tsai wai zaigai ざいがい |
outer; excluded (noun - becomes adjective with の) overseas; abroad outside |
外す see styles |
hazusu はずす |
(transitive verb) (1) to remove; to take off; to detach; to unfasten; to undo; (transitive verb) (2) to drop (e.g. from a team); to remove (from a position); to exclude; to expel; (transitive verb) (3) to leave (e.g. one's seat); to go away from; to step out; to slip away; (transitive verb) (4) to dodge (a question, blow, etc.); to evade; to sidestep; to avoid (e.g. peak season); (transitive verb) (5) (ant: 当たる・1) to miss (a target, chance, punch, etc.) |
外字 see styles |
gaiji がいじ |
(1) {comp} external character; user-defined character; character not included in the JIS character set; (2) (See 常用漢字,人名用漢字) kanji not included in the jōyō or jinmeiyō lists; (3) foreign letters (esp. of a Western language); foreign writing |
外徑 外径 see styles |
wài jìng wai4 jing4 wai ching |
external diameter (including thickness of the wall) See: 外径 |
外様 see styles |
tozama とざま |
(1) (abbreviation) outside daimyo; non-Tokugawa daimyo; (2) outsider; one not included in the favored (favoured) group; (place-name) Tozama |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
This page contains 100 results for "Clud" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.
We do offer Chinese and Japanese Tattoo Services. We'll also be happy to help you translate something for other purposes.
No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.
The following titles are just to help people who are searching for an Asian dictionary to find this page.