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123>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
夜叉 see styles |
yè chā ye4 cha1 yeh ch`a yeh cha yasha やしゃ |
More info & calligraphy: Yakshayaksha (Buddhist guardian deities sometimes depicted as demonic warriors) (san: yaksa); (given name) Yasha 乞叉; 藥叉; 閱叉 yakṣa, (1) demons in the earth, or in the air, or in the lower heavens; they are malignant, and violent, and devourers (of human flesh). (2) The 八大將, the eight attendants of Kuvera, or Vaiśravaṇa, the god of wealth; those on earth bestow wealth, those in the empyrean houses and carriages, those in the lower heavens guard the moat and gates of the heavenly city. There is another set of sixteen. The names of all are given in 陀羅尼集經 3. See also 羅 for rakṣa and 吉 for kṛtya. yakṣa-kṛtya are credited with the powers of both yakṣa and kṛtya. |
師傅 师傅 see styles |
shī fu shi1 fu5 shih fu shifu しふ |
More info & calligraphy: Master / Skilled Workerguardian and tutor of a nobleman's child |
獅子 狮子 see styles |
shī zi shi1 zi5 shih tzu chishi ちし |
More info & calligraphy: Lion(1) lion; (2) left-hand guardian dog at a Shinto shrine; (place-name) Chishi lion |
衛士 卫士 see styles |
wèi shì wei4 shi4 wei shih eji; eishi / eji; eshi えじ; えいし |
More info & calligraphy: Guardian / Defender(1) gate guard (during the ritsuryō system); gate guardian; (2) young forced labour (ritsuryō system); (given name) Eiji |
金剛 金刚 see styles |
jīn gāng jin1 gang1 chin kang kongou / kongo こんごう |
More info & calligraphy: Diamond(1) vajra (indestructible substance); diamond; adamantine; (2) thunderbolt; Indra's weapon; Buddhist symbol of the indestructible truth; (p,s,g) Kongou vajra, 伐闍羅; 跋折羅 (or跋闍羅); 縛曰羅(or 縛日羅) The thunderbolt of Indra, often called the diamond club; but recent research considers it a sun symbol. The diamond, synonym of hardness, indestructibility, power, the least frangible of minerals. It is one of the saptaratna 七寶. |
關羽 关羽 see styles |
guān yǔ guan1 yu3 kuan yü |
More info & calligraphy: Guan Yu |
保護者 保护者 see styles |
bǎo hù zhě bao3 hu4 zhe3 pao hu che hogosha ほごしゃ |
More info & calligraphy: Protectorguardian; protector; patron; parent |
獅子舞 see styles |
shishimai ししまい |
More info & calligraphy: Lion Dance |
石獅子 石狮子 see styles |
shí shī zi shi2 shi1 zi5 shih shih tzu |
More info & calligraphy: Fu Dog / Foo Dog |
守護天使 see styles |
shugotenshi しゅごてんし |
More info & calligraphy: Guardian Angel |
主 see styles |
zhǔ zhu3 chu nushi ぬし |
owner; master; host; individual or party concerned; God; Lord; main; to indicate or signify; trump card (in card games) (1) head (of a household, etc.); leader; master; (2) owner; proprietor; proprietress; (3) subject (of a rumour, etc.); doer (of a deed); (4) guardian spirit (e.g. long-resident beast, usu. with mystical powers); long-time resident (or employee, etc.); (5) husband; (pronoun) (6) (familiar language) (See おぬし) you; (given name) Mamoru Chief, lord, master; to control. |
厠 厕 see styles |
cè ce4 ts`e tse kawaya かわや |
variant of 廁|厕[ce4] (dated) privy; toilet A privy, cesspool; also called 西淨; 東淨; 東司; 雪隱; 後架; 起止處, etc. Ucchuṣma, v. 烏, is the guardian spirit of the cesspool. |
戒 see styles |
jiè jie4 chieh kai; ingoto(ok) かい; いんごと(ok) |
to guard against; to exhort; to admonish or warn; to give up or stop doing something; Buddhist monastic discipline; ring (for a finger) (1) (かい only) {Buddh} admonition; commandment; (2) sila (precept) śīla, 尸羅. Precept, command, prohibition, discipline, rule; morality. It is applied to the five, eight, ten, 250, and other commandments. The five are: (1) not to kill; (2 ) not to steal; (3) not to commit adultery; (4) not to speak falsely; (5) not to drink wine. These are the commands for lay disciples; those who observe them will be reborn in the human realm. The Sarvāstivādins did not sanction the observance of a limited selection from them as did the 成實宗 Satyasiddhi school. Each of the five precepts has five guardian spirits, in all twenty-five, 五戒二十五神. The eight for lay disciples are the above five together with Nos. 7, 8, and 9 of the following; the ten commands for the ordained, monks and nuns, are the above five with the following: (6) not to use adornments of flowers, nor perfumes; (7) not to perform as an actor, juggler, acrobat, or go to watch and hear them; (8) not to sit on elevated, broad, and large divans (or beds); (9) not to eat except in regulation hours; (10) not to possess money, gold or silver, or precious things. The 具足戒full commands for a monk number 250, those for a nun are 348, commonly called 500. Śīla is also the first of the 五分法身, i.e. a condition above all moral error. The Sutra of Brahma's Net has the following after the first five: (6) not to speak of the sins of those in orders; (7) not to vaunt self and depreciate others; (8) not to be avaricious; (9) not to be angry; (10) not to slander the triratna. |
狛 see styles |
koma こま |
(n,n-pref) (1) Korea (esp. the Goguryeo kingdom or the Goryeo dynasty); (2) (stone) guardian lion-dogs at Shinto shrine; (surname, female given name) Koma |
三神 see styles |
sanjin さんじん |
(1) {Shinto} the three gods of creation; (2) five-grain guardian gods; (surname) Mitsugami |
二王 see styles |
èr wáng er4 wang2 erh wang niō におう |
the two guardian Deva kings The two guardian spirits represented on the temple gates, styled Vajrayakṣa 金剛夜叉 or 神 or 夜叉神. |
仁王 see styles |
rén wáng ren2 wang2 jen wang niwa にわ |
the two guardian Deva kings; (personal name) Niwa The benevolent king, Buddha; the name Śākya is intp. as 能仁 able in generosity. Also an ancient king, probably imaginary, of the 'sixteen countries' of India, for whom the Buddha is said to have dictated the 仁王經, a sutra with two principal translations into Chinese, the first by Kumārajīva styled 仁王般若經 or 佛說仁王般若波羅蜜經 without magical formulae, the second by Amogha (不空) styled 仁王護國般若波羅蜜經, etc., into which the magical formulae were introduced; these were for royal ceremonials to protect the country from all kinds of calamities and induce prosperity. |
伽藍 伽蓝 see styles |
qié lán qie2 lan2 ch`ieh lan chieh lan garan がらん |
Buddhist temple (loanword from Sanskrit "samgharama") (1) (abbreviation) {Buddh} (See 僧伽藍摩) temple (esp. large one); monastery; (suffix noun) (2) {Buddh} temple building; (surname) Tokiai 僧伽藍摩; 僧藍 saṅghārāma or saṅghāgāra. (1) The park of a monastery. (2) A monastery, convent. There are eighteen伽藍神 guardian spirits of a monastery. |
保護 保护 see styles |
bǎo hù bao3 hu4 pao hu hogo ほご |
to protect; to defend; to safeguard; protection; CL:種|种[zhong3] (noun, transitive verb) (1) protection; safeguard; guardianship; custody; patronage; (noun, transitive verb) (2) preservation; conservation |
勢至 势至 see styles |
shì zhì shi4 zhi4 shih chih seiji / seji せいじ |
(personal name) Seiji He whose wisdom and power reach everywhere, Mahāsthāmaprāpta, i.e. 大勢至 q.v. Great power arrived (at maturity), the bodhisattva on the right of Amitābha, who is the guardian of Buddha-wisdom.; See 大勢至菩薩. |
十護 十护 see styles |
shí hù shi2 hu4 shih hu jūgo |
The ten guardians of the law, assistants to the 十大明王. |
四鎭 see styles |
sì zhèn si4 zhen4 ssu chen shichin |
The four guardians, v. 四天王. |
地藏 see styles |
dì zàng di4 zang4 ti tsang jizou / jizo じぞう |
Kṣitigarbha, the Bodhisattva of the Great Vow (to save all souls before accepting Bodhi); also translated Earth Treasury, Earth Womb, or Earth Store Bodhisattva (surname) Jizou Ti-tsang, J. Jizō, Kṣitigarbha, 乞叉底蘗沙; Earth-store, Earth-treasury, or Earthwomb. One of the group of eight Dhvani- Bodhisattvas. With hints of a feminine origin, he is now the guardian of the earth. Though associated with Yama as overlord, and with the dead and the hells, his role is that of saviour. Depicted with the alarum staff with its six rings, he is accredited with power over the hells and is devoted to the saving of all creatures between the nirvana of Śākyamuni and the advent of Maitreya the fifth century he has been especially considered as the deliverer from the hells. His central place in China is at Chiu-hua-shan, forty li south-west of Ch'ing-yang in Anhui. In Japan he is also the protector of travellers by land and his image accordingly appears on the roads; bereaved parents put stones by his images to seek his aid in relieving the labours of their dead in the task of piling stones on the banks of the Buddhist Styx; he also helps women in labour. He is described as holding a place between the gods and men on the one hand and the hells on the other for saving all in distress; some say he is an incarnation of Yama. At dawn he sits immobile on the earth 地 and meditates on the myriads of its beings 藏. When represented as a monk, it may be through the influence of a Korean monk who is considered to be his incarnation, and who came to China in 653 and died in 728 at the age of 99 after residing at Chiu-hua-shan for seventy-five years: his body, not decaying, is said to have been gilded over and became an object of worship. Many have confused 眞羅 part of Korea with 暹羅 Siam. There are other developments of Ti-tsang, such as the 六地藏 Six Ti-tsang, i. e. severally converting or transforming those in the hells, pretas, animals, asuras, men, and the devas; these six Ti-tsang have different images and symbols. Ti-tsang has also six messengers 六使者: Yama for transforming those in hell; the pearl-holder for pretas; the strong one or animals; the devīof mercy for asuras; the devī of the treasure for human beings; one who has charge of the heavens for the devas. There is also the 延命地藏 Yanming Ti-tsang, who controls length of days and who is approached, as also may be P'u-hsien, for that Purpose; his two assistants are the Supervisors of good and evil 掌善 and 掌惡. Under another form, as 勝軍地藏 Ti-tsang is chiefly associated with the esoteric cult. The benefits derived from his worship are many, some say ten, others say twenty-eight. His vows are contained in the 地藏菩薩本願經. There is also the 大乘大集地藏十電經 tr. by Xuanzang in 10 juan in the seventh century, which probably influenced the spread of the Ti-tsang cult. |
城隍 see styles |
chéng huáng cheng2 huang2 ch`eng huang cheng huang joukou / joko じょうこう |
Shing Wong (deity in Chinese mythology) (1) (rare) castle and moat; castle's moat; (2) City God (Taoist guardian god of a city) |
大王 see styles |
dài wang dai4 wang5 tai wang daiou / daio だいおう |
robber baron (in opera, old stories); magnate (honorific or respectful language) great king; (place-name, surname) Daiou mahārāja 摩賀羅惹. Applied to the four guardians of the universe, 四大天王. |
天王 see styles |
tiān wáng tian1 wang2 t`ien wang tien wang tennou / tenno てんのう |
emperor; god; Hong Xiuquan's self-proclaimed title; see also 洪秀全[Hong2 Xiu4 quan2] (1) {Buddh} heavenly king; (2) (See 牛頭天王) Gozu Tenno (deity said to be the Indian god Gavagriva); (place-name, surname) Tennou Maharāja-devas; 四天王 Caturmahārāja. The four deva kings in the first or lowest devaloka, on its four sides. E. 持國天王 Dhṛtarāṣṭra. S. 增長天王 Virūḍhaka. W. 廣目天王 Virūpākṣa. N. 多聞天王 Dhanada, or Vaiśravaṇa. The four are said to have appeared to 不空 Amogha in a temple in Xianfu, some time between 742-6, and in consequence he introduced their worship to China as guardians of the monasteries, where their images are seen in the hall at the entrance, which is sometimes called the 天王堂 hall of the deva-kings. 天王 is also a designation of Siva the 大白在, i. e. Maheśvara 摩醯首羅, the great sovereign ruler. |
天童 see styles |
tiān tóng tian1 tong2 t`ien t`ung tien tung tendou / tendo てんどう |
cherub; gods disguised as children; children parading as cherubs; (place-name, surname) Tendou Divine youths, i. e. deva guardians of the Buddha-law who appear as Mercuries, or youthful messengers of the Buddhas and bodhisattvas. |
婆羅 婆罗 see styles |
pó luó po2 luo2 p`o lo po lo bara |
pāla; keeper, guardian, warden; vihārapāla, warden of a monastery. bala; power, strength, especially the 五力 five powers, pañca bālani, i.e. 五根; also the 十力 daśabala, ten powers. Name of the sister of Ānanda who offered milk to Śākyamuni. bāla; 'young,' 'immature,' 'simpleton, fool,' 'hair' (M.W.); ignorant, unenlightened, see bālapṛthagjana, below. |
子安 see styles |
koyasu こやす |
(1) (abbreviation) safe, easy childbirth; (2) (See 子安観音,子安地蔵) guardian bodhisattva, buddha or deity of children or childbirth (esp. Ksitigarbha or Avalokitesvara); (surname) Shian |
守寺 see styles |
shǒu sì shou3 si4 shou ssu shuji |
The guardian, or caretaker, of a monastery. |
守役 see styles |
moriyaku もりやく |
nurse; nanny; guardian |
家長 家长 see styles |
jiā zhǎng jia1 zhang3 chia chang kachou / kacho かちょう |
head of a household; family head; patriarch; parent or guardian of a child head of a family; patriarch; matriarch; (surname) Ienaga |
山守 see styles |
yamamori やまもり |
ranger (forest); mountain guardian; (place-name, surname) Yamamori |
山彦 see styles |
yamabiko やまびこ |
(1) echo (esp. one reverberating in the mountains); (2) mountain god; mountain guardian deity; (surname, given name) Yamabiko |
山番 see styles |
yamaban やまばん |
ranger (forest); mountain guardian |
山霊 see styles |
sanrei / sanre さんれい |
guardian spirit of a mountain; mountain god |
市姫 see styles |
ichihime いちひめ |
female guardian deity of the market; (place-name, surname) Ichihime |
市神 see styles |
ichigami いちがみ |
city god; guardian deity of a city and esp. its marketplace; (place-name) Ichigami |
師子 师子 see styles |
shī zǐ shi1 zi3 shih tzu noriko のりこ |
(1) lion; (2) left-hand guardian dog at a Shinto shrine; (female given name) Noriko siṃha, a lion; also 枲伽; idem獅子 Buddha, likened to the lion, the king of animals, in respect of his fearlessness. |
彌勒 弥勒 see styles |
mí lè mi2 le4 mi le miroku みろく |
Maitreya, the future Bodhisattva, to come after Shakyamuni Buddha (surname) Miroku Maitreya, friendly, benevolent. The Buddhist Messiah, or next Buddha, now in the Tuṣita heaven, who is to come 5,000 years after the nirvāṇa of Śākyamuni, or according to other reckoning after 4,000 heavenly years, i.e. 5,670,000,000 human years. According to tradition he was born in Southern India of a Brahman family. His two epithets are 慈氏 Benevolent, and Ajita 阿逸多 'Invincible'. He presides over the spread of the church, protects its members and will usher in ultimate victory for Buddhism. His image is usually in the hall of the four guardians facing outward, where he is represented as the fat laughing Buddha, but in some places his image is tall, e.g. in Peking in the Yung Ho Kung. Other forms are彌帝M075962; 迷諦隸; 梅低梨; 梅怛麗 (梅怛藥 or 梅怛邪); 每怛哩; 昧怛 M067070曳; 彌羅. There are numerous Maitreya sūtras. |
影護 影护 see styles |
yǐng hù ying3 hu4 ying hu yōgo |
Like a shadow-guardian, always following like a shadow the substance. |
後見 see styles |
kouken / koken こうけん |
(noun, transitive verb) (1) guardianship; guardian; (2) (theatrical) assistant; prompter |
心城 see styles |
xīn chéng xin1 cheng2 hsin ch`eng hsin cheng shinjō |
The citadel of the mind, i. e. as guardian over action; others intp. it as the body, cf. 心亭. |
忍辱 see styles |
rěn rù ren3 ru4 jen ju ninniku にんにく |
(1) {Buddh} forbearance (in the face of difficulty, persecution, etc.); (2) (rare) (See にんにく) garlic 羼提波羅蜜多 (or 羼底波羅蜜多) kṣānti pāramitā; patience, especially bearing insult and distress without resentment, the third of the six pāramitās 六度. Its guardian Bodhisattva is the third on the left in the hall of space in the Garbhadhātu. |
忿怒 see styles |
fèn nù fen4 nu4 fen nu funnu ふんぬ |
variant of 憤怒|愤怒[fen4 nu4] (n,adj-no,vs) anger; rage; resentment; indignation; exasperation Anger, angry, fierce, over-awing: a term for the 忿王 or 忿怒王 (忿怒明王) the fierce mahārājas as opponents of evil and guardians of Buddhism; one of the two bodhisattva forms, resisting evil, in contrast with the other form, manifesting goodness. There are three forms of this fierceness in the Garbhadhātu group and five in the Diamond group. |
文殊 see styles |
wén shū wen2 shu1 wen shu monju もんじゅ |
Manjushri, the Bodhisattva of keen awareness (Buddhist term) Manjushri; Manjusri; Bodhisattva that represents transcendent wisdom; (p,s,f) Monju (文殊師利) Mañjuśrī 滿殊尸利 -later 曼殊室利. 文殊 is also used for Mañjunātha, Mañjudeva, Mañjughoṣa, Mañjuṣvara, et al. T., hjamdpal; J., Monju. Origin unknown; presumably, like most Buddhas and bodhisattvas, an idealization of a particular quality, in his case of Wisdom. Mañju is beautiful, Śrī; good fortune, virtue, majesty, lord, an epithet of a god. Six definitions are obtained from various scriptures: 妙首 (or 頭 ) wonderful or beautiful) head; 普首 universal head; 濡首 glossy head (probably a transliteration); 敬首 revered head; 妙德 wonderful virtue (or power); 妙吉祥 wonderfully auspicious; the last is a later translation in the 西域記. As guardian of wisdom 智慧 he is often placed on Śākyamuni's left, with 普顯 on the right as guardian of law 理, the latter holding the Law, the former the wisdom or exposition of it; formerly they held the reverse positions. He is often represented with five curls or waves to his hair indicating the 五智 q. v. or the five peaks; his hand holds the sword of wisdom and he sits on a lion emblematic of its stern majesty: but he has other forms. He is represented as a youth, i. e. eternal youth. His present abode is given as east of the universe, known as 淸涼山 clear and cool mountain, or a region 寶住 precious abode, or Abode of Treasures, or 寶氏 from which he derives one of his titles, 寶相如來. One of his dhāraṇīs prophesies China as his post-nirvāṇa realm. In past incarnations he is described as being the parent of many Buddhas and as having assisted the Buddha into existence; his title was 龍種上佛 the supreme Buddha of the nāgas, also 大身佛 or 神仙佛; now his title is 歡喜藏摩尼寶精佛 The spiritual Buddha who joyfully cares for the jewel: and his future title is to be 普現佛 Buddha universally revealed. In the 序品 Introductory Chapter of the Lotus Sutra he is also described as the ninth predecessor or Buddha-ancestor of Śākyamuni. He is looked on as the chief of the Bodhisattvas and represents them, as the chief disciple of the Buddha, or as his son 法王子. Hīnayāna counts Śāriputra as the wisest of the disciples, Mahāyāna gives Mañjuśrī the chief place, hence he is also styled 覺母 mother, or begetter of understanding. He is shown riding on either a lion or a peacock, or sitting on a white lotus; often he holds a book, emblem of wisdom, or a blue lotus; in certain rooms of a monastery he is shown as a monk; and he appears in military array as defender of the faith. His signs, magic words, and so on, are found in various sutras. His most famous centre in China is Wu-tai shan in Shansi. where he is the object of pilgrimages, especially of Mongols. The legends about him are many. He takes the place in Buddhism of Viśvakarman as Vulcan, or architect, of the universe. He is one of the eight Dhyāni-bodhisattvas, and sometimes has the image of Akṣobhya in his crown. He was mentioned in China as early as the fourth century and in the Lotus Sutra he frequently appears, especially as the converter of the daughter of the Dragon-king of the Ocean. He has five messengers 五使者 and eight youths 八童子 attending on him. His hall in the Garbhadhātu maṇḍala is the seventh, in which his group numbers twenty-five. His position is northeast. There are numerous sutras and other works with his name as title, e. g. 文殊師利問菩提經 Gayaśīrṣa sūtra, tr. by Kumārajīva 384-417: and its 論 or .Tīkā of Vasubandhu, tr. by Bodhiruci 535. see list in B. N. |
氏寺 see styles |
shì sì shi4 si4 shih ssu ujidera うじでら |
shrine built to a guardian deity family temple |
氏神 see styles |
ujigami うじがみ |
{Shinto} patron god; tutelar deity; guardian deity; local deity; (personal name) Ujinokami |
河神 see styles |
hé shén he2 shen2 ho shen kashin かしん |
river god guardian deity of rivers; river god; (surname) Kawakami |
法城 see styles |
fǎ chéng fa3 cheng2 fa ch`eng fa cheng houjou / hojo ほうじょう |
(given name) Hōjō Dharma as a citadel against the false; the secure nirvāṇa abode; the sūtras as the guardians of truth. |
波叉 see styles |
bō chā bo1 cha1 po ch`a po cha Hasha |
Virūpākṣa, 毘留愽叉, 鼻溜波阿叉 irregular-eyed, a syn. of Śiva; the guardian king of the West. |
父兄 see styles |
fù xiōng fu4 xiong1 fu hsiung fukei / fuke ふけい |
father and elder brother(s); head of the family; patriarch (1) guardians; parents; (2) father and older brother |
狛犬 see styles |
komainu こまいぬ |
(stone) guardian lion-dogs at Shinto shrine |
産神 see styles |
ubugami うぶがみ |
(See 産の神) guardian deity of pregnant women, newborn babies and one's birthplace |
監護 监护 see styles |
jiān hù jian1 hu4 chien hu kango かんご |
to act as a guardian (noun, transitive verb) custody and care |
神王 see styles |
shinnou; jinnou / shinno; jinno しんのう; じんのう |
(1) god king; god-king; (2) {Buddh} guardian deity; (surname) Shin'ou |
船玉 see styles |
funadama ふなだま |
guardian deity of a ship; (place-name) Funadama |
船霊 see styles |
funadama ふなだま |
guardian deity of a ship |
船魂 see styles |
funadama ふなだま |
guardian deity of a ship |
行神 see styles |
koushin / koshin こうしん |
god who protects the roads; traveler's guardian deity |
衛報 卫报 see styles |
wèi bào wei4 bao4 wei pao |
The Guardian (U.K. newspaper) |
覺母 觉母 see styles |
jué mǔ jue2 mu3 chüeh mu kakumo |
Mother of enlightenment, a title of Mañjuśrī as the eternal guardian of mystic wisdom, all buddhas, past, present, and future, deriving their enlightenment from him as its guardian; also 佛母. |
護寺 护寺 see styles |
hù sì hu4 si4 hu ssu goji |
vihārapāla, guardian deity of a monastery. |
門神 门神 see styles |
mén shén men2 shen2 men shen kadokami かどかみ |
door god (place-name) Kadokami 門丞 The gate-gods or guardians. |
閻魔 阎魔 see styles |
yán mó yan2 mo2 yen mo enma えんま |
(Buddhism) Yama, the King of Hell {Buddh} Yama (King of Hell who judges the dead); Enma; (dei) Yama (king of the world of the dead, who judges the dead); Emma; Yan; Yomna 閻王 閻羅; (閻魔王); 閻摩羅; 閻老 Yama, also v. 夜; 閻羅王 Yama. (1) In the Vedas the god of the dead, with whom the spirits of the departed dwell. He was son of the Sun and had a twin sister Yamī or Yamuna. By some they were looked upon as the first human pair. (2) In later Brahmanic mythology, one of the eight Lokapālas, guardian of the South and ruler of the Yamadevaloka and judge of the dead. (3) In Buddhist mythology, the regent of the Nārakas, residing south of Jambudvīpa, outside of the Cakravālas, in a palace of copper and iron. Originally he is described as a king of Vaiśālī, who, when engaged in a bloody war, wished he were master of hell, and was accordingly reborn as Yama in hell together with his eighteen generals and his army of 80,000 men, who now serve him in purgatory. His sister Yamī deals with female culprits. Three times in every twenty-four hours demon pours into Yama's mouth boiling copper (by way of punishment), his subordinates receiving the same dose at the same time, until their sins are expiated, when he will be reborn as Samantarāja 普王. In China he rules the fifth court of purgatory. In some sources he is spoken of as ruling the eighteen judges of purgatory. |
馬面 马面 see styles |
mǎ miàn ma3 mian4 ma mien umazura; bamen; umagao うまづら; ばめん; うまがお |
Horse-Face, one of the two guardians of the underworld in Chinese mythology (1) long thin face; (2) (うまづら only) (See 馬面剥) Black Scraper (fish); (surname) Bamen |
三戦神 see styles |
sansenjin さんせんじん |
{Buddh} (See 摩利支天,大黒天・1,毘沙門天) the three guardian deities in time of war (Marici, Mahakala and Vaisravana) |
仁王尊 see styles |
rén wáng zūn ren2 wang2 zun1 jen wang tsun ninō son |
The two Vajrapāṇi 阿 and 吽 who act as door guardians of temples, variously known as 密跡菩薩, 密修力士, 執金剛神, and 那羅延金剛. |
代諾者 see styles |
daidakusha だいだくしゃ |
legal representative; legal guardian |
便所神 see styles |
benjogami べんじょがみ |
toilet god; guardian deity of the privy |
保護人 保护人 see styles |
bǎo hù rén bao3 hu4 ren2 pao hu jen |
guardian; carer; patron |
保護神 保护神 see styles |
bǎo hù shén bao3 hu4 shen2 pao hu shen |
patron saint; guardian angel |
倶毘羅 倶毘罗 see styles |
jù pí luó ju4 pi2 luo2 chü p`i lo chü pi lo kubira |
(1) kumbhīra, crocodile; also鳩鞞羅; 倶尾羅. (2) Kuvera, Kubera, the guardian king of the north, v. 毘沙門 Vaiśravaṇa, the god of wealth. |
六足尊 see styles |
liù zú zūn liu4 zu2 zun1 liu tsu tsun rokusoku son |
The six-legged Honored One, one of the five 明王 fierce guardians of Amitābha, i. e. 大威德, who has six heads, faces, arms, and legs; rides on an ox; and is an incarnation of Mañjuśrī. The 六足阿毘曇摩 Jñāna-prasthāna-saṭpādābhidharma is a philosophical work in the Canon. |
十二神 see styles |
shí èr shén shi2 er4 shen2 shih erh shen juunijin / junijin じゅうにじん |
(place-name) Jūnijin （十二神明王） The twelve spirits connected with the cult of 藥師 the Master of Healing. Also 十二神將. They are associated with the twelve hours of the day, of which they are guardian spirits. Their names are as follows: 宮 (or 金) 毘羅 Kumbhīra; 伐折羅 Vajra; 迷企羅 Mihira; 安底羅 Aṇḍīra; 頞儞羅 Anila; 珊底羅 Śaṇḍila; 因陀羅 Indra; 波夷羅Pajra; 摩虎羅 Mahoraga; 眞達羅 Kinnara; 招杜羅 Catura; and 毘羯羅 Vikarāla. |
厠の神 see styles |
kawayanokami かわやのかみ |
toilet god; guardian deity of the privy |
同生天 see styles |
tóng shēng tiān tong2 sheng1 tian1 t`ung sheng t`ien tung sheng tien dōshō ten |
同生神; 同名天 The first two of these terms are intp. as the guardian deva, or spirit, who is sahaja, i. e. born or produced simultaneously with the person he protects; the last is the deva who has the same name as the one he protects. |
唐獅子 see styles |
karajishi; karashishi からじし; からしし |
(1) (See 獅子・2) (mythical) Chinese lion; Chinese guardian lion; (2) Chinese-style figure of a lion; artistic rendering of a lion |
四大護 四大护 see styles |
sì dà hù si4 da4 hu4 ssu ta hu shidaigo |
The guardian devas of the four quarters: south 金剛無勝結護; east 無畏結護; north 懷諸怖結護; and west 難降伏結護. The 四大佛護院 is the thirteenth group of the Garbhadhātu. |
四天王 see styles |
sì tiān wáng si4 tian1 wang2 ssu t`ien wang ssu tien wang shitennou / shitenno してんのう |
(1) {Buddh} the Four Heavenly Kings (Dhrtarastra, Virudhaka, Virupaksa, and Vaisravana); (2) the big four (i.e. four leaders in a given field) (四大天王) catur-mahārājas, or Lokapālas; the four deva-kings. Indra's external 'generals 'who dwell each on a side of Mount Meru, and who ward off from the world the attacks of malicious spirits, or asuras, hence their name 護世四天王 the four deva-kings, guardians of the world. Their abode is the 四天王天 catur-maharāja-kāyikas; and their titles are: East 持國天 Deva who keeps (his) kingdom; colour white; name Dhṛtarsaṣtra. South 增長天 Deva of increase and growth; blue; name Virūḍhaka. West 廣目天 The broad-eyed (also ugly-eyed) deva (perhaps a form of Siva); red; name Virūpākṣa. North 多聞天 The deva who hears much and is well-versed; yellow; name Vaiśravaṇa, or Dhanada; he is a form of Kuvera, the god of wealth. These are the four giant temple guardians introduced as such to China by Amogha; cf. 四天王經. |
四神獣 see styles |
shijinjuu / shijinju しじんじゅう |
four divine beasts; guardian deities of the four cardinal points |
土地神 see styles |
tǔ dì shén tu3 di4 shen2 t`u ti shen tu ti shen tochi jin |
local tutelary god (in Chinese folk religion) (same as 土地公|土地公[Tu3 di4 Gong1]) The local guardian deity of the soil or locality, deus loci; in the classics and government sacrifices known as 社; as guardian deity of the grave 后土. The 土地堂 is the shrine of this deity as ruler of the site of a monastery, and is usually east of the main hall. On the 2nd and 16th of each month a 土地諷經 or reading of a sutra should be done at the shrine. |
地蔵尊 see styles |
jizouson / jizoson じぞうそん |
Jizo (guardian deity of children); (image of) Khitigarbha-bodhisattva; (given name) Jizouson |
塞の神 see styles |
sainokami さいのかみ |
traveler's guardian deity (traveller); (place-name) Sainokami |
大年神 see styles |
ootoshinokami おおとしのかみ |
guardian deity of grain farming; guardian deity of the rice harvest |
大歳神 see styles |
ootoshinokami おおとしのかみ |
guardian deity of grain farming; guardian deity of the rice harvest |
大神王 see styles |
dà shén wáng da4 shen2 wang2 ta shen wang dai jinō |
The great deva king, Mahākāla, the great black one, (1) title of Maheśvara, i.e. Śiva; (2) a guardian of monasteries, with black face, in the dining hall; he is said to have been a disciple of Mahādeva, a former incarnation of Śākyamuni. |
大黑天 see styles |
dà hēi tiān da4 hei1 tian1 ta hei t`ien ta hei tien Daikoku ten |
Mahākāla 摩訶迦 (or 謌) 羅 the great black deva 大黑神. Two interpretations are given. The esoteric cult describes the deva as the masculine form of Kālī, i.e. Durgā, the wife of Śiva; with one face and eight arms, or three faces and six arms, a necklace of skulls, etc. He is worshipped as giving warlike power, and fierceness; said also to be an incarnation of Vairocana for the purpose of destroying the demons; and is described as 大時 the "great time" (-keeper) which seems to indicate Vairocana, the sun. The exoteric cult interprets him as a beneficent deva, a Pluto, or god of wealth. Consequently he is represented in two forms, by the one school as a fierce deva, by the other as a kindly happy deva. He is shown as one of the eight fierce guardians with trident, generally blue-black but sometimes white; he may have two elephants underfoot. Six arms and hands hold jewel, skull cup, chopper, drum, trident, elephant-goad. He is the tutelary god of Mongolian Buddhism. Six forms of Mahākāla are noted: (1) 比丘大黑 A black-faced disciple of the Buddha, said to be the Buddha as Mahādeva in a previous incarnation, now guardian of the refectory. (2) 摩訶迦羅大黑女 Kālī, the wife of Śiva. (3) 王子迦羅大黑 The son of Śiva. (4) 眞陀大黑 Cintāmaṇi, with the talismanic pearl, symbol of bestowing fortune. (5) 夜叉大黑 Subduer of demons. (6) 摩迦羅大黑 Mahākāla, who carries a bag on his back and holds a hammer in his right hand. J., Daikoku; M., Yeke-gara; T., Nag-po c'en-po. |
天邪久 see styles |
amanojaku あまのじゃく |
(n,adj-na,adj-no) (1) perversity; perverse person; contrary person; contrarian; (2) antagonistic demon in Japanese folklore; (3) demon under the feet of temple guardian statues |
天邪鬼 see styles |
amanojaku あまのじゃく |
(n,adj-na,adj-no) (1) perversity; perverse person; contrary person; contrarian; (2) antagonistic demon in Japanese folklore; (3) demon under the feet of temple guardian statues; (personal name) Amanojaku |
威怒王 see styles |
wēi nù wáng wei1 nu4 wang2 wei nu wang inuō |
The wrathful maharāja. guardians of Buddhism. |
守り神 see styles |
mamorigami まもりがみ |
guardian deity |
守護神 守护神 see styles |
shǒu hù shén shou3 hu4 shen2 shou hu shen shugojin; shugoshin しゅごじん; しゅごしん |
protector God; patron saint guardian deity |
守護竜 see styles |
shugoryuu / shugoryu しゅごりゅう |
guardian dragon |
守護者 see styles |
shugosha しゅごしゃ |
More info & calligraphy: Protector |
守護霊 see styles |
shugorei / shugore しゅごれい |
guardian spirit |
守護龍 see styles |
shugoryuu / shugoryu しゅごりゅう |
guardian dragon |
守門天 守门天 see styles |
shǒu mén tiān shou3 men2 tian1 shou men t`ien shou men tien shumon ten |
or 守門尊 The deva gate-guardian of a temple. |
山びこ see styles |
yamabiko やまびこ |
(1) echo (esp. one reverberating in the mountains); (2) mountain god; mountain guardian deity |
山守り see styles |
yamamori やまもり |
ranger (forest); mountain guardian |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
This page contains 100 results for "Ardian" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
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