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<12345678910...>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
偽版 see styles |
gihan; nisehan ぎはん; にせはん |
(1) forged woodblock; print made from a forged woodblock; (2) (See 海賊版) pirated edition; bootleg edition |
傍目 see styles |
hatame はため okame おかめ |
outsider's perspective; as seen by an observer; looking on from the side; looking on by an outsider |
傍視 see styles |
wakimi わきみ boushi / boshi ぼうし |
(noun/participle) (1) looking from the side; (2) looking aside |
傍道 see styles |
wakimichi わきみち |
(noun - becomes adjective with の) (1) side road; byroad; (2) digression (e.g. from argument) |
備長 see styles |
binchou / bincho びんちょう |
(abbreviation) (See 備長炭) binchō charcoal; high-grade charcoal produced from ubame oak |
傭兵 佣兵 see styles |
yōng bīng yong1 bing1 yung ping youhei / yohe ようへい |
(military) mercenary; (sports) player hired from another country mercenary (soldier) |
傲嬌 傲娇 see styles |
ào jiāo ao4 jiao1 ao chiao |
(coll.) presenting as unfriendly and blunt, but warm and tender inside (loanword from Japanese "tsundere") |
傳世 传世 see styles |
chuán shì chuan2 shi4 ch`uan shih chuan shih |
handed down from ancient times; family heirloom |
傳心 传心 see styles |
chuán xīn chuan2 xin1 ch`uan hsin chuan hsin denshin |
To pass from mind to mind, to pass by narration or tradition, to transmit the mind of Buddha as in the Intuitional school, mental transmission. |
傳抄 传抄 see styles |
chuán chāo chuan2 chao1 ch`uan ch`ao chuan chao |
to copy (a text) from person to person; (of a text) to be transmitted by copying |
傳法 传法 see styles |
chuán fǎ chuan2 fa3 ch`uan fa chuan fa denpou / denpo でんぽう |
to pass on doctrines from master to disciple (Buddhism) (surname) Denpou To transmit, or spread abroad the Buddha truth. |
傳說 传说 see styles |
chuán shuō chuan2 shuo1 ch`uan shuo chuan shuo densetsu |
legend; folk tale; to repeat from mouth to mouth; they say that... a transmitter |
傷痛 伤痛 see styles |
shāng tòng shang1 tong4 shang t`ung shang tung |
pain (from wound); sorrow |
傾卸 倾卸 see styles |
qīng xiè qing1 xie4 ch`ing hsieh ching hsieh |
to tip; to dump by tipping from a vehicle |
傾城 倾城 see styles |
qīng chéng qing1 cheng2 ch`ing ch`eng ching cheng keisei / kese けいせい |
coming from everywhere; from all over the place; gorgeous (of woman); to ruin and overturn the state (1) (See 傾国・けいこく・1) beauty; siren; (2) (See 傾国・けいこく・2) courtesan; prostitute; (place-name) Keisei |
傾角 倾角 see styles |
qīng jiǎo qing1 jiao3 ch`ing chiao ching chiao keikaku / kekaku けいかく |
dip; angle of dip (inclination of a geological plane down from horizontal); tilt (inclination of ship from vertical) inclination |
僑居 侨居 see styles |
qiáo jū qiao2 ju1 ch`iao chü chiao chü |
to live far away from one's native place; to reside in a foreign country |
僕歐 仆欧 see styles |
pú ōu pu2 ou1 p`u ou pu ou |
(old) waiter (loanword from "boy"); attendant |
僧佉 see styles |
sēng qiā seng1 qia1 seng ch`ia seng chia sōkya |
saṅkhyā, 僧企耶; intp. 數 number, reckon, calculate; Saṅkhyā, 'one of the great divisions of Hindu philosophy ascribed to the sage Kapila, and so called as 'reckoning up' or 'enumerating' twenty-five Tattvas or true principles, its object being to effect the final liberation of the twenty-fifth (Purusha, the Soul) from the fetters of the phenomenal creation by conveying the correct knowledge of the twenty-four other Tattvas, and rightly discriminating the soul from them.' M.W. Cf. 迦 and 數. |
僧殘 僧残 see styles |
sēng cán seng1 can2 seng ts`an seng tsan sōzan |
saṅghāvaśeṣa; Pali, saṅghādiśeṣa. A sin of an ordained person, requiring open confession before the assembly for absolution, or riddance 殘; failing confession, dismissal from the order. Thirteen of these sins are of sexual thoughts, or their verbal expression, also greed, even for the sake of the order, etc. |
元々 see styles |
motomoto もともと |
(adv,adj-no) (kana only) originally; by nature; from the start |
元元 see styles |
yuán yuán yuan2 yuan2 yüan yüan gangan もともと |
(adv,adj-no) (kana only) originally; by nature; from the start earnestly |
元藏 see styles |
yuán zàng yuan2 zang4 yüan tsang ganzō |
The Yuan tripiṭaka, compiled by order of Shih Tsu (Kublai), founder of the Yuan dynasty, and printed from blocks; begun in 1277, the work was finished in 1290, in 1, 422 部 works, 6, 017 卷 sections, 558 凾 cases or covers. It contained 528 Mahayanist and 242 Hinayanist sutras; 25 Mahāyāna and 54 Hīnayāna vinaya; 97 Mahāyāna and 36 Hīnayāna śāstras; 108 biographies; and 332 supplementary or general works. In size, and generally, it was similar to the Sung edition. The 元藏目錄 or Catalogue of the Yuan tripiṭaka is also known as 大普寧寺大藏經目錄. |
先後 先后 see styles |
xiān hòu xian1 hou4 hsien hou matsunochi まつのち |
early or late; first and last; priority; in succession; one after another (1) before and after; earlier and later; order; sequence; (n,vs,vi) (2) occurring almost simultaneously; inversion (of order); (3) (abbreviation) {shogi} (from 先手後手) black and white; (place-name) Matsunochi before and after |
先手 see styles |
sente せんて |
(1) moving first; person with the first move; (2) (See 後手・1) forestalling; (seizing the) initiative; (3) {go;shogi} (See 後手・3) sente; move that forces a response from the opponent, allowing the player to retain the initiative |
先業 先业 see styles |
xiān yè xian1 ye4 hsien yeh sengō |
Karma from a previous life. |
先腹 see styles |
sakibara; senpuku; senbara(ok) さきばら; せんぷく; せんばら(ok) |
(1) (See 後腹・あとばら・3) child from an earlier wife; (2) (さきばら only) (See 追い腹) preceding one's master into death by committing ritual suicide (seppuku) |
光宅 see styles |
guāng zhái guang1 zhai2 kuang chai Kōtaku |
Kuang-chai, name of the temple where 法雲 Fa-yun early in the sixth century wrote his commentary on the Lotus Sutra, which is known as the 光宅疏; 光宅 became his epithet. He made a division of four yāna from the Burning House parable, the goat cart representing the śrāvaka, the deer cart the pratyekabuddha, the ox-cart the Hīnayāna bodhisattva, and the great white ox-cart the Mahāyāna bodhisattva; a division adopted by T'ien-t'ai. |
光復 光复 see styles |
guāng fù guang1 fu4 kuang fu koufuku / kofuku こうふく |
to recover (territory or power); the liberation of Taiwan from Japanese rule in 1945 restoration of independence (esp. Korea, China, etc.); (personal name) Kōfuku |
光瑞 see styles |
guāng ruì guang1 rui4 kuang jui kouzui / kozui こうずい |
(given name) Kōzui The auspicious ray sent from between the Buddha's eyebrows before a revelation. |
免る see styles |
manogaru まのがる |
(v2r-s,vi) (archaism) (See 免れる・1) to escape from harm; to be spared |
免受 see styles |
miǎn shòu mian3 shou4 mien shou |
to avoid suffering; to prevent (something bad); to protect against (damage); immunity (from prosecution); freedom (from pain, damage etc); exempt from punishment |
免役 see styles |
meneki めんえき |
release from office; military service, or prison |
免於 免于 see styles |
miǎn yú mian3 yu2 mien yü |
to be saved from; to be spared (something) |
免責 免责 see styles |
miǎn zé mian3 ze2 mien tse menseki めんせき |
exemption from responsibility (noun, transitive verb) exemption from responsibility |
兜抄 see styles |
dōu chāo dou1 chao1 tou ch`ao tou chao |
to close in from the rear and flanks; to surround and attack; to mop up (remnant enemy troops) |
入稿 see styles |
nyuukou / nyuko にゅうこう |
(n,vs,vt,vi) (1) sending (a manuscript, artwork, etc.) to the printer; (n,vs,vt,vi) (2) receiving a manuscript (from the author) |
入觀 入观 see styles |
rù guān ru4 guan1 ju kuan nyūkan |
To enter into meditation; it differs from 入定 as 定 means 自心之寂靜 complete stillness of the mind, while 觀 means 自觀照理 thought and study for enlightenment in regard to truth. |
內凡 内凡 see styles |
nèi fán nei4 fan2 nei fan naibon |
The inner or higher ranks of ordinary disciples as contrasted with the 外凡 lower grades; those who are on the road to liberation; Hīnayāna begins the stage at the 四善根位 also styled 內凡位; Mahāyāna with the 三賢位 from the 十住 upwards. Tiantai from the 相似卽 of its 六卽 q. v. |
內緣 内缘 see styles |
nèi yuán nei4 yuan2 nei yüan naien |
The condition of perception arising from the five senses; also immediate, conditional, or environmental causes, in contrast with the more remote. |
內賓 内宾 see styles |
nèi bīn nei4 bin1 nei pin |
guest from the same country; internal or domestic visitor (as opposed to international guest 外賓|外宾) |
內購 内购 see styles |
nèi gòu nei4 gou4 nei kou |
buying direct from your company at preferential prices; (gaming) in-app purchase |
全程 see styles |
quán chéng quan2 cheng2 ch`üan ch`eng chüan cheng |
the whole distance; from beginning to end |
全高 see styles |
zenkou / zenko ぜんこう |
overall height; distance from the ground to the highest point of an object |
兩財 两财 see styles |
liǎng cái liang3 cai2 liang ts`ai liang tsai ryōzai |
The two talents, or rewards from previous incarnations, 内 inner, i. e. bodily or personal conditions, and 外 external, i. e. wealth or poverty, etc. |
八佾 see styles |
hachiitsu / hachitsu はちいつ |
(work) Ba Yi (third chapter of the Analects of Confucius) |
八字 see styles |
bā zì ba1 zi4 pa tzu yaji やじ |
the character 8 or 八; birthdate characters used in fortune-telling (surname) Yaji The eight leading characters of the 聖行 chapter in the Nirvāṇa sūtra 生滅滅巳寂滅爲樂, the teaching of the sūtra is death, or nirvāṇa, as entry into joy. |
八教 see styles |
bā jiào ba1 jiao4 pa chiao hakkyō |
The eight Tiantai classifications of Śākyamuni's teaching, from the Avataṁsaka to the Lotus and Nirvāṇa sūtras, divided into the two sections (1) 化法四教 his four kinds of teaching of the content of the Truth accommodated to the capacity of his disciples; (2) 化儀四教 his four modes of instruction. (1) The four 化法教 are: (a) 三藏教 The Tripiṭaka or Hīnayāna teaching, for śrāvakas and pratyekabuddhas, the bodhisattva doctrine being subordinate; it also included the primitive śūnya doctrine as developed in the Satyasiddhi śāstra. (b) 教通His later "intermediate" teaching which contained Hīnayāna and Mahāyāna doctrine for śrāvaka, pratyekabuddha, and bodhisattva, to which are attributed the doctrines of the Dharmalakṣaṇa or Yogācārya and Mādhyamika schools. (c) 別教 His differentiated , or separated, bodhisattva teaching, definitely Mahāyāna. (d) 圓教 His final, perfect, bodhisattva, universal teaching as preached, e.g. in the Lotus and Nirvāṇa sūtras. (2) The four methods of instruction 化儀 are: (a) 頓教 Direct teaching without reserve of the whole truth, e.g. the 華嚴 sūtra. (b) 漸教 Gradual or graded, e.g. the 阿含, 方等, and 般若 sūtras; all the four 化法 are also included under this heading. (c) 祕密教 Esoteric teaching, only understood by special members of the assembly. (d) 不定教 General or indeterminate teaching, from which each hearer would derive benefit according to his interpretation. |
八旗 see styles |
bā qí ba1 qi2 pa ch`i pa chi yahata やはた |
Eight Banners, military organization of Manchu later Jin dynasty 後金|后金[Hou4 Jin1] from c. 1600, subsequently of the Qing dynasty (surname) Yahata |
八苦 see styles |
bā kǔ ba1 ku3 pa k`u pa ku hakku はっく |
the eight distresses - birth, age, sickness, death, parting with what we love, meeting with what we hate, unattained aims, and all the ills of the five skandhas (Buddhism) {Buddh} the eight kinds of suffering (birth, old age, disease, death, parting from loved ones, meeting disliked ones, not getting what one seeks, pains of the five skandha) The eight distresses―birth, age, sickness, death, parting with what we love, meeting with what we hate, unattained aims, and all the ills of the five skandhas. |
八識 八识 see styles |
bā shì ba1 shi4 pa shih hasshiki; hachishiki はっしき; はちしき |
{Buddh} eight consciousnesses (one for each of the five senses, consciousness of the mind, self-consciousness and store consciousness) The eight parijñāna, or kinds of cognition, perception, or consciousness. They are the five senses of cakṣur-vijñāna, śrotra-v., ghrāna-v., jihvā-v., and kāya-v., i.e. seeing, hearing, smelling, tasting, and touch. The sixth is mano-vijñāna, the mental sense, or intellect, v. 末那. It is defined as 意 mentality, apprehension, or by some as will. The seventh is styled kliṣṭa-mano-vijñāna 末那識 discriminated from the last as 思量 pondering, calculating; it is the discriminating and constructive sense, more than the intellectually perceptive; as infected by the ālaya-vijñāna., or receiving "seeds" from it, it is considered as the cause of all egoism and individualizing, i.e. of men and things, therefore of all illusion arising from assuming the seeming as the real. The eighth is the ālaya-vijñāna, 阿頼耶識 which is the storehouse, or basis from which come all "seeds"of consciousness. The seventh is also defined as the ādāna 阿陀那識 or "laying hold of" or "holding on to" consciousness. |
八辯 八辩 see styles |
bā biàn ba1 bian4 pa pien hachiben |
Eight characteristics of a Buddha's speaking: never hectoring; never misleading or confused; fearless; never haughty; perfect in meaning; and in flavour; free from harshness; seasonable (or, suited to the occasion). |
公假 see styles |
gōng jià gong1 jia4 kung chia |
official leave from work (e.g. maternity leave, sick leave or leave to attend to official business) |
公欠 see styles |
kouketsu / koketsu こうけつ |
(abbreviation) (See 公認欠席) authorized absence; permission of absence from class(es) |
六位 see styles |
liù wèi liu4 wei4 liu wei rokui |
The six stages of Bodhisattva development, i. e. 十信位; 十住位; 十廻向位; 十地位; 等覺位; 佛地位; these are from the order Huayan jing. |
六依 see styles |
liù yī liu4 yi1 liu i roku e |
The six senses on which one relies, or from which knowledge is received; v. 六情. |
六受 see styles |
liù shòu liu4 shou4 liu shou rokuju |
The six vedanas, i. e. receptions, or sensations from the 六根 six organs. Also 六作. |
六因 see styles |
liù yīn liu4 yin1 liu yin rokuin |
The six causations of the 六位 six stages of Bodhisattva development, q. v. Also, the sixfold division of causes of the Vaibhāṣikas (cf. Keith, 177-8); every phenomenon depends upon the union of 因 primary cause and 緣 conditional or environmental cause; and of the 因 there are six kinds: (1) 能作因 karaṇahetu, effective causes of two kinds: 與力因 empowering cause, as the earth empowers plant growth, and 不障因 non-resistant cause, as space does not resist, i. e. active and passive causes; (2) 倶有因 sahabhūhetu, co-operative causes, as the four elements 四大 in nature, not one of which can be omitted; (3) 同類因 sabhāgahetu, causes of the same kind as the effect, good producing good, etc.; (4) 相應因 saṃprayuktahetu, mutual responsive or associated causes, e. g. mind and mental conditions, subject with object; Keith gives 'faith and intelligence'; similar to (2); (5) 遍行因 sarvatragahetu, universal or omnipresent cause, i. e. of illusion, as of false views affecting every act; it resembles (3) but is confined to delusion; (6) 異熟因 vipākahetu, differental fruition, i. e. the effect different from the cause, as the hells are from evil deeds. |
六情 see styles |
liù qíng liu4 qing2 liu ch`ing liu ching rokujou / rokujo ろくじょう |
the six emotions (joy, anger, sorrow, pleasure, love and hatred) The emotions arising from the six organs of sense 六根 for which term 六情 is the older interpretation; v. 六依. |
六欲 see styles |
liù yù liu4 yu4 liu yü rokuyoku |
The six sexual attractions arising from color; form; carriage; voice (or speech); softness (or smoothness); and features. |
六麤 六粗 see styles |
liù cū liu4 cu1 liu ts`u liu tsu rokuso |
The six 'coarser' stages arising from the 三細 or three finer stages which in turn are produced by original 無明, the unenlightened condition of ignorance; v. Awakening of Faith 起信論. They are the states of (1) 智相 knowledge or consciousness of like and dislike arising from mental conditions; (2) 相續相 consciousness of pain and pleasure resulting from the first, causing continuous responsive memory; (3) 執取相 attachment or clinging, arising from the last; (4) 計名字相 assigning names according to the seeming and unreal with fixation of ideas); (5) 起業 the consequent activity with all the variety of deeds; (6) 業繋苦相 the suffering resulting from being tied to deeds and their karma consequences. |
六齋 六斋 see styles |
liù zhāi liu4 zhai1 liu chai rokusai |
The six monthly poṣadha, or fast days: the 8th, 14th, 15th, 23rd, 29th, and 30th. They are the days on which the Four Mahārājas 四天王 take note of human conduct and when evil demons are busy, so that great care is required and consequently nothing should be eaten after noon, hence the 'fast', v. 梵王經 30th command. The 智度論 13 describes them as 惡日 evil or dangerous days, and says they arose from an ancient custom of cutting of the flesh and casting it into the fire. |
其の see styles |
sono(p); son その(P); そん |
(pre-noun adjective) (1) (kana only) (something or someone distant from the speaker, close to the listener; actions of the listener, or ideas expressed or understood by the listener) (See この・1,あの,どの) that; the; (pre-noun adjective) (2) (kana only) (preceding a number) part (as in "part two"); (interjection) (3) (その only) um ...; er ...; uh ... |
其外 see styles |
qí wài qi2 wai4 ch`i wai chi wai |
besides; in addition; apart from that |
其方 see styles |
sochira(p); socchi(p); sonata; sochi そちら(P); そっち(P); そなた; そち |
(pronoun) (1) (kana only) (direction distant from the speaker, close to the listener) (See こちら・1,あちら・1,どちら・1) that way; that direction; (pronoun) (2) (kana only) (place distant from the speaker, close to the listener) there; (pronoun) (3) (kana only) (something close to the listener) that (one); (pronoun) (4) (kana only) (そちら is polite) you; your family; your company; (pronoun) (5) (kana only) (someone close to the listener) that person |
其餘 其余 see styles |
qí yú qi2 yu2 ch`i yü chi yü kiyo |
the rest; the others; remaining; remainder; apart from them the remaining... |
典故 see styles |
diǎn gù dian3 gu4 tien ku tenko てんこ |
classical story or quote from the literature; the story behind something authentic precedent |
内乞 see styles |
nèi qǐ nei4 qi3 nei ch`i nei chi |
The bhikṣu monk who seeks control from within himself, i. e. by mental processes, as compared with the 外乞 the one who aims at control by physical discipline. e. g. fasting, etc. |
内湯 see styles |
uchiyu うちゆ |
indoor bath using water from a hot-spring |
内発 see styles |
naihatsu ないはつ |
(n,vs,vi) burst of energy from within |
内観 see styles |
naikan ないかん |
(noun, transitive verb) (1) introspection; (2) (ant: 外観) view from the inside; interior appearance; (3) {logic} implication |
円満 see styles |
marumitsu まるみつ |
(noun or adjectival noun) harmonious; peaceful; happy; amicable; smooth; free from trouble; (surname) Marumitsu |
写メ see styles |
shame しゃメ |
(noun/participle) (1) (abbreviation) (colloquialism) (See 写メール・1) email with attached photos sent from a mobile phone; (noun/participle) (2) (abbreviation) (colloquialism) photo taken with a mobile phone; taking a photo with a mobile phone |
写生 see styles |
shasei / shase しゃせい |
(noun, transitive verb) sketching; drawing from nature; portrayal; description |
冠禮 冠礼 see styles |
guàn lǐ guan4 li3 kuan li |
the capping ceremony, a Confucian coming of age ceremony for males dating from pre-Qin times, performed when a boy reaches the age of 20, involving the ritual placing of caps on the head of the young man |
冠纓 see styles |
kanei / kane かんえい |
string of a crown (to prevent it from falling off) |
冠茶 see styles |
kabusecha かぶせちゃ |
kabusecha; mild green tea which has been lightly screened from sunlight for 1-3 weeks before picking |
冤仇 see styles |
yuān chóu yuan1 chou2 yüan ch`ou yüan chou |
rancor; enmity; hatred resulting from grievances |
冥應 冥应 see styles |
míng yìng ming2 ying4 ming ying meiō |
Response from the invisible. |
冰磧 冰碛 see styles |
bīng qì bing1 qi4 ping ch`i ping chi |
moraine; rock debris from glacier |
冷す see styles |
hiyasu ひやす |
(transitive verb) (1) to cool (from room temperature); to chill; to refrigerate; (2) to calm down; to cool off; to regain one's composure; to relax; (3) to be frightened (at); to be scared (of) |
冷奴 see styles |
lěng nú leng3 nu2 leng nu hiyayakko ひややっこ |
silken tofu served cold with various toppings (loanword from Japanese "hiyayakko") cold tofu |
冷宮 冷宫 see styles |
lěng gōng leng3 gong1 leng kung |
(in literature and opera) a place to which a monarch banishes a wife or concubine who falls from favor; (fig.) the doghouse; a state of disfavor |
凍死 冻死 see styles |
dòng sǐ dong4 si3 tung ssu toushi / toshi とうし |
to freeze to death; to die off in winter (n,vs,vi) death from cold; freezing to death |
処か see styles |
dokoroka どころか |
(suffix) (1) (kana only) far from; anything but; not at all; (2) let alone; to say nothing of; not to speak of; much less |
凶相 see styles |
kyousou / kyoso きょうそう |
(1) (See 人相占い) bad luck (result from fortune telling); (2) evil countenance |
出し see styles |
dashi だし |
(1) (kana only) dashi (Japanese soup stock made from fish and kelp); (2) pretext; excuse; pretense (pretence); dupe; front man; (place-name) Dashi |
出づ see styles |
izu いづ |
(v2d-s,vi) (1) (archaism) to leave; to exit; to go out; to come out; to get out; (2) (archaism) to leave (on a journey); to depart; to start out; to set out; (3) (archaism) to move forward; (4) (archaism) to come to; to get to; to lead to; to reach; (5) (archaism) to appear; to come out; to emerge; to surface; to come forth; to turn up; to be found; to be detected; to be discovered; to be exposed; to show; to be exhibited; to be on display; (6) (archaism) to appear (in print); to be published; to be announced; to be issued; to be listed; to come out; (7) (archaism) to attend; to participate; to take part; to enter (an event); to play in; to perform; (8) (archaism) to be stated; to be expressed; to come up; to be brought up; to be raised; (9) (archaism) to sell; (10) (archaism) to exceed; to go over; (11) (archaism) to stick out; to protrude; (12) (archaism) to break out; to occur; to start; to originate; (13) (archaism) to be produced; (14) (archaism) to come from; to be derived from; (15) (archaism) to be given; to get; to receive; to be offered; to be provided; to be presented; to be submitted; to be handed in; to be turned in; to be paid; (16) (archaism) to answer (phone, door, etc.); to get; (17) (archaism) to assume (an attitude); to act; to behave; (18) (archaism) to pick up (speed, etc.); to gain; (19) (archaism) to flow (e.g. tears); to run; to bleed; (20) (archaism) to graduate |
出る see styles |
izuru いずる |
(v1,vi) (1) (ant: 入る・はいる・1) to leave; to exit; to go out; to come out; to get out; (v1,vi) (2) to leave (on a journey); to depart; to start out; to set out; (v1,vi) (3) to move forward; (v1,vi) (4) to come to; to get to; to lead to; to reach; (v1,vi) (5) to appear; to come out; to emerge; to surface; to come forth; to turn up; to be found; to be detected; to be discovered; to be exposed; to show; to be exhibited; to be on display; (v1,vi) (6) to appear (in print); to be published; to be announced; to be issued; to be listed; to come out; (v1,vi) (7) to attend; to participate; to take part; to enter (an event); to play in; to perform; (v1,vi) (8) to be stated; to be expressed; to come up; to be brought up; to be raised; (v1,vi) (9) to sell; (v1,vi) (10) to exceed; to go over; (v1,vi) (11) to stick out; to protrude; (v1,vi) (12) to break out; to occur; to start; to originate; (v1,vi) (13) to be produced; (v1,vi) (14) to come from; to be derived from; (v1,vi) (15) to be given; to get; to receive; to be offered; to be provided; to be presented; to be submitted; to be handed in; to be turned in; to be paid; (v1,vi) (16) to answer (phone, door, etc.); to get; (v1,vi) (17) to assume (an attitude); to act; to behave; (v1,vi) (18) to pick up (speed, etc.); to gain; (v1,vi) (19) to flow (e.g. tears); to run; to bleed; (v1,vi) (20) to graduate; (v1,vi) (21) (vulgar) to ejaculate; to cum; (place-name) Izuru |
出世 see styles |
chū shì chu1 shi4 ch`u shih chu shih shutsuse しゅつせ |
to be born; to come into being; to withdraw from worldly affairs (n,vs,vi) success in life; getting ahead; successful career; promotion; climbing the corporate ladder; eminence; (surname) Shutsuse (1) Appearance in the world e. g. the Buddha's appearing. (2) To leave the world; a monk or nun. (3) Beyond, or outside this world, not of this world; of nirvana character. |
出丸 see styles |
demaru でまる |
small castle projecting from a larger castle; tower projecting from a larger castle; (p,s,g) Demaru |
出乎 see styles |
chū hū chu1 hu1 ch`u hu chu hu |
due to; to stem from; to go beyond (also fig. beyond reason, expectations etc); to go against (expectations) |
出処 see styles |
dedokoro でどころ dedoko でどこ shussho しゅっしょ |
(1) origin; source; authority; (2) exit; point of departure; (3) time to take action; (1) origin; source; authority; (2) birthplace; (noun/participle) (3) release (discharge) from prison |
出国 see styles |
shukkoku(p); shutsugoku(ik) しゅっこく(P); しゅつごく(ik) |
(n,vs,vi) (ant: 入国) departure from a country; leaving a country |
出定 see styles |
chū dìng chu1 ding4 ch`u ting chu ting shutsujou / shutsujo しゅつじょう |
(n,vs,vi) {Buddh} (ant: 入定・1) leaving a state of intense concentration To come out of the state of dhyāna; to enter into it is 入定. |
出局 see styles |
chū jú chu1 ju2 ch`u chü chu chü |
(of a batter) to be put out (in baseball); to be dismissed (in cricket); (of a player or team) to be eliminated from a competition; (fig.) to be weeded out; to get the chop (in a competitive environment) |
出嶺 出岭 see styles |
chū lǐng chu1 ling3 ch`u ling chu ling shutsurei |
to descend from the mountain |
出帆 see styles |
ideho いでほ |
(n,vs,vi) setting sail; departure (from a port); (female given name) Ideho |
出庫 see styles |
shukko しゅっこ |
(noun/participle) (1) (See 入庫・1) delivery from a storehouse; shipping; (noun/participle) (2) (See 入庫・2) leaving a garage; leaving the depot |
出戲 出戏 see styles |
chū xì chu1 xi4 ch`u hsi chu hsi |
(of an actor) to disengage from the performance (e.g. after the show ends); (of an audience) to lose interest in the performance |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
This page contains 100 results for "Daodejing Tao Te Ching - Except From Chapter 67" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.
We do offer Chinese and Japanese Tattoo Services. We'll also be happy to help you translate something for other purposes.
No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.
The following titles are just to help people who are searching for an Asian dictionary to find this page.