There are 2343 total results for your 8. Right Concentration - Perfect Concentration search in the dictionary. I have created 24 pages of results for you. Each page contains 100 results...
<12345678910...>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
地利 see styles |
dì lì di4 li4 ti li chiri; jiri ちり; じり |
favorable location; in the right place; productivity of land (1) (See 地の利) locational advantage; advantageous position; (2) products from the land (farm output, timber, minerals, etc.); (3) (See 地子) land rent |
外手 see styles |
wài shǒu wai4 shou3 wai shou sotode そとで |
right-hand side (of a machine); right-hand side (passenger side) of a vehicle (surname) Sotode |
夠味 够味 see styles |
gòu wèi gou4 wei4 kou wei |
lit. just the right flavor; just right; just the thing; excellent |
大保 see styles |
daibo だいぼ |
(1) Grand Protector (lowest of the top three civil positions of the Zhou Dynasty); (2) Minister of the Right (official in Nara and Heian periods); (surname) Daibo |
大念 see styles |
dà niàn da4 nian4 ta nien dainen |
(大念佛) Invoking Buddha with a loud voice; meditating on Buddha with continuous concentration. |
天時 天时 see styles |
tiān shí tian1 shi2 t`ien shih tien shih amaji あまじ |
the time; the right time; weather conditions; destiny; course of time; heaven's natural order (surname) Amaji |
太保 see styles |
tài bǎo tai4 bao3 t`ai pao tai pao taibao タイバオ |
a very high official in ancient China; juvenile delinquents (1) Grand Protector (lowest of the top three civil positions of the Zhou Dynasty); (2) Minister of the Right (official in Nara and Heian periods); (place-name) Taibao (Taiwan) |
契會 契会 see styles |
qì huì qi4 hui4 ch`i hui chi hui kai'e |
To meet, rally to, or unite in the right or middle path and not in either extreme. |
如語 如语 see styles |
rú yǔ ru2 yu3 ju yü nyogo |
True words, right discourse. |
妙法 see styles |
miào fǎ miao4 fa3 miao fa myouhou / myoho みょうほう |
brilliant plan; ingenious method; perfect solution (1) mysteries; excellent methods; (2) {Buddh} marvelous law of Buddha; Saddharma; (3) {Buddh} (See 妙法蓮華経) Lotus Sutra; teachings of the Lotus Sutra; (g,p) Myōhou saddharma, 薩達摩 (薩達刺摩) The wonderful law or truth (of the Lotus Sutra). |
妥当 see styles |
datou / dato だとう |
(adj-na,n,vs,vi) valid; proper; right; appropriate; reasonable |
委棄 see styles |
iki いき |
(noun, transitive verb) (1) {law} waiving (a right); waiver; renunciation; (noun, transitive verb) (2) (See 遺棄) abandonment; desertion |
娑度 see styles |
suō dù suo1 du4 so tu shado |
sādhu, good, virtuous, perfect, a sage, saint, tr. 善 good. |
安堵 see styles |
ando あんど |
(n,vs,vi) (1) relief; reassurance; (noun, transitive verb) (2) (hist) (See 本領安堵) recognition of right to land ownership (by the shogunate, a feudal lord, etc.); (n,vs,vi) (3) (archaism) (orig. meaning) living safely surrounded by walls; (place-name, surname) Ando |
完人 see styles |
wán rén wan2 ren2 wan jen matahito またひと |
perfect person (personal name) Matahito |
完全 see styles |
wán quán wan2 quan2 wan ch`üan wan chüan kanzen かんぜん |
complete; whole; totally; entirely (adj-na,adj-no,n) perfect; complete |
完壁 see styles |
kanpeki かんぺき kanbeki かんべき |
(irregular kanji usage) (adjectival noun) perfect; complete; flawless; (irregular kanji usage) (ik) (adjectival noun) perfect; complete; flawless |
完璧 see styles |
wán bì wan2 bi4 wan pi kanpeki かんぺき |
flawless piece of jade; (fig.) perfect person or thing; virgin; to return something intact (adjectival noun) perfect; complete; flawless |
完美 see styles |
wán měi wan2 mei3 wan mei hiromi ひろみ |
perfect (personal name) Hiromi |
定修 see styles |
dìng xiū ding4 xiu1 ting hsiu jōshu |
cultivation of concentration |
定地 see styles |
dìng dì ding4 di4 ting ti jouji / joji じょうじ |
(personal name) Jōji states of meditative concentration |
定心 see styles |
dìng xīn ding4 xin1 ting hsin jōshin |
定意 A mind fixed in meditation. |
定忍 see styles |
dìng rěn ding4 ren3 ting jen jōnin |
Patience and perseverance in meditation. |
定意 see styles |
dìng yì ding4 yi4 ting i jōi |
concentration |
定愛 定爱 see styles |
din gài din4 gai4 din kai jōai |
attachment to concentration |
定慧 see styles |
dìng huì ding4 hui4 ting hui jōe |
Meditation and wisdom, two of the six pāramitās; likened to the two hands, the left meditation, the right wisdom. |
定眼 see styles |
dìng yǎn ding4 yan3 ting yen jōgen |
enter concentration |
定蘊 定蕴 see styles |
dìng yùn ding4 yun4 ting yün jōun |
aggregate of concentration |
定障 see styles |
dìng zhàng ding4 zhang4 ting chang jōshō |
hindrances to deep concentration |
宛も see styles |
adakamo あだかも atakamo あたかも |
(adverb) (1) (kana only) as if; as it were; as though; (2) (kana only) right then; just then; at that moment |
宜時 宜时 see styles |
yí shí yi2 shi2 i shih yoshitoki よしとき |
(given name) Yoshitoki at the right time |
寂定 see styles |
jí dìng ji2 ding4 chi ting jakujō |
Tranquil concentration; contemplation in which disturbing illusion is eliminated. |
密度 see styles |
mì dù mi4 du4 mi tu mitsudo みつど |
density; concentration density |
寛寛 see styles |
kankan かんかん |
(adv,adj-t) looking cool and collect; with an air of perfect composure |
寛緩 see styles |
kankan かんかん |
(adv,adj-t) looking cool and collect; with an air of perfect composure |
寶所 宝所 see styles |
bǎo suǒ bao3 suo3 pao so hōsho |
The place of precious things, i.e. the perfect nirvana. |
寶渚 宝渚 see styles |
bǎo zhǔ bao3 zhu3 pao chu hōsho |
ratnadvīpa; precious islet, island of pearls or gems; synonym for perfect nirvana; also an old name for Ceylon. (Eitel.) |
寸旁 see styles |
sunzukuri すんづくり |
kanji sun ("inch") radical at right (radical 41) |
専心 see styles |
senshin せんしん |
(n,vs,vi) undivided attention; concentration |
專注 专注 see styles |
zhuān zhù zhuan1 zhu4 chuan chu senchū |
to focus; to concentrate; to give one's full attention concentration [of mind] |
專誠 专诚 see styles |
zhuān chéng zhuan1 cheng2 chuan ch`eng chuan cheng senjō |
perfect sincerity |
專賣 专卖 see styles |
zhuān mài zhuan1 mai4 chuan mai |
monopoly; exclusive right to trade |
對了 对了 see styles |
duì le dui4 le5 tui le |
Correct!; Oh, that's right, ... (when one suddenly remembers something one wanted to mention); Oh, by the way, ... |
對症 对症 see styles |
duì zhèng dui4 zheng4 tui cheng |
correct diagnosis; to prescribe the right cure for an illness; to suit the medicine to the illness |
導正 导正 see styles |
dǎo zhèng dao3 zheng4 tao cheng |
(Tw) to guide sb in the right direction; to correct (behavior etc) |
小乘 see styles |
xiǎo shèng xiao3 sheng4 hsiao sheng shōjō |
Hinayana, the Lesser Vehicle; Buddhism in India before the Mayahana sutras; also pr. [Xiao3 cheng2] Hīnayāna 希那衍. The small, or inferior wain, or vehicle; the form of Buddhism which developed after Śākyamuni's death to about the beginning of the Christian era, when Mahāyāna doctrines were introduced. It is the orthodox school and more in direct line with the Buddhist succession than Mahāyānism which developed on lines fundamentally different. The Buddha was a spiritual doctor, less interested in philosophy than in the remedy for human misery and perpetual transmigration. He "turned aside from idle metaphysical speculations; if he held views on such topics, he deemed them valueless for the purposes of salvation, which was his goal" (Keith). Metaphysical speculations arose after his death, and naturally developed into a variety of Hīnayāna schools before and after the separation of a distinct school of Mahāyāna. Hīnayāna remains the form in Ceylon, Burma, and Siam, hence is known as Southern Buddhism in contrast with Northern Buddhism or Mahāyāna, the form chiefly prevalent from Nepal to Japan. Another rough division is that of Pali and Sanskrit, Pali being the general literary language of the surviving form of Hīnayāna, Sanskrit of Mahāyāna. The term Hīnayāna is of Mahāyānist origination to emphasize the universalism and altruism of Mahāyāna over the narrower personal salvation of its rival. According to Mahāyāna teaching its own aim is universal Buddhahood, which means the utmost development of wisdom and the perfect transformation of all the living in the future state; it declares that Hīnayāna, aiming at arhatship and pratyekabuddhahood, seeks the destruction of body and mind and extinction in nirvāṇa. For arhatship the 四諦Four Noble Truths are the foundation teaching, for pratyekabuddhahood the 十二因緣 twelve-nidānas, and these two are therefore sometimes styled the two vehicles 二乘. Tiantai sometimes calls them the (Hīnayāna) Tripiṭaka school. Three of the eighteen Hīnayāna schools were transported to China: 倶舍 (Abhidharma) Kośa; 成實 Satya-siddhi; and the school of Harivarman, the律 Vinaya school. These are described by Mahāyānists as the Buddha's adaptable way of meeting the questions and capacity of his hearers, though his own mind is spoken of as always being in the absolute Mahāyāna all-embracing realm. Such is the Mahāyāna view of Hīnayāna, and if the Vaipulya sūtras and special scriptures of their school, which are repudiated by Hīnayāna, are apocryphal, of which there seems no doubt, then Mahāyāna in condemning Hīnayāna must find other support for its claim to orthodoxy. The sūtras on which it chiefly relies, as regards the Buddha, have no authenticity; while those of Hīnayāna cannot be accepted as his veritable teaching in the absence of fundamental research. Hīnayāna is said to have first been divided into minority and majority sections immediately after the death of Śākyamuni, when the sthāvira, or older disciples, remained in what is spoken of as "the cave", some place at Rājagṛha, to settle the future of the order, and the general body of disciples remained outside; these two are the first 上坐部 and 大衆部 q. v. The first doctrinal division is reported to have taken place under the leadership of the monk 大天 Mahādeva (q.v.) a hundred years after the Buddha's nirvāṇa and during the reign of Aśoka; his reign, however, has been placed later than this by historians. Mahādeva's sect became the Mahāsāṅghikā, the other the Sthāvira. In time the two are said to have divided into eighteen, which with the two originals are the so-called "twenty sects" of Hīnayāna. Another division of four sects, referred to by Yijing, is that of the 大衆部 (Arya) Mahāsaṅghanikāya, 上座部 Āryasthavirāḥ, 根本說一切有部 Mūlasarvāstivādaḥ, and 正量部 Saṃmatīyāḥ. There is still another division of five sects, 五部律. For the eighteen Hīnayāna sects see 小乘十八部. |
小拐 see styles |
xiǎo guǎi xiao3 guai3 hsiao kuai |
to turn right (Shanghainese) |
小數 小数 see styles |
xiǎo shù xiao3 shu4 hsiao shu |
small figure; small amount; the part of a number to the right of the decimal point (or radix point); fractional part of a number; number between 0 and 1; decimal fraction See: 小数 |
小轉 小转 see styles |
xiǎo zhuǎn xiao3 zhuan3 hsiao chuan |
to turn right (Shanghainese) |
居正 see styles |
jū zhèng ju1 zheng4 chü cheng |
(literary) to follow the right path |
左前 see styles |
hidarimae ひだりまえ |
(1) wearing a kimono with the right side over the left (normally used only for the dead); (2) downturn; recession; economic adversity; being in a bad financial situation; (3) front left; front and left; before and left |
左右 see styles |
zuǒ yòu zuo3 you4 tso yu souzaki / sozaki そうざき |
left and right; nearby; approximately; attendant; to control; to influence (1) left and right; right and left; (noun, transitive verb) (2) (asserting) control; influence; domination; (3) one's attendants; people accompanying one; (4) (serving at someone's) side; (5) equivocation; (surname) Souzaki left and right |
左様 see styles |
sayou / sayo さよう |
(adjectival noun) (1) (kana only) like that; (interjection) (2) (kana only) that's right; indeed; (3) (kana only) let me see... |
常座 see styles |
jouza / joza じょうざ |
upstage right (on a noh stage) |
平気 see styles |
heiki / heki へいき |
(noun or adjectival noun) (1) cool; calm; composed; unconcerned; nonchalant; unmoved; indifferent; (adjectival noun) (2) (colloquialism) all right; fine; OK; okay |
建言 see styles |
jiàn yán jian4 yan2 chien yen kengen けんげん |
to make a suggestion; to state (one's views, ideas etc); suggestion; advice; idea (noun/participle) right to speak; offering one's opinion to one's superior; proposal |
弟矢 see styles |
otoya おとや |
arrow with feathers that curve to the right (the second of two arrows to be fired); (personal name) Otoya |
当否 see styles |
touhi / tohi とうひ |
propriety; right or wrong; justice |
彡旁 see styles |
sanzukuri さんづくり |
(kana only) kanji "three" or "hair ornament" radical at right |
径行 see styles |
keikou / keko けいこう |
(See 直情径行) going right ahead |
得定 see styles |
dé dìng de2 ding4 te ting narisada なりさだ |
(given name) Narisada full meditative concentration |
得法 see styles |
dé fǎ de2 fa3 te fa tokuhō |
(doing something) in the right way; suitable; properly to attain the dharma |
御意 see styles |
gyoi ぎょい |
(1) (honorific or respectful language) your will; your pleasure; your wish; (interjection) (2) (responding to someone of higher status) certainly; as you say; you are quite right |
徧淨 遍净 see styles |
biàn jìng bian4 jing4 pien ching henjō |
Universal purity. |
循環 循环 see styles |
xún huán xun2 huan2 hsün huan junkan じゅんかん |
to cycle; to circulate; circle; loop (n,vs,vi,adj-no) circulation; rotation; cycle; loop pradakṣina; moving round so that the right shoulder is towards the object of reverence. |
念定 see styles |
niàn dìng nian4 ding4 nien ting nenjō |
Correct memory and correct samādhi. |
忽ち see styles |
tachimachi たちまち |
(adverb) (1) (kana only) in an instant; in a moment; immediately; right away; at once; (adverb) (2) (kana only) suddenly; all of a sudden; all at once |
恍神 see styles |
huǎng shén huang3 shen2 huang shen |
to be off in another world; to suffer a lapse in concentration |
恰も see styles |
adakamo あだかも atakamo あたかも |
(adverb) (1) (kana only) as if; as it were; as though; (2) (kana only) right then; just then; at that moment |
恰合 see styles |
qià hé qia4 he2 ch`ia ho chia ho |
to be just right for |
恰好 see styles |
qià hǎo qia4 hao3 ch`ia hao chia hao kakkou / kakko かっこう kakko かっこ |
as it turns out; by lucky coincidence; (of number, time, size etc) just right (1) shape; form; figure; posture; pose; (2) appearance; (3) state; situation; (adj-na,adj-no,n) (4) suitable; fit; reasonable; (suffix noun) (5) about |
恰度 see styles |
choudo / chodo ちょうど |
(out-dated kanji) (adverb) (1) (kana only) exactly; precisely; just; right; (2) (kana only) as if; as though; quite |
悲智 see styles |
bēi zhì bei1 zhi4 pei chih hichi |
Pity and wisdom; the two characteristics of a bodhisattva seeking to attain perfect enlightenment and the salvation of all beings. In the esoteric sects pity is represented by the Garbadhātu or the womb treasury, while wisdom is represented by the Vajradhātu, the diamond treasury. Pity is typified by Guanyin, wisdom by Mahāsthāmaprāpta, the two associates of Amitābha. |
感化 see styles |
gǎn huà gan3 hua4 kan hua kanka かんか |
corrective influence; to reform (a criminal); redemption (of a sinner); to influence (a malefactor to a better life); to guide sb back to the right path by repeated word and example (noun, transitive verb) influence (on someone); inspiration |
懐刀 see styles |
futokorogatana ふところがたな |
(1) dagger; stiletto; (2) confidant; right-hand man |
戈旁 see styles |
hokozukuri ほこづくり |
(See 戈構え) kanji "spear" radical at right |
成佛 see styles |
chéng fó cheng2 fo2 ch`eng fo cheng fo jōbutsu |
to become a Buddha; to attain enlightenment To become Buddha, as a Bodhisattva does on reaching supreme perfect bodhi. |
成實 成实 see styles |
chéng shí cheng2 shi2 ch`eng shih cheng shih narumi なるみ |
(surname) Narumi Completely true, or reliable, perfect truth, an abbreviation for成實宗, 成實論, 成實師. |
成程 see styles |
naruhodo なるほど |
(exp,adv) (kana only) I see; That's right!; Indeed |
我是 see styles |
wǒ shì wo3 shi4 wo shih gaze |
I am right |
我然 see styles |
wǒ rán wo3 ran2 wo jan ganen |
I am right |
戒定 see styles |
jiè dìng jie4 ding4 chieh ting kaijō |
moral discipline and concentration |
戒膝 see styles |
jiè xī jie4 xi1 chieh hsi kaihiza |
The "commandments' knee," i.e. the right knee bent as when receiving the commandments. |
扁旁 see styles |
henbou / henbo へんぼう |
(1) left and right kanji radicals; (2) (colloquialism) kanji radical positions |
才不 see styles |
cái bù cai2 bu4 ts`ai pu tsai pu |
by no means; definitely not; as if!; yeah right! |
打千 see styles |
dǎ qiān da3 qian1 ta ch`ien ta chien |
genuflection, a form of salutation in Qing times performed by men, going down on the right knee and reaching down with the right hand |
扳指 see styles |
bān zhǐ ban1 zhi3 pan chih |
ornamental thumb ring (originally a ring, often made from jade, worn by archers in ancient times to protect the right thumb when drawing a bowstring) |
投機 投机 see styles |
tóu jī tou2 ji1 t`ou chi tou chi touki / toki とうき |
congenial; agreeable; to speculate; to profiteer speculation; venture; stockjobbing; gambling (on stocks) To avail oneself of an opportunity; to surrender oneself to the principles of the Buddha in the search for perfect enlightenment. |
折伏 see styles |
zhé fú zhe2 fu2 che fu shakubuku; jakubuku しゃくぶく; じゃくぶく |
(noun, transitive verb) {Buddh} preaching down; breaking down someone's false beliefs through confrontation (in order to convert them to the right faith) to subdue |
折柄 see styles |
origara おりがら orikara おりから |
(exp,n-t) (1) just then; at that time; right then; at that moment; (2) appropriate moment |
抛棄 see styles |
houki / hoki ほうき |
(noun/participle) abandonment; renunciation; resignation; abdication (responsibility, right) |
持犯 see styles |
chí fàn chi2 fan4 ch`ih fan chih fan jibon |
maintaining and transgressing', i. e. keeping the commandments by 止持 ceasing to do wrong and 作持 doing what is right, e. g. worship, the monastic life, etc.; transgression is also of two kinds, i. e. 作犯 positive in doing evil and 止犯 negative in not doing good. |
挾侍 挟侍 see styles |
jiā shì jia1 shi4 chia shih kyōji |
脇士 The two assistants of a buddha, etc., right and left. |
捗る see styles |
hakadoru はかどる |
(v5r,vi) (kana only) to make (good) progress; to move right ahead (with the work); to advance |
摂心 see styles |
sesshin せっしん shoushin / shoshin しょうしん |
(noun/participle) (1) (Buddhist term) concentration; (2) period of intensive zazen |
撥正 拨正 see styles |
bō zhèng bo1 zheng4 po cheng |
to set right; to correct |
擇機 择机 see styles |
zé jī ze2 ji1 tse chi |
at the right time; when appropriate |
攴繞 see styles |
bokunyou / bokunyo ぼくにょう |
(kana only) kanji "strike" radical at right (radical 66) |
攵繞 see styles |
bokunyou / bokunyo ぼくにょう |
(kana only) kanji "strike" radical at right (radical 66) |
改正 see styles |
gǎi zhèng gai3 zheng4 kai cheng kaisei / kaise かいせい |
to correct; to amend; to put right; correction; CL:個|个[ge4] (n,vs,vt,adj-no) revision; amendment; alteration; (surname) Kaisei |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
This page contains 100 results for "8. Right Concentration - Perfect Concentration" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
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