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<12345678910...>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
入壻 see styles |
irimuko いりむこ |
man who takes his wife's family name and marries into her family; man who is adopted by his wife's family |
入婿 see styles |
irimuko いりむこ |
man who takes his wife's family name and marries into her family; man who is adopted by his wife's family |
入寂 see styles |
rù jí ru4 ji2 ju chi nyuujaku / nyujaku にゅうじゃく |
(n,vs,vi) death of a priest; nirvana; spiritual liberty To inter into rest, or nirvana; also, to die. Also 入滅 or 入寂滅. |
入寺 see styles |
rù sì ru4 si4 ju ssu nyuuji / nyuji にゅうじ |
(noun/participle) (1) entering a temple; visiting a temple; (noun/participle) (2) (rare) joining a temple as a priest or head priest; (place-name) Nyūji enter the temple |
入滅 入灭 see styles |
rù miè ru4 mie4 ju mieh nyuumetsu / nyumetsu にゅうめつ |
(n,vs,vi) {Buddh} entering Nirvana; death (of Buddha, high priest, saint, etc.) idem 入寂. |
入聟 see styles |
irimuko いりむこ |
man who takes his wife's family name and marries into her family; man who is adopted by his wife's family |
入道 see styles |
rù dào ru4 dao4 ju tao nyuudou / nyudo にゅうどう |
to enter the Way; to become a Daoist (1) {Buddh} entering the priesthood; priest; monk; (2) man with a shaven head; (3) bald-headed monster; (given name) Nyūdō To become a monk, 出家入道; to leave home and enter the Way. |
內薰 see styles |
nèi xūn nei4 xun1 nei hsün |
Inner censing; primal ignorance, or unenlightenment; perfuming, censing, or acting upon original intelligence causes the common uncontrolled mind to resent the miseries of mortality and to seek nirvana; v. 起信論 Awakening of Faith. |
內餡 内馅 see styles |
nèi xiàn nei4 xian4 nei hsien |
(Tw) filling; stuffing (in pastries, dumplings etc) |
全判 see styles |
zenban ぜんばん |
full-size paper (of a series, e.g. A0, B0); whole sheet (of paper) |
全話 see styles |
zenwa ぜんわ |
all episodes; all stories; whole story |
全集 see styles |
quán jí quan2 ji2 ch`üan chi chüan chi zenshuu / zenshu ぜんしゅう |
omnibus; complete works (of a writer or artist) (n,n-suf) complete works; complete collection; complete series |
兩國 两国 see styles |
liǎng guó liang3 guo2 liang kuo ryougoku / ryogoku りょうごく |
both countries; the two countries (surname) Ryōgoku |
八省 see styles |
hasshou / hassho はっしょう |
(hist) (See 太政官) the eight ministries (under the Grand Council of State of the ritsuryō system) |
八荒 see styles |
bā huāng ba1 huang1 pa huang hakkou / hakko はっこう |
the national boundaries eight wild [lands] |
八音 see styles |
bā yīn ba1 yin1 pa yin hatton |
ancient classification system for musical instruments, based on the material of which the instrument is made (metal 金, stone 石, clay 土, leather 革, silk 絲|丝, wood 木, gourd 匏, bamboo 竹); the eight kinds of sound produced by instruments in these categories; music The eight tones of a Buddha's voice―beautiful, flexible, harmonious, respect-producing, not effeminate (i.e. manly), unerring, deep and resonant. |
六入 see styles |
liù rù liu4 ru4 liu ju rokunyuu / rokunyu ろくにゅう |
{Buddh} six sense organs (eyes, ears, nose, tongue, body, and mind) ṣaḍāyatana; 六阿耶怛那 (or 六阿也怛那) the six entrances, or locations, both the organ and the sensation — eye, ear, nose, tongue, body, and mind; sight, hearing, smell, taste, touch, and perception. The six form one of the twelve nidanas, see 十二因緣. The 六根 are the six organs, the 六境 the six objects, and the 六塵 or guṇas, the six inherent qualities. The later term is 六處 q. v.; The "six entries" ṣaḍāyatana, which form one of the links in the chain of causaton, v. 十二因緣 the preceding link being觸contact, and the succeeding link 識 perception. The six are the qualities and effects of the six organs of sense producing sight, hearing, smell, taste, touch, and thought (or mental presentations). v. also 二入. |
六卿 see styles |
rikukei; rikkei / rikuke; rikke りくけい; りっけい |
(hist) (See 六官) six ministers (of the six Zhou dynasty Chinese ministries) |
六官 see styles |
rikukan; rikkan; rokkan りくかん; りっかん; ろっかん |
(hist) six ministries (of Zhou dynasty China) |
六度 see styles |
liù dù liu4 du4 liu tu rokudo ろくど |
(surname) Rokudo The six things that ferry one beyond the sea of mortality to nirvana, i. e. the six pāramitās 波羅蜜 (波羅蜜多): (1) 布施 dāna, charity, or giving, including the bestowing of the truth on others; (2) 持戒 śīla, keeping the command rents; (3) 忍辱 kṣānti, patience under insult; (4) 精進 vīrya, zeal and progress; (5) 闡定 dhyāna, meditation or contemplation; (6) 智慧 prajñā; wisdom, the power to discern reality or truth. It is the last that carries across the saṃsāra (sea of incarnate life) to the shores of nirvana. The opposites of these virtues are meanness, wickedness, anger, sloth, a distracted mind, and ignorance. The 唯識論 adds four other pāramitās: (7) 方便 upāya, the use of appropriate means; (8) 願 praṇidhāna, pious vows; (9) 力 bala, power of fulfillment; (10) 智 jñāna knowledge. |
六慧 see styles |
liù huì liu4 hui4 liu hui rokue |
The six kinds of wisdom. Each is allotted seriatim to one of the six positions 六位 q. v. (1) 聞慧 the wisdom of hearing and apprehending the truth of the middle way is associated with the 十住; (2) 思慧 of thought with the 十行; (3) 修慧 of observance with the 十廻向; (4) 無相慧 of either extreme, or the mean, with the 十地; (5) 照寂慧 of understanding of nirvana with 等覺慧; (6) 寂照慧 of making nirvana illuminate all beings associated with 佛果 Buddha-fruition. They are a 別教 Differentiated School series and all are associated with 中道 the school of the 中 or middle way. |
六諦 六谛 see styles |
liù dì liu4 di4 liu ti rokutai |
The six logical categories of the Vaiśeṣika philosophy: dravya, substance; guṇa, quality; karman, motion or activity; sāmānya, generality; viśeṣa, particularity; samavāya, inherence: Keith, Logic, 179. Eitel has 'substance, quality, action, existence, the unum et diversum, and the aggregate'. |
兼轄 see styles |
kenkatsu けんかつ |
(noun, transitive verb) concurrent jurisdiction (esp. of an embassy serving neighboring countries); concurrent accreditation |
冠狀 冠状 see styles |
guān zhuàng guan1 zhuang4 kuan chuang |
coronary (i.e. relating to the coronary arteries or veins); crown-shaped See: 冠状 |
冠省 see styles |
kanshou; kansei(ik) / kansho; kanse(ik) かんしょう; かんせい(ik) |
(formal salutation for a brief letter) Forgive me for dispensing with the preliminaries, but I hasten to inform you that ... |
凡僧 see styles |
fán sēng fan2 seng1 fan seng bonsou; bonzou / bonso; bonzo ぼんそう; ぼんぞう |
(1) {Buddh} unranked priest; ordinary priest; (2) (ぼんそう only) foolish monk The ordinary practising monk as contrasted with the 聖僧 the holy monk who has achieved higher merit. |
出家 see styles |
chū jiā chu1 jia1 ch`u chia chu chia deie / dee でいえ |
to enter monastic life; to become a monk or nun (n,vs,vi) (1) {Buddh} entering the priesthood; (2) {Buddh} (See 在家・1) priest; monk; bonze; (surname) Deie pravraj; to leave home and become a monk or nun. |
出郷 see styles |
shukkyou / shukkyo しゅっきょう |
(n,vs,vi) leaving one's home town; priest going out to teach |
刀禰 see styles |
tone とね |
(1) {Shinto} (used at certain shrines, e.g. Ise, Kamo) priest; (2) (archaism) (See 四等官) member of one of the four administrative ranks in the ritsuryō system; (3) (archaism) government official in charge of a town, esp. in Heian Kyoto; (4) (archaism) prominent member of a town; (5) river boatman; captain of a riverboat; (6) (archaism) (medieval) harbor manager; (7) (archaism) bandit leader; head of a gang of brigands; (surname) Tone |
分列 see styles |
fēn liè fen1 lie4 fen lieh bunretsu ぶんれつ |
to divide into rows; to identify subcategories; to break down into constituent parts; breakdown; disaggregation (n,vs,vt,vi) filing off (in a parade) |
分憂 分忧 see styles |
fēn yōu fen1 you1 fen yu |
to share tribulations; to help sb with worries and difficulties |
列伝 see styles |
retsuden れつでん |
series of biographies |
列國 列国 see styles |
liè guó lie4 guo2 lieh kuo |
various countries See: 列国 |
初戦 see styles |
shosen しょせん |
first match (in a series) |
剃髪 see styles |
teihatsu / tehatsu ていはつ |
(n,vs,vi) tonsure; shaving one's head (upon entering the Buddhist priesthood) |
前略 see styles |
zenryaku ぜんりゃく |
(expression) (1) (at the beginning of a brief letter) dispensing with the preliminaries ...; (n,vs,vi) (2) (when quoting something) omitting the previous part |
剣鬼 see styles |
kenki けんき |
(work) Sword Devil (collection of short stories by Renzaburō Shibata and 1965 film); (wk) Sword Devil (collection of short stories by Renzaburō Shibata and 1965 film) |
劇集 剧集 see styles |
jù jí ju4 ji2 chü chi |
(serialized TV or Internet drama) show; series |
加給 see styles |
kakyuu / kakyu かきゅう |
(noun/participle) raising salaries |
助動 see styles |
jodou / jodo じょどう |
(abbreviation) (part of speech tag used in dictionaries) (See 助動詞・1) inflecting dependent word |
勝心 胜心 see styles |
shèng xīn sheng4 xin1 sheng hsin katsumune かつむね |
(given name) Katsumune The victorious mind, which carries out the Buddhist discipline. |
募化 see styles |
mù huà mu4 hua4 mu hua boke |
(of a Buddhist monk or Taoist priest) to collect alms to collect alms |
北史 see styles |
běi shǐ bei3 shi3 pei shih hokushi ほくし |
History of the Northern Dynasties, fifteenth of the 24 dynastic histories 二十四史[Er4 shi2 si4 Shi3], compiled by Li Yanshou 李延壽|李延寿[Li3 Yan2 shou4] in 659 during Tang Dynasty, 100 scrolls (given name) Hokushi |
北欧 see styles |
hokuou / hokuo ほくおう |
Northern Europe; Nordic countries; Scandinavia; (place-name) Hokuou |
區分 区分 see styles |
qū fēn qu1 fen1 ch`ü fen chü fen |
to differentiate; to draw a distinction; to divide into categories See: 区分 |
南史 see styles |
nán shǐ nan2 shi3 nan shih nanshi なんし |
History of the Southern Dynasties, fourteenth of the 24 dynastic histories 二十四史[Er4 shi2 si4 Shi3], compiled by Li Yanshou 李延壽|李延寿[Li3 Yan2 shou4] in 659 during Tang Dynasty, 80 scrolls (given name) Nanshi |
南方 see styles |
nán fāng nan2 fang1 nan fang minamigata みなみがた |
south; southern direction; (in China) southern regions, often referring to areas south of the Yangtze River (noun - becomes adjective with の) (1) the south; southward; southern direction; (2) countries in the south (esp. Southeast Asia and the pre-WWII South Pacific Mandate); (place-name) Minamigata The southern quarter; south. |
南蛮 see styles |
nanban なんばん |
(1) (hist) (derogatory term) southern barbarians (name used in ancient China for non-Chinese ethnic groups to the south); (2) (hist) South-East Asian countries (in the late-Muromachi and Edo periods); (3) (hist) Western Europe (esp. Spain and Portugal and their South-East Asian colonies; late-Muromachi and Edo periods); (prefix noun) (4) (hist) foreign (of goods from South-East Asia and Western Europe); exotic (esp. in a Western European or South-East Asian style); (5) (See 唐辛子・1) chili pepper; (6) (abbreviation) {food} (See 南蛮煮・2) nanban; dish prepared using chili peppers and Welsh onions; (7) thrusting the right foot and right arm forward at the same time (or left foot and left arm; in kabuki, dance, puppetry, etc.) |
厭求 厌求 see styles |
yàn qiú yan4 qiu2 yen ch`iu yen chiu engu |
Weary of the miseries of earth and seeking deliverance. |
双書 see styles |
sousho / sosho そうしょ |
series (of publications); library (of literature) |
双紙 see styles |
soshi そし |
(1) written work (esp. a bound text, as opposed to a scroll); (2) a text written entirely in kana; (3) graphic novel (esp. one created between the 12th and 19th centuries); (4) notebook (for practicing kana, drawing pictures, etc.); (5) rough draft; (surname) Soshi |
受傷 受伤 see styles |
shòu shāng shou4 shang1 shou shang jushou / jusho じゅしょう |
to sustain injuries; wounded (in an accident etc); harmed (n,vs,vi) sustaining an injury |
叢書 丛书 see styles |
cóng shū cong2 shu1 ts`ung shu tsung shu sousho / sosho そうしょ |
a series of books; a collection of books series (of publications); library (of literature) |
叢談 丛谈 see styles |
cóng tán cong2 tan2 ts`ung t`an tsung tan soudan / sodan そうだん |
discussion; forum collection of stories |
叢集 丛集 see styles |
cóng jí cong2 ji2 ts`ung chi tsung chi |
to crowd together; to pile up; to cluster; (book) collection; series |
口傳 口传 see styles |
kǒu chuán kou3 chuan2 k`ou ch`uan kou chuan ku den |
to convey orally; to pass on by word of mouth (instructions, information, stories etc) Oral transmission. |
口子 see styles |
kǒu zi kou3 zi5 k`ou tzu kou tzu kuchiko くちこ |
hole; opening; cut; gap; gash; my husband or wife; classifier for people (used for indicating the number of people in a family etc); precedent {food} (See 海鼠子) dried sea-cucumber ovaries |
口岸 see styles |
kǒu àn kou3 an4 k`ou an kou an |
a port for external trade; a trading or transit post on border between countries |
古注 see styles |
kochuu / kochu こちゅう |
commentaries of the ancients |
古註 see styles |
kochuu / kochu こちゅう |
commentaries of the ancients |
史記 史记 see styles |
shǐ jì shi3 ji4 shih chi fuminori ふみのり |
Records of the Grand Historian, by 司馬遷|司马迁[Si1 ma3 Qian1], first of the 24 dynastic histories 二十四史[Er4 shi2 si4 Shi3] Shiji (first of China's 24 dynastic histories); Records of the Grand Historian; (personal name) Fuminori Records of the Historian |
司祭 see styles |
sī jì si1 ji4 ssu chi shisai しさい |
priest (noun - becomes adjective with の) priest; minister; pastor |
司鐸 司铎 see styles |
sī duó si1 duo2 ssu to |
priest |
各国 see styles |
kakkoku(p); kakukoku かっこく(P); かくこく |
each country; every country; various countries; all countries |
各國 各国 see styles |
gè guó ge4 guo2 ko kuo |
each country; every country; various countries See: 各国 |
各類 各类 see styles |
gè lèi ge4 lei4 ko lei |
all categories |
合邦 see styles |
gappou / gappo がっぽう |
(noun, transitive verb) merger (of countries); union; confederation |
名僧 see styles |
míng sēng ming2 seng1 ming seng meisou / meso めいそう |
noted priest; celebrated priest eminent monk |
吞聲 吞声 see styles |
tūn shēng tun1 sheng1 t`un sheng tun sheng |
to swallow one's cries |
周書 周书 see styles |
zhōu shū zhou1 shu1 chou shu |
History of Zhou of the Northern Dynasties, twelfth of the 24 dynastic histories 二十四史[Er4 shi2 si4 Shi3], compiled under Linghu Defen 令狐德棻[Ling2 hu2 De2 fen1] in 636 during Tang Dynasty, 50 scrolls |
和上 see styles |
hé shàng he2 shang4 ho shang wajou / wajo わじょう |
(1) (honorific or respectful language) preceptor or high priest (in Shingon, Hosso, Ritsu or Shin Buddhism); (2) second highest priestly rank in Buddhism; (3) master (of one's art, trade, etc.); (1) (honorific or respectful language) preceptor or high priest (in Tendai or Kegon Buddhism); (2) second highest priestly rank in Buddhism; (3) monk (esp. the head monk of a temple); (4) master (of one's art, trade, etc.); (place-name) Wajō a senior monk (a teacher-monk) who has the authority to administer the precepts |
和事 see styles |
wagoto わごと |
{kabuki} (See 荒事・あらごと,実事・じつごと・2) wagoto; love scene; style of acting for love stories |
和尚 see styles |
hé shang he2 shang5 ho shang wajou / wajo わじょう |
Buddhist monk (1) (honorific or respectful language) preceptor or high priest (in Shingon, Hosso, Ritsu or Shin Buddhism); (2) second highest priestly rank in Buddhism; (3) master (of one's art, trade, etc.); (1) (honorific or respectful language) preceptor or high priest (in Tendai or Kegon Buddhism); (2) second highest priestly rank in Buddhism; (3) monk (esp. the head monk of a temple); (4) master (of one's art, trade, etc.); (1) (honorific or respectful language) preceptor or high priest (esp. in Zen or Pure Land Buddhism); (2) second highest priestly rank in Buddhism; (3) monk (esp. the head monk of a temple); (4) master (of one's art, trade, etc.); (personal name) Wajō A general term for a monk. It is said to be derived from Khotan in the form of 和闍 or 和社 (or 烏社) which might be a translit. of vandya (Tibetan and Khotani ban-de), 'reverend.' Later it took the form of 和尚 or 和上. The 律宗 use 和上, others generally 和尚. The Sanskrit term used in its interpretation is 鳥波陀耶 upādhyāya, a 'sub-teacher' of the Vedas, inferior to an ācārya; this is intp. as 力生 strong in producing (knowledge), or in begetting strength in his disciples; also by 知有罪知無罪 a discerner of sin from not-sin, or the sinful from the not-sinful. It has been used as a synonym for 法師 a teacher of doctrine, in distinction from 律師 a teacher of the vinaya, also from 禪師 a teacher of the Intuitive school. |
唐書 唐书 see styles |
táng shū tang2 shu1 t`ang shu tang shu |
same as 舊唐書|旧唐书[Jiu4 Tang2 shu1], History of the Early Tang Dynasty, sixteenth of the 24 dynastic histories 二十四史[Er4 shi2 si4 Shi3], compiled under Liu Xu 劉昫|刘昫[Liu2 Xu4] in 945 during Later Jin 後晉|后晋[Hou4 Jin4] of the Five Dynasties, 200 scrolls |
唐樓 唐楼 see styles |
táng lóu tang2 lou2 t`ang lou tang lou |
tenement building, typically of 2-4 stories, with a shop on the ground floor and upper floors used for residential purposes (esp. in southern China) |
商超 see styles |
shāng chāo shang1 chao1 shang ch`ao shang chao |
superstore – a hybrid retail format combining department store 商場|商场[shang1 chang3] (branded goods) and supermarket 超市[chao1 shi4] (self-service groceries) |
問津 问津 see styles |
wèn jīn wen4 jin1 wen chin |
to make inquiries (mostly used in the negative) |
喜餅 喜饼 see styles |
xǐ bǐng xi3 bing3 hsi ping |
double happiness cakes, pastries offered by a man to his fiancée's family at the time of their engagement |
喪具 see styles |
sougu / sogu そうぐ |
funeral accessories; funeral items; funeral paraphernalia |
四事 see styles |
sì shì si4 shi4 ssu shih shiji |
The four necessaries of a monk clothing, victuals, bedding, medicine (or herbs). Another set is a dwelling, clothing, victuals, medicine. |
四依 see styles |
sì yī si4 yi1 ssu i shi e |
The four necessaries, or things on which the religious rely. (1) 行四依 The four of ascetic practitioners— rag clothing; begging for food; sitting under trees; purgatives and diuretics as moral and spiritual means; these are also termed 四聖種. (2) 法四依 The four of the dharma: i. e. the truth, which is eternal, rather than man, even its propagator; the sutras of perfect meaning i. e. of the 道實相 the truth of the 'middle' way; the meaning, or spirit, not the letter; wisdom 智, i.e. Buddha-wisdom rather than mere knowledge 識. There are other groups. Cf. 四事. |
四姓 see styles |
sì xìng si4 xing4 ssu hsing shisei; shishou / shise; shisho しせい; ししょう |
(1) the four Hindu castes; (2) (hist) the four great families of the Heian period (esp. the Minamoto clan, the Taira clan, the Fujiwara clan and the Tachibana clan) The four Indian 'clans' or castes— brāhmaṇa, kṣatriya, vaiśya, and śūdra, i. e. (1) priestly, (2) military and ruling, (3) farmers and traders, and (4) serfs; born respectively from the mouth, shoulders, flanks, and feet of Brahma. |
四庫 四库 see styles |
sì kù si4 ku4 ssu k`u ssu ku |
the four book depositories, namely: classics 經|经, history 史, philosophy 子[zi3], belles-lettres 集 |
四方 see styles |
sì fāng si4 fang1 ssu fang yomono よもの |
four-way; four-sided; in all directions; everywhere (1) the four cardinal directions; north, east, south and west; all directions; (2) (しほう, よほう only) surroundings; (3) (しほう only) many countries; the whole world; (4) (よも only) all around; here and there; (5) (しほう, よほう only) square; quadrilateral; four-sided figure; (6) four sides (of a square); (surname) Yomono The four quarters of the compass; a square, square; the E. is ruled by Indra, S. by Yama, W. by Varuṇa, and N. by Vaiśramaṇa; the N. E. is ruled by 伊舍尼 Iśāna, S. E. by 護摩 Homa, S. W. by 涅哩底 Nirṛti, and the N. W. by 嚩瘐 Varuṇa. |
四至 see styles |
shiishi; shishi; shiji / shishi; shishi; shiji しいし; しし; しじ |
(archaism) four sides (boundaries) of a property |
四苦 see styles |
sì kǔ si4 ku3 ssu k`u ssu ku shiku しく |
{Buddh} the four kinds of suffering (birth, old age, disease, death) The four miseries, or sufferings — birth, age, disease, and death. |
四達 四达 see styles |
sì dá si4 da2 ssu ta yotsudachi よつだち |
(surname) Yotsudachi saindhava, 先陀婆 rock-salt, but intp. as salt, water, a utensil, and a horse, the four necessaries, i. e. water for washing, salt for food, a vessel to contain it, and a horse for progress; also called 四實. |
四門 四门 see styles |
sì mén si4 men2 ssu men yotsukado よつかど |
(surname) Yotsukado The four doors, schools of thought, or theories: 有 is the phenomenal world real, or 空 unreal, or both, or neither ? According to the Tiantai school each of the four schools 四教 in discussing these four questions emphasizes one of them, i. e. 三藏教 that it is real 通教 unreal, 別通 both, 圓通 neither; v. 有 and 空, and each of the four schools. In esoteric symbolism the 四門 are four stages of initiation, development, enlightenment, and nirvana, and are associated with E., S., W., and N.; with the four seasons; with warmth, heat, coolness and cold, etc. |
四隣 see styles |
shirin しりん |
whole neighborhood; whole neighbourhood; surrounding countries |
回憶 回忆 see styles |
huí yì hui2 yi4 hui i |
to recall; memories; CL:個|个[ge4] |
国々 see styles |
kuniguni くにぐに |
countries |
国国 see styles |
kuniguni くにぐに |
countries |
國界 国界 see styles |
guó jiè guo2 jie4 kuo chieh kokukai |
national boundary; border between countries realm |
圓寂 圆寂 see styles |
yuán jì yuan2 ji4 yüan chi enjaku |
death; to pass away (of Buddhist monks, nuns etc) Perfect rest, i.e. parinirvāṇa; the perfection of all virtue and the elimination of all evil, release from the miseries of transmigration and entrance into the fullest joy. |
圓教 圆教 see styles |
yuán jiào yuan2 jiao4 yüan chiao engyō |
The complete, perfect, or comprehensive doctrine; the school or sect of Mahāyāna which represents it. The term has had three references. The first was by 光統 Guangtong of the Later Wei, sixth century, who defined three schools, 漸 gradual, 頓 immediate, and 圓 inclusive or complete. The Tiantai called its fourth section the inclusive, complete, or perfect teaching 圓, the other three being 三藏 Hīnayāna, 通 Mahāyāna-cum-Hīnayāna, 別 Mahāyāna. The Huayan so called its fifth section, i.e. 小乘; 大乘始; 大乘終; 頓 and 圓. It is the Tiantai version that is in general acceptance, defined as a perfect whole and as complete in its parts; for the whole is the absolute and its parts are therefore the absolute; the two may be called noumenon and phenomenon, or 空 and 假 (or 俗), but in reality they are one, i.e. the 中 medial condition. To conceive these three as a whole is the Tiantai inclusive or 'perfect' doctrine. The Huayan 'perfect' doctrine also taught that unity and differentiation, or absolute and relative, were one, a similar doctrine to that of the identity of contraries. In Tiantai teaching the harmony is due to its underlying unity; its completeness to the permeation of this unity in all phenomena; these two are united in the medial 中 principle; to comprehend these three principles at one and the same time is the complete, all-containing, or 'perfect' doctrine of Tiantai. There are other definitions of the all-inclusive doctrine, e.g. the eight complete things, complete in teaching, principles, knowledge, etc. 圓教四門 v. 四門. |
圓融 圆融 see styles |
yuán róng yuan2 rong2 yüan jung enyū |
accommodating; (Buddhism) completely integrated Complete combination; the absolute in the relative and vice versa; the identity of apparent contraries; perfect harmony among all differences, as in water and waves, passion and enlightenment, transmigration and nirvāṇa, or life and death, etc.; all are of the same fundamental nature, all are bhūtatathatā, and bhūtatathatā is all; waves are one with waves, and water is one with water, and water and wave are one. |
在俗 see styles |
zài sú zai4 su2 tsai su zaizoku ざいぞく |
(noun - becomes adjective with の) {Buddh} living as a layperson; not entering the priesthood; layperson In and of the world, unenlightened; in a lay condition. |
坊主 see styles |
fáng zhǔ fang2 zhu3 fang chu bouzu / bozu ぼうず |
(1) Buddhist priest; bonze; (2) close-cropped hair; crew cut; person with a shorn head; (3) (familiar language) (derogatory term) boy; sonny; lad; (4) not catching anything (in fishing); (place-name) Bouzu monk in charge of the monk's quarters |
坊様 see styles |
bonsama ぼんさま |
(1) (honorific or respectful language) monk; priest; (2) (honorific or respectful language) (familiar language) boy |
坑井 see styles |
kēng jǐng keng1 jing3 k`eng ching keng ching kousei / kose こうせい |
(mine) galleries and pits winze (mining); well (oil, gas) |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
This page contains 100 results for "Ries" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.
We do offer Chinese and Japanese Tattoo Services. We'll also be happy to help you translate something for other purposes.
No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.
The following titles are just to help people who are searching for an Asian dictionary to find this page.