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<123456>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
不常住 see styles |
bù cháng zhù bu4 chang2 zhu4 pu ch`ang chu pu chang chu fu jōjū |
non-eternal |
丸暗記 see styles |
maruanki まるあんき |
(noun/participle) rote memorization (memorisation); rote learning; indiscriminate memorizing (memorising) |
丸諳記 see styles |
maruanki まるあんき |
(out-dated kanji) (noun/participle) rote memorization (memorisation); rote learning; indiscriminate memorizing (memorising) |
九無學 九无学 see styles |
jiǔ wú xué jiu3 wu2 xue2 chiu wu hsüeh ku mugaku |
The nine grades (of arhats) who are no longer learning, having attained their goal. |
五學處 五学处 see styles |
wǔ xué chù wu3 xue2 chu4 wu hsüeh ch`u wu hsüeh chu go gakusho |
idem 五戒. |
五明處 五明处 see styles |
wǔ míng chù wu3 ming2 chu4 wu ming ch`u wu ming chu go myōsho |
the five topics of learning |
五種天 五种天 see styles |
wǔ zhǒng tiān wu3 zhong3 tian1 wu chung t`ien wu chung tien goshu ten |
(1) 名天 famous rulers on earth styled 天王, 天子; (2) 生天 the highest incarnations of the six paths; (3) 淨天 the pure, or the saints, from śrāvakas to pratyekabuddhas, and (4) 義天 all bodhisattvas above the ten stages 十住, and (5) 第一義天 a supreme heaven with bodhisattvas and Buddhas in eternal immutability; 涅槃經 23. Cf. 天宮. |
五種藏 五种藏 see styles |
wǔ zhǒng zàng wu3 zhong3 zang4 wu chung tsang goshu zō |
The five 'stores', or the five differentiations of the one Buddha-nature; (1) 如來藏 the Tathāgata-nature, which is the fundamental universal nature possessed by all the living: (2) 正法藏 the source or treasury of all right laws and virtues: (3) 法身藏 the storehouse of the dharmakāya obtained by all saints: (4) 出世藏 the eternal spiritual nature, free from earthly errors; (5) 自性淸淨藏 the storehouse of the pure Buddha-nature. Another similar group is 如來藏, 法界藏, 法身藏, 出世間上上藏, and 自性淸淨藏. |
公文式 see styles |
kumonshiki くもんしき |
Kumon method (of learning) |
共不定 see styles |
gòng bù dìng gong4 bu4 ding4 kung pu ting gū fujō |
sādhāraṇa; both indeterminate, i. e. one of the six indeterminates in Logic, 'when a thesis and its contradiction are both supported by equally valid reasons, ' e. g. 'that sound is not eternal, because it is a product, ' 'that it is eternal, because it is audible. ' Keith. |
出世藏 see styles |
chū shì zàng chu1 shi4 zang4 ch`u shih tsang chu shih tsang shusse zō |
store of the eternal spiritual nature, free from earthly errors |
初学び see styles |
uimanabi ういまなび |
(rare) learning something new; studying for the first time |
化他壽 化他寿 see styles |
huà tā shòu hua4 ta1 shou4 hua t`a shou hua ta shou ketaju |
A Buddha's long or 'eternal' life spent in saving others; implying his powers of unlimited salvation. |
十功德 see styles |
shí gōng dé shi2 gong1 de2 shih kung te jū kudoku |
(十功德論) Ten merits (or powers) commended by the Buddha to his bhikṣus—zealous progress, contentment with few desires, courage, learning (so as to teach), fearlessness, perfect observance of the commands and the fraternity, regulations, perfect meditation, perfect wisdom, perfect liberation, and perfect understanding of it. |
十念處 十念处 see styles |
shí niàn chù shi2 nian4 chu4 shih nien ch`u shih nien chu jūnensho |
A bodhisattva's ten objects of thought or meditation, i.e. body, the senses, mind, things, environment, monastery, city (or district), good name, Buddha-learning, riddance of all passion and delusion. |
博学者 see styles |
hakugakusha はくがくしゃ |
person of extensive learning; well-read person; polymath |
又聞き see styles |
matagiki またぎき |
(noun/participle) hearsay; learning by hearsay |
向学心 see styles |
kougakushin / kogakushin こうがくしん |
love of learning; desire to learn; passion for knowledge |
吸金剛 see styles |
kokongou / kokongo ここんごう |
Hevajra; Eternal Vajra (tantric Buddhist deity) |
和漢洋 see styles |
wakanyou / wakanyo わかんよう |
Japan, China and the West; Japanese, Chinese and Western learning |
國子監 国子监 see styles |
guó zǐ jiàn guo2 zi3 jian4 kuo tzu chien |
Guozijian, the highest educational administrative body in imperial China, in some dynasties also functioning as the highest institution of academic research and learning (Imperial College, aka Imperial Academy) |
士君子 see styles |
shikunshi しくんし |
gentleman; man of learning and virtue |
多鄰國 see styles |
duō lín guó duo1 lin2 guo2 to lin kuo |
Duolingo, a language-learning platform founded in 2011 |
女大学 see styles |
onnadaigaku おんなだいがく |
(work) The Great Learning for Women (18th century neo-Confucian educational text for women); (wk) The Great Learning for Women (18th century neo-Confucian educational text for women) |
妙音天 see styles |
miào yīn tiān miao4 yin1 tian1 miao yin t`ien miao yin tien Myōon Ten |
(妙音樂天) Sarasvatī, the wife or female energy of Brahmā. Also called 辨才天 (辨才天女) Jap. Benzaiten, or Benten; goddess of eloquence, learning, and music, bestower of the Sanskrit language and letters, and the bestower of 財 riches; also the river goddess. Sometimes considered as masculine. Honoured among the seven gods of luck, and often represented as mounted on a dragon or a serpent. |
学習法 see styles |
gakushuuhou / gakushuho がくしゅうほう |
(expression) way of learning; way of studying; way of mastering |
学習用 see styles |
gakushuuyou / gakushuyo がくしゅうよう |
(can be adjective with の) study (e.g. material); learning; for studying |
學無學 学无学 see styles |
xué wú xué xue2 wu2 xue2 hsüeh wu hsüeh gaku mugaku |
One who is still learning, and one who has attained; 學 is to study religion order to get rid of illusion; 無學 begins when illusion is cast off. In Hīnayāna the first three stages, v. 四果, belong to the period of 學; the arhat to the 無學. In the Mahāyāna, the ten stages of the bodhisattva belong to 學; the stage of Buddha to 無學. |
我語取 我语取 see styles |
wǒ yǔ qǔ wo3 yu3 qu3 wo yü ch`ü wo yü chü gago shu |
The attachment to doctrines or statements about the ego. One of the 四取. |
手習い see styles |
tenarai てならい |
(noun/participle) (1) practice writing with a brush; (2) study; learning |
手解き see styles |
tehodoki てほどき |
(noun/participle) (1) initiation; induction; introduction; (2) learning the basics |
本地門 本地门 see styles |
běn dì mén ben3 di4 men2 pen ti men honji mon |
The uncreated dharmakāya of Vairocana is eternal and the source of all things and all virtue. |
棒暗記 see styles |
bouanki / boanki ぼうあんき |
(noun, transitive verb) indiscriminate learning by heart |
毘沙門 毘沙门 see styles |
pí shā mén pi2 sha1 men2 p`i sha men pi sha men bishamon びしゃもん |
(place-name) Bishamon (毘沙門天王) Vaiśravaṇa. Cf. 財 and 倶. One of the four mahārājas, guardian of the North, king of the yakṣas. Has the title 多聞; 普聞; universal or much hearing or learning, said to be so called because he heard the Buddha's preaching; but Vaiśravaṇa was son of Viśravas, which is from viśru, to be heard of far and wide, celebrated, and should be understood in this sense. Vaiśravaṇa is Kuvera, or Kubera, the Indian Pluto; originally a chief of evil spirits, afterwards the god of riches, and ruler of the northern quarter. Xuanzong built a temple to him in A. D. 753, since which he has been the god of wealth in China, and guardian at the entrance of Buddhist temples. In his right hand he often holds a banner or a lance, in his left a pearl or shrine, or a mongoose out of whose mouth jewels are pouring; under his feet are two demons. Colour, yellow. |
求多聞 求多闻 see styles |
qiú duō wén qiu2 duo1 wen2 ch`iu to wen chiu to wen gu tamon |
seeks broad learning |
法四依 see styles |
fǎ sì yī fa3 si4 yi1 fa ssu i hō (no) shie |
The four trusts of dharma: trust in the Law, not in men; trust in sūtras containing ultimate truth; trust in truth, not in words; trust in wisdom growing out of eternal truth and not in illusory knowledge. |
洋務派 洋务派 see styles |
yáng wù pài yang2 wu4 pai4 yang wu p`ai yang wu pai |
the foreign learning or Westernizing faction in the late Qing |
湘妃竹 see styles |
xiāng fēi zhú xiang1 fei1 zhu2 hsiang fei chu |
same as 斑竹[ban1 zhu2], mottled bamboo, since according to legend the spots on mottled bamboo are marks left by the tears shed by two of King Shun's 舜[Shun4] concubines (Ehuang 娥皇[E2 huang2] and Nüying 女英[Nu:3 ying1], known as the Concubines of the Xiang 湘妃[Xiang1 Fei1]) upon learning of his death |
滿堂灌 满堂灌 see styles |
mǎn táng guàn man3 tang2 guan4 man t`ang kuan man tang kuan |
cramming (as a teaching method); rote learning |
無爲法 无为法 see styles |
wú wéi fǎ wu2 wei2 fa3 wu wei fa mui hō |
asaṃskṛta dharmas, anything not subject to cause, condition, or dependence; out of time, eternal, inactive, supra-mundane. Sarvāstivādins enumerate three: ākāśa, space or ether; pratisaṃhyā-nirodha, conscious cessation of the contamination of the passions; apratisaṃhyā-nirodha, unconscious or effortless cessation. |
無生際 无生际 see styles |
wú shēng jì wu2 sheng1 ji4 wu sheng chi mushō sai |
The uncreate, or absolute; the region of the eternal. |
生詞語 生词语 see styles |
shēng cí yǔ sheng1 ci2 yu3 sheng tz`u yü sheng tzu yü |
vocabulary words (in language-learning books); new or unfamiliar words |
畑水練 see styles |
hatakesuiren はたけすいれん |
(idiom) (joc) useless book learning; knowing the theory but being able to put it into practice; practising swimming in a field |
畳水練 see styles |
tatamisuiren たたみすいれん |
(idiom) (joc) useless book learning; knowing the theory but not being able to put it into practice; swim practice on a tatami mat |
眞言宗 see styles |
zhēn yán zōng zhen1 yan2 zong1 chen yen tsung Shingon Shū |
The True-word or Shingon sect, founded on the mystical teaching 'of all Buddhas,' the 'very words ' of the Buddhas; the especial authority being Vairocana; cf. the 大日 sutra, 金剛頂經; 蘇悉地經, etc. The founding of the esoteric sect is attributed to Vairocana, through the imaginary Bodhisattva Vajrasattva, then through Nāgārjuna to Vajramati and to Amoghavajra, circa A.D. 733; the latter became the effective propagator of the Yogācāra school in China; he is counted as the sixth patriarch of the school and the second in China. The three esoteric duties of body, mouth, and mind are to hold the symbol in the hand, recite the dhāraṇīs, and ponder over the word 'a' 阿 as the principle of the ungenerated, i.e. the eternal. |
習熟度 see styles |
shuujukudo / shujukudo しゅうじゅくど |
proficiency level; degree of skill; learning level |
聲爲常 声为常 see styles |
shēng wéi cháng sheng1 wei2 chang2 sheng wei ch`ang sheng wei chang shō i jō |
sound is eternal |
舍利弗 see styles |
shè lì fú she4 li4 fu2 she li fu todoroki とどろき |
(surname) Todoroki 奢利弗羅 (or 奢利弗多羅 or 奢利富羅or 奢利富多羅); 奢利補担羅; 舍利子Śāriputra. One of the principal disciples of Śākyamuni, born at Nālandāgrāṃa, the son of Śārikā and Tiṣya, hence known as Upatiṣya; noted for his wisdom and learning; he is the "right-hand attendant on Śākyamuni". The followers of the Abhidharma count him as their founder and other works are attributed, without evidence, to him. He figures prominently in certain sutras. He is said to have died before his master; he is represented as standing with Maudgalyāyana by the Buddha when entering nirvana. He is to reappear as Padmaprabha Buddha 華光佛. |
英語熱 英语热 see styles |
yīng yǔ rè ying1 yu3 re4 ying yü je |
craze for learning English |
見習い see styles |
minarai みならい |
(1) apprenticeship; probation; learning by observation; (noun - becomes adjective with の) (2) apprentice; trainee; probationer |
語学力 see styles |
gogakuryoku ごがくりょく |
language learning ability; foreign language skills; linguistic ability |
辯才天 辩才天 see styles |
biàn cái tiān bian4 cai2 tian1 pien ts`ai t`ien pien tsai tien Benzai ten べんざいてん |
Saraswati (the Hindu goddess of wisdom and arts and consort of Lord Brahma) (out-dated kanji) (Buddhist term) Benzaiten; Saraswati; goddess of music, eloquence, also wealth and water Sarasvatī, goddess of speech and learning, v. 大辯才天. |
道具的 see styles |
douguteki / doguteki どうぐてき |
(adjectival noun) {psych} instrumental (learning, conditioning, behaviour, etc.) |
阿彌陀 阿弥陀 see styles |
ā mí tuó a1 mi2 tuo2 a mi t`o a mi to Amida あみだ |
(out-dated kanji) (1) (Buddhist term) Amitabha (Buddha); Amida; (2) (kana only) (abbreviation) ghostleg lottery; ladder lottery; lottery in which participants trace a line across a lattice pattern to determine the winner; (3) (kana only) (abbreviation) wearing a hat pushed back on one's head (阿彌) amita, boundless, infinite; tr. by 無量 immeasurable. The Buddha of infinite qualities, known as 阿彌陀婆 (or 阿彌陀佛) Amitābha, tr. 無量光 boundless light; 阿彌陀廋斯Amitāyus, tr. 無量壽 boundless age, or life; and among the esoteric sects Amṛta 甘露 (甘露王) sweet-dew (king). An imaginary being unknown to ancient Buddhism, possibly of Persian or Iranian origin, who has eclipsed the historical Buddha in becoming the most popular divinity in the Mahāyāna pantheon. His name indicates an idealization rather than an historic personality, the idea of eternal light and life. The origin and date of the concept are unknown, but he has always been associated with the west, where in his Paradise, Suikhāvatī, the Western Pure Land, he receives to unbounded happiness all who call upon his name (cf. the Pure Lands 淨土 of Maitreya and Akṣobhya). This is consequent on his forty-eight vows, especially the eighteenth, in which he vows to refuse Buddhahood until he has saved all living beings to his Paradise, except those who had committed the five unpardonable sins, or were guilty of blasphemy against the Faith. While his Paradise is theoretically only a stage on the way to rebirth in the final joys of nirvana, it is popularly considered as the final resting-place of those who cry na-mo a-mi-to-fo, or blessed be, or adoration to, Amita Buddha. The 淨土 Pure-land (Jap. Jōdo) sect is especially devoted to this cult, which arises chiefly out of the Sukhāvatīvyūha, but Amita is referred to in many other texts and recognized, with differing interpretations and emphasis, by the other sects. Eitel attributes the first preaching of the dogma to 'a priest from Tokhara' in A. D.147, and says that Faxian and Xuanzang make no mention of the cult. But the Chinese pilgrim 慧日Huiri says he found it prevalent in India 702-719. The first translation of the Amitāyus Sutra, circa A.D. 223-253, had disappeared when the Kaiyuan catalogue was compiled A.D. 730. The eighteenth vow occurs in the tr. by Dharmarakṣa A.D. 308. With Amita is closely associated Avalokiteśvara, who is also considered as his incarnation, and appears crowned with, or bearing the image of Amita. In the trinity of Amita, Avalokiteśvara appears on his left and Mahāsthāmaprāpta on his right. Another group, of five, includes Kṣitigarbha and Nāgārjuna, the latter counted as the second patriarch of the Pure Land sect. One who calls on the name of Amitābha is styled 阿彌陀聖 a saint of Amitābha. Amitābha is one of the Five 'dhyāni buddhas' 五佛, q.v. He has many titles, amongst which are the following twelve relating to him as Buddha of light, also his title of eternal life: 無量光佛Buddha of boundless light; 無邊光佛 Buddha of unlimited light; 無礙光佛 Buddha of irresistible light; 無對光佛 Buddha of incomparable light; 燄王光佛 Buddha of yama or flame-king light; 淸淨光佛 Buddha of pure light; 歡喜光佛 Buddha of joyous light; 智慧光佛 Buddha of wisdom light; 不斷光佛 Buddha of unending light; 難思光佛 Buddha of inconceivable light; 無稱光佛Buddha of indescribable light; 超日月光佛 Buddha of light surpassing that of sun and moon; 無量壽 Buddha of boundless age. As buddha he has, of course, all the attributes of a buddha, including the trikāya, or 法報化身, about which in re Amita there are differences of opinion in the various schools. His esoteric germ-letter is hrīḥ, and he has specific manual-signs. Cf. 阿彌陀經, of which with commentaries there are numerous editions. |
阿羅漢 阿罗汉 see styles |
ā luó hàn a1 luo2 han4 a lo han arakan あらかん |
arhat (Sanskrit); a holy man who has left behind all earthly desires and concerns and attained nirvana (Buddhism) {Buddh} arhat arhan, arhat, lohan; worthy, venerable; an enlightened, saintly man; the highest type or ideal saint in Hīnayāna in contrast with the bodhisattva as the saint in Mahāyāna; intp. as 應供worthy of worship, or respect; intp. as 殺賊 arihat, arihan, slayer of the enemy, i.e. of mortality; for the arhat enters nirvana 不生 not to be reborn, having destroyed the karma of reincarnation; he is also in the stage of 不學 no longer learning, having attained. Also 羅漢; 阿盧漢; 阿羅訶 or 阿羅呵; 阿梨呵 (or 阿黎呵); 羅呵, etc.; cf. 阿夷; 阿畧. |
零基礎 零基础 see styles |
líng jī chǔ ling2 ji1 chu3 ling chi ch`u ling chi chu |
no prior study (in an area of learning) |
タリーカ see styles |
tariika / tarika タリーカ |
tariqa (ara: tarīqah); tariqah; tariqat; Sufi religious brotherhood or its doctrines on spiritual learning |
バンザイ see styles |
banzai バンザイ |
(int,n) (1) crying "banzai" (or raising one's hands in the banzai gesture); (2) something worthy of celebration; (3) (archaism) long time; (4) (archaism) eternal life (and prosperity); (interjection) (5) banzai (a celebratory cheer); hurrah (hooray, hurray) |
また聞き see styles |
matagiki またぎき |
(noun/participle) hearsay; learning by hearsay |
まる暗記 see styles |
maruanki まるあんき |
(noun/participle) rote memorization (memorisation); rote learning; indiscriminate memorizing (memorising) |
ロバの橋 see styles |
robanohashi ロバのはし |
pons asinorum (hurdle to learning) |
一子相伝 see styles |
isshisouden / isshisoden いっしそうでん |
(yoji) transmission of the secrets of an art, craft, trade or learning from father to only one child |
一眞法界 see styles |
yī zhēn fǎ jiè yi1 zhen1 fa3 jie4 i chen fa chieh isshinhokkai |
The dharma realm of the one reality, i.e. of the bhūtatathatā, complete in a speck of dust as in a universe; such is the dharmakāya, or spiritual body of all Buddhas, eternal, above terms of being, undefinable, neither immanent nor transcendent, yet the one reality, though beyond thought. It is the fundamental doctrine of the 華嚴宗. The 法界 is 諸佛平等法身, 從本以來不生不滅, 非空非有, 離名離相, 無內無外, 惟一眞實, 不可思議, 是名一眞法界; see 三藏法數 4. |
三佛菩提 see styles |
sān fó pú tí san1 fo2 pu2 ti2 san fo p`u t`i san fo pu ti san butsu bodai |
The bodhi, or wisdom, of each of the Trikāya, 三身, i.e. that under the bodhi tree, that of parinirvāṇa, that of tathāgatagarbha in its eternal nirvāṇa aspect. |
三角関係 see styles |
sankakukankei / sankakukanke さんかくかんけい |
love triangle; eternal triangle |
上行菩薩 上行菩萨 see styles |
shàng xíng pú sà shang4 xing2 pu2 sa4 shang hsing p`u sa shang hsing pu sa Jōgyō bosatsu |
Viśiṣṭa-cāritra Bodhisattva, who suddenly rose out of the earth as Buddha was concluding one of his Lotus sermons; v. Lotus sūtra 15 and 21. He is supposed to have been a convert of the Buddha in long past ages and to come to the world in its days of evil. Nichiren in Japan believed himself to be this Bodhisattva's reincarnation, and the Nichiren trinity is the Buddha, i.e. the eternal Śākyamuni Buddha; the Law, i.e. the Lotus Truth; and the Saṅgha, i.e. this Bodhisattva, in other words Nichiren himself as the head of all living beings, or eldest son of the Buddha. |
下学上達 see styles |
kagakujoutatsu; kagakushoutatsu(ok) / kagakujotatsu; kagakushotatsu(ok) かがくじょうたつ; かがくしょうたつ(ok) |
(noun/participle) (yoji) beginning one's studies with something familiar and gradually increasing the depth of learning |
不壞金剛 不坏金刚 see styles |
bù huài jīn gāng bu4 huai4 jin1 gang1 pu huai chin kang fue kongō |
Vairocana the indestructible, or eternal. |
不変の理 see styles |
fuhennori ふへんのり |
eternal truth |
不學無術 不学无术 see styles |
bù xué wú shù bu4 xue2 wu2 shu4 pu hsüeh wu shu |
without learning or skills (idiom); ignorant and incompetent |
不易流行 see styles |
fuekiryuukou / fuekiryuko ふえきりゅうこう |
(expression) (yoji) (considered by Bashō to be fundamental) the principle of fluidity and immutability in haiku; haiku is both fluid and transitory, and eternal and immutable; an interchange between the transient and the immutable is central to the soul of haiku |
不朽不滅 see styles |
fukyuufumetsu / fukyufumetsu ふきゅうふめつ |
(noun - becomes adjective with の) (yoji) everlasting; eternal; immortal; imperishable; undying |
不生不滅 不生不灭 see styles |
bù shēng bù miè bu4 sheng1 bu4 mie4 pu sheng pu mieh fushoufumetsu / fushofumetsu ふしょうふめつ |
{Buddh} (See 生滅) neither arising nor ceasing v. 不滅 'Neither (to be) born nor ended' is another term for 常住 permanent, eternal; nothing having been created nothing can be destroyed; Hīnayāna limits the meaning to the state of nirvana, no more births and deaths; Mahāyāna in its Mādhyamika form extends it universally, no birth and death, no creation and annihilation, see 中論. |
二十二根 see styles |
èr shí èr gēn er4 shi2 er4 gen1 erh shih erh ken nijūni kon |
The twenty-two roots, organs, or powers, v. 根. They are: (1) 眼根 eye, cakṣurindriya; (2) 耳 根 ear, śrotrendriya; (3) 鼻根 nose, ghrāṇendriya; (4) 舌根 tongue, jihvendriya; (5) 身根 body, kāyendriya; (6) 意根 mind, manaīndriya (the above are the 六根); (7) 女根 female organ, strīndriya; (8) 男根 male organ, puruṣendriya; (9) 命根 life, jīvitendriya; (10) 苦根 suffering (or pain), duḥkhendriya; (11) 樂根 pleasure, sukhendriya; (12) 憂根 sorrow, daurmanasyendriya; (13) 喜根 joy, saumanas-yendriya; (14) 捨根 abandoning, upekṣendriya (from 10 to 14 they are the 五受); (15) 信根 faith, śraddhendriya; (16) 精進根 zeal, vīryendriya; (17) 念根 memory, smṛtīndriya; (18) 定根 meditation, or trance, samādhīndriya; (19) 慧根 wisdom, prajñendriya (these are the 信等之五根); (20) 未知當知根 the power for learning (the Four Noble Truths) anājñātamājñāsyāmīndriya; (21) 巳知根 the power of having learned (them), ājñendriya; (22) 具知根 the power of perfect knowledge (of them), ājñātādvīndriya (these three are called the 無漏根) . |
二種光明 二种光明 see styles |
èr zhǒng guāng míng er4 zhong3 guang1 ming2 erh chung kuang ming nishu kōmyō |
The two kinds of light: (1) (a) 色光明 physical light; (b) 智慧光明 or 心光明 wisdom or mental light. (2) (a) 魔光 Māra's delusive light; (b) 佛光 the true light of the Buddha. (3) (a) 常光The constant or eternal light; (b) 現起光 the light in temporary manifestations. |
五五百年 see styles |
wǔ wǔ bǎi nián wu3 wu3 bai3 nian2 wu wu pai nien go go hyakunen |
The five periods each of 500 years. In the tenth chapter of the 大集月藏經 the Buddha is reported as saying that after his death there would be five successive periods each of 500 years, strong consecutively in power (1) of salvation, (2) of meditation, (3) of learning, (4) of stūpa and temple building, and finally (5) of dissension. |
五佛五身 see styles |
wǔ fó wǔ shēn wu3 fo2 wu3 shen1 wu fo wu shen gobutsu goshin |
A Shingon term for the five Buddhas in their five manifestations: Vairocana as eternal and pure dharmakāya; Akṣobhya as immutable and sovereign; Ratnasaṃbhava as bliss and glory; Amitābha as wisdom in action; Śākyamuni as incarnation and nirmāṇakāya. |
伝い歩き see styles |
tsutaiaruki つたいあるき |
(n,vs,vi) walking while holding on to something (such as a wall or table); cruising (i.e. children learning to walk) |
体験学習 see styles |
taikengakushuu / taikengakushu たいけんがくしゅう |
hands-on learning; on-the-job training; experiential learning; learning by doing |
十二眞如 see styles |
shí èr zhēn rú shi2 er4 zhen1 ru2 shih erh chen ju jūni shinnyo |
The twelve aspects of the bhūtatathhatā or the ultimate, which is also styled the 十二無為 "inactive" or nirvana-like: and the 十二空 "void" or immaterial: (1) The chen ju itself; (2) 法界 as the medium of all things; (3) 法性 as the nature of all things; (4) 不虛妄性 its reality contra the unreality of phenomena; (5) 不變異性 its immutability contra mortality and phenomenal variation; (6) 平等性 as universal or undifferentiated; (7) 離生性 as immortal, i.e. apart from birth and death, or creation and destruction; (8) 法定 as eternal, its nature ever sure; (9) 法住 as the abode of all things; (10) 實際 as the bounds of all reality; (11) 虛空界 as the realm of space, the void, or immateriality; (12)不思議界 as the realm beyond thought or expression. |
十八檀林 see styles |
juuhachidanrin / juhachidanrin じゅうはちだんりん |
(See 浄土宗,関東・1) eighteen centers of Buddhist learning (of the Pure Land sect in the Kanto region) |
十善正法 see styles |
shí shàn zhèng fǎ shi2 shan4 zheng4 fa3 shih shan cheng fa jūzen shōbō |
(十善) The ten good characteristics, or virtues, defined as the non-committal of the 十惡 ten evils, q. v. Tiantai has two groups, one of ceasing 止 to do evil, the other of learning to do well 行. |
千古遺恨 千古遗恨 see styles |
qiān gǔ yí hèn qian1 gu3 yi2 hen4 ch`ien ku i hen chien ku i hen |
to have eternal regrets (idiom) |
博学力行 see styles |
hakugakuryokkou / hakugakuryokko はくがくりょっこう |
wide learning and energetic activity |
博聞強記 博闻强记 see styles |
bó wén qiáng jì bo2 wen2 qiang2 ji4 po wen ch`iang chi po wen chiang chi hakubunkyouki / hakubunkyoki はくぶんきょうき |
have wide learning and a retentive memory; have encyclopedic knowledge (noun - becomes adjective with の) (yoji) (rare) being widely read and having a highly retentive memory |
博識多才 see styles |
hakushikitasai はくしきたさい |
(noun or adjectival noun) (yoji) wide knowledge and versatile talents; profound learning and varied attainments |
參禪學道 参禅学道 see styles |
sān chán xué dào san1 chan2 xue2 dao4 san ch`an hsüeh tao san chan hsüeh tao sanzen gakudō |
practicing Chan and learning the way |
反復練習 see styles |
hanpukurenshuu / hanpukurenshu はんぷくれんしゅう |
(noun - becomes adjective with の) practice by repetition; learning by rote |
受學善行 受学善行 see styles |
shòu xué shàn xíng shou4 xue2 shan4 xing2 shou hsüeh shan hsing jugaku zengyō |
learning wholesome behavior |
口耳の学 see styles |
koujinogaku / kojinogaku こうじのがく |
shallow learning |
名垂青史 see styles |
míng chuí qīng shǐ ming2 chui2 qing1 shi3 ming ch`ui ch`ing shih ming chui ching shih |
lit. reputation will go down in history (idiom); fig. achievements will earn eternal glory |
和魂洋才 see styles |
wakonyousai / wakonyosai わこんようさい |
(yoji) Japanese spirit with Western learning |
和魂漢才 see styles |
wakonkansai わこんかんさい |
(yoji) the Japanese spirit imbued with Chinese learning |
品學兼優 品学兼优 see styles |
pǐn xué jiān yōu pin3 xue2 jian1 you1 p`in hsüeh chien yu pin hsüeh chien yu |
excelling both in morals and studies (idiom); top marks for studies and for behavior (at school); a paragon of virtue and learning |
商湯科技 商汤科技 see styles |
shāng tāng kē jì shang1 tang1 ke1 ji4 shang t`ang k`o chi shang tang ko chi |
SenseTime, artificial intelligence company focused on computer vision and deep learning technologies, founded in Hong Kong in 2014 |
四法本末 see styles |
sì fǎ běn mò si4 fa3 ben3 mo4 ssu fa pen mo shihō honmatsu |
The alpha and omega in four laws or dogmas— that nothing is permanent, that all things involve suffering, that there is no personality, and that nirvana is 永寂 eternal rest. |
国常立尊 see styles |
kuninotokotachinomikoto くにのとこたちのみこと |
Kuninotokotachi no Mikoto (eternal god of the land) |
地久天長 地久天长 see styles |
dì jiǔ tiān cháng di4 jiu3 tian1 chang2 ti chiu t`ien ch`ang ti chiu tien chang |
enduring while the world lasts (idiom, from Laozi); eternal; for ever and ever (of friendship, hate etc); also written 天長地久|天长地久 |
多聞比丘 多闻比丘 see styles |
duō wén bǐ qiū duo1 wen2 bi3 qiu1 to wen pi ch`iu to wen pi chiu tabun biku |
monks of extensive learning |
大忍法界 see styles |
dà rěn fǎ jiè da4 ren3 fa3 jie4 ta jen fa chieh dainin hōkai |
The great realm for learning patience, i.e. the present world. |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
This page contains 100 results for "Eternal-Learning" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.
We do offer Chinese and Japanese Tattoo Services. We'll also be happy to help you translate something for other purposes.
No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.
The following titles are just to help people who are searching for an Asian dictionary to find this page.