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<12345678910...>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
十力 see styles |
shí lì shi2 li4 shih li jūriki |
Daśabala. The ten powers of Buddha, giving complete knowledge of: (1) what is right or wrong in every condition; (2) what is the karma of every being, past, present, and future; (3) all stages of dhyāna liberation, and samādhi; (4) the powers and faculties of all beings; (5) the desires, or moral direction of every being; (6) the actual condition of every individual; (7) the direction and consequence of all laws; (8) all causes of mortality and of good and evil in their reality; (9) the end of all beings and nirvāṇa; (10) the destruction of all illusion of every kind. See the 智度論 25 and the 倶舍論 29. |
十地 see styles |
shí dì shi2 di4 shih ti juuji / juji じゅうじ |
{Buddh} dasabhumi (forty-first to fiftieth stages in the development of a bodhisattva); (place-name) Jūji daśabhūmi; v. 十住. The "ten stages" in the fifty-two sections of the development of a bodhisattva into a Buddha. After completing the十四向 he proceeds to the 十地. There are several groups. I. The ten stages common to the Three Vehicles 三乘 are: (1) 乾慧地 dry wisdom stage, i. e. unfertilized by Buddha-truth, worldly wisdom; (2) 性地 the embryo-stage of the nature of Buddha-truth, the 四善根; (3) 八人地 (八忍地), the stage of the eight patient endurances; (4) 見地 of freedom from wrong views; (5) 薄地 of freedom from the first six of the nine delusions in practice; (6) 離欲地 of freedom from the remaining three; (7) 巳辨地 complete discrimination in regard to wrong views and thoughts, the stage of an arhat; (8) 辟支佛地 pratyeka-buddhahood, only the dead ashes of the past left to sift; (9) 菩薩地 bodhisattvahood; (10) 佛地 Buddhahood. v. 智度論 78. II. 大乘菩薩十地 The ten stages of Mahāyāna bodhisattva development are: (1) 歡喜地 Pramuditā, joy at having overcome the former difficulties and now entering on the path to Buddhahood; (2) 離垢地 Vimalā, freedom from all possible defilement, the stage of purity; (3) 發光地 Prabhākarī, stage of further enlightenment; (4) 焰慧地 Arciṣmatī, of glowing wisdom; (5) 極難勝地 Sudurjayā, mastery of utmost or final difficulties; (6) 現前地 Abhimukhī, the open way of wisdom above definitions of impurity and purity; (7) 遠行地 Dūraṁgamā, proceeding afar, getting above ideas of self in order to save others; (8) 不動地 Acalā, attainment of calm unperturbedness; (9) 善慧地 Sādhumatī, of the finest discriminatory wisdom, knowing where and how to save, and possessed of the 十力 ten powers; (10) 法雲地 Dharmamegha, attaining to the fertilizing powers of the law-cloud. Each of the ten stages is connected with each of the ten pāramitās, v. 波. Each of the 四乘 or four vehicles has a division of ten. III. The 聲聞乘十地 ten Śrāvaka stages are: (1) 受三歸地 initiation as a disciple by receiving the three refuges, in the Buddha, Dharma, and Saṅgha; (2) 信地 belief, or the faith-root; (3) 信法地 belief in the four truths; (4) 内凡夫地 ordinary disciples who observe the 五停心觀, etc.; (5) 學信戒 those who pursue the 三學 three studies; (6) 八人忍地 the stage of 見道 seeing the true Way; (7) 須陀洹地 śrota-āpanna, now definitely in the stream and assured of nirvāṇa; (8) 斯陀含地 sakrdāgāmin, only one more rebirth; (9) 阿那含地 anāgāmin, no rebirth; and (10) 阿羅漢地 arhatship. IV. The ten stages of the pratyekabuddha 緣覺乘十地 are (1) perfect asceticism; (2) mastery of the twelve links of causation; (3) of the four noble truths; (4) of the deeper knowledge; (5) of the eightfold noble path; (6) of the three realms 三法界; (7) of the nirvāṇa state; (8) of the six supernatural powers; (9) arrival at the intuitive stage; (10) mastery of the remaining influence of former habits. V. 佛乘十地 The ten stages, or characteristics of a Buddha, are those of the sovereign or perfect attainment of wisdom, exposition, discrimination, māra-subjugation, suppression of evil, the six transcendent faculties, manifestation of all bodhisattva enlightenment, powers of prediction, of adaptability, of powers to reveal the bodhisattva Truth. VI. The Shingon has its own elaborate ten stages, and also a group 十地十心, see 十心; and there are other groups. |
十宗 see styles |
shí zōng shi2 zong1 shih tsung jūshū |
The ten schools of Chinese Buddhism: I. The (1) 律宗 Vinaya-discipline, or 南山|； (2) 倶舍 Kośa, Abhidharma, or Reality (Sarvāstivādin) 有宗； (3) 成實宗 Satyasiddhi sect founded on this śāstra by Harivarman; (4) 三論宗 Mādhyamika or 性空宗； (5) 法華宗 Lotus, "Law-flower" or Tiantai 天台宗； (6) 華嚴Huayan or法性 or賢首宗； ( 7) 法相宗 Dharmalakṣana or 慈恩宗 founded on the唯識論 (8) 心宗 Ch'an or Zen, mind-only or intuitive, v. 禪宗 ; (9) 眞言宗 (Jap. Shingon) or esoteric 密宗 ; (10) 蓮宗 Amitābha-lotus or Pure Land (Jap. Jōdo) 淨士宗. The 2nd, 3rd, 4th, and 9th are found in Japan rather than in China, where they have ceased to be of importance. II. The Hua-yen has also ten divisions into ten schools of thought: (1) 我法倶有 the reality of self (or soul) and things, e.g. mind and matter; (2) 法有我無 the reality of things but not of soul; (3) 法無去來 things have neither creation nor destruction; (4) 現通假實 present things are both apparent and real; (5) 俗妄眞實 common or phenomenal ideas are wrong, fundamental reality is the only truth; (6) things are merely names; (7) all things are unreal 空; (8) the bhūtatathatā is not unreal; (9) phenomena and their perception are to be got rid of; (10) the perfect, all-inclusive, and complete teaching of the One Vehicle. III. There are two old Japanese divisions: 大乘律宗, 倶舎宗 , 成實 宗 , 法和宗 , 三論宗 , 天台宗 , 華嚴宗 , 眞言宗 , 小乘律宗 , and 淨土宗 ; the second list adds 禪宗 and omits 大乘律宗. They are the Ritsu, Kusha, Jōjitsu, Hossō, Sanron, Tendai, Kegon, Shingon, (Hīnayāna) Ritsu, and Jōdo; the addition being Zen. |
十心 see styles |
shí xīn shi2 xin1 shih hsin jisshin |
The ten kinds of heart or mind; there are three groups. One is from the 止觀 4, minds ignorant and dark; affected by evil companions; not following the good; doing evil in thought, word, deed; spreading evil abroad; unceasingly wicked; secret sin; open crime; utterly shameless; denying cause and effect (retribution)―all such must remain in the flow 流 of reincarnation. The second group (from the same book) is the 逆流 the mind striving against the stream of perpetual reincarnation; it shows itself in devout faith, shame (for sin), fear (of wrong-doing), repentance and confession, reform, bodhi (i.e. the bodhisattva mind), doing good, maintaining the right law, thinking on all the Buddhas, meditation on the void (or, the unreality of sin). The third is the 眞言 group from the 大日經疏 3; the "seed" heart (i.e. the original good desire), the sprout (under Buddhist religious influence), the bud, leaf, flower, fruit, its serviceableness; the child-heart, the discriminating heart, the heart of settled judgment (or resolve). |
十惡 十恶 see styles |
shí è shi2 e4 shih o jūaku |
Daśākuśala. The ten "not right" or evil things are killing, stealing, adultery, lying, double-tongue, coarse language, filthy language, covetousness, anger, perverted views; these produce the ten resultant evils 十惡業 (道) Cf. 十善; 十戒. |
十成 see styles |
shí chéng shi2 cheng2 shih ch`eng shih cheng jūjō |
completely Entirely completed, perfect. |
十智 see styles |
shí zhì shi2 zhi4 shih chih jū chi |
The ten forms of understanding. I. Hīnayāna: (1) 世俗智 common understanding; (2) 法智 enlightened understanding, i.e. on the Four Truths in this life; (3) 類智 ditto, applied to the two upper realms 上二界; (4), (5), (6), (7) understanding re each of the Four Truths separately, both in the upper and lower realms, e.g. 苦智; (8) 他心智 understanding of the minds of others; (9) 盡智 the understanding that puts an end to all previous faith in or for self, i.e. 自信智; (10) 無生智 nirvāṇa wisdom; v. 倶舍論 26. II. Mahāyāna. A Tathāgatas ten powers of understanding or wisdom: (1) 三世智 perfect understanding of past, present, and future; (2) ditto of Buddha Law; (3) 法界無礙智 unimpeded understanding of the whole Buddha-realm; (4) 法界無邊智 unlimited, or infinite understanding of the whole Buddha-realm; (5) 充滿一切智 understanding of ubiquity; (6) 普照一切世間智 understanding of universal enlightenment; (7) 住持一切世界智 understanding of omnipotence, or universal control; (8) 知一切衆生智 understanding of omniscience re all living beings; (9) 知一切法智 understanding of omniscience re the laws of universal salvation; (10) 知無邊諸佛智 understanding of omniscience re all Buddha wisdom. v. 華嚴経 16. There are also his ten forms of understanding of the "Five Seas" 五海 of worlds, living beings, karma, passions, and Buddhas. |
南蛮 see styles |
nanban なんばん |
(1) (hist) (derogatory term) southern barbarians (name used in ancient China for non-Chinese ethnic groups to the south); (2) (hist) South-East Asian countries (in the late-Muromachi and Edo periods); (3) (hist) Western Europe (esp. Spain and Portugal and their South-East Asian colonies; late-Muromachi and Edo periods); (prefix noun) (4) (hist) foreign (of goods from South-East Asia and Western Europe); exotic (esp. in a Western European or South-East Asian style); (5) (See 唐辛子・1) chili pepper; (6) (abbreviation) {food} (See 南蛮煮・2) nanban; dish prepared using chili peppers and Welsh onions; (7) thrusting the right foot and right arm forward at the same time (or left foot and left arm; in kabuki, dance, puppetry, etc.) |
即便 see styles |
jí biàn ji2 bian4 chi pien |
even if; even though; right away; immediately |
即座 see styles |
sokuza そくざ |
(adj-no,n) immediate; right there on the spot; impromptu; instant; instantaneous |
即行 see styles |
sokkou / sokko そっこう |
(noun, transitive verb) (1) immediately carrying out (a plan); (adverb) (2) (colloquialism) (See 速攻・2) right away; without delay; immediately |
卽今 see styles |
jí jīn ji2 jin1 chi chin soku kon |
[right] now |
卽此 see styles |
jí cǐ ji2 ci3 chi tz`u chi tzu sokushi |
right here |
叉手 see styles |
chā shǒu cha1 shou3 ch`a shou cha shou shashu |
The palms of the hands together with the fingers crossed forming ten. Also, the palms together with the middle fingers crossing each other, an old Indian form of greeting. In China anciently the left hand was folded over the right, but with women the right hand was over the left. In mourning salutations the order was reversed. |
及時 及时 see styles |
jí shí ji2 shi2 chi shih |
timely; at the right time; promptly; without delay |
取得 see styles |
qǔ dé qu3 de2 ch`ü te chü te shutoku しゅとく |
to acquire; to get; to obtain (noun, transitive verb) obtaining (a qualification, right, object, etc.); acquisition (of land, property, etc.); gaining possession (of); getting; purchase |
可否 see styles |
kě fǒu ke3 fou3 k`o fou ko fou kahi かひ |
is it possible or not? (noun - becomes adjective with の) (1) propriety; right and wrong; advisability; possibility; (noun - becomes adjective with の) (2) pro and con; ayes and noes |
右上 see styles |
yòu shàng you4 shang4 yu shang migiue みぎうえ |
upper right (noun - becomes adjective with の) upper right |
右下 see styles |
yòu xià you4 xia4 yu hsia migishita みぎした |
lower right (noun - becomes adjective with の) lower right; (surname) Migishita |
右側 右侧 see styles |
yòu cè you4 ce4 yu ts`e yu tse migigawa(p); usoku みぎがわ(P); うそく |
right side (noun - becomes adjective with の) right side; right-hand side |
右傾 右倾 see styles |
yòu qīng you4 qing1 yu ch`ing yu ching ukei / uke うけい |
right-wing; reactionary; conservative; (PRC) rightist deviation (n,vs,vi) (1) leaning to the right; (n,vs,vi) (2) (See 左傾・2) leaning to the (political) right; rightist tendency; becoming right-wing |
右党 see styles |
utou / uto うとう |
(1) (See 左党・2) right-wing party; (2) (See 左党・1) person who enjoys sweet things (as opposed to alcohol) |
右前 see styles |
migimae みぎまえ |
(1) front right; front and right; before and right; (2) right side under (clothing) |
右図 see styles |
uzu うず |
(See 左図) the right figure (diagram, illustration, chart, graph, etc.); figure on the right |
右奥 see styles |
migioku みぎおく |
(noun - becomes adjective with の) (See 左奥) rear right (corner, etc.); on the right and at the end; right-hand side and at the back |
右室 see styles |
ushitsu うしつ |
(n,adj-f) {anat} (See 右心室) right ventricle |
右岸 see styles |
ugan うがん |
right bank (of a river) |
右左 see styles |
usa うさ |
right and left; (surname, given name) Usa |
右房 see styles |
ubou / ubo うぼう |
{anat} right atrium |
右手 see styles |
yòu shǒu you4 shou3 yu shou migite みぎて |
right hand; right-hand side (1) right hand; (noun - becomes adjective with の) (2) right-hand side; right-hand direction; (on) the right; (surname) Migite right hand. |
右折 see styles |
usetsu うせつ |
(n,vs,vi) (See 左折) turning to the right; right turn |
右方 see styles |
yòu fāng you4 fang1 yu fang uhou / uho うほう |
right-hand side (noun - becomes adjective with の) (1) right side; (noun - becomes adjective with の) (2) style of Japanese court music |
右旋 see styles |
yòu xuán you4 xuan2 yu hsüan usen |
right turn. |
右横 see styles |
migiyoko みぎよこ |
right side |
右派 see styles |
yòu pài you4 pai4 yu p`ai yu pai uha うは |
(political) right; right wing; rightist (noun - becomes adjective with の) {politics} (ant: 左派) right wing |
右目 see styles |
migime みぎめ |
right eye |
右眼 see styles |
ugan うがん |
right eye |
右端 see styles |
migihashi みぎはし utan うたん |
(noun - becomes adjective with の) right end; right edge |
右縁 see styles |
uen うえん |
right margin |
右繞 右绕 see styles |
yòu rào you4 rao4 yu jao unyō |
pradakṣiṇa, turning or processing with the right shoulder towards an object of reverence. |
右翼 see styles |
yòu yì you4 yi4 yu i uyoku(p); uyoku(sk) うよく(P); ウヨク(sk) |
the right flank; (politically) right-wing (noun - becomes adjective with の) (1) {politics} (ant: 左翼・1) right wing; (2) right wing (of a bird or aircraft); (3) right wing (of an army, building, etc.); right flank; (4) {baseb} right field; right fielder; (5) {sports} right wing (in soccer, rugby, etc.); (6) high (academic) standing; high class ranking |
右肘 see styles |
migihiji みぎひじ |
right elbow |
右肩 see styles |
yòu jiān you4 jian1 yu chien migikata みぎかた |
right shoulder right shoulder |
右脅 右胁 see styles |
yòu xié you4 xie2 yu hsieh ukyō |
right side of the body |
右脇 see styles |
migiwaki みぎわき |
right armpit; right side |
右脳 see styles |
unou / uno うのう |
right brain |
右腎 see styles |
ujin うじん |
right kidney |
右腕 see styles |
migiude(p); uwan みぎうで(P); うわん |
(1) (See 左腕・1) right arm; (2) (みぎうで only) right-hand man; right hand; right-hand person; (3) (うわん only) {baseb} right-handed pitcher |
右膝 see styles |
yòu xī you4 xi1 yu hsi u shitsu |
right knee |
右舵 see styles |
yòu duò you4 duo4 yu to |
right rudder |
右葉 see styles |
uyou / uyo うよう |
right lobe |
右記 see styles |
uki うき |
(primarily used in vertical writing) aforementioned (statement); preceding; at right |
右足 see styles |
migiashi みぎあし |
(1) right foot; (2) right leg |
右轉 右转 see styles |
yòu zhuǎn you4 zhuan3 yu chuan |
to turn right |
右辺 see styles |
uhen うへん |
(1) {math} (See 左辺・1) right side (of an equation, expression, etc.); RHS; (2) right side (go, chess, othello board) |
右邊 右边 see styles |
yòu bian you4 bian5 yu pien |
right side; right, to the right |
右隣 see styles |
migidonari みぎどなり |
neighbour to the right (person, building, etc.) |
右面 see styles |
yòu miàn you4 mian4 yu mien umen うめん |
right side right side |
右首 see styles |
yòu shǒu you4 shou3 yu shou |
right-hand side |
同右 see styles |
doumigi / domigi どうみぎ |
(See 同左) same as on the right; as stated before (in vertical writing) |
同圓 同圆 see styles |
tóng yuán tong2 yuan2 t`ung yüan tung yüan dōen |
equally perfect |
命門 命门 see styles |
mìng mén ming4 men2 ming men |
(TCM) the right kidney; (TCM) acupuncture point GV-4, midway between the kidneys; the region between the kidneys; the eyes; (fortune-telling) the temples; (fig.) most critical or vulnerable point |
唯今 see styles |
tadaima ただいま |
(out-dated kanji) (int,exp) (1) (kana only) (abbreviation) Here I am; I'm home!; (n-t,adv) (2) presently; right away; right now; just now |
善寂 see styles |
shàn jí shan4 ji2 shan chi zenjaku |
(the state of) perfect tranquility |
善悪 see styles |
zenaku ぜんあく |
right and wrong; good and evil |
善惡 善恶 see styles |
shàn è shan4 e4 shan o zenmaku |
good and evil; good versus evil Good and evil; good, inter alia, is defined as 順理, evil as 違理; i.e. to accord with, or to disobey the right. The 十善十惡 are the keeping or breaking of the ten commandments. |
單眼 单眼 see styles |
dān yǎn dan1 yan3 tan yen |
ommatidium (single component of insect's compound eye); one eye (i.e. one's left or right eye) |
嗚呼 呜呼 see styles |
wū hū wu1 hu1 wu hu aa / a ああ |
alas; alack; welladay; wellaway; to die (ateji / phonetic) (interjection) (1) (kana only) Ah!; Oh!; Alas!; (2) (kana only) Yes; Indeed; That is correct; (3) (kana only) Hey!; Yo!; (4) (kana only) Uh huh; Yeah yeah; Right; Gotcha |
四依 see styles |
sì yī si4 yi1 ssu i shi e |
The four necessaries, or things on which the religious rely. (1) 行四依 The four of ascetic practitioners— rag clothing; begging for food; sitting under trees; purgatives and diuretics as moral and spiritual means; these are also termed 四聖種. (2) 法四依 The four of the dharma: i. e. the truth, which is eternal, rather than man, even its propagator; the sutras of perfect meaning i. e. of the 道實相 the truth of the 'middle' way; the meaning, or spirit, not the letter; wisdom 智, i.e. Buddha-wisdom rather than mere knowledge 識. There are other groups. Cf. 四事. |
四波 see styles |
sì bō si4 bo1 ssu po shi ha |
An abbreviation for 四波羅蜜菩薩. The four female attendants on Vairocana in the Vajradhātu, evolved from him, each of them a 'mother' of one of the four Buddhas of the four quarters; v. 四佛, etc. |
因明 see styles |
yīn míng yin1 ming2 yin ming inmyou / inmyo いんみょう |
(See 五明) hetuvidya (ancient Indian logic for determining right from wrong, truth from falsehood, etc.) Hetuvidya, 醯都費陀, the science of cause, logical reasoning, logic, with its syllogistic method of the proposition, the reason, the example. The creation of this school of logic is attributed to Akṣapāda, probably a name for the philosopher Gautama (not Śākyamuni). The 因明論 or Hetu-vidyā-śāstra is one of the 五明論 pañcavidya-śāstras, a treatise explaining causality, or the nature of truth and error. |
圍繞 围绕 see styles |
wéi rào wei2 rao4 wei jao inyō |
to revolve around; to center on (an issue) To surround, go round; especially to make three complete turns to the right round an image of Buddha. |
圓乘 圆乘 see styles |
yuán shèng yuan2 sheng4 yüan sheng enjō |
The all-complete vehicle, the final teaching of Buddha. |
圓人 圆人 see styles |
yuán rén yuan2 ren2 yüan jen en nin |
perfect person |
圓伏 圆伏 see styles |
yuán fú yuan2 fu2 yüan fu enbuku |
perfect in overcoming |
圓位 圆位 see styles |
yuán wèi yuan2 wei4 yüan wei Eni |
The perfect status, the position of the 'perfect' school, perfect unity which embraces all diversity. |
圓佛 圆佛 see styles |
yuán fó yuan2 fo2 yüan fo enbutsu えんぶつ |
(surname) Enbutsu The Buddha of the 'perfect' school, the perfect pan-Buddha embracing all things in every direction; the dharmakāya; Vairocana, identified with Śākyamuni. |
圓信 圆信 see styles |
yuán xìn yuan2 xin4 yüan hsin enshin |
Complete faith; the faith of the 'perfect' school. A Tiantai doctrine that a moment's faith embraces the universe. |
圓凝 圆凝 see styles |
yuán níng yuan2 ning2 yüan ning engyō |
Complete crystallization, or formation, i.e. perfect nirvāṇa. |
圓妙 圆妙 see styles |
yuán miào yuan2 miao4 yüan miao enmyō |
The mystery of the 'perfect' school, i.e. the complete harmony of 空假中 noumenon, phenomenon, and the middle way. |
圓宗 圆宗 see styles |
yuán zōng yuan2 zong1 yüan tsung enshū |
The sect of the complete or final Buddha-truth, i.e. Tiantai; cf. 圓教. |
圓寂 圆寂 see styles |
yuán jì yuan2 ji4 yüan chi enjaku |
death; to pass away (of Buddhist monks, nuns etc) Perfect rest, i.e. parinirvāṇa; the perfection of all virtue and the elimination of all evil, release from the miseries of transmigration and entrance into the fullest joy. |
圓實 圆实 see styles |
yuán shí yuan2 shi2 yüan shih enjitsu えんじつ |
(surname) Enjitsu Perfect reality; the Tiantai perfect doctrine which enables one to attain reality or Buddhahood at once. |
圓心 圆心 see styles |
yuán xīn yuan2 xin1 yüan hsin enshin |
center of circle The perfect mind, the mind that seeks perfection, i.e. nirvāṇa. |
圓戒 圆戒 see styles |
yuán jiè yuan2 jie4 yüan chieh enkai |
v. 圓頓戒. |
圓教 圆教 see styles |
yuán jiào yuan2 jiao4 yüan chiao engyō |
The complete, perfect, or comprehensive doctrine; the school or sect of Mahāyāna which represents it. The term has had three references. The first was by 光統 Guangtong of the Later Wei, sixth century, who defined three schools, 漸 gradual, 頓 immediate, and 圓 inclusive or complete. The Tiantai called its fourth section the inclusive, complete, or perfect teaching 圓, the other three being 三藏 Hīnayāna, 通 Mahāyāna-cum-Hīnayāna, 別 Mahāyāna. The Huayan so called its fifth section, i.e. 小乘; 大乘始; 大乘終; 頓 and 圓. It is the Tiantai version that is in general acceptance, defined as a perfect whole and as complete in its parts; for the whole is the absolute and its parts are therefore the absolute; the two may be called noumenon and phenomenon, or 空 and 假 (or 俗), but in reality they are one, i.e. the 中 medial condition. To conceive these three as a whole is the Tiantai inclusive or 'perfect' doctrine. The Huayan 'perfect' doctrine also taught that unity and differentiation, or absolute and relative, were one, a similar doctrine to that of the identity of contraries. In Tiantai teaching the harmony is due to its underlying unity; its completeness to the permeation of this unity in all phenomena; these two are united in the medial 中 principle; to comprehend these three principles at one and the same time is the complete, all-containing, or 'perfect' doctrine of Tiantai. There are other definitions of the all-inclusive doctrine, e.g. the eight complete things, complete in teaching, principles, knowledge, etc. 圓教四門 v. 四門. |
圓智 圆智 see styles |
yuán zhì yuan2 zhi4 yüan chih enchi |
perfect wisdom |
圓果 圆果 see styles |
yuán guǒ yuan2 guo3 yüan kuo enka |
Perfect fruit, nirvāṇa. |
圓機 圆机 see styles |
yuán jī yuan2 ji1 yüan chi enki |
The potentiality of becoming fully enlightened at once. |
圓滿 圆满 see styles |
yuán mǎn yuan2 man3 yüan man enman |
satisfactory; consummate; perfect Completely full; wholly complete; the fulfilling of the whole, i.e. that the part contains the whole, the absolute in the relative. |
圓理 圆理 see styles |
yuán lǐ yuan2 li3 yüan li enri |
perfect principle |
圓融 圆融 see styles |
yuán róng yuan2 rong2 yüan jung enyū |
accommodating; (Buddhism) completely integrated Complete combination; the absolute in the relative and vice versa; the identity of apparent contraries; perfect harmony among all differences, as in water and waves, passion and enlightenment, transmigration and nirvāṇa, or life and death, etc.; all are of the same fundamental nature, all are bhūtatathatā, and bhūtatathatā is all; waves are one with waves, and water is one with water, and water and wave are one. |
圓行 圆行 see styles |
yuán xíng yuan2 xing2 yüan hsing engyou / engyo えんぎょう |
(surname) Engyou The conduct or discipline of the Tiantai 'perfect' school. |
圓覺 圆觉 see styles |
yuán jué yuan2 jue2 yüan chüeh engaku |
Complete enlightenment potentially present in each being, for all have 本覺 primal awareness, or 眞心 the true heart (e. g. conscience), which has always remained pure and shining; considered as essence it is the 一心 one mind, considered causally it is the Tathāgata-garbha, considered it is|| perfect enlightenment, cf. 圓覺經. |
圓觀 圆观 see styles |
yuán guān yuan2 guan1 yüan kuan enkan えんかん |
(personal name) Enkan perfect contemplation |
圓詮 圆诠 see styles |
yuán quán yuan2 quan2 yüan ch`üan yüan chüan ensen |
Exposition of the perfect or all-embracing doctrine, as found in the Huayan and Lotus Sūtras. |
圓足 圆足 see styles |
yuán zú yuan2 zu2 yüan tsu en soku |
perfect in sufficiency |
圓道 圆道 see styles |
yuán dào yuan2 dao4 yüan tao endou / endo えんどう |
(surname) Endō The perfect way (of the three principles of Tiantai, v. above). |
圓音 圆音 see styles |
yuán yīn yuan2 yin1 yüan yin en'on |
perfect voice |
圓頓 圆顿 see styles |
yuán dùn yuan2 dun4 yüan tun enton |
Complete and immediate, i.e. to comprehend the three principles 空假中 at one and the same time, cf. 圓教. |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
This page contains 100 results for "8. Right Concentration - Perfect Concentration" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
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