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<12345678910...>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
其々 see styles |
sorezore それぞれ soso そそ |
(irregular okurigana usage) (n-adv,adj-no) (kana only) each; respectively; (interjection) (1) (kana only) (archaism) come on; hurry up; chop chop; (2) (kana only) (archaism) yeah; that's right; exactly |
其其 see styles |
sorezore それぞれ soso そそ |
(irregular okurigana usage) (n-adv,adj-no) (kana only) each; respectively; (interjection) (1) (kana only) (archaism) come on; hurry up; chop chop; (2) (kana only) (archaism) yeah; that's right; exactly |
具饍 see styles |
jù shàn ju4 shan4 chü shan guzen |
a perfect meal |
典型 see styles |
diǎn xíng dian3 xing2 tien hsing tenkei / tenke てんけい |
model; typical case; archetype; typical; representative type; pattern; model; epitome; exemplar; archetype; perfect example |
円相 see styles |
ensou / enso えんそう |
{Buddh} circle painted with a single stroke in Zen calligraphy (representing the perfect peace of mind) |
出名 see styles |
chū míng chu1 ming2 ch`u ming chu ming |
well-known for something; to become well known; to make one's mark; to lend one's name (to an event, endeavor etc) |
初地 see styles |
chū dì chu1 di4 ch`u ti chu ti shoji |
The first of the 十地 ten bodhisattva stages to perfect enlightenment and nirvāṇa. |
別圓 别圆 see styles |
bié yuán bie2 yuan2 pieh yüan bechien |
The 別教 and 圓教 schools, q. v. and 四教. |
利き see styles |
kiki きき |
(1) effectiveness; efficacy; efficaciousness; (n-suf,n-pref) (2) dominance (e.g. of left or right hand); (3) tasting (alcohol, tea, etc.) |
到家 see styles |
dào jiā dao4 jia1 tao chia |
perfect; excellent; brought to the utmost degree |
劈臉 劈脸 see styles |
pī liǎn pi1 lian3 p`i lien pi lien |
right in the face |
劈面 see styles |
pī miàn pi1 mian4 p`i mien pi mien |
right in the face |
劈頭 劈头 see styles |
pī tóu pi1 tou2 p`i t`ou pi tou hekitou / hekito へきとう |
straight away; right off the bat; right on the head; right in the face beginning; outset; opening; start |
劑子 剂子 see styles |
jì zi ji4 zi5 chi tzu |
piece of dough cut to the right size (for making jiaozi etc) |
力作 see styles |
lì zuò li4 zuo4 li tso rikisaku りきさく |
to put effort into (work, farming, writing etc); a masterpiece (1) (esp. りきさく) painstaking piece of work; work of great effort; tour de force; outstanding work; (noun/participle) (2) (form) (esp. りょくさく) toil; labor; labour; (given name) Rikisaku |
力挫 see styles |
lì cuò li4 cuo4 li ts`o li tso |
to win as a result of tenacious effort; to fight off tough competition |
力求 see styles |
lì qiú li4 qiu2 li ch`iu li chiu |
to make every effort to; striving to do one's best |
力編 see styles |
rikihen りきへん |
(See 力作・1) painstaking piece of work; work of great effort; tour de force; outstanding work |
功勳 功勋 see styles |
gōng xūn gong1 xun1 kung hsün kōkun |
meritorious service; distinguished contribution; achievement of great merit merits of effort |
加大 see styles |
jiā dà jia1 da4 chia ta |
to increase (e.g. one's effort) |
加油 see styles |
jiā yóu jia1 you2 chia yu jaayuu; jaayou; jayou / jayu; jayo; jayo ジャーユー; ジャーヨウ; ジャヨウ |
to add oil; to top up with gas; to refuel; to accelerate; to step on the gas; (fig.) to make an extra effort; to cheer sb on (interjection) keep going (chi: jiāyóu); hang in there; go for it; add oil |
加減 see styles |
matsu まつ |
(n,n-suf) (1) degree; extent; amount; balance; state; condition; (2) (health) condition; state of health; (noun, transitive verb) (3) adjustment; moderation; regulation; (noun, transitive verb) (4) addition and subtraction; (suffix noun) (5) slight sign of ...; slight state of ...; (suffix noun) (6) just right for ...; (personal name) Matsu |
加行 see styles |
jiā xíng jia1 xing2 chia hsing kagyou / kagyo かぎょう |
(surname) Kagyou prayoga. Added progress, intensified effort, earnest endeavour. |
励む see styles |
hagemu はげむ |
(v5m,vi) to work hard; to try hard; to strive; to endeavour; to endeavor; to devote oneself to; to make an effort; to be zealous |
労作 see styles |
rousaku / rosaku ろうさく |
(noun/participle) (1) toil; labor; labour; laborious task; (2) painstaking piece of work; (a) work involving considerable effort |
労力 see styles |
rouryoku / roryoku ろうりょく |
labour; labor; effort; toil; trouble |
勉力 see styles |
miǎn lì mian3 li4 mien li |
to strive; to make an effort; to exert oneself |
勒龐 勒庞 see styles |
lè páng le4 pang2 le p`ang le pang |
Jean-Marie Le Pen (1928-), French Front National extreme right-wing politician |
動勇 动勇 see styles |
dòng yǒng dong4 yong3 tung yung dōyō |
willful effort |
動發 动发 see styles |
dòng fā dong4 fa1 tung fa dōhotsu |
willful effort |
勝手 see styles |
katsute かつて |
(noun or adjectival noun) (1) one's own convenience; one's way; selfishness; (2) surroundings; environment; way of doing things; (3) convenience; ease of use; (4) financial circumstances; living; livelihood; (5) (See 台所・1) kitchen; (6) right hand (in archery); hand that pulls the bowstring; (prefix noun) (7) unauthorised (e.g. phone app, WWW site); unofficial; (surname) Katsute |
勠力 see styles |
lù lì lu4 li4 lu li |
(literary) to join forces; to exert every effort |
勢至 势至 see styles |
shì zhì shi4 zhi4 shih chih seiji / seji せいじ |
(personal name) Seiji He whose wisdom and power reach everywhere, Mahāsthāmaprāpta, i.e. 大勢至 q.v. Great power arrived (at maturity), the bodhisattva on the right of Amitābha, who is the guardian of Buddha-wisdom.; See 大勢至菩薩. |
勤財 勤财 see styles |
qín cái qin2 cai2 ch`in ts`ai chin tsai gonzai |
jewel of effort |
勤道 see styles |
qín dào qin2 dao4 ch`in tao chin tao gondō |
the path of endeavor |
勱勵 劢励 see styles |
mài lì mai4 li4 mai li mairei |
to make effort |
十住 see styles |
shí zhù shi2 zhu4 shih chu jū jū |
The ten stages, or periods, in bodhisattva-wisdom, prajñā 般若, are the 十住; the merits or character attained are the 十地 q.v. Two interpretations may be given. In the first of these, the first four stages are likened to entry into the holy womb, the next four to the period of gestation, the ninth to birth, and the tenth to the washing or baptism with the water of wisdom, e.g. the baptism of a Kṣatriya prince. The ten stages are (1) 發心住 the purposive stage, the mind set upon Buddhahood; (2) 治地住 clear understanding and mental control; (3) 修行住 unhampered liberty in every direction; (4) 生貴住 acquiring the Tathāgata nature or seed; (5) 方便具足住 perfect adaptability and resemblance in self-development and development of others; (6) 正心住 the whole mind becoming Buddha-like; (7) 不退住 no retrogression, perfect unity and constant progress; (8) 童眞住 as a Buddha-son now complete; (9) 法王子住 as prince of the law; (10) 灌頂住 baptism as such, e.g. the consecration of kings. Another interpretation of the above is: (1) spiritual resolve, stage of śrota-āpanna; (2) submission to rule, preparation for Sakṛdāgāmin stage; (3) cultivation of virtue, attainment of Sakṛdāgāmin stage; (4) noble birth, preparation for the anāgāmin stage; (5) perfect means, attainment of anāgāmin stage; (6) right mind, preparation for arhatship; (7) no-retrogradation, the attainment of arhatship; (8) immortal youth, pratyekabuddhahood; (9) son of the law-king, the conception of bodhisattvahood; (10) baptism as the summit of attainment, the conception of Buddhahood. |
十全 see styles |
shí quán shi2 quan2 shih ch`üan shih chüan juuzen / juzen じゅうぜん |
perfect; complete (noun or adjectival noun) perfection; thoroughness; consummation; (g,p) Jūzen |
十六 see styles |
shí liù shi2 liu4 shih liu tomu とむ |
sixteen; 16 16; sixteen; (given name) Tomu ṣoḍaśa Sixteen is the esoteric (Shingon) perfect number, just as ten is the perfect number in the Huayan sūtra and generally, see 大日經疏 5. |
十力 see styles |
shí lì shi2 li4 shih li jūriki |
Daśabala. The ten powers of Buddha, giving complete knowledge of: (1) what is right or wrong in every condition; (2) what is the karma of every being, past, present, and future; (3) all stages of dhyāna liberation, and samādhi; (4) the powers and faculties of all beings; (5) the desires, or moral direction of every being; (6) the actual condition of every individual; (7) the direction and consequence of all laws; (8) all causes of mortality and of good and evil in their reality; (9) the end of all beings and nirvāṇa; (10) the destruction of all illusion of every kind. See the 智度論 25 and the 倶舍論 29. |
十地 see styles |
shí dì shi2 di4 shih ti juuji / juji じゅうじ |
{Buddh} dasabhumi (forty-first to fiftieth stages in the development of a bodhisattva); (place-name) Jūji daśabhūmi; v. 十住. The "ten stages" in the fifty-two sections of the development of a bodhisattva into a Buddha. After completing the十四向 he proceeds to the 十地. There are several groups. I. The ten stages common to the Three Vehicles 三乘 are: (1) 乾慧地 dry wisdom stage, i. e. unfertilized by Buddha-truth, worldly wisdom; (2) 性地 the embryo-stage of the nature of Buddha-truth, the 四善根; (3) 八人地 (八忍地), the stage of the eight patient endurances; (4) 見地 of freedom from wrong views; (5) 薄地 of freedom from the first six of the nine delusions in practice; (6) 離欲地 of freedom from the remaining three; (7) 巳辨地 complete discrimination in regard to wrong views and thoughts, the stage of an arhat; (8) 辟支佛地 pratyeka-buddhahood, only the dead ashes of the past left to sift; (9) 菩薩地 bodhisattvahood; (10) 佛地 Buddhahood. v. 智度論 78. II. 大乘菩薩十地 The ten stages of Mahāyāna bodhisattva development are: (1) 歡喜地 Pramuditā, joy at having overcome the former difficulties and now entering on the path to Buddhahood; (2) 離垢地 Vimalā, freedom from all possible defilement, the stage of purity; (3) 發光地 Prabhākarī, stage of further enlightenment; (4) 焰慧地 Arciṣmatī, of glowing wisdom; (5) 極難勝地 Sudurjayā, mastery of utmost or final difficulties; (6) 現前地 Abhimukhī, the open way of wisdom above definitions of impurity and purity; (7) 遠行地 Dūraṁgamā, proceeding afar, getting above ideas of self in order to save others; (8) 不動地 Acalā, attainment of calm unperturbedness; (9) 善慧地 Sādhumatī, of the finest discriminatory wisdom, knowing where and how to save, and possessed of the 十力 ten powers; (10) 法雲地 Dharmamegha, attaining to the fertilizing powers of the law-cloud. Each of the ten stages is connected with each of the ten pāramitās, v. 波. Each of the 四乘 or four vehicles has a division of ten. III. The 聲聞乘十地 ten Śrāvaka stages are: (1) 受三歸地 initiation as a disciple by receiving the three refuges, in the Buddha, Dharma, and Saṅgha; (2) 信地 belief, or the faith-root; (3) 信法地 belief in the four truths; (4) 内凡夫地 ordinary disciples who observe the 五停心觀, etc.; (5) 學信戒 those who pursue the 三學 three studies; (6) 八人忍地 the stage of 見道 seeing the true Way; (7) 須陀洹地 śrota-āpanna, now definitely in the stream and assured of nirvāṇa; (8) 斯陀含地 sakrdāgāmin, only one more rebirth; (9) 阿那含地 anāgāmin, no rebirth; and (10) 阿羅漢地 arhatship. IV. The ten stages of the pratyekabuddha 緣覺乘十地 are (1) perfect asceticism; (2) mastery of the twelve links of causation; (3) of the four noble truths; (4) of the deeper knowledge; (5) of the eightfold noble path; (6) of the three realms 三法界; (7) of the nirvāṇa state; (8) of the six supernatural powers; (9) arrival at the intuitive stage; (10) mastery of the remaining influence of former habits. V. 佛乘十地 The ten stages, or characteristics of a Buddha, are those of the sovereign or perfect attainment of wisdom, exposition, discrimination, māra-subjugation, suppression of evil, the six transcendent faculties, manifestation of all bodhisattva enlightenment, powers of prediction, of adaptability, of powers to reveal the bodhisattva Truth. VI. The Shingon has its own elaborate ten stages, and also a group 十地十心, see 十心; and there are other groups. |
十宗 see styles |
shí zōng shi2 zong1 shih tsung jūshū |
The ten schools of Chinese Buddhism: I. The (1) 律宗 Vinaya-discipline, or 南山|； (2) 倶舍 Kośa, Abhidharma, or Reality (Sarvāstivādin) 有宗； (3) 成實宗 Satyasiddhi sect founded on this śāstra by Harivarman; (4) 三論宗 Mādhyamika or 性空宗； (5) 法華宗 Lotus, "Law-flower" or Tiantai 天台宗； (6) 華嚴Huayan or法性 or賢首宗； ( 7) 法相宗 Dharmalakṣana or 慈恩宗 founded on the唯識論 (8) 心宗 Ch'an or Zen, mind-only or intuitive, v. 禪宗 ; (9) 眞言宗 (Jap. Shingon) or esoteric 密宗 ; (10) 蓮宗 Amitābha-lotus or Pure Land (Jap. Jōdo) 淨士宗. The 2nd, 3rd, 4th, and 9th are found in Japan rather than in China, where they have ceased to be of importance. II. The Hua-yen has also ten divisions into ten schools of thought: (1) 我法倶有 the reality of self (or soul) and things, e.g. mind and matter; (2) 法有我無 the reality of things but not of soul; (3) 法無去來 things have neither creation nor destruction; (4) 現通假實 present things are both apparent and real; (5) 俗妄眞實 common or phenomenal ideas are wrong, fundamental reality is the only truth; (6) things are merely names; (7) all things are unreal 空; (8) the bhūtatathatā is not unreal; (9) phenomena and their perception are to be got rid of; (10) the perfect, all-inclusive, and complete teaching of the One Vehicle. III. There are two old Japanese divisions: 大乘律宗, 倶舎宗 , 成實 宗 , 法和宗 , 三論宗 , 天台宗 , 華嚴宗 , 眞言宗 , 小乘律宗 , and 淨土宗 ; the second list adds 禪宗 and omits 大乘律宗. They are the Ritsu, Kusha, Jōjitsu, Hossō, Sanron, Tendai, Kegon, Shingon, (Hīnayāna) Ritsu, and Jōdo; the addition being Zen. |
十心 see styles |
shí xīn shi2 xin1 shih hsin jisshin |
The ten kinds of heart or mind; there are three groups. One is from the 止觀 4, minds ignorant and dark; affected by evil companions; not following the good; doing evil in thought, word, deed; spreading evil abroad; unceasingly wicked; secret sin; open crime; utterly shameless; denying cause and effect (retribution)―all such must remain in the flow 流 of reincarnation. The second group (from the same book) is the 逆流 the mind striving against the stream of perpetual reincarnation; it shows itself in devout faith, shame (for sin), fear (of wrong-doing), repentance and confession, reform, bodhi (i.e. the bodhisattva mind), doing good, maintaining the right law, thinking on all the Buddhas, meditation on the void (or, the unreality of sin). The third is the 眞言 group from the 大日經疏 3; the "seed" heart (i.e. the original good desire), the sprout (under Buddhist religious influence), the bud, leaf, flower, fruit, its serviceableness; the child-heart, the discriminating heart, the heart of settled judgment (or resolve). |
十惡 十恶 see styles |
shí è shi2 e4 shih o jūaku |
Daśākuśala. The ten "not right" or evil things are killing, stealing, adultery, lying, double-tongue, coarse language, filthy language, covetousness, anger, perverted views; these produce the ten resultant evils 十惡業 (道) Cf. 十善; 十戒. |
十成 see styles |
shí chéng shi2 cheng2 shih ch`eng shih cheng jūjō |
completely Entirely completed, perfect. |
十智 see styles |
shí zhì shi2 zhi4 shih chih jū chi |
The ten forms of understanding. I. Hīnayāna: (1) 世俗智 common understanding; (2) 法智 enlightened understanding, i.e. on the Four Truths in this life; (3) 類智 ditto, applied to the two upper realms 上二界; (4), (5), (6), (7) understanding re each of the Four Truths separately, both in the upper and lower realms, e.g. 苦智; (8) 他心智 understanding of the minds of others; (9) 盡智 the understanding that puts an end to all previous faith in or for self, i.e. 自信智; (10) 無生智 nirvāṇa wisdom; v. 倶舍論 26. II. Mahāyāna. A Tathāgatas ten powers of understanding or wisdom: (1) 三世智 perfect understanding of past, present, and future; (2) ditto of Buddha Law; (3) 法界無礙智 unimpeded understanding of the whole Buddha-realm; (4) 法界無邊智 unlimited, or infinite understanding of the whole Buddha-realm; (5) 充滿一切智 understanding of ubiquity; (6) 普照一切世間智 understanding of universal enlightenment; (7) 住持一切世界智 understanding of omnipotence, or universal control; (8) 知一切衆生智 understanding of omniscience re all living beings; (9) 知一切法智 understanding of omniscience re the laws of universal salvation; (10) 知無邊諸佛智 understanding of omniscience re all Buddha wisdom. v. 華嚴経 16. There are also his ten forms of understanding of the "Five Seas" 五海 of worlds, living beings, karma, passions, and Buddhas. |
南蛮 see styles |
nanban なんばん |
(1) (hist) (derogatory term) southern barbarians (name used in ancient China for non-Chinese ethnic groups to the south); (2) (hist) South-East Asian countries (in the late-Muromachi and Edo periods); (3) (hist) Western Europe (esp. Spain and Portugal and their South-East Asian colonies; late-Muromachi and Edo periods); (prefix noun) (4) (hist) foreign (of goods from South-East Asia and Western Europe); exotic (esp. in a Western European or South-East Asian style); (5) (See 唐辛子・1) chili pepper; (6) (abbreviation) {food} (See 南蛮煮・2) nanban; dish prepared using chili peppers and Welsh onions; (7) thrusting the right foot and right arm forward at the same time (or left foot and left arm; in kabuki, dance, puppetry, etc.) |
即便 see styles |
jí biàn ji2 bian4 chi pien |
even if; even though; right away; immediately |
即座 see styles |
sokuza そくざ |
(adj-no,n) immediate; right there on the spot; impromptu; instant; instantaneous |
即行 see styles |
sokkou / sokko そっこう |
(noun, transitive verb) (1) immediately carrying out (a plan); (adverb) (2) (colloquialism) (See 速攻・2) right away; without delay; immediately |
卽今 see styles |
jí jīn ji2 jin1 chi chin soku kon |
[right] now |
卽此 see styles |
jí cǐ ji2 ci3 chi tz`u chi tzu sokushi |
right here |
叉手 see styles |
chā shǒu cha1 shou3 ch`a shou cha shou shashu |
The palms of the hands together with the fingers crossed forming ten. Also, the palms together with the middle fingers crossing each other, an old Indian form of greeting. In China anciently the left hand was folded over the right, but with women the right hand was over the left. In mourning salutations the order was reversed. |
及時 及时 see styles |
jí shí ji2 shi2 chi shih |
timely; at the right time; promptly; without delay |
取得 see styles |
qǔ dé qu3 de2 ch`ü te chü te shutoku しゅとく |
to acquire; to get; to obtain (noun, transitive verb) obtaining (a qualification, right, object, etc.); acquisition (of land, property, etc.); gaining possession (of); getting; purchase |
取組 see styles |
torikumi とりくみ |
(1) bout (in sports, etc.); match; (2) effort; initiative; dealing with; grappling with; wrestling with; (place-name) Torikumi |
可否 see styles |
kě fǒu ke3 fou3 k`o fou ko fou kahi かひ |
is it possible or not? (noun - becomes adjective with の) (1) propriety; right and wrong; advisability; possibility; (noun - becomes adjective with の) (2) pro and con; ayes and noes |
右上 see styles |
yòu shàng you4 shang4 yu shang migiue みぎうえ |
upper right (noun - becomes adjective with の) upper right |
右下 see styles |
yòu xià you4 xia4 yu hsia migishita みぎした |
lower right (noun - becomes adjective with の) lower right; (surname) Migishita |
右側 右侧 see styles |
yòu cè you4 ce4 yu ts`e yu tse migigawa(p); usoku みぎがわ(P); うそく |
right side (noun - becomes adjective with の) right side; right-hand side |
右傾 右倾 see styles |
yòu qīng you4 qing1 yu ch`ing yu ching ukei / uke うけい |
right-wing; reactionary; conservative; (PRC) rightist deviation (n,vs,vi) (1) leaning to the right; (n,vs,vi) (2) (See 左傾・2) leaning to the (political) right; rightist tendency; becoming right-wing |
右党 see styles |
utou / uto うとう |
(1) (See 左党・2) right-wing party; (2) (See 左党・1) person who enjoys sweet things (as opposed to alcohol) |
右前 see styles |
migimae みぎまえ |
(1) front right; front and right; before and right; (2) right side under (clothing) |
右図 see styles |
uzu うず |
(See 左図) the right figure (diagram, illustration, chart, graph, etc.); figure on the right |
右奥 see styles |
migioku みぎおく |
(noun - becomes adjective with の) (See 左奥) rear right (corner, etc.); on the right and at the end; right-hand side and at the back |
右室 see styles |
ushitsu うしつ |
(n,adj-f) {anat} (See 右心室) right ventricle |
右岸 see styles |
ugan うがん |
right bank (of a river) |
右左 see styles |
usa うさ |
right and left; (surname, given name) Usa |
右房 see styles |
ubou / ubo うぼう |
{anat} right atrium |
右手 see styles |
yòu shǒu you4 shou3 yu shou migite みぎて |
right hand; right-hand side (1) right hand; (noun - becomes adjective with の) (2) right-hand side; right-hand direction; (on) the right; (surname) Migite right hand. |
右折 see styles |
usetsu うせつ |
(n,vs,vi) (See 左折) turning to the right; right turn |
右方 see styles |
yòu fāng you4 fang1 yu fang uhou / uho うほう |
right-hand side (noun - becomes adjective with の) (1) right side; (noun - becomes adjective with の) (2) style of Japanese court music |
右旋 see styles |
yòu xuán you4 xuan2 yu hsüan usen |
right turn. |
右横 see styles |
migiyoko みぎよこ |
right side |
右派 see styles |
yòu pài you4 pai4 yu p`ai yu pai uha うは |
(political) right; right wing; rightist (noun - becomes adjective with の) {politics} (ant: 左派) right wing |
右目 see styles |
migime みぎめ |
right eye |
右眼 see styles |
ugan うがん |
right eye |
右端 see styles |
migihashi みぎはし utan うたん |
(noun - becomes adjective with の) right end; right edge |
右縁 see styles |
uen うえん |
right margin |
右繞 右绕 see styles |
yòu rào you4 rao4 yu jao unyō |
pradakṣiṇa, turning or processing with the right shoulder towards an object of reverence. |
右翼 see styles |
yòu yì you4 yi4 yu i uyoku(p); uyoku(sk) うよく(P); ウヨク(sk) |
the right flank; (politically) right-wing (noun - becomes adjective with の) (1) {politics} (ant: 左翼・1) right wing; (2) right wing (of a bird or aircraft); (3) right wing (of an army, building, etc.); right flank; (4) {baseb} right field; right fielder; (5) {sports} right wing (in soccer, rugby, etc.); (6) high (academic) standing; high class ranking |
右肘 see styles |
migihiji みぎひじ |
right elbow |
右肩 see styles |
yòu jiān you4 jian1 yu chien migikata みぎかた |
right shoulder right shoulder |
右脅 右胁 see styles |
yòu xié you4 xie2 yu hsieh ukyō |
right side of the body |
右脇 see styles |
migiwaki みぎわき |
right armpit; right side |
右脳 see styles |
unou / uno うのう |
right brain |
右腎 see styles |
ujin うじん |
right kidney |
右腕 see styles |
migiude(p); uwan みぎうで(P); うわん |
(1) (See 左腕・1) right arm; (2) (みぎうで only) right-hand man; right hand; right-hand person; (3) (うわん only) {baseb} right-handed pitcher |
右膝 see styles |
yòu xī you4 xi1 yu hsi u shitsu |
right knee |
右舵 see styles |
yòu duò you4 duo4 yu to |
right rudder |
右葉 see styles |
uyou / uyo うよう |
right lobe |
右記 see styles |
uki うき |
(primarily used in vertical writing) aforementioned (statement); preceding; at right |
右足 see styles |
migiashi みぎあし |
(1) right foot; (2) right leg |
右轉 右转 see styles |
yòu zhuǎn you4 zhuan3 yu chuan |
to turn right |
右辺 see styles |
uhen うへん |
(1) {math} (See 左辺・1) right side (of an equation, expression, etc.); RHS; (2) right side (go, chess, othello board) |
右邊 右边 see styles |
yòu bian you4 bian5 yu pien |
right side; right, to the right |
右隣 see styles |
migidonari みぎどなり |
neighbour to the right (person, building, etc.) |
右面 see styles |
yòu miàn you4 mian4 yu mien umen うめん |
right side right side |
右首 see styles |
yòu shǒu you4 shou3 yu shou |
right-hand side |
吃力 see styles |
chī lì chi1 li4 ch`ih li chih li |
to entail strenuous effort; to toil at a task; strenuous; laborious; strain |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
This page contains 100 results for "6. Right Effort Right Endeavor - Perfect Effort" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.
We do offer Chinese and Japanese Tattoo Services. We'll also be happy to help you translate something for other purposes.
No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.
The following titles are just to help people who are searching for an Asian dictionary to find this page.