There are 5178 total results for your Walking 100 Miles: Stopping at 90 Miles is the Same as Stopping Half-Way. search. I have created 52 pages of results for you. Each page contains 100 results...
<...2021222324252627282930...>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
軍委會 军委会 see styles |
jun wěi huì jun1 wei3 hui4 chün wei hui |
Military Commission of the Communist Party Central Committee; same as 軍委|军委 |
軟腳蟹 软脚蟹 see styles |
ruǎn jiǎo xiè ruan3 jiao3 xie4 juan chiao hsieh |
same as 軟腳蝦|软脚虾[ruan3 jiao3 xia1] |
転じて see styles |
tenjite てんじて |
(expression) by the way; meanwhile; on the other hand; by extension |
迦利沙 see styles |
jiā lì shā jia1 li4 sha1 chia li sha karisha |
(迦利沙那) karṣa, karṣana; dragging, pulling, ploughing; a weight, intp. as half a Chinese ounce. |
迦畢試 迦毕试 see styles |
jiā bì shì jia1 bi4 shi4 chia pi shih Kahishi |
Kapiśā, an ancient kingdom, south of the Hindu Kush, said to be 4, 000 li around, with a capital of the same name 10 li in circumference; formerly a summer resort of Kaniṣka. |
退かす see styles |
dokasu どかす |
(transitive verb) (kana only) to remove; to move out of the way |
退ける see styles |
dokeru どける |
(transitive verb) (See 退ける・のける・1) to put something out of the way; to move (something, someone) aside |
逃げ口 see styles |
nigeguchi にげぐち |
way of escape |
逃げ路 see styles |
nigemichi にげみち |
(irregular kanji usage) way out; means to escape; escape route |
逃げ道 see styles |
nigemichi にげみち |
way out; means to escape; escape route |
逆なで see styles |
sakanade さかなで gyakunade ぎゃくなで |
(ik) (noun/participle) rubbing the wrong way (e.g. a cat); irritating |
逆回転 see styles |
gyakukaiten ぎゃくかいてん |
spinning the opposite way; backspin (tennis, baseball); counter |
逆撫で see styles |
sakanade さかなで gyakunade ぎゃくなで |
(ik) (noun/participle) rubbing the wrong way (e.g. a cat); irritating |
逆方向 see styles |
gyakuhoukou / gyakuhoko ぎゃくほうこう |
the opposite direction; the other way |
這樣子 这样子 see styles |
zhè yàng zi zhe4 yang4 zi5 che yang tzu |
so; such; this way; like this |
這麼樣 这么样 see styles |
zhè me yàng zhe4 me5 yang4 che me yang |
thus; in this way |
這麼著 这么着 see styles |
zhè me zhe zhe4 me5 zhe5 che me che |
thus; in this way; like this |
通り道 see styles |
toorimichi とおりみち |
passage; path; route; one's way |
通学帽 see styles |
tsuugakubou / tsugakubo つうがくぼう |
hat worn by kindergarten or primary school pupils walking to school |
通行権 see styles |
tsuukouken / tsukoken つうこうけん |
right of way |
進め方 see styles |
susumekata すすめかた |
format; procedure; way of proceeding |
運び足 see styles |
hakobiashi はこびあし |
{sumo} walking with bent knees to strengthen thighs and improve balance |
道のり see styles |
michinori みちのり |
(1) distance; journey; itinerary; (2) way; process |
道案内 see styles |
michiannai みちあんない |
(n,vs,vi) (1) guidance; showing the way; guide; (2) guidepost; signpost; waymark |
道種性 道种性 see styles |
dào zhǒng xìng dao4 zhong3 xing4 tao chung hsing dō shushō |
The nature possessing the seed of Buddhahood. The stage in which the 'middle' way is realized. |
道聖諦 道圣谛 see styles |
dào shèng dì dao4 sheng4 di4 tao sheng ti dō shōtai |
noble truth of the Way |
道行き see styles |
michiyuki みちゆき |
(1) going down the road; travelling; traveling; (2) lyric composition describing scenery a traveler sees on the way (traveller); (3) eloping |
道非道 see styles |
dào fēi dào dao4 fei1 dao4 tao fei tao dōhidō |
the Way and the non-Way |
道類忍 道类忍 see styles |
dào lèi rěn dao4 lei4 ren3 tao lei jen dō ruinin |
the tolerance of kinds of the way |
道類智 道类智 see styles |
dào lèi zhì dao4 lei4 zhi4 tao lei chih dōrui chi |
The wisdom obtained through insight into the way of release in the upper realms of form and formlessness; one of the 八智. |
遠回り see styles |
toomawari とおまわり |
detour; roundabout way |
遠歩き see styles |
tooaruki とおあるき |
(noun/participle) (taking a) long walk; walking far |
遣い出 see styles |
tsukaide つかいで |
lasting quality; good wearing ability; going a long way |
遣い方 see styles |
tsukaikata つかいかた |
way to use something; treatment; management (of help) |
遣り口 see styles |
yarikuchi やりくち |
way (of doing); method |
遣り方 see styles |
yarikata やりかた |
manner of doing; way; method; means |
遣り様 see styles |
yariyou / yariyo やりよう |
(kana only) way of doing something |
那爛陀 那烂陀 see styles |
nà làn tuó na4 lan4 tuo2 na lan t`o na lan to Naranda |
Nālandā, a famous monastery 7 miles north of Rājagṛha, built by the king Śakrāditya. Nālandā is intp. as 施無厭 'Unwearying benefactor', a title attributed to the nāga which dwelt in the lake Āmra there. The village is identified in Eitel as Baragong, i. e. Vihāragrāma. For Nālandā excavations see Archæological Survey Reports, and cf. Xuanzang's account. |
那由他 see styles |
nà yóu tā na4 you2 ta1 na yu t`a na yu ta nayuta なゆた |
(1) (Buddhist term) an extremely great number (often said to be 100 million) (san: nayuta); (numeric) (2) 10^60 (or 10^72); (female given name) Nayuta nayuta, 那庾多 (or 那由多); 那術 (or 那述) a numeral, 100,000, or one million, or ten million. |
那由多 see styles |
nà yóu duō na4 you2 duo1 na yu to nayuta なゆた |
(1) (Buddhist term) an extremely great number (often said to be 100 million) (san: nayuta); (numeric) (2) 10^60 (or 10^72); (female given name) Nayuta (Skt. nayuta) |
那麼著 那么着 see styles |
nà me zhe na4 me5 zhe5 na me che |
(do something) that way; like that |
郷友会 see styles |
kyouyuukai / kyoyukai きょうゆうかい |
social organisation for people originating from the same town, village, or island who live in an urban center far from home (predominantly used by people from Okinawa) |
鄉人子 乡人子 see styles |
xiāng rén zǐ xiang1 ren2 zi3 hsiang jen tzu |
young fellow countryman; young person from the same village |
重なる see styles |
kasanaru かさなる |
(v5r,vi) (1) to be piled up; to lie on top of one another; (v5r,vi) (2) to come one after another; to happen over and over; to pile up (e.g. stress); to accumulate; (v5r,vi) (3) to overlap (each other); to occur at the same time; to happen simultaneously |
野山椒 see styles |
yě shān jiāo ye3 shan1 jiao1 yeh shan chiao |
same as 朝天椒[chao2 tian1 jiao1] |
金使い see styles |
kanezukai かねづかい |
(way of) spending money |
金剛手 金刚手 see styles |
jīn gāng shǒu jin1 gang1 shou3 chin kang shou kongoushu / kongoshu こんごうしゅ |
{Buddh} Vajrapani; wielder of the vajra vajrapāṇi, a holder of the vajra, a protector, any image with this symbol; 金剛部 Groups of the same in the 金 and 胎 maṇḍalas. |
金剛智 金刚智 see styles |
jīn gāng zhì jin1 gang1 zhi4 chin kang chih kongō chi |
vajramati. The indestructible and enriching diamond wisdom of the Buddha. Also the name of an Indian who came to China A.D. 619; he is said to have introduced the Yogācāra system and founded the esoteric school, but this is attributed to Amoghavajra, v. 大教. 金剛智三藏 Vajrabodhi may be the same person, but there is doubt about the matter, cf. 大教. |
金色女 see styles |
jīn sè nǚ jin1 se4 nv3 chin se nü konjikinyo |
The princess of Vārāṇaśī, who is said to have been offered in marriage to Śākyamuni because he was of the same colour as herself. |
金遣い see styles |
kanezukai かねづかい |
(way of) spending money |
金離れ see styles |
kanebanare かねばなれ |
(way of) spending money; free spending |
銭遣い see styles |
zenizukai ぜにづかい |
(See 金遣い) (way of) spending money |
鋳掛け see styles |
ikake いかけ |
(1) tinkering; mending pots, pans, kettles; (2) (archaism) man and woman walking together; couple walking together |
錬金術 see styles |
renkinjutsu れんきんじゅつ |
(1) alchemy; (2) way of making money; moneymaker; money-spinner |
鑽牛角 钻牛角 see styles |
zuān niú jiǎo zuan1 niu2 jiao3 tsuan niu chiao |
lit. honing a bull's horn; fig. to waste time on an insoluble or insignificant problem; to bash one's head against a brick wall; a wild goose chase; a blind alley; to split hairs; same as idiom 鑽牛角尖|钻牛角尖 |
長歩き see styles |
nagaaruki / nagaruki ながあるき |
(noun/participle) (rare) walking a long distance |
開かる see styles |
hadakaru はだかる |
(v5r,vi) (1) (kana only) to be separated (of clothing); to be exposed; to be wide open; (v5r,vi) (2) (kana only) (See 立ちはだかる・1) to stand with one's limbs apart; to block the way |
開催中 see styles |
kaisaichuu / kaisaichu かいさいちゅう |
in session; in progress; under way; open |
開道者 开道者 see styles |
kāi dào zhě kai1 dao4 zhe3 k`ai tao che kai tao che kaidōsha |
The Way-opener, Buddha; anyone who opens the way, or truth. |
間抜け see styles |
manuke(p); manuke まぬけ(P); マヌケ |
(noun or adjectival noun) (1) stupid; foolish; idiotic; inane; (2) fool; idiot; blockhead; half-wit |
閬風巔 阆风巅 see styles |
láng fēng diān lang2 feng1 dian1 lang feng tien |
Langfeng Mountain; same as Langyuan 閬苑|阆苑[Lang4 yuan4] paradise, home of the immortals in verse and legends |
閬鳳山 阆凤山 see styles |
láng fèng shān lang2 feng4 shan1 lang feng shan |
Langfeng Mountain; same as Langyuan 閬苑|阆苑[Lang4 yuan4] paradise, home of the immortals in verse and legends |
阿娑弭 see styles |
ā suō mǐ a1 suo1 mi3 a so mi ashami |
same as 阿裟磨娑摩. |
阿彌陀 阿弥陀 see styles |
ā mí tuó a1 mi2 tuo2 a mi t`o a mi to Amida あみだ |
(out-dated kanji) (1) (Buddhist term) Amitabha (Buddha); Amida; (2) (kana only) (abbreviation) ghostleg lottery; ladder lottery; lottery in which participants trace a line across a lattice pattern to determine the winner; (3) (kana only) (abbreviation) wearing a hat pushed back on one's head (阿彌) amita, boundless, infinite; tr. by 無量 immeasurable. The Buddha of infinite qualities, known as 阿彌陀婆 (or 阿彌陀佛) Amitābha, tr. 無量光 boundless light; 阿彌陀廋斯Amitāyus, tr. 無量壽 boundless age, or life; and among the esoteric sects Amṛta 甘露 (甘露王) sweet-dew (king). An imaginary being unknown to ancient Buddhism, possibly of Persian or Iranian origin, who has eclipsed the historical Buddha in becoming the most popular divinity in the Mahāyāna pantheon. His name indicates an idealization rather than an historic personality, the idea of eternal light and life. The origin and date of the concept are unknown, but he has always been associated with the west, where in his Paradise, Suikhāvatī, the Western Pure Land, he receives to unbounded happiness all who call upon his name (cf. the Pure Lands 淨土 of Maitreya and Akṣobhya). This is consequent on his forty-eight vows, especially the eighteenth, in which he vows to refuse Buddhahood until he has saved all living beings to his Paradise, except those who had committed the five unpardonable sins, or were guilty of blasphemy against the Faith. While his Paradise is theoretically only a stage on the way to rebirth in the final joys of nirvana, it is popularly considered as the final resting-place of those who cry na-mo a-mi-to-fo, or blessed be, or adoration to, Amita Buddha. The 淨土 Pure-land (Jap. Jōdo) sect is especially devoted to this cult, which arises chiefly out of the Sukhāvatīvyūha, but Amita is referred to in many other texts and recognized, with differing interpretations and emphasis, by the other sects. Eitel attributes the first preaching of the dogma to 'a priest from Tokhara' in A. D.147, and says that Faxian and Xuanzang make no mention of the cult. But the Chinese pilgrim 慧日Huiri says he found it prevalent in India 702-719. The first translation of the Amitāyus Sutra, circa A.D. 223-253, had disappeared when the Kaiyuan catalogue was compiled A.D. 730. The eighteenth vow occurs in the tr. by Dharmarakṣa A.D. 308. With Amita is closely associated Avalokiteśvara, who is also considered as his incarnation, and appears crowned with, or bearing the image of Amita. In the trinity of Amita, Avalokiteśvara appears on his left and Mahāsthāmaprāpta on his right. Another group, of five, includes Kṣitigarbha and Nāgārjuna, the latter counted as the second patriarch of the Pure Land sect. One who calls on the name of Amitābha is styled 阿彌陀聖 a saint of Amitābha. Amitābha is one of the Five 'dhyāni buddhas' 五佛, q.v. He has many titles, amongst which are the following twelve relating to him as Buddha of light, also his title of eternal life: 無量光佛Buddha of boundless light; 無邊光佛 Buddha of unlimited light; 無礙光佛 Buddha of irresistible light; 無對光佛 Buddha of incomparable light; 燄王光佛 Buddha of yama or flame-king light; 淸淨光佛 Buddha of pure light; 歡喜光佛 Buddha of joyous light; 智慧光佛 Buddha of wisdom light; 不斷光佛 Buddha of unending light; 難思光佛 Buddha of inconceivable light; 無稱光佛Buddha of indescribable light; 超日月光佛 Buddha of light surpassing that of sun and moon; 無量壽 Buddha of boundless age. As buddha he has, of course, all the attributes of a buddha, including the trikāya, or 法報化身, about which in re Amita there are differences of opinion in the various schools. His esoteric germ-letter is hrīḥ, and he has specific manual-signs. Cf. 阿彌陀經, of which with commentaries there are numerous editions. |
阿耶羅 阿耶罗 see styles |
ā yé luó a1 ye2 luo2 a yeh lo ayara |
āyanā has the same meaning as 阿耶, but is intp. by 觀 to contemplate, look into. |
除ける see styles |
yokeru よける nokeru のける |
(transitive verb) (1) to avoid (physical contact with); (Ichidan verb) (2) to ward off; to avert; (transitive verb) (1) to put something out of the way; to move (something, someone) aside; (2) to remove; to exclude; to take away; (3) to set aside; to keep apart; (4) to remove (someone) from the group; to shun; (v1,aux-v) (5) (kana only) to do well despite difficulties; to accomplish despite adversity; (6) (kana only) to do resolutely; to do boldly |
陰陽道 see styles |
onmyoudou; onyoudou / onmyodo; onyodo おんみょうどう; おんようどう |
Onmyōdō; way of Yin and Yang; occult divination system based on the Taoist theory of the five elements |
陽關道 阳关道 see styles |
yáng guān dào yang2 guan1 dao4 yang kuan tao |
same as 陽關大道|阳关大道[Yang2 guan1 Da4 dao4] |
集近閉 see styles |
shuukinpei / shukinpe しゅうきんぺい |
(joc) (from 集合, 近接, 閉鎖; pun on Xi Jinping (習近平) due to same Japanese pronunciation) (See ３密・1) three Cs; three conditions that facilitate the transmission of infectious diseases (closed spaces, crowds, and close contact) |
離作法 离作法 see styles |
lí zuò fǎ li2 zuo4 fa3 li tso fa risahō |
syllogism that uses the dissimilarities of the actual example with the thesis or reason in a negative way to isolate it from the thesis or reason |
難行道 难行道 see styles |
nán xíng dào nan2 xing2 dao4 nan hsing tao nangyoudou / nangyodo なんぎょうどう |
{Buddh} (See 易行道) the hard way; striving for enlightenment through one's own efforts (as opposed to reliance on Amitabha) path of difficult practice |
雲ゆき see styles |
kumoyuki くもゆき |
(1) weather; look of the sky; (2) situation; turn of affairs; signs; way the wind is blowing |
雲行き see styles |
kumoyuki くもゆき |
(1) weather; look of the sky; (2) situation; turn of affairs; signs; way the wind is blowing |
零點五 零点五 see styles |
líng diǎn wǔ ling2 dian3 wu3 ling tien wu |
0.5; a half |
露払い see styles |
tsuyuharai つゆはらい |
(n,vs,vi) (1) person who clears the way for a high-ranking person, procession, etc.; outrider; harbinger; forerunner; (n,vs,vi) (2) opening performer; (3) {sumo} sumo wrestler who leads a yokozuna at his ring-entering ceremony |
青年節 青年节 see styles |
qīng nián jié qing1 nian2 jie2 ch`ing nien chieh ching nien chieh |
Youth Day (May 4th), PRC national holiday for young people aged 14 to 28, who get half a day off |
非一義 see styles |
fēi yī yì fei1 yi1 yi4 fei i i |
not the same thing |
頭半天 头半天 see styles |
tóu bàn tiān tou2 ban4 tian1 t`ou pan t`ien tou pan tien |
morning; first half of the day |
類亦爾 see styles |
lèi yì ěr lei4 yi4 er3 lei i erh |
also of the same type |
風向き see styles |
kazamuki(p); kazemuki かざむき(P); かぜむき |
(1) wind direction; (2) situation; way things are going; (3) mood; temper |
食べ方 see styles |
tabekata たべかた |
way of eating; how to eat |
食人鯊 食人鲨 see styles |
shí rén shā shi2 ren2 sha1 shih jen sha |
man-eating shark; same as 大白鯊|大白鲨[da4 bai2 sha1], great white shark (Carcharodon carcharias) |
飲み方 see styles |
nomikata のみかた |
way of taking (a pill); way of drinking |
飴売り see styles |
ameuri あめうり |
candy vendor (esp. an Edo-period candy vendor who sold candy while walking around playing the flute or another musical instrument); candy vender |
饅頭笠 see styles |
manjuugasa / manjugasa まんじゅうがさ |
(See 饅頭・まんじゅう) shallow hat with a round top (looking like a half manjū) |
駐停車 see styles |
chuuteisha / chutesha ちゅうていしゃ |
(noun/participle) stopping or parking a vehicle |
魏伯陽 魏伯阳 see styles |
wèi bó yáng wei4 bo2 yang2 wei po yang |
Wei Boyang (c. 100-170), Chinese author and alchemist |
鼎立戦 see styles |
teiritsusen / teritsusen ていりつせん |
three-way contest |
齊頭式 齐头式 see styles |
qí tóu shì qi2 tou2 shi4 ch`i t`ou shih chi tou shih |
treating everyone the same, regardless of individual differences; one-size-fits-all approach; (typesetting) block paragraphs (no indenting, and blank space between each paragraph) |
ＶＳＯＰ see styles |
bui esu oo pii; buiesuoopii(sk) / bui esu oo pi; buiesuoopi(sk) ブイ・エス・オー・ピー; ブイエスオーピー(sk) |
(1) very superior old pale (cognac); VSOP; (2) (joc) (abbreviation) (See ベリースペシャルワンパターン) one-track mind; person who always acts the same or says the same thing (esp. person who always cracks the same kind of jokes); (3) (See 超長距離干渉計) VLBI Space Observatory Programme; Very Long Baseline Interferometry Space Observatory Programme |
Ｖライン see styles |
buirain ブイライン |
(See ビキニライン) bikini line (eng: V-line); area of skin around the edge of the bottom half of a bikini |
ああして see styles |
aashite / ashite ああして |
(conjunction) like that; that way |
あの様に see styles |
anoyouni / anoyoni あのように |
(expression) (kana only) in that way; like that; that way |
あるある see styles |
aruaru あるある |
(interjection) (1) (colloquialism) I can relate (to that); that happens to me as well; that's all too familiar to me; same here; me too; (2) (colloquialism) something often encountered or experienced; something many people can relate to; all-too-familiar story; common occurrence; trope; cliché |
ある意味 see styles |
aruimi あるいみ |
(expression) in a sense; in some way; to an extent |
いい加減 see styles |
iikagen / ikagen いいかげん |
(adjectival noun) (1) (kana only) irresponsible; perfunctory; careless; (2) lukewarm; half-baked; halfhearted; vague; (3) reasonable; moderate (usu. in suggestions or orders); (adverb) (4) considerably; quite; rather; pretty |
いたし方 see styles |
itashikata いたしかた |
way; method |
エキス分 see styles |
ekisubun エキスぶん |
measure of nonvolatile components in grams per 100 ml |
お前こそ see styles |
omaekoso おまえこそ |
(expression) (1) same to you; back at you; you too; (2) you; you, indeed |
お決まり see styles |
okimari おきまり |
(noun - becomes adjective with の) standard; set; routine; regular; usual; conventional; stereotyped; same old |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
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This page contains 100 results for "Walking 100 Miles: Stopping at 90 Miles is the Same as Stopping Half-Way." in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.
We do offer Chinese and Japanese Tattoo Services. We'll also be happy to help you translate something for other purposes.
No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.
The following titles are just to help people who are searching for an Asian dictionary to find this page.