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<...1011121314151617181920...>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
一極集中 see styles |
ikkyokushuuchuu / ikkyokushuchu いっきょくしゅうちゅう |
overconcentration (esp. of population, cultural and political institutions, etc. in Tokyo); heavy concentration |
一行三昧 see styles |
yī xíng sān mèi yi1 xing2 san1 mei4 i hsing san mei ichigyouzanmai / ichigyozanmai いちぎょうざんまい |
(yoji) (See 念仏三昧) complete concentration on one subject (usu. prayer); one-practice absorption 眞如三昧, 一相三昧 A samādhi for realizing that the nature of all Buddhas is the same; the 起信論 says all Buddhas and all beings. Another meaning is entire concentration of the mind on Buddha. |
一辭莫贊 一辞莫赞 see styles |
yī cí mò zàn yi1 ci2 mo4 zan4 i tz`u mo tsan i tzu mo tsan |
left speechless by something perfect (idiom) |
丁度いい see styles |
choudoii / chodoi ちょうどいい |
(exp,adj-ix) (kana only) just right (time, size, length, etc.) |
丁度よい see styles |
choudoyoi / chodoyoi ちょうどよい |
(exp,adj-i) just right (time, size, length, etc.) |
丁度良い see styles |
choudoyoi / chodoyoi ちょうどよい |
(exp,adj-i) just right (time, size, length, etc.) |
七種無上 七种无上 see styles |
qī zhǒng wú shàng qi1 zhong3 wu2 shang4 ch`i chung wu shang chi chung wu shang shichi shumujō |
The seven peerless qualities of a Buddha:―his body 身 with its thirty-two signs and eighty-four marks; his way 道 of universal mercy; his perfect insight or doctrine 見; his wisdom 智; his supernatural power 神 力; his ability to overcome hindrances 斷障, e.g. illusion, karma, and suffering; and his abiding place 住 i.e. Nirvana. Cf. 七勝事. |
三世了達 三世了达 see styles |
sān shì liǎo dá san1 shi4 liao3 da2 san shih liao ta sanze ryōdatsu |
A Buddha's perfect knowledge of past, present, and future. |
三十六神 see styles |
sān shí liù shén san1 shi2 liu4 shen2 san shih liu shen sanjūroku shin |
(三十六部神) The thirty-six departmental guardian divinities given in the 灌頂三歸五戒帶佩護身咒經. Each is styled 彌栗頭 mṛdu, benign, kindly, for which 善 is used. Their Sanskrit and Chinese names are given in Chinese as follows: (1) 不羅婆 or 善光 kindly light, has to do with attacks of disease; (2) 婆呵婆 or 善明 headaches; (3) 婆邏婆 or 善力 fevers; (4) 抗陀羅 or 善月 disorders of the stomach; (5) 陀利奢 or 善見 tumours; (6) 阿婁呵 or 善供 madness; (7) 伽婆帝 or 善捨 stupidity; (8) 悉抵哆 or 善寂 irascibility; (9) 菩堤薩 or善覺 lust; (10) 提婆羅 or 善天 devils; (11) 阿婆帝 or 善住 deadly injuries; (12) 不若羅 of 善福 graves; (13) 苾闍伽 or 善術 the four quarters; (14) 迦隸婆 or 善帝 enemies; (15) 羅闍遮 or 善主 robbers; (16) 須乾陀 or 善香 creditors; (17) 檀那波 or 善施 thieves; (18) 支多那 or 善意 pestilence; (19) 羅婆那 or 善吉 the five plagues (? typhoid); (20) 鉢婆馱 or 善山 corpse worms; (21) 三摩提 or 善調 continuous concentration; (22) 戾禘馱 or 善備 restlessness; (23) 波利陀 or 善敬 attraction; (24) 波利那 or 善淨 evil cabals; (25) 度伽地 or 善品 deadly poison; (26) 毘梨馱 or 善結 fear; (27) 支陀那 or 善壽 calamities; (28) 伽林摩 or 善逝 childbirth and nursing; (29) 阿留伽 or 善願 the district magistracy; (30) 闍利馱 or 善固 altercations; (31) 阿伽駄 or 善照 anxieties and distresses; (32) 阿訶婆 or 善生 uneasiness; (33) 婆和邏 or 善思 supernatural manifestations; (34) 波利那 or 善藏 jealousy; (35) 固陀那 or 善音 curses; (36) 韋陀羅 or 善妙 exorcism. They have innumerable assistants. He who writes their names and carries them with him can be free from all fear. |
三昧之定 see styles |
sān mèi zhī dìng san1 mei4 zhi1 ding4 san mei chih ting zanmai nojō |
samādhi, concentration |
三昧正取 see styles |
sān mèi zhèng qǔ san1 mei4 zheng4 qu3 san mei cheng ch`ü san mei cheng chü sanmaishōju |
great concentration |
三昧正定 see styles |
sān mèi zhèng dìng san1 mei4 zheng4 ding4 san mei cheng ting zanmai shōjō |
samādhi, right concentration |
三業供養 三业供养 see styles |
sān yè gōng yǎng san1 ye4 gong1 yang3 san yeh kung yang sangō kuyō |
三業相應 To serve or worship with perfect sincerity of body, mouth and mind; the second form means that in worship an three correspond. |
三權一實 三权一实 see styles |
sān quán yī shí san1 quan2 yi1 shi2 san ch`üan i shih san chüan i shih sangon ichijitsu |
The Tiantai division of the schools of Buddhism into four, three termed 權temporary, i. e. 藏, 通 and 別 q.v. v. e fourth is the 實 or圓real or perfect School of SaIvation by faith to Buddhahood, especially as revealed in the Lotus Sutra, see 一實. |
三種供養 三种供养 see styles |
sān zhǒng gōng yǎng san1 zhong3 gong1 yang3 san chung kung yang sanshu kuyō |
Three modes of serving (the Buddha, etc.): (a) offerings of incense, flowers, food, etc.; (b) of praise and reverence; (c) of right conduct. |
三種光明 三种光明 see styles |
sān zhǒng guāng míng san1 zhong3 guang1 ming2 san chung kuang ming sanshu kōmyō |
The three kinds of light: (a) extemal— sun, moon, stars, lamps, etc.; (b) dharma, or the light of right teaching and conduct; (c) the effulgence or bodily halo emitted by Buddhas, bodhisattvas, devas. |
三覆八校 三复八校 see styles |
sān fù bā xiào san1 fu4 ba1 xiao4 san fu pa hsiao sanfuku hakkyō |
The three reports 三覆 and eight investigations 八校. Two angels, 同生 and 同名, observe each individual, the first a female at his right shoulder noting the evil deeds; the second, a male, at his left shoulder noting the good deeds; both report on high and in hades six times a month. Thus in each month there are 六齋 and in each year 三覆 and 八校. |
三諦圓融 三谛圆融 see styles |
sān dì yuán róng san1 di4 yuan2 rong2 san ti yüan jung sandai enyū |
perfect interfusion of the three truths |
上下左右 see styles |
jougesayuu / jogesayu じょうげさゆう |
up and down, left and right; top and bottom, left and right |
不修外道 see styles |
bù xiū wài dào bu4 xiu1 wai4 dao4 pu hsiu wai tao fushu gedō |
One of the ten kinds of ' heresies' founded by Sañjayin Vairāṭīputra, v. 删, who taught that there is no need to 求道 seek the right path, as when the necessary kalpas have passed, mortality ends and nirvana naturally follows. |
不分皂白 see styles |
bù fēn zào bái bu4 fen1 zao4 bai2 pu fen tsao pai |
not distinguishing black or white (idiom); not to distinguish between right and wrong |
不取正覺 不取正觉 see styles |
bù qǔ zhèng jué bu4 qu3 zheng4 jue2 pu ch`ü cheng chüeh pu chü cheng chüeh fushu shōgaku |
I will not attain perfect enlightenment |
不可侵権 see styles |
fukashinken ふかしんけん |
inviolable right |
不恤人言 see styles |
bù xù rén yán bu4 xu4 ren2 yan2 pu hsü jen yen |
not to worry about the gossip (idiom); to do the right thing regardless of what others say |
不是味兒 不是味儿 see styles |
bù shì wèi r bu4 shi4 wei4 r5 pu shih wei r |
not the right flavor; not quite right; a bit off; fishy; queer; amiss; feel bad; be upset |
不般涅槃 see styles |
bù bān niè pán bu4 ban1 nie4 pan2 pu pan nieh p`an pu pan nieh pan fu hatsu nehan |
not perfect nirvāṇa |
不退菩薩 不退菩萨 see styles |
bù tuì pú sà bu4 tui4 pu2 sa4 pu t`ui p`u sa pu tui pu sa futai bosatsu |
A never receding bodhisattva, who aims at perfect enlightenment. |
不違農時 不违农时 see styles |
bù wéi nóng shí bu4 wei2 nong2 shi2 pu wei nung shih |
not miss the farming season; do farm work in the right season |
世間禪定 世间禅定 see styles |
shì jiān chán dìng shi4 jian1 chan2 ding4 shih chien ch`an ting shih chien chan ting seken zenjō |
mundane meditative concentration |
中山成彬 see styles |
zhōng shān chéng bīn zhong1 shan1 cheng2 bin1 chung shan ch`eng pin chung shan cheng pin nakayamanariaki なかやまなりあき |
NAKAYAMA Nariaki (1943–), right-wing Japanese politician and prominent denier of Japanese war crimes (person) Nakayama Nariaki (1943.6.7-) |
中道右派 see styles |
chuudouuha / chudouha ちゅうどううは |
(noun - becomes adjective with の) right-of-center faction (group); center-right (centre) |
久成正覺 久成正觉 see styles |
jiǔ chéng zhèng jué jiu3 cheng2 zheng4 jue2 chiu ch`eng cheng chüeh chiu cheng cheng chüeh kujō shōgaku |
Perfect enlightenment long acquired; Śākya-Tathāgata in ancient kalpas having achieved complete bodhi, transmitted it to Mañjuśrī Avalokiteśvara, and others, i.e., their enlightenment is the fruit of his enlightenment. 法華經:壽量品. |
久遠實成 久远实成 see styles |
jiǔ yuǎn shí chéng jiu3 yuan3 shi2 cheng2 chiu yüan shih ch`eng chiu yüan shih cheng kuon jitsujō |
The perfect enlightenment achieved by the Buddha in remote kalpas. |
九種大禪 九种大禅 see styles |
jiǔ zhǒng dà chán jiu3 zhong3 da4 chan2 chiu chung ta ch`an chiu chung ta chan kushu daizen |
The nine kinds of Mahāyāna dhyāna for bodhisattvas, given in the 菩薩地持經 6 and in other works; they are associated with the patience 忍 pāramitā and with the dhyāna of the super-realms. The nine are meditations: (1) 自性禪 on the original nature of things, or mind as the real nature, from which all things derive; (2) 一切禪 on achieving the development of self and all others to the utmost; (3) 難禪 on the difficulties of certain dhyāna conditions; (4) 一切禪 on the entrance to all the (superior) dhyāna conditions; (5) 善人禪 on the good; (6) 一切行禪 on all Mahāyāna practices and actions; (7) 除煩惱禪 on ridding all sufferers from the miseries of passion and delusion; (8) 此世他世樂禪 on the way to bring joy to all people both in this life and hereafter; (9) 淸淨淨禪 on perfect purity in the termination of all delusion and distress and the obtaining of perfect enlightenment. |
也有今天 see styles |
yě yǒu jīn tiān ye3 you3 jin1 tian1 yeh yu chin t`ien yeh yu chin tien |
(coll.) to get one's just deserts; to serve sb right; to get one's share of (good or bad things); every dog has its day |
了因佛性 see styles |
liǎo yīn fó xìng liao3 yin1 fo2 xing4 liao yin fo hsing ryōin busshō |
The second of the three Buddha-nature "causes", i.e. 正因佛性 is the 眞如 as direct cause of attaining the perfect Buddha-nature, associated with the 法身; 了因佛性 is the revealing or enlightening cause, associated with the Buddha-wisdom; 緣因佛性 is the environing cause, e.g. his goodness and merits which result in deliverance, or salvation. |
二倶犯過 二倶犯过 see styles |
èr jù fàn guò er4 ju4 fan4 guo4 erh chü fan kuo nigu bonka |
or 二人倶犯 A term applied by Tiantai in criticism of Huayan, which while it is a 圓敎 perfect or complete doctrine, yet has the "crudities" of the 別敎 and comes short of the really perfect Lotus doctrine. |
二十二根 see styles |
èr shí èr gēn er4 shi2 er4 gen1 erh shih erh ken nijūni kon |
The twenty-two roots, organs, or powers, v. 根. They are: (1) 眼根 eye, cakṣurindriya; (2) 耳 根 ear, śrotrendriya; (3) 鼻根 nose, ghrāṇendriya; (4) 舌根 tongue, jihvendriya; (5) 身根 body, kāyendriya; (6) 意根 mind, manaīndriya (the above are the 六根); (7) 女根 female organ, strīndriya; (8) 男根 male organ, puruṣendriya; (9) 命根 life, jīvitendriya; (10) 苦根 suffering (or pain), duḥkhendriya; (11) 樂根 pleasure, sukhendriya; (12) 憂根 sorrow, daurmanasyendriya; (13) 喜根 joy, saumanas-yendriya; (14) 捨根 abandoning, upekṣendriya (from 10 to 14 they are the 五受); (15) 信根 faith, śraddhendriya; (16) 精進根 zeal, vīryendriya; (17) 念根 memory, smṛtīndriya; (18) 定根 meditation, or trance, samādhīndriya; (19) 慧根 wisdom, prajñendriya (these are the 信等之五根); (20) 未知當知根 the power for learning (the Four Noble Truths) anājñātamājñāsyāmīndriya; (21) 巳知根 the power of having learned (them), ājñendriya; (22) 具知根 the power of perfect knowledge (of them), ājñātādvīndriya (these three are called the 無漏根) . |
二十二門 二十二门 see styles |
èr shí èr mén er4 shi2 er4 men2 erh shih erh men nijūni mon |
The Abhidharma-kośa divides the eighteen realms 十八界 into twenty-two categories. Also, there are twenty-two modes or processes in the perfect development of a Buddha and his works. |
二智圓滿 二智圆满 see styles |
èr zhì yuán mǎn er4 zhi4 yuan2 man3 erh chih yüan man nichi enman |
The two kinds of Tathāgata-wisdom, 實 and 權 absolute and functional (or relative), both perfect and complete. |
二種涅槃 二种涅槃 see styles |
èr zhǒng niè pán er4 zhong3 nie4 pan2 erh chung nieh p`an erh chung nieh pan nishu nehan |
Two nirvanas: (1) 有餘涅槃 also 有餘依 That with a remnant; the cause 因 has been annihilated, but the remnant of the effect 果 still remains, so that a saint may enter this nirvana during life, but have to continue to live in this mortal realm till the death of his body. (2) 無餘涅槃 or 無餘依 Remnantless nirvāṇa, without cause and effect, the connection with the chain of mortal life being ended, so that the saint enters upon perfect nirvāṇa on the death of the body; cf. 智度論 31. Another definition is that Hīnayāna has further transmigration, while Mahāyāna maintains final nirvana. "Nothing remnaining" is differently interpreted in different schools, by some literally, but in Mahāyāna generally, as meaning no further mortal suffering, i.e. final nirvāṇa. |
五佛寶冠 五佛宝冠 see styles |
wǔ fó bǎo guàn wu3 fo2 bao3 guan4 wu fo pao kuan gobutsu hōkan |
五佛冠; 五智冠 (五智寶冠) ; 五寶天冠; 寶冠 A Buddha-crown containing the Five Dhyāni-Buddhas. The five Buddhas 'are always crowned when holding the śakti, and hence are called by the Tibetans the 'crowned Buddhas' (Getty). Vairocana in the Vajradhātu wears a crown with five points indicative of the five qualities of perfect wisdom, etc., as represented by the Five Dhyāni-Buddhas. |
五停四念 see styles |
wǔ tíng sì niàn wu3 ting2 si4 nian4 wu t`ing ssu nien wu ting ssu nien gojō shinen |
idem 五停心觀 and 四念處 i. e. the five meditations for settling the mind and ridding it of the five errors of desire, hate, ignorance, the self, and a wayward or confused mind; the five meditations are 不淨觀, 慈悲觀, 因緣觀, 界分別觀 and 數息觀 i. e. the vileness of all things, pity for all, causality, right discrimination, breathing; some substitute meditation on the Buddha in place of the fourth; another division puts breathing first, and there are other differences. |
五分法身 see styles |
wǔ fēn fǎ shēn wu3 fen1 fa3 shen1 wu fen fa shen gobun hosshin |
pañca-dharmakāya, the five attributes of the dharmakāya or 'spiritual' body of the Tathāgata, i. e. 戒 that he is above all moral conditions; 定 tranquil and apart from all false ideas; 慧 wise and omniscient; 解脫 free, unlimited, unconditioned, which is the state of nirvana; 解脫知見 that he has perfect knowledge of this state. These five attributes surpass all conditions of form, or the five skandhas; Eitel interprets this by exemption from all materiality (rūpa); all sensations (vedana); all consciousness (saṃjñā); all moral activity (karman); all knowledge (vijñāna). The esoteric sect has its own group. See also 五種法身. |
五所依土 see styles |
wǔ suǒ yī tǔ wu3 suo3 yi1 tu3 wu so i t`u wu so i tu go shoe do |
The five Buddha-kṣetra, or dependencies, the realms, or conditions of a Buddha. They are: (1) 法性土 his dharmakāya-kṣetra, or realm of his 'spiritual nature', dependent on and yet identical with the 眞如 bhutatathata; (2) 實 with its five immortal skandhas, i. e. his glorified body for his own enjoyment;. (3) 色相土 the land or condition of his self-expression as wisdom; (4) 他受用土 his saṃbhogakāya realm for the joy of others; (5) 變化土 the realm on which his nirmāṇakāya depends, that of the wisdom of perfect service of all, which results in his relation to every kind of condition. |
五相成身 see styles |
wǔ xiàng chéng shēn wu3 xiang4 cheng2 shen1 wu hsiang ch`eng shen wu hsiang cheng shen gosō jōshin |
(五相成身觀) A contemplation of the five stages in Vairocana Buddhahood— entry into the bodhi-mind; maintenance of it; attainment of the diamond mind; realization of the diamond embodiment; and perfect attainment of Buddhahood. It refers also to the 五智 of the Vairocana group; also 五轉成身 (or 五法成身) . |
五處加持 五处加持 see styles |
wǔ chù jiā chí wu3 chu4 jia1 chi2 wu ch`u chia ch`ih wu chu chia chih gosho kaji |
Ceremonial touching of the five places on the body— brow, right and left shoulders, heart, and throat. |
人を得る see styles |
hitooeru ひとをえる |
(exp,v1) to employ the right person; to choose someone with the right qualities |
人人本具 see styles |
rén rén běn jù ren2 ren2 ben3 ju4 jen jen pen chü ninnin hongu |
Every man has by origin the perfect Buddha-nature. |
人位相宜 see styles |
rén wèi xiāng yí ren2 wei4 xiang1 yi2 jen wei hsiang i |
to be the right person for the job (idiom) |
人無完人 人无完人 see styles |
rén wú wán rén ren2 wu2 wan2 ren2 jen wu wan jen |
nobody is perfect; everyone has their defect |
今是昨非 see styles |
konzesakuhi こんぜさくひ |
(expression) (yoji) complete reversal of values or ways of thinking (over time); What appeared wrong in the past now appears right; realizing and regretting the past errors of one's ways |
今正是時 今正是时 see styles |
jīn zhèng shì shí jin1 zheng4 shi4 shi2 chin cheng shih shih kin shōze ji |
now is the right time |
似是而非 see styles |
sì shì ér fēi si4 shi4 er2 fei1 ssu shih erh fei |
apparently right but actually wrong; specious (idiom) |
佛具十身 see styles |
fó jù shí shēn fo2 ju4 shi2 shen1 fo chü shih shen butsugu jūshin |
The ten perfect bodies or characteristics of Buddha: (1) 菩提身 Bodhi-body in possession of complete enlightenment. (2) 願身 Vow-body, i.e. the vow to be born in and from the Tuṣita heaven. (3) 化身 nirmāṇakāya, Buddha incarnate as a man. (4) 住持身 Buddha who still occupies his relics or what he has left behind on earth and thus upholds the dharma. (5) 相好莊嚴身 saṁbhogakāya, endowed with an idealized body with all Buddha marks and merits. (6) 勢力身 or 心佛 Power-body, embracing all with his heart of mercy. (7) 如意身 or 意生身 At will body, appearing according to wish or need. (8) 福德身 or 三昧身 samādhi body, or body of blessed virtue. (9) 智身 or 性佛 Wisdom-body, whose nature embraces all wisdom. (10) 法身 dharmakāya, the absolute Buddha, or essence of all life. |
佛立三昧 see styles |
fó lì sān mèi fo2 li4 san1 mei4 fo li san mei butsuryū zanmai |
A degree of samādhi in which the Buddhas appear to the meditator. |
依邊際定 依边际定 see styles |
yī biān jì dìng yi1 bian1 ji4 ding4 i pien chi ting e hensai jō |
to rely on apex concentration |
便成正覺 便成正觉 see styles |
biàn chéng zhèng jué bian4 cheng2 zheng4 jue2 pien ch`eng cheng chüeh pien cheng cheng chüeh benjō shōgaku |
to directly achieve perfect enlightenment |
信言具足 see styles |
xìn yán jù zú xin4 yan2 ju4 zu2 hsin yen chü tsu shingon gusoku |
perfect reliability in what one says |
修煉成仙 修炼成仙 see styles |
xiū liàn chéng xiān xiu1 lian4 cheng2 xian1 hsiu lien ch`eng hsien hsiu lien cheng hsien |
lit. to practice austerities to become a Daoist immortal; practice makes perfect |
偏旁冠脚 see styles |
henboukankyaku / henbokankyaku へんぼうかんきゃく |
(yoji) (See 偏,旁,冠・3,足・5) radicals of a kanji (left, right, crown and lower); kanji components |
偏袒右肩 see styles |
piān tǎn yòu jiān pian1 tan3 you4 jian1 p`ien t`an yu chien pien tan yu chien hendan uken |
to bare the right shoulder and turn it toward (the Buddha) |
先使用権 see styles |
senshiyouken / senshiyoken せんしようけん |
right of prior use; prior use rights; prior user rights |
先取特権 see styles |
senshutokken; sakidoritokken せんしゅとっけん; さきどりとっけん |
{law} statutory lien; preferential right; prior claim |
入滅盡定 入灭尽定 see styles |
rù miè jìn dìng ru4 mie4 jin4 ding4 ju mieh chin ting nyū metsujin jō |
entering into the concentration of total extinction [of mental activity] |
入無想定 入无想定 see styles |
rù wú xiǎng dìng ru4 wu2 xiang3 ding4 ju wu hsiang ting nyū musōjō |
entering the no-thought concentration |
入無色定 入无色定 see styles |
rù wú sè dìng ru4 wu2 se4 ding4 ju wu se ting nyū mushiki jō |
enter into the formless concentration |
全勝優勝 see styles |
zenshouyuushou / zenshoyusho ぜんしょうゆうしょう |
{sumo} winning a championship with a perfect record |
全員無事 see styles |
zeninbuji ぜんいんぶじ |
(expression) Everyone is safe (all right) |
八正由路 see styles |
bā zhèng yóu lù ba1 zheng4 you2 lu4 pa cheng yu lu hasshō yuro |
the eightfold right path |
八相成道 see styles |
bā xiàng chéng dào ba1 xiang4 cheng2 dao4 pa hsiang ch`eng tao pa hsiang cheng tao hassō jōdō |
the eight stages of the Buddha's life (Buddhism) (八相) also 八相示現 Eight aspects of the Buddha's life, which the 起信論 gives as: (1) descent into and abode in the Tuṣita heaven; (2) entry into his mother's womb; (3) abode there visibly preaching to the devas; (4) birth from mother's side in Lumbinī; (5) leaving home at 19 (or 25) as a hermit; (6) after six years' suffering attaining enlightenment; (7) rolling the Law-wheel, or preaching; (8) at 80 entering nirvāṇa. The 四教義 group of Tiantai is slightly different — descent from Tuṣita, entry into womb, birth, leaving home, subjection of Māra, attaining perfect wisdom, preaching, nirvana. See also the two 四相, i.e. 四本相 and 四隨相. |
八種勝法 八种胜法 see styles |
bā zhǒng shèng fǎ ba1 zhong3 sheng4 fa3 pa chung sheng fa hasshu shōhō |
The eight kinds of surpassing things, i.e. those who keep the first eight commandments receive the eight kinds of reward―they escape from falling into the hells; becoming pretas; or animals; or asuras; they will be born among men, become monks, and obtain the truth; in the heavens of desire; in the brahma-heaven, or meet a Buddha; and obtain perfect enlightenment. |
八面玲瓏 八面玲珑 see styles |
bā miàn líng lóng ba1 mian4 ling2 long2 pa mien ling lung hachimenreirou / hachimenrero はちめんれいろう |
be smooth and slick (in establishing social relations) (n,adj-na,adj-no,adj-t,adv-to) (archaism) (yoji) beautiful from all sides; perfect serenity; affability |
公訴時効 see styles |
kousojikou / kosojiko こうそじこう |
{law} limitation; prescription of the right to prosecute an accused; statute of limitation |
其の足で see styles |
sonoashide そのあしで |
(adverb) straight (from one place to another); going right onto; on the way; simultaneously; incidentally; directly; at once |
其れ其れ see styles |
soresore それそれ |
(interjection) (1) (kana only) come on; hurry up; chop chop; (interjection) (2) (kana only) yeah; that's right; exactly |
具足圓滿 具足圆满 see styles |
jù zú yuán mǎn ju4 zu2 yuan2 man3 chü tsu yüan man gusoku enman |
complete and perfect |
兼但對帶 兼但对带 see styles |
jiān dàn duì dài jian1 dan4 dui4 dai4 chien tan tui tai ken tan tai tai |
The first four of the five periods of Buddha's teaching are also defined by Tiantai as: (1) 兼 Combined teaching; including 圓 and 別教 doctrine, the period of the Avataṃsaka Sutra. (2) 但 Sole; i.e. 藏 or Hīnayāna only, that of the agamas. (3) 對 Comparative; all four forms of doctrines being compared. 帶 Inclusive, that of the 般若 Prajñā, when the perfect teaching was revealed as the fulfilment of the rest. |
凍結濃縮 see styles |
touketsunoushuku / toketsunoshuku とうけつのうしゅく |
freeze concentration; concentration by freezing |
切捨御免 see styles |
kirisutegomen きりすてごめん |
(irregular okurigana usage) right of samurai to kill commoners for perceived affronts (Edo period) |
初成正覺 初成正觉 see styles |
chū chéng zhèng jué chu1 cheng2 zheng4 jue2 ch`u ch`eng cheng chüeh chu cheng cheng chüeh sho jō shōgaku |
first achieves perfect enlightenment |
初禪三天 初禅三天 see styles |
chū chán sān tiān chu1 chan2 san1 tian1 ch`u ch`an san t`ien chu chan san tien shozen santen |
three levels of the first concentration |
別向圓修 别向圆修 see styles |
bié xiàng yuán xiū bie2 xiang4 yuan2 xiu1 pieh hsiang yüan hsiu bekkō enshu |
The 向 of the 別教, i. e. the Separatist or Differentiating school, is the 修 of the 圓教 or Perfect school; i.e. when the 別教 Bodhisattva reaches the stage of the 十囘向, he has reached the 修 stage of the perfect nature and observance according to the 圓教 or Perfect school. |
刻鵠類鶩 刻鹄类鹜 see styles |
kè hú lèi wù ke4 hu2 lei4 wu4 k`o hu lei wu ko hu lei wu |
to aim to carve a swan and get a semblance of a duck (idiom); to fail utterly in trying to copy something; to get a reasonably good, if not perfect, result |
功德圓滿 功德圆满 see styles |
gōng dé yuán mǎn gong1 de2 yuan2 man3 kung te yüan man kudoku enman |
virtuous achievements come to their successful conclusion (idiom) perfect completion of meritorious qualities |
動輒得咎 动辄得咎 see styles |
dòng zhé dé jiù dong4 zhe2 de2 jiu4 tung che te chiu |
faulted at every turn (idiom); can't get anything right |
勝三摩地 胜三摩地 see styles |
shèng sān mó dì sheng4 san1 mo2 di4 sheng san mo ti shō sanmaji |
overpowering concentration |
十全十美 see styles |
shí quán shí měi shi2 quan2 shi2 mei3 shih ch`üan shih mei shih chüan shih mei |
complete and beautiful; to be perfect (idiom) |
十長養心 十长养心 see styles |
shí cháng yǎng xīn shi2 chang2 yang3 xin1 shih ch`ang yang hsin shih chang yang hsin jūchōyōshin |
The ten kinds of well-nourished heart, essential to entry into the cult of the higher patience and endurance: a heart of kindness; of pity; of joy (in progress toward salvation of others); renunciation; almsgiving; delight in telling the doctrine; benefiting or aiding others to salvation; unity, or amity; concentration in meditation; wisdom; v. 梵綱經,心地品. |
南背美鯨 see styles |
minamisemikujira; minamisemikujira みなみせみくじら; ミナミセミクジラ |
(kana only) southern right whale (Eubalaena australis) |
単刀直入 see styles |
tantouchokunyuu / tantochokunyu たんとうちょくにゅう |
(adj-na,n,adj-no) (yoji) going right to the point; point-blank; without beating about the bush; frankness |
却入生死 see styles |
quer u shēng sǐ quer4 u4 sheng1 si3 quer u sheng ssu kakunyū shōji |
To leave his perfect life to enter into the round of births and deaths, as a Bodhisattva does. |
反分裂法 see styles |
fǎn fēn liè fǎ fan3 fen1 lie4 fa3 fan fen lieh fa |
anti-secession law of 2005 (whereby PRC claims the right to invade Taiwan) |
反正一樣 反正一样 see styles |
fǎn zhèng yī yàng fan3 zheng4 yi1 yang4 fan cheng i yang |
whether it's right or wrong doesn't make a lot of difference; six of one and half a dozen of the other; as broad as it is long |
取敢えず see styles |
toriaezu とりあえず |
(adverb) (1) (kana only) first of all; at once; right away; (2) (kana only) for now; for the time being |
口稱三昧 口称三昧 see styles |
kǒu chēng sān mèi kou3 cheng1 san1 mei4 k`ou ch`eng san mei kou cheng san mei kushō zanmai |
The samādhi in which with a quiet heart the individual repeats the name of Buddha, or the samādhi attained by such repetition. |
右カーブ see styles |
migikaabu / migikabu みぎカーブ |
right curve |
右シフト see styles |
migishifuto みぎシフト |
{comp} right shift (bitwise, arithmetic) |
右フック see styles |
migifukku みぎフック |
{boxing} right hook |
右へ倣え see styles |
migihenarae みぎへならえ |
(expression) (1) follow the person to your right (command to form a line); (2) following someone's example; imitating someone; following suit |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
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This page contains 100 results for "8. Right Concentration - Perfect Concentration" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
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