There are 4582 total results for your year-in year-out have abundance search. I have created 46 pages of results for you. Each page contains 100 results...
<...1011121314151617181920...>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
一年前 see styles |
ichinenmae いちねんまえ |
(temporal noun) one year ago |
一年半 see styles |
yī nián bàn yi1 nian2 ban4 i nien pan ichinenhan いちねんはん |
a year and a half one year and a half |
一年多 see styles |
yī nián duō yi1 nian2 duo1 i nien to |
more than a year |
一年期 see styles |
yī nián qī yi1 nian2 qi1 i nien ch`i i nien chi |
one year period (in a contract or budget) |
一年毎 see styles |
ichinengoto いちねんごと |
(adverb) every (one) year |
一年氷 see styles |
ichinengoori いちねんごおり |
first-year ice |
一年生 see styles |
yī nián shēng yi1 nian2 sheng1 i nien sheng ichinensei / ichinense いちねんせい |
annual (botany) (1) annual (plant); (2) first-year student |
一年間 see styles |
ichinenkan いちねんかん |
(period of) one year |
一性宗 see styles |
yī xìng zōng yi1 xing4 zong1 i hsing tsung isshō shū |
Monophysitic or "pantheistic' sects of Mahāyāna, which assert that all beings have one and the same nature with Buddha. |
一昨年 see styles |
ototoshi おととし issakunen いっさくねん |
(n-adv,n-t) year before last |
一箇年 see styles |
ikkanen(ok) いっかねん(ok) |
one year |
一邊倒 一边倒 see styles |
yī biān dǎo yi1 bian1 dao3 i pien tao |
to have the advantage overwhelmingly on one side; to support unconditionally |
七種語 七种语 see styles |
qī zhǒng yǔ qi1 zhong3 yu3 ch`i chung yü chi chung yü shichishu go |
Buddha's seven modes of discourse: 因語 from present cause to future effect; 果語 from present effect to past cause; 因果語 inherent cause and effect; 喩語 illustrative or figurative; 不應説語 spontaneous or parabolic; 世界流語 ordinary or popular; 如意語 unreserved, or as he really thought, e.g. as when he said that all things have the Buddha-nature. |
七葉巖 七叶巖 see styles |
qī shě yán qi1 she3 yan2 ch`i she yen chi she yen shichiyō gan |
The crag at Rājagṛha on which the "seven-leaf tree" grew in the cave beneath which the first "synod" is said to have been held after the Buddha's death, to recall and determine his teaching. |
三が日 see styles |
sanganichi さんがにち |
first three days of the New Year (January 1st to 3rd) |
三つ子 see styles |
mitsuko みつこ |
(1) three-year-old; (2) triplets; (female given name) Mitsuko |
三不退 see styles |
sān bù tuì san1 bu4 tui4 san pu t`ui san pu tui sanfutai |
Never receding from 位 position attained; from a right course of 行 action; from pursuing a right line of 念 thought, or mental discipline. These are duties of every bodhisattva, and have numerous interpretations.; The three non-backslidings, i.e. from position attained, from line of action pursued, and in dhyāna. |
三九天 see styles |
sān jiǔ tiān san1 jiu3 tian1 san chiu t`ien san chiu tien |
the twenty seven days after the Winter Solstice, reputed to be the coldest days of the year |
三回生 see styles |
sankaisei / sankaise さんかいせい |
third year (college) student; junior |
三年生 see styles |
sannensei / sannense さんねんせい |
third-year student |
三度豆 see styles |
sandomame さんどまめ |
(1) (because harvested three times per year) (See いんげん豆) common bean; (2) (Fukushima, Niigata dialects) (See さやえんどう) snow pea; mangetout |
三摩耶 see styles |
sān mó yé san1 mo2 ye2 san mo yeh sanmaya さんまや |
(1) (Buddhist term) time (san: samaya); (2) (Buddhist term) meeting; coming together; (3) (Buddhist term) equality, warning, or riddance of hindrances (esp. in esoteric Buddhism as vows of the buddhas and bodhisattvas) (or 三摩曳) idem 三昧耶; but 三摩耶 is also explained as a short period, a season of the year. |
三時教 三时教 see styles |
sān shí jiào san1 shi2 jiao4 san shih chiao sanji kyō |
(三時教判) The three periods and characteristics of Buddha's teaching, as defined by the Dharmalakṣana school 法相宗. They are: (1) 有, when he taught the 實有 reality of the skandhas and elements, but denied the common belief in 實我 real personality or a permanent soul; this period is represented by the four 阿含經 āgamas and other Hīnayāna sūtras. (2) 空 Śūnya, when he negatived the idea of 實法 the reality of things and advocated that all was 空 unreal; the period of the 般若經 prajñā sūtras. (3) 中 Madhyama, the mean, that mind or spirit is real, while things are unreal; the period of this school's specific sūtra the 解深密經, also the 法華 and later sūtras. In the two earlier periods he is said to have 方便 adapted his teaching to the development of his hearers; in the third to have delivered his complete and perfect doctrine. Another division by the 空宗 is (1) as above; (2) the early period of the Mahāyāna represented, by the 深密經; (3) the higher Mahāyāna as in the 般若經. v. also 三敎. |
三毛作 see styles |
sanmousaku / sanmosaku さんもうさく |
three crops a year |
三毬杖 see styles |
sagichou / sagicho さぎちょう |
burning of New Year's gate decorations (usu. on the 15th day of the New Year) |
三箇日 see styles |
sanganichi さんがにち |
first three days of the New Year (January 1st to 3rd) |
三論宗 三论宗 see styles |
sān lùn zōng san1 lun4 zong1 san lun tsung sanronshuu / sanronshu さんろんしゅう |
Three Treatise School (Buddhism) Sanron sect (of Buddhism) The Sanlun, Mādhyamika, or Middle School, founded in India by Nāgārjuna, in China by 嘉祥 Jiaxiang during the reign of 安帝 An Di, Eastern Jin, A.D. 397-419. It flourished up to the latter part of the Tang dynasty. In 625 it was carried to Japan as Sanron. After the death of Jiaxiang, who wrote the 三論玄義, a northern and southern division took place. While the Mādhyamika denied the reality of all phenomenal existence, and defined the noumenal world in negative terms, its aim seems not to have been nihilistic, but the advocacy of a reality beyond human conception and expression, which in our terminology may be termed a spiritual realm. |
上半年 see styles |
shàng bàn nián shang4 ban4 nian2 shang pan nien |
first half (of a year) |
上半期 see styles |
kamihanki かみはんき |
(See 下半期) first half of the year; first half of the fiscal year |
上座部 see styles |
shàng zuò bù shang4 zuo4 bu4 shang tso pu jouzabu / jozabu じょうざぶ |
Theravada school of Buddhism Sthaviravada (early Buddhist movement) 他毘梨典部; 他鞞羅部 Sthavirāḥ; Sthaviranikāya; or Āryasthāvirāḥ. The school of the presiding elder, or elders. The two earliest sections of Buddhism were this (which developed into the Mahāsthavirāḥ) and the Mahāsānghikāḥ or 大衆部. At first they were not considered to be different schools, the 上座部 merely representing the intimate and older disciples of Śākyamuni and the 大衆 being the rest. It is said that a century later under Mahādeva 大天 a difference of opinion arose on certain doctrines. Three divisions are named as resulting, viz. Mahāvihāravāsinaḥ, Jetavanīyāḥ, and Abhayagiri-vāsinaḥ. These were in Ceylon. In course of time the eighteen Hīnayāna sects were developed. From the time of Aśoka four principal schools are counted as prevailing: Mahāsāṅghika, Sthavira, Mūlasarvāstivda, and Saṁmitīya. The following is a list of the eleven sects reckoned as of the 上座部: 說一切有部; 雪山; 犢子; 法上; 賢冑; 正量; 密林山; 化地; 法藏; 飮光; and 經量部. The Sthaviravādin is reputed as nearest to early Buddhism in its tenets, though it is said to have changed the basis of Buddhism from an agnostic system to a realistic philosophy. |
下半年 see styles |
xià bàn nián xia4 ban4 nian2 hsia pan nien |
second half of the year |
下半期 see styles |
shimohanki(p); kahanki しもはんき(P); かはんき |
(See 上半期) second half of the year; second half of the fiscal year |
下輩觀 下辈观 see styles |
xià bèi guān xia4 bei4 guan1 hsia pei kuan gehai kan |
A meditation of the Amitābha sect on the 下品 q. v.; it is the last of sixteen contemplations, and deals with those who have committed the five rebellious acts 五逆 and the ten evils 十惡, but who still can obtain salvation; v. 無量壽經. 下輩下生觀 idem. |
不在了 see styles |
bù zài le bu4 zai4 le5 pu tsai le |
to be dead; to have passed away |
不得不 see styles |
bù dé bù bu4 de2 bu4 pu te pu |
have no choice or option but to; cannot but; have to; can't help it; can't avoid |
不得已 see styles |
bù dé yǐ bu4 de2 yi3 pu te i |
to act against one's will; to have no alternative but to; to have to; to have no choice; must |
不相干 see styles |
bù xiāng gān bu4 xiang1 gan1 pu hsiang kan |
to be irrelevant; to have nothing to do with |
不能不 see styles |
bù néng bù bu4 neng2 bu4 pu neng pu |
have to; cannot but |
不要臉 不要脸 see styles |
bù yào liǎn bu4 yao4 lian3 pu yao lien |
to have no sense of shame; shameless |
不見了 不见了 see styles |
bù jiàn le bu4 jian4 le5 pu chien le |
to have disappeared; to be missing; nowhere to be found |
丑の年 see styles |
ushinotoshi うしのとし |
(exp,n) (See 丑年) year of the Ox |
両立直 see styles |
dabururiichi / dabururichi ダブルリーチ |
(mahj) (kana only) declaring that one is one tile away from winning on one's first discard and before any tiles have been called or kongs declared |
中二病 see styles |
zhōng èr bìng zhong1 er4 bing4 chung erh ping chuunibyou / chunibyo ちゅうにびょう |
(neologism) strange behavior characteristic of a teenager going through puberty (loanword from Japanese "chūnibyō") (slang) (joc) behaving in a way characteristic of teenagers going through puberty, esp. by being overly self-conscious; 2nd year of junior high sickness |
中期防 see styles |
chuukibou / chukibo ちゅうきぼう |
(abbreviation) (See 中期防衛力整備計画) (five-year) medium-term defense program (Japan) |
中樂透 中乐透 see styles |
zhòng lè tòu zhong4 le4 tou4 chung le t`ou chung le tou |
to have a win in the lottery |
中邊論 中边论 see styles |
zhōng biān lùn zhong1 bian1 lun4 chung pien lun Chūben ron |
A treatise by Vasubandhu, translated by Xuanzang in three chuan and by 陳眞諦Chen Zhen-ti in two fascicles. It is an explanation of the 辨中邊論頌 Madhyānta-vibhāga-śāstra, said to have been given by Maitreya to Asaṅga. |
丸一年 see styles |
maruichinen まるいちねん |
the whole year; all the year |
九會說 九会说 see styles |
jiǔ huì shuō jiu3 hui4 shuo1 chiu hui shuo kue setsu |
The Huayan sutra 華嚴經 in its older sixty chuan version is said to have been delivered at eight assemblies in seven places; the newer eighty chuan at nine assemblies in seven places; cf. 九處. |
乳繰る see styles |
chichikuru ちちくる |
(v5r,vi) (See 密会,乳繰り合う) to have a secret affair; to meet secretly (for two persons); to flirt with one another |
事故る see styles |
jikoru じこる |
(v5r,vi) (colloquialism) to have an accident (esp. traffic accident); to cause an accident |
二回生 see styles |
nikaisei / nikaise にかいせい |
second year (college) student; sophomore |
二年氷 see styles |
ninengoori にねんごおり |
second-year ice |
二年生 see styles |
èr nián shēng er4 nian2 sheng1 erh nien sheng ninensei / ninense にねんせい |
biennial (botany) (1) second-year student; (2) (See 二年生植物・にねんせいしょくぶつ) biennial |
二期作 see styles |
nikisaku にきさく |
semiannual crop; two crops per year |
二毛作 see styles |
nimousaku / nimosaku にもうさく |
two crops a year |
二毛子 see styles |
èr máo zi er4 mao2 zi5 erh mao tzu |
lit. secondary foreigner; (derogatory term for Chinese Christians and others associated with foreigners, used at the time of the Boxer Rebellion); (coll.) westernized Chinese person; (derog.) person of mixed Chinese and Russian blood; (slang) Ukraine; German shepherd dog; (dialect) two-year-old goat |
二無常 二无常 see styles |
èr wú cháng er4 wu2 chang2 erh wu ch`ang erh wu chang ni mujō |
Two kinds of impermanence, immediate and delayed. 念念無常 things in motion, manifestly transient; 相續無常 things that have the semblance of continuity, but are also transient, as life ending in death, or a candle in extinction. |
二福田 see styles |
èr fú tián er4 fu2 tian2 erh fu t`ien erh fu tien ni fukuden |
The two fields for the cultivation of happiness: (a) 學人田 the eighteen Hīnayāna classes of those under training in religion; (b) 無學人田 the nine divisions of those no longer in training, i.e. who have completed their course. Also (a) 悲田 the pitable or poor and needy, as the field or opportunity for charity; (b) 敬田the field of religion and reverence of the Buddhas, the saints, the priesthood. |
五怖畏 see styles |
wǔ bù wèi wu3 bu4 wei4 wu pu wei go fui |
(五畏) The five fears of beginners in the bodhisattva-way: fear of (1) giving away all lest they should have no means of livelihood; (2) sacrificing their reputation; (3) sacrificing themselves through dread of dying; (4) falling into evil; (5) addressing an assembly, especially of men of position. |
五時教 五时教 see styles |
wǔ shí jiào wu3 shi2 jiao4 wu shih chiao gojikyou / gojikyo ごじきょう |
{Buddh} (See 五時八教) division of the Buddha's 50-year teachings into five periods (theory of the Tendai sect) five teaching periods |
五通神 see styles |
wǔ tōng shén wu3 tong1 shen2 wu t`ung shen wu tung shen go tsūjin |
Spirits possessed of the five supernatural powers. They are also identified five bodhisattvas of the 雞頭摩: monastery in India, who, possessed of supernatural powers, went to the Western Paradise and begged the image of Maitreya, whence it is said to have been spread over India. |
交わる see styles |
majiwaru まじわる |
(v5r,vi) (1) to cross; to intersect; to join; to meet; (v5r,vi) (2) to associate with; to mingle with; to consort with; (v5r,vi) (3) to have a sexual relationship; to copulate |
亥の年 see styles |
inotoshi; inoshishinotoshi いのとし; いのししのとし |
(exp,n) (See 亥年) year of the Boar |
京の水 see styles |
kyounomizu / kyonomizu きょうのみず |
(exp,n) (1) (archaism) water from the capital (Kyoto), rumored to have a whitening effect; (exp,n) (2) (archaism) type of washing lotion from the end of the Edo period |
人其々 see styles |
hitosorezore ひとそれぞれ |
(expression) to each his own; people differ; different people (have different likes) |
人夫々 see styles |
hitosorezore ひとそれぞれ |
(expression) to each his own; people differ; different people (have different likes) |
仆れる see styles |
taoreru たおれる |
(v1,vi) (1) to be forced to bed (by illness, etc.); (2) to die; (3) to go bankrupt; to be ruined; to have a bad debt; (4) to be defeated (in a game); (5) to fall (of governments, dictators, etc.) |
今年初 see styles |
kotoshihatsu ことしはつ |
(noun - becomes adjective with の) (for the) first time this year |
今年度 see styles |
konnendo こんねんど |
(n,adv) this year; this fiscal year; this school year |
介之推 see styles |
jiè zhī tuī jie4 zhi1 tui1 chieh chih t`ui chieh chih tui |
Jie Zhitui (7th century BC), legendary selfless subject of Duke Wen of Jin 晉文公|晋文公[Jin4 Wen2 gong1], in whose honor the Qingming festival 清明[Qing1 ming2] (Pure brightness or tomb-sweeping festival) is said to have been initiated |
仕事始 see styles |
shigotohajime しごとはじめ |
(irregular okurigana usage) resuming work after the New Year's vacation; first time that one works in the year |
仕初め see styles |
shizome しぞめ |
(1) outset; beginning; starting (things); (2) resuming work after the New Year's vacation |
仕懸る see styles |
shikakaru しかかる |
(transitive verb) (1) to start something; (2) to have started something, but not yet finished it |
仕掛る see styles |
shikakaru しかかる |
(transitive verb) (1) to start something; (2) to have started something, but not yet finished it |
他心智 see styles |
tā xīn zhì ta1 xin1 zhi4 t`a hsin chih ta hsin chih ta shinchi |
他心通; 他心智通; 知他心通 paracittajñāna. Intuitive knowledge of the minds of all other beings. The eighth of the 十智, and the fourth or third of the 六神通. The eighth of Amitābha's forty-eight vows that men and devas in his paradise should all have the joy of this power. |
伽彌尼 伽弥尼 see styles |
qié mí ní qie2 mi2 ni2 ch`ieh mi ni chieh mi ni Gamini |
Gamini, a king whom the Buddha is said to have addressed, v. sutra of this name. |
伽羅陀 伽罗陀 see styles |
qié luó tuó qie2 luo2 tuo2 ch`ieh lo t`o chieh lo to garada |
(1) Kharādīya, the mountain where Buddha is supposed to have tiered the 地藏十論經, the abode of Tizang; other names for it are 佉伽羅, 佉羅帝 (or佉羅帝提耶). (2) A bodhisattva stage attained after many kalpas. |
低年級 低年级 see styles |
dī nián jí di1 nian2 ji2 ti nien chi |
a lower grade (in a school) (e.g. 1st or 2nd year); the lower division (of a school etc) |
佛支提 see styles |
fó zhī tí fo2 zhi1 ti2 fo chih t`i fo chih ti butsushidai |
Buddha's caitya, or stūpa, v. 支提. A Buddhist reliquary, or pagoda, where relics of the Buddha, 舍利 śarīra, were kept; a stūpa 塔婆 was a tower for relics; such towers are of varying shape; originally sepulchres, then mere cenotaphs, they have become symbols of Buddhism. |
佛臘日 佛腊日 see styles |
fó là rì fo2 la4 ri4 fo la jih butsurō nichi |
The Buddhist last day of the old year, i.e. of the summer retreat. |
來得及 来得及 see styles |
lái de jí lai2 de5 ji2 lai te chi |
to have enough time; can do it in time; can still make it |
係わる see styles |
kakawaru かかわる |
(v5r,vi) (1) to be affected; to be influenced; (2) to be concerned with; to have to do with; (3) to stick to (opinions) |
信じる see styles |
shinjiru しんじる |
(transitive verb) to believe; to believe in; to place trust in; to confide in; to have faith in |
信ずる see styles |
shinzuru しんずる |
(vz,vt) (See 信じる) to believe; to believe in; to place trust in; to confide in; to have faith in |
信切る see styles |
shinjikiru しんじきる |
(Godan verb with "ru" ending) to be certain of; to have faith in; to believe completely; to trust (someone completely) |
修多羅 修多罗 see styles |
xiū duō luó xiu1 duo1 luo2 hsiu to lo sutara すたら |
(place-name) Sutara Sutra; from siv, to sew, to thread, to string together, intp. as 綖, i.e. 線 thread, string; strung together as a garland of flowers. Sutras or addresses attributed to the Buddha, usually introduced by 如是我聞 thus have I heard, Evam mayā śrutam It is intp. by 經 a warp, i.e. the threads on which a piece is woven; it is the sūtra-piṭaka, or first portion of the Tripiṭaka; but is sometimes applied to the whole canon. It is also intp. 契 or契經 scriptures. Also 修單羅; 修妬路; 修多闌; 修單蘭多; 素呾纜 (or 素怛纜); 蘇多羅 (or 蘇呾羅). A clasp on the seven-piece robe of the 眞宗 Shin sect. |
修廣大 修广大 see styles |
xiū guǎng dà xiu1 guang3 da4 hsiu kuang ta shu kōdai |
cultivation in abundance |
倒血霉 see styles |
dǎo xuè méi dao3 xue4 mei2 tao hsüeh mei |
to have rotten luck (stronger version of 倒霉[dao3 mei2]) |
借りる see styles |
kariru かりる |
(transitive verb) (1) to borrow; to have a loan; (transitive verb) (2) to rent; to hire |
借一步 see styles |
jiè yī bù jie4 yi1 bu4 chieh i pu |
could I have a word with you? (in private) |
倦きる see styles |
akiru あきる |
(v1,vi) to get tired of; to lose interest in; to have enough |
倶有過 倶有过 see styles |
jù yǒu guò ju4 you3 guo4 chü yu kuo ku uka |
both have faults |
備える see styles |
sonaeru そなえる |
(transitive verb) (1) to furnish; to provide for; to equip; to install; (2) to have ready; to prepare for; (3) to possess (all that is needed); to be endowed with; to be armed with; (v1,vr) (4) to be born with; to have since birth |
儲ける see styles |
moukeru / mokeru もうける |
(transitive verb) (1) to profit; to get; to earn; to gain; (transitive verb) (2) to have (bear, beget) a child; (transitive verb) (3) to have a stroke of luck |
元辰星 see styles |
yuán chén xīng yuan2 chen2 xing1 yüan ch`en hsing yüan chen hsing Ganjinshō |
元神星 A star that controls the attainment of honors, and the riddance of sickness and distresses. The star varies according to the year star of the suppliant which is one of the seven stars in Ursa Major. |
兩千年 两千年 see styles |
liǎng qiān nián liang3 qian1 nian2 liang ch`ien nien liang chien nien |
the year 2000; 2000 years |
八つ子 see styles |
hatsuko はつこ |
(1) octuplet; (2) eight-year-old child; (female given name) Hatsuko |
八将神 see styles |
hachishoujin; hachishoushin / hachishojin; hachishoshin はちしょうじん; はちしょうしん |
(See 陰陽道) the eight gods who preside over the lucky-unlucky directions of the traditional calendar for each year (in Onmyōdō) |
八歳児 see styles |
yatsugo やつご |
eight-year-old child |
六成就 see styles |
liù chéng jiù liu4 cheng2 jiu4 liu ch`eng chiu liu cheng chiu roku jōjū |
Six perfections (some say five, some seven) found in the opening phrase of each sutra: (1) 'Thus' implies perfect faith; (2) ' have I heard, ' perfect hearing; (3) 'once, 'the perfect time; (4) 'the Buddha, ' the perfect lord or master; (5) 'on Mt. Gṛdhrakūṭa, ' the perfect place; (6) 'with the great assembly of bhikṣus, ' the perfect assembly. |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
<...1011121314151617181920...>
This page contains 100 results for "year-in year-out have abundance" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.
We do offer Chinese and Japanese Tattoo Services. We'll also be happy to help you translate something for other purposes.
No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.
The following titles are just to help people who are searching for an Asian dictionary to find this page.