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<12345678910...>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
十殊勝語 十殊胜语 see styles |
shí shū shèng yǔ shi2 shu1 sheng4 yu3 shih shu sheng yü jū shushō go |
The ten rare or surpassing terms connected with the ten surpassing laws; they are given in Xuanzang's translation of Vasubandhu's 攝論釋. |
十殿閻王 十殿阎王 see styles |
shí diàn yán wáng shi2 dian4 yan2 wang2 shih tien yen wang jū tenen ō |
The ten Yama courts, cf. 十王. |
十法明入 see styles |
shí fǎ míng rù shi2 fa3 ming2 ru4 shih fa ming ju jippō myōnyū |
ten dharmas of luminous entry |
十法止觀 十法止观 see styles |
shí fǎ zhǐ guān shi2 fa3 zhi3 guan1 shih fa chih kuan jippō shikan |
ten vehicles of meditation |
十波羅夷 十波罗夷 see styles |
shí bō luó yí shi2 bo1 luo2 yi2 shih po lo i jū harai |
The ten pārājikas, or sins unpardonable in a monk involving his exclusion from the community; v. 十重禁戒. |
十波羅蜜 十波罗蜜 see styles |
shí bō luó mì shi2 bo1 luo2 mi4 shih po lo mi jū haramitsu |
(or 密多) The ten are the six pārāmitas with four added. The six are charity (or almsgiving), purity (or morality), patience, zealous progress, meditation, wisdom; i.e. 施, 戒, 忍, 辱, 精進, 禪, 慧. The four additions are 方便; 願; 力 and 智 upāya, adaptability (or, teaching as suited to the occasion and hearer): praṇidhāna, vows; bala, force of purpose; and jñāna, knowledge. Also 十度. |
十無盡戒 十无尽戒 see styles |
shí wú jìn jiè shi2 wu2 jin4 jie4 shih wu chin chieh jū mujin kai |
idem 十重禁戒. |
十無盡藏 十无尽藏 see styles |
shí wú jìn zàng shi2 wu2 jin4 zang4 shih wu chin tsang jūmujin zō |
The ten boundless treasuries of a bodhisattva: (1) 信 belief and faith; (2) 戒 the commandments; (3) 慚 shame of past misdeeds; (4) 愧blushing over the misdeeds of others; (5) hearing and knowledge of the truth; (6) giving; (7) wisdom; (8) memory; (9) keeping and guarding the sūtras; (10) powers of expounding them. 華 嚴經 20. |
十牛圖序 十牛图序 see styles |
shí niú tú xù shi2 niu2 tu2 xu4 shih niu t`u hsü shih niu tu hsü Jūgyūzu jo |
Ten Oxherding Pictures |
十玄緣起 十玄缘起 see styles |
shí xuán yuán qǐ shi2 xuan2 yuan2 qi3 shih hsüan yüan ch`i shih hsüan yüan chi jū gen engi |
ten mysterious aspects of dependent origination |
十甘露王 see styles |
shí gān lù wáng shi2 gan1 lu4 wang2 shih kan lu wang Jūkanro ō |
The king of the ten sweet dews, i.e. Amitābha. |
十界互具 see styles |
shí jiè hù jù shi2 jie4 hu4 ju4 shih chieh hu chü jikkai goku |
mutual containment of the ten realms |
十界修行 see styles |
shí jiè xiū xíng shi2 jie4 xiu1 xing2 shih chieh hsiu hsing jikkai shugyō |
rituals of the ten realms |
十發趣心 十发趣心 see styles |
shí fā qù xīn shi2 fa1 qu4 xin1 shih fa ch`ü hsin shih fa chü hsin jū hosshu shin |
The ten directional decisions: (1) renouncement of the world; (2) observance of the commandments; (3) patience or endurance; (4) zealous progress; (5) meditation; (6) wisdom or understanding; (7) 願心 the will for good for oneself and others; (8) 護心 protection (of Buddha, Dharma, Sangha); (9) 喜心 joy; (10) 頂心 highest wisdom. v. 梵綱經, 心地品. |
十種不淨 十种不淨 see styles |
shí zhǒng bù jìng shi2 zhong3 bu4 jing4 shih chung pu ching jusshu fujō |
The deluded, e.g. the hīnayānists, because of their refusal to follow the higher truth, remain in the condition of reincarnation and are impure in ten ways: in body, mouth, mind, deed, state, sitting, sleeping, practice, converting others, their expectations. |
十種大願 十种大愿 see styles |
shí zhǒng dà yuàn shi2 zhong3 da4 yuan4 shih chung ta yüan jūshu daigan |
ten kinds of great vows |
十種惡見 十种恶见 see styles |
shí zhǒng è jiàn shi2 zhong3 e4 jian4 shih chung o chien jisshu akken |
ten kinds of pernicious views |
十種方便 十种方便 see styles |
shí zhǒng fāng biàn shi2 zhong3 fang1 bian4 shih chung fang pien jusshu hōben |
Ten kinds of suitable aids to religious success: almsgiving (or self-sacrifice); keeping the commandments; forbearance; zealous progress; meditation; wisdom; great kindness; great pity; awaking and stimulating others; preaching (or revolving) the never receding wheel of the Law. |
十種智力 十种智力 see styles |
shí zhǒng zhì lì shi2 zhong3 zhi4 li4 shih chung chih li jūshu chiriki |
The ten kinds of wisdom and power, v. 十智 and 十力. |
十種智明 十种智明 see styles |
shí zhǒng zhì míng shi2 zhong3 zhi4 ming2 shih chung chih ming jusshu chimyō |
Ten kinds of bodhisattva wisdom, or omniscience, for the understanding of all things relating to all beings, in order, to save them from the sufferings of mortality and bring them to true bodhi. The ten are detailed in the Hua-yen 華嚴 sūtra in two groups, one in the 十明品 and one in the 離世間品. |
十種無倒 十种无倒 see styles |
shí zhǒng wú dào shi2 zhong3 wu2 dao4 shih chung wu tao jūshu mutō |
ten faultless... |
十種煩惱 十种烦恼 see styles |
shí zhǒng fán nǎo shi2 zhong3 fan2 nao3 shih chung fan nao jisshubonnō |
ten kinds of affliction |
十種細法 十种细法 see styles |
shí zhǒng xì fǎ shi2 zhong3 xi4 fa3 shih chung hsi fa jū shu sai hō |
ten types of minute dharmas |
十種行願 十种行愿 see styles |
shí zhǒng xíng yuàn shi2 zhong3 xing2 yuan4 shih chung hsing yüan jusshu gyōgan |
The ten vows of Puxian 普賢. |
十種觀法 十种观法 see styles |
shí zhǒng guān fǎ shi2 zhong3 guan1 fa3 shih chung kuan fa jusshu kanbō |
idem 十乘觀法. |
十種非律 十种非律 see styles |
shí zhǒng fēi lǜ shi2 zhong3 fei1 lv4 shih chung fei lü jisshu hiritsu |
ten kinds of wrong precepts |
十種魔軍 十种魔军 see styles |
shí zhǒng mó jun shi2 zhong3 mo2 jun1 shih chung mo chün jusshu magun |
idem 十軍. |
十緣生句 十缘生句 see styles |
shí yuán shēng jù shi2 yuan2 sheng1 ju4 shih yüan sheng chü jū enshō ku |
Ten illusions arising from environmental conditions: sleight of hand; mirage; dreams; reflections or shadows; gandharva cities (or cities of the sirens, seen in the sea-mist); echoes; the moon reflected in water; floating bubbles; motes (muscae volitantes); fire-wheel (made by revolving a flare). |
十羅刹女 十罗刹女 see styles |
shí luó chà nǚ shi2 luo2 cha4 nv3 shih lo ch`a nü shih lo cha nü jū rasetsunyo |
The ten rākṣasī, or demonesses mentioned in the Lotus Sūtra 陀羅尼品. They are now represented in the temples, each as an attendant on a Buddha or bodhisattva, and are chiefly connected with sorcery. They are said to be previous incarnations of the Buddhas and bodhisattvas with whom they are associated. In their evil state they were enemies of the living, converted they are enemies of evil. There are other definitions. Their names are: (1) 藍婆 Lambā, who is associated with Śākyamuni; (2) 毘藍婆 Vilambā, who is associated with Amitābha; (3) 曲齒 Kūṭadantī, who is associated with 藥師 Bhaiṣajya; (4) 華齒 Puṣpadanti, who is associated with 多賓 Prabhūtaratna; (5) 黑齒 Makuṭadantī, who is associated with 大日 Vairocana; (6) 多髮 Keśinī, who is associated with 普賢 Samantabhadra; (7) 無厭足 ? Acalā, who is associated with 文殊 Mañjuśrī; (8) 持瓔珞 Mālādharī, who is associated with 彌勒Maitreya; (9) 皐帝 Kuntī, who is associated with 觀音 Avalokiteśvara; (10) 奪一切衆生精氣 Sarvasattvaujohārī, who is associated with 地 藏 Kṣitigarbha. |
十觀成乘 十观成乘 see styles |
shí guān chéng shèng shi2 guan1 cheng2 sheng4 shih kuan ch`eng sheng shih kuan cheng sheng jūkan jōjō |
ten vehicles of meditation |
十賭九輸 十赌九输 see styles |
shí dǔ jiǔ shū shi2 du3 jiu3 shu1 shih tu chiu shu |
lit. in gambling, nine times out of ten you lose (idiom); fig. gambling is a mug's game |
十進九退 十进九退 see styles |
shí jìn jiǔ tuì shi2 jin4 jiu3 tui4 shih chin chiu t`ui shih chin chiu tui jusshin kutai |
The Buddha's teaching is so difficult that of ten who enter it nine fall away. |
十遍處定 十遍处定 see styles |
shí biàn chù dìng shi2 bian4 chu4 ding4 shih pien ch`u ting shih pien chu ting juppensho jō |
ten universals |
十重法界 see styles |
shí zhòng fǎ jiè shi2 zhong4 fa3 jie4 shih chung fa chieh jūjū hōkai |
ten realms |
十重禁戒 see styles |
shí zhòng jīn jiè shi2 zhong4 jin1 jie4 shih chung chin chieh jū jū kinkai |
The ten pārājika, or a monk's most serious sins; also 十波羅夷; 波羅闍巳迦. They are killing, stealing, adultery, lying, selling wine, talking of a monk's misdeeds, self-praise for degrading others, meanness, anger at rebuke, vilifying the Triratna. The esoteric sect has a group in regard to giving up the mind of enlightenment, renouncing the Triratna and going to heretical sects, slandering the Triratna, etc. Another group of ten is in the 大日經 9 and 17; cf. 十波羅夷. |
十金剛心 十金刚心 see styles |
shí jīn gāng xīn shi2 jin1 gang1 xin1 shih chin kang hsin jū kongō shin |
Ten characteristics of the "diamond heart" as developed by bodhisattva: (1) complete insight into all truth; (2) saving of all creatures; (3) the glorifying of all Buddha-worlds; (4) supererogation of his good deeds; (5) service of all Buddhas; (6) realization of the truth of all Buddha-laws; (7) manifestation of all patience and endurance; (8) unflagging devotion to his vocation; (9) perfection of his work; (10) aiding all to fulfill their vows and accomplish their spiritual ends. 華嚴經 55. |
十長養心 十长养心 see styles |
shí cháng yǎng xīn shi2 chang2 yang3 xin1 shih ch`ang yang hsin shih chang yang hsin jūchōyōshin |
The ten kinds of well-nourished heart, essential to entry into the cult of the higher patience and endurance: a heart of kindness; of pity; of joy (in progress toward salvation of others); renunciation; almsgiving; delight in telling the doctrine; benefiting or aiding others to salvation; unity, or amity; concentration in meditation; wisdom; v. 梵綱經,心地品. |
十面埋伏 see styles |
shí miàn mái fú shi2 mian4 mai2 fu2 shih mien mai fu |
Ambush from Ten Sides (pipa solo piece); House of Flying Daggers (2004 movie by Zhang Yimou 張藝謀|张艺谋[Zhang1 Yi4 mou2]) |
十齋日佛 十斋日佛 see styles |
shí zhāi rì fó shi2 zhai1 ri4 fo2 shih chai jih fo jissainichi butsu |
buddhas of the ten days of fasting |
千倶胝數 千倶胝数 see styles |
qiān jù zhī shù qian1 ju4 zhi1 shu4 ch`ien chü chih shu chien chü chih shu sen kuchi shu |
ten thousand million-fold |
千經萬卷 千经万卷 see styles |
qiān jīng wàn juǎn qian1 jing1 wan4 juan3 ch`ien ching wan chüan chien ching wan chüan |
lit. a thousand sutras, ten thousand scrolls; fig. the vast Buddhist canon |
吉野天人 see styles |
yoshinotenin よしのてんいん |
(person) Yoshino Ten'in |
名相似轉 名相似转 see styles |
míng xiāng sì zhuǎn ming2 xiang1 si4 zhuan3 ming hsiang ssu chuan myō sōji ten |
unfold (develop, evolve, manifest) with a similar name |
善究竟天 see styles |
shàn jiū jìng tiān shan4 jiu1 jing4 tian1 shan chiu ching t`ien shan chiu ching tien zen kukyō ten |
Akaniṣṭha |
四天王天 see styles |
sì tiān wáng tiān si4 tian1 wang2 tian1 ssu t`ien wang t`ien ssu tien wang tien shi tennō ten |
catur-maharāja-kāyikas; the four heavens of the four deva-kings. |
四無色天 四无色天 see styles |
sì wú sè tiān si4 wu2 se4 tian1 ssu wu se t`ien ssu wu se tien shi mushiki ten |
four formless heavens |
四空處天 四空处天 see styles |
sì kōng chù tiān si4 kong1 chu4 tian1 ssu k`ung ch`u t`ien ssu kung chu tien shi kūsho ten |
four emptiness heavens |
在家二戒 see styles |
zài jiā èr jiè zai4 jia1 er4 jie4 tsai chia erh chieh zaike nikai |
The two grades of commandments observed by the lay, one the five, the other the eight, v. 五戒 and 八戒; these are the Hīnayāna rules; the 在戒 of Mahāyāna are the 十善戒 ten good rules. |
多聞第一 多闻第一 see styles |
duō wén dì yī duo1 wen2 di4 yi1 to wen ti i tamon daiichi |
The chief among the Buddha's hearers: Ānanda. |
大乘十喩 see styles |
dà shèng shí yù da4 sheng4 shi2 yu4 ta sheng shih yü daijō no jūyu |
ten analogies of the Great Vehicle |
大光音天 see styles |
dà guāng yīn tiān da4 guang1 yin1 tian1 ta kuang yin t`ien ta kuang yin tien dai kōon ten |
ābhāsvara. The third of the celestial regions in the second dhyāna heaven of the form realm; v. 四禪天. |
大功德天 see styles |
dà gōng dé tiān da4 gong1 de2 tian1 ta kung te t`ien ta kung te tien Dai kudoku ten |
Lakṣmī |
大印達羅 大印达罗 see styles |
dà yìn dá luó da4 yin4 da2 luo2 ta yin ta lo dai indara |
mahendra; ten times the amount of an indra 印達羅. |
大善地法 see styles |
dà shàn dì fǎ da4 shan4 di4 fa3 ta shan ti fa dai zenchi hō |
The ten mental conditions for cultivation of goodness, being a part of the forty-six methods mentioned in the 倶舍論 4 ; faith, zeal, renunciation, shame (for one's own sin), shame (for another's sin), no desire, no dislike, no harm, calmness, self-control. v. 大地法. |
大波羅密 大波罗密 see styles |
dà bō luó mì da4 bo1 luo2 mi4 ta po lo mi dai haramitsu |
The great pāramitās, or perfections, of bodhisattvas, i.e. the ten pāramitās above the 八地. |
大海十相 see styles |
dà hǎi shí xiàng da4 hai3 shi2 xiang4 ta hai shih hsiang daikai jūsō |
The ten aspects of the ocean, the Huayan sutra adds two more to the eight 大海八不思議, i.e. all other waters lose their names in it; its vastness of expanse. |
大興善寺 大兴善寺 see styles |
dà xīng shàn sì da4 xing1 shan4 si4 ta hsing shan ssu daikouzenji / daikozenji だいこうぜんじ |
(personal name) Daikouzenji The great goodness-promoting monastery, one of the ten great Tang monasteries at Changan, commenced in the Sui dynasty. |
大辯才天 大辩才天 see styles |
dà biàn cái tiān da4 bian4 cai2 tian1 ta pien ts`ai t`ien ta pien tsai tien Dai benzai ten |
Sarasvatī |
天一天上 see styles |
tenichitenjou / tenichitenjo てんいちてんじょう |
(See 天一神,癸巳,戊申) days on which Ten'ichijin is in heaven (the 30th to the 45th days of the sexagenary cycle) |
天一太郎 see styles |
tenichitarou / tenichitaro てんいちたろう |
(rare) (See 天一神,天一天上,癸巳) day of Ten'ichijin's first ascension to heaven in a year (the 30th day of the first sexagenary cycle of the year) |
天中之天 see styles |
tiān zhōng zhī tiān tian1 zhong1 zhi1 tian1 t`ien chung chih t`ien tien chung chih tien tenchū no ten |
god of gods |
天人世間 天人世间 see styles |
tiān rén shì jiān tian1 ren2 shi4 jian1 t`ien jen shih chien tien jen shih chien ten nin seken |
celestial and human realms |
天人五衰 see styles |
tiān rén wǔ shuāi tian1 ren2 wu3 shuai1 t`ien jen wu shuai tien jen wu shuai ten nin no go sui |
five signs of decay in celestial beings |
天台九神 see styles |
tiān tái jiǔ shén tian1 tai2 jiu3 shen2 t`ien t`ai chiu shen tien tai chiu shen Tentai kujin |
The nine patriarchs of the Tiantai sect: 龍樹 Nāgārjuna; 慧文 Hui-wen of the 北齊 Northern Qi dynasty; 慧思 Huici of 南嶽 Nanyue; 智者 (or 智顗) Zhizhe, or Zhiyi; 灌頂 Guanding of 章安 Changan; 法華 Fahua; 天宮 Tiangung; 左溪 Zuoxi; and 湛然 Zhanran of 荊溪. The ten patriarchs 十祖 are the above nine with 道邃 Daosui considered a patriarch in Japan, because he was the teacher of Dengyo Daishi who brought the Tendai system to that country in the ninth century. Some name Huiwen and Huici as the first and second patriarchs of the school of thought developed by Zhiyi at Tiantai; v. 天台宗. |
天王大橋 see styles |
tenouoohashi / tenooohashi てんおうおおはし |
(place-name) Ten'ouoohashi |
天王宿駅 see styles |
tenoujukueki / tenojukueki てんおうじゅくえき |
(st) Ten'oujuku Station |
天甘露食 see styles |
tiān gān lù shí tian1 gan1 lu4 shi2 t`ien kan lu shih tien kan lu shih ten kanro jiki |
nectar of the gods |
天疫神社 see styles |
tenekijinja てんえきじんじゃ |
(place-name) Ten'eki Shrine |
天矢場駅 see styles |
tenyabaeki てんやばえき |
(st) Ten'yaba Station |
天祐団地 see styles |
tenyuudanchi / tenyudanchi てんゆうだんち |
(place-name) Ten'yūdanchi |
天請問經 天请问经 see styles |
tiān qǐng wèn jīng tian1 qing3 wen4 jing1 t`ien ch`ing wen ching tien ching wen ching Ten shōmon kyō |
Questioning Devas Sūtra |
天須菩提 天须菩提 see styles |
tiān xū pú tí tian1 xu1 pu2 ti2 t`ien hsü p`u t`i tien hsü pu ti Ten Shubodai |
Deva Subhūti, one of three Subhūtis, disciples of the Buddha; said to have been so called because of his love of fine clothing and purity of life. |
如來十事 如来十事 see styles |
rú lái shí shì ru2 lai2 shi2 shi4 ju lai shih shih nyorai jūji |
ten buddha-works |
如來十力 如来十力 see styles |
rú lái shí lì ru2 lai2 shi2 li4 ju lai shih li nyorai jūriki |
ten powers of the Tathāgatas |
如來十號 如来十号 see styles |
rú lái shí hào ru2 lai2 shi2 hao4 ju lai shih hao nyorai jūgō |
the ten epithets of the Tathāgata |
妙音樂天 妙音乐天 see styles |
miào yīn yuè tiān miao4 yin1 yue4 tian1 miao yin yüeh t`ien miao yin yüeh tien Myō ongaku ten |
Sarasvatī |
寶吉祥天 宝吉祥天 see styles |
bǎo jí xiáng tiān bao3 ji2 xiang2 tian1 pao chi hsiang t`ien pao chi hsiang tien Hōkichijō ten |
deva of the precious omen, i.e. Candradeva, deva of the moon, a manifestation of Mahāsthāmaprāpta. |
差別正行 差别正行 see styles |
chā bié zhèng xíng cha1 bie2 zheng4 xing2 ch`a pieh cheng hsing cha pieh cheng hsing shabetsu shōgyō |
ten layers |
弟子十德 see styles |
dì zǐ shí dé di4 zi3 shi2 de2 ti tzu shih te deshi juttoku |
ten virtues of a disciple |
心自在轉 心自在转 see styles |
xīn zì zài zhuǎn xin1 zi4 zai4 zhuan3 hsin tzu tsai chuan shin jizai ten |
unobstructed mental transformation |
悉他薜攞 see styles |
xī tā bì luó luǒ xi1 ta1 bi4 luo2 luo3 hsi t`a pi lo lo hsi ta pi lo lo shittabeira |
悉替耶 sthavira, an elder, a term applied to a monk of 20-50 years of age and of ten years' standing; the Sthaviranikāya悉他陛攞尼迦耶 or 上坐部 q.v., one of the four branches of the Vaibhāṣika school. |
意憤恚天 意愤恚天 see styles |
yì fèn huì tiān yi4 fen4 hui4 tian1 i fen hui t`ien i fen hui tien I fun'i ten |
resentful celestial |
戲忘念天 戏忘念天 see styles |
xì wàng niàn tiān xi4 wang4 nian4 tian1 hsi wang nien t`ien hsi wang nien tien ke mōnen ten |
heaven of play and forgetfulness |
方塞がり see styles |
katafutagari; katafusagari かたふたがり; かたふさがり |
(archaism) (See 陰陽道,天一神,方違え) unlucky direction (in Onmyōdō; due to the presence of a god such as Ten'ichijin) |
旬輸月送 旬输月送 see styles |
xún shū yuè sòng xun2 shu1 yue4 song4 hsün shu yüeh sung |
pay every ten days, give tribute every month (idiom); incessant and ever more complicated demands |
最後十念 最后十念 see styles |
zuì hòu shí niàn zui4 hou4 shi2 nian4 tsui hou shih nien saigo jūnen |
To call on Amitābha ten times when dying. |
本門十妙 本门十妙 see styles |
běn mén shí miào ben3 men2 shi2 miao4 pen men shih miao honmon jūmyō |
ten subtle aspects of the second half of the Lotus Sūtra |
梵先行天 see styles |
fàn xiān xíng tiān fan4 xian1 xing2 tian1 fan hsien hsing t`ien fan hsien hsing tien bonsengyō ten |
Heaven of the Attendants and Ministers of Brahmā |
梵前益天 see styles |
fàn qián yì tiān fan4 qian2 yi4 tian1 fan ch`ien i t`ien fan chien i tien bonzeneki ten |
Heaven of the Attendants and Ministers of Brahmā |
梵忍跡天 梵忍迹天 see styles |
fàn rěn jī tiān fan4 ren3 ji1 tian1 fan jen chi t`ien fan jen chi tien Bonninshaku ten |
Brahmā Sahaṃpati |
梵網十重 梵网十重 see styles |
fàn wǎng shí zhòng fan4 wang3 shi2 zhong4 fan wang shih chung Bonmō no jūjū |
ten grave precepts of Brahma's Net |
業轉現識 业转现识 see styles |
yè zhuǎn xiàn shì ye4 zhuan3 xian4 shi4 yeh chuan hsien shih gō ten gen shiki |
activity, changing, and manifesting consciousnesses |
極光淨天 极光淨天 see styles |
jí guāng jìng tiān ji2 guang1 jing4 tian1 chi kuang ching t`ien chi kuang ching tien Gokukōjō ten |
Pure heaven of utmost light, the highest of the second dhyāna heavens of the form world; the first to be re-formed after a universal destruction and in it Brahma and devas come into existence; also極光音天 Ābhāsvara. |
樂變化天 乐变化天 see styles |
lè biàn huà tiān le4 bian4 hua4 tian1 le pien hua t`ien le pien hua tien gyō henge ten |
Sunirmita, the fifth of the six desire-heavens, where every form of joy is attainable at will; also 化樂天 (化自樂天); 妙樂化天. |
止觀十門 止观十门 see styles |
zhǐ guān shí mén zhi3 guan1 shi2 men2 chih kuan shih men shikan jūmon |
ten approaches to cessation and analytical meditation |
毘搜紐天 毘搜纽天 see styles |
pí sōu niǔ tiān pi2 sou1 niu3 tian1 p`i sou niu t`ien pi sou niu tien Bisōjū Ten |
Viṣṇu |
毘濕笯天 毘湿笯天 see styles |
pí shin u tiān pi2 shin1 u2 tian1 p`i shin u t`ien pi shin u tien Bishinu ten |
Viṣṇu |
毘瑟笯天 see styles |
pí sèn u tiān pi2 sen4 u2 tian1 p`i sen u t`ien pi sen u tien Bishinu ten |
Viṣṇu |
求那跋摩 see styles |
qiun à bá mó qiun2 a4 ba2 mo2 qiun a pa mo Gunabama |
Guṇavarman, tr. 功德鐙, a prince of Kubhā (Cashmere), who refused the throne, wandered alone, reached China, tr. ten works, two of which were lost by A. D. 730. Born in 367, he died in Nanjing in A. D. 431. He taught that truth is within, not without, and that the truth (dharma) is of oneself, not of another. The centre of his work is placed in 揚州 Yangzhou. It is said that he started the order of nuns in China, v. 翻譯名義 Fan-yi-ming-yi. |
沙弥十戒 see styles |
shamijikkai しゃみじっかい |
{Buddh} (See 十戒・1) the ten precepts |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
This page contains 100 results for "ten" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
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