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<12345678910...>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
月立 see styles |
tsukitate つきたて |
(1) (archaism) first day of the month; (2) first ten days of the lunar month; (place-name) Tsukitate |
朔日 see styles |
shuò rì shuo4 ri4 shuo jih tsuitachi ついたち |
first day of the lunar month (1) first day of the month; (2) (archaism) first ten days of the lunar month; first day of the month; (place-name) Tsuitachi |
末伏 see styles |
mò fú mo4 fu2 mo fu |
the third of the three annual periods of hot weather (三伏[san1 fu2]), which typically runs over the middle ten days of August |
止觀 止观 see styles |
zhǐ guān zhi3 guan1 chih kuan shikan |
奢摩他毗婆舍那 (or 奢摩他毗鉢舍那) śamatha-vipaśyanā, which Sanskrit words are intp. by 止觀; 定慧; 寂照; and 明靜; for their respective meanings see 止 and 觀. When the physical organism is at rest it is called 止 zhi, when the mind is seeing clearly it is called 觀 guan. The term and form of meditation is specially connected with its chief exponent, the founder of the Tiantai school, which school is styled 止觀宗 Zhiguan Zong, its chief object being concentration of the mind by special methods for the purpose of clear insight into truth, and to be rid of illusion. The Tiantai work gives ten fields of mediation, or concentration: (1) the 五陰, 十八界, and 十二入; (2) passion and delusion; (3) sickness; (4) karma forms; (5) māra-deeds; (6) dhyāna; (7) (wrong) theories; (8) arrogance; (9) the two Vehicles; (10) bodhisattvahood. |
求寂 see styles |
qiú jí qiu2 ji2 ch`iu chi chiu chi gujaku |
Seeking nirvāṇa, i. e. the disciple who accepts the ten commandments. |
沙彌 沙弥 see styles |
shā mí sha1 mi2 sha mi shami |
novice Buddhist monk śrāmaṇera, 室羅摩拏洛迦; 室末那伊洛迦; 室羅摩尼羅 The male religious novice, who has taken vows to obey the ten commandments. The term is explained by 息惡行慈 one who ceases from evil and does works of mercy, or lives altruistically; 勤策男 a zealous man; 求寂 one who seeks rest; 求涅槃寂 one who seeks the peace of nirvāṇa. Three kinds are recognized according to age, i. e. 7 to 13 years old, old enough to 驅鳥 'drive away crows'; 14 to 19, called 應法 able to respond to or follow the doctrine; 20 to 70. |
法界 see styles |
fǎ jiè fa3 jie4 fa chieh hokkai; houkai / hokkai; hokai ほっかい; ほうかい |
(1) {Buddh} universe; (2) {Buddh} realm of thought; (3) {Buddh} underlying principle of reality; manifestation of true thusness; (4) (ほうかい only) (abbreviation) (See 法界悋気) being jealous of things that have nothing to do with one; being jealous of others who are in love with each other dharmadhātu, 法性; 實相; 達磨馱都 Dharma-element, -factor, or-realm. (1) A name for "things" in general, noumenal or phenomenal; for the physical universe, or any portion or phase of it. (2) The unifying underlying spiritual reality regarded as the ground or cause of all things, the absolute from which all proceeds. It is one of the eighteen dhātus. These are categories of three, four, five, and ten dharmadhātus; the first three are combinations of 事 and 理 or active and passive, dynamic and static; the ten are: Buddha-realm, Bodhisattva-realm, pratyekabuddha-realm, śrāvaka, deva, Human, asura, Demon, Animal, and Hades realms-a Huayan category. Tiantai has ten for meditaton, i.e. the realms of the eighteen media of perception (the six organs, six objects, and six sense-data or sensations), of illusion, sickness, karma, māra, samādhi, (false) views, pride, the two lower Vehicles, and the Bodhisattva Vehicle. |
洗溝 洗沟 see styles |
xǐ gōu xi3 gou1 hsi kou |
to roll a ball into the gutter (ten-pin bowling) |
淨天 净天 see styles |
jìng tiān jing4 tian1 ching t`ien ching tien jō ten |
Pure heaven, or pure devas; śrotāpannas to pratyekabuddhas are so called. |
清和 see styles |
seiwa / sewa せいわ |
(1) season when the sky is clear and the air warm (spring); (2) (See 卯月) first ten days of the fourth lunar month; (surname) Seiwa |
減劫 减劫 see styles |
jiǎn jié jian3 jie2 chien chieh genkō |
The decreasing kalpas in which the period of life is gradually reduced, as the 增減 are the kalpas of increase; together they form twenty kalpas, ten diminishing and ten increasing; but there are other definitions. |
火辨 see styles |
huǒ biàn huo3 bian4 huo pien Kaben |
Citrabhānu, 質呾羅婆拏 described as one of the ten great writers of the Indian 法相宗 Dharmalakṣana school, a contemporary and colleague of Vasubandhu; but the description is doubtful. |
煩惱 烦恼 see styles |
fán nǎo fan2 nao3 fan nao bonnō ぼんのう |
to be worried; to be distressed; worries (out-dated kanji) (1) worldly desires; evil passions; appetites of the flesh; (2) (Buddhist term) klesha (polluting thoughts such as greed, hatred and delusion, which result in suffering) kleśa, 'pain, affliction, distress,' 'care, trouble' (M.W.). The Chinese tr. is similar, distress, worry, trouble, and whatever causes them. Keith interprets kleśa by 'infection', 'contamination', 'defilement'. The Chinese intp. is the delusions, trials, or temptations of the passions and of ignorance which disturb and distress the mind; also in brief as the three poisons 貪瞋痴 desire, detestation, and delusion. There is a division into the six fundamental 煩惱, or afflictions, v. below, and the twenty which result or follow them and there are other dual divisions. The six are: 貪瞋痴慢疑 and 惡見 desire, detestation, delusion, pride, doubt, and evil views, which last are the false views of a permanent ego, etc. The ten 煩惱 are the first five, and the sixth subdivided into five. 煩惱, like kleśa, implies moral affliction or distress, trial, temptation, tempting, sin. Cf. 使. |
玄門 玄门 see styles |
xuán mén xuan2 men2 hsüan men genmon げんもん |
(given name) Genmon The profound school, i. e. Buddhism. Also that of the 華嚴 Huayan (Kegon) which has a division of 十玄門 or 十玄緣起, indicating the ten metaphysical propositions, or lines of thought; of these there are two or more versions. |
球瓶 see styles |
qiú píng qiu2 ping2 ch`iu p`ing chiu ping |
pin (ten-pin bowling) |
球道 see styles |
qiú dào qiu2 dao4 ch`iu tao chiu tao |
fairway (golf); lane (ten-pin bowling) |
甲乙 see styles |
jiǎ yǐ jia3 yi3 chia i kouotsu / kootsu こうおつ |
first two of the ten Heavenly Stems 十天干[shi2 tian1 gan1] (1) first and second; A and B; (2) superiority and (or) inferiority; distinction (in quality); discernment; discrimination |
百億 百亿 see styles |
bǎi yì bai3 yi4 pai i hyaku oku ひゃくおく |
10,000,000,000; ten billion (American); (obsolete) ten milliard (British) ten billion |
百界 see styles |
bǎi jiè bai3 jie4 pai chieh hyakkai |
The ten realms each of ten divisions, so called by the Tiantai school, i. e. of hells, ghosts, animals, asuras, men, devas, śrāvakas, pratyekabuddhas, bodhisattvas, and Buddhas. Each of the hundred has ten qualities, making in all 百界千如 the thousand qualities of the hundred realms; this 1, 000 being multiplied by the three of past, present, future, there are 3, 000; to behold these 3, 000 in an instant is called 一念三千 (一念三千之觀法) and the sphere envisaged is the 百界千如. |
神通 see styles |
shén tōng shen2 tong1 shen t`ung shen tung jinzuu / jinzu じんづう |
remarkable ability; magical power (place-name) Jinzuu (神通力) Ubiquitous supernatural power, especially of a Buddha, his ten powers including power to shake the earth, to issue light from his pores, extend his tongue to the Brahma-heavens effulgent with light, cause divine flowers, etc., to rain from the sky, be omnipresent, and other powers. Supernatural powers of eye, ear, body, mind, etc. |
空天 see styles |
kōng tiān kong1 tian1 k`ung t`ien kung tien kū ten |
clear heavens |
空生 see styles |
kōng shēng kong1 sheng1 k`ung sheng kung sheng takaki たかき |
(personal name) Takaki The one who expounded vacuity or immateriality, i.e. Subhūti, one of the ten great pupils of the Buddha. |
第十 see styles |
dì shí di4 shi2 ti shih daijuu / daiju だいじゅう |
(surname) Daijuu number ten |
綺語 绮语 see styles |
qǐ yǔ qi3 yu3 ch`i yü chi yü kigo; kigyo きご; きぎょ |
flowery writing; writing concerning love and sex (1) {Buddh} (See 十悪・2) embellishing one's words (one of the ten evil deeds); (2) (See 狂言綺語) embellished language; flowery language Sexual talk; improper remarks. |
羯磨 see styles |
jié mó jie2 mo2 chieh mo katsuma かつま |
karma (loanword) {Buddh} (read as かつま in the Tendai sect, etc.; as こんま in Shingon, Ritsu, etc.) (See 業・ごう・1) karma; (surname) Katsuma karma; action, work, deed, performance, service, 'duty'; religious action, moral duty; especially a meeting of the monks for the purpose of ordination, or for the confession of sins and absolution, or for expulsion of the unrepentant. There are numerous kinds of karma, or assemblies for such business, ordinarily requiring the presence of four monks, but others five, ten, or twenty. Cf. 業 for definition of karma, deeds or character as the cause of future conditions; also 五蘊 for karma as the fourth skandha. |
舞天 see styles |
buuten / buten ぶーてん |
(given name) Bu-ten |
色入 see styles |
sè rù se4 ru4 se ju shiki nyū |
色處 The entrances, or places, where the organs and objects of physical sense meet, ten in all; cf. 五入. Also, one of the twelve nidānas. |
草碼 草码 see styles |
cǎo mǎ cao3 ma3 ts`ao ma tsao ma |
the ten numerals 〡,〢,〣,〤,〥,〦,〧,〨,〩,十 nowadays mainly used in traditional trades such as Chinese medicine |
萬丈 万丈 see styles |
wàn zhàng wan4 zhang4 wan chang |
lit. ten thousand fathoms; fig. extremely high or deep; lofty; bottomless See: 万丈 |
萬人 万人 see styles |
wàn rén wan4 ren2 wan jen |
ten thousand people; all the people; everyman See: 万人 |
萬位 万位 see styles |
wàn wèi wan4 wei4 wan wei |
the ten thousands place (or column) in the decimal system |
萬分 万分 see styles |
wàn fēn wan4 fen1 wan fen |
very much; extremely; one ten thousandth part |
萬劫 万劫 see styles |
wàn jié wan4 jie2 wan chieh mangō |
ten thousand eons |
萬年 万年 see styles |
wàn nián wan4 nian2 wan nien mannen まんねん |
Wannian county in Shangrao 上饒|上饶, Jiangxi (surname) Mannen ten thousand years |
萬戶 万户 see styles |
wàn hù wan4 hu4 wan hu |
ten thousand houses or households |
萬貫 万贯 see styles |
wàn guàn wan4 guan4 wan kuan mankan まんかん |
ten thousand strings of cash; very wealthy; millionaire (surname) Mankan |
萬里 万里 see styles |
wàn lǐ wan4 li3 wan li manri まんり |
far away; thousands of miles; 10,000 li (surname) Manri ten thousand li |
蓋纏 盖缠 see styles |
gài chán gai4 chan2 kai ch`an kai chan kai ten |
Cover and bonds i.e. the passions which stunt growth and hold in bondage. |
見地 见地 see styles |
jiàn dì jian4 di4 chien ti kenchi けんち |
opinion; view; insight point of view; viewpoint; standpoint; (place-name) Kenji The stage of insight, or discernment of reality, the fourth of the ten stages of progress toward Buddhahood, agreeing with the 預流果 of Hīnayāna. |
訓若 训若 see styles |
xùn ruò xun4 ruo4 hsün jo Kunnya |
Sañjana, 'entirely vanquishing' name of the founder of one of the ten heretical sects. Also, one of the six Tīrthyas, former teacher of Maudgālayayana and Śāriputra; also, a king of yakṣas; cf. 珊. |
諂誑 谄诳 see styles |
chǎn kuáng chan3 kuang2 ch`an k`uang chan kuang ten'ō |
flattery |
譬喩 see styles |
pì yù pi4 yu4 p`i yü pi yü hiyu ひゆ |
(ik) simile; metaphor; allegory; parable A parable, metaphor; the avadāna section of the canon, v. 阿波; there are numerous categories, e.g. the seven parables of the Lotus Sūtra, the ten of the Prajñā and Vimalakīrti sūtras, etc. |
賢聖 贤圣 see styles |
xián shèng xian2 sheng4 hsien sheng kensei / kense けんせい |
(personal name) Kensei Those who are noted for goodness, and those who are also noted for wisdom, or insight; the xian are still of ordinary human standard, the sheng transcend them in wisdom and character; the attainments from 見道 upwards are those of the sheng; the xian is on the moral plane, and has not eliminated illusion; the sheng has cut of illusion and has insight into absolute reality. The Mahāyāna has three stages for the xian and ten for the sheng; the Hīnayāna has seven for each. |
跋闍 跋阇 see styles |
bá shé ba2 she2 pa she Baja |
Vṛji, the modern Vraja or Braj, west of Delhi and Agra; also given as Vaiśālī, cf. 毘, where the second assembly met and where the ten unlawful acts permitted by the Vṛjiputra monks were condemned. |
轉因 转因 see styles |
zhuǎn yīn zhuan3 yin1 chuan yin ten'in |
to develop causes [into effects] |
轉廻 转廻 see styles |
zhuǎn huí zhuan3 hui2 chuan hui ten'e |
To return, revolve, be reborn; idem 輪廻. |
近圓 近圆 see styles |
jìn yuán jin4 yuan2 chin yüan konen |
Nearing perfection, i.e. the ten commands, which are "near to" nirvana. |
迦旃 see styles |
jiā zhān jia1 zhan1 chia chan Kasen |
(迦旃延子) Kātyāyana; Mahākātyāyana; Mahākātyāyanīputra; one of the ten noted disciples of Śākyamuni. The foundation work of the Abhidharma philosophy; viz. the Abhidharma-jñāna-prasthāna-śāstra, has been attributed to him, but it is by an author of the same name 300 to 500 years later. Other forms are 迦多桁那; 迦多桁尼子(or 迦多演尼子); 迦底耶夜那; 迦氈延 (尼子). There are others of the same name; e. g. the seventh of the ten non-Buddhist philosophers, perhaps Kakuda Kātyāyana, associated with mathematics, but spoken of as 'a violent adversary of Śākyamuni.' M. W. |
迦葉 迦叶 see styles |
jiā shě jia1 she3 chia she kashou / kasho かしょう |
(person) Kasyapa (Hindu sage); Kashou (迦葉波) kāśyapa, 迦攝 (迦攝波) inter alia 'a class of divine beings similar to or equal to prajāpati'; the father 'of gods, demons, men, fish, reptiles, and all animals'; also 'a constellation'. M.W. It is intp. as 'drinking light', i.e. swallowing sun and moon, but without apparent justification. (1) One of the seven or ten ancient Indian sages. (2) Name of a tribe or race. (3) Kāśyapa Buddha, the third of the five buddhas of the present kalpa, the sixth of the seven ancient buddhas. (4) Mahākāśyapa, a brahman of Magadha, who became one of the principal disciples of Śākyamuni, and after his death became leader of the disciples, 'convoked and directed the first synod, whence his title Ārya Sthavira (上坐, lit. chairman) is derived.' Eitel. He is accounted the chief of the ascetics before the enlightenment; the first compiler of the canon and the first patriarch. (5) There were five Kāśyapas, disciples of the Buddha, Mahā-Kāśyapa, Uruvilā-Kāśyapa, Gayā-Kāśyapa, Nadī-Kāśyapa, and Daśabala-Kāśyapa; the second, third, and fourth are said to have been brothers. (6) A bodhisattva, whose name heads a chapter in the Nirvana Sutra. (7) 迦葉摩騰 Kāśyapa-Mātaṅga, the monk who with Gobharana, or Dharmarakṣa, i.e. Zhu Falan 竺法蘭, according to Buddhist statements, brought images and scriptures to China with the commissioners sent by Mingdi, arriving in Luoyang A.D. 67. |
迹化 see styles |
jī huà ji1 hua4 chi hua shakuke |
Teaching or lessons derived from external events, i.e. of the Buddha's life and work, shown in the first fourteen sections of the Lotus Sutra; the second fourteen sections of that work are called 本化 his direct teaching. The lessons from the external indications are called 迹化十妙 the ten marvellous indications, cf. 十妙. |
遮難 遮难 see styles |
zhēn án zhen1 an2 chen an shanan |
Tests for applicants for full orders; there are sixteen (or ten) 遮 and thirteen 難, the former relating to general character and fitness, the latter referring to moral conduct. |
邪見 邪见 see styles |
xié jiàn xie2 jian4 hsieh chien jaken じゃけん |
evil point of view Heterodox views, not recognizing the doctrine of moral karma, one of the five heterodox opinions and ten evils 五見十惡. |
阿閦 see styles |
ā chù a1 chu4 a ch`u a chu Ashuku |
Akṣobhya, 阿閦鞞; 阿閦婆; 阿芻閦耶 unmoved, imperturbable; tr. 不動; 無動 also 無怒; 無瞋恚 free from anger, according to his Buddha-vow. One of the Five Buddhas, his realm Abhirata, Delightful, now being in the east, as Amitābha's is in the west. He is represented in the Lotus as the eldest son of Mahābhijñābhibhū 大通智勝, and was the Bodhisattva ? jñānākara 智積 before he became Buddha; he has other appearances. akṣobhya is also said to mean 100 vivara s, or 1 followed by 17 ciphers, and a 大通智勝 is ten times that figure. |
難勝 难胜 see styles |
nán shèng nan2 sheng4 nan sheng nanshō |
Hard to overcome, or be overcome; unconquerable; the fifth of the ten bodhisattva 地 stages when all passion and illusion is overcome and understanding of all things attained. |
頻婆 频婆 see styles |
pín pó pin2 po2 p`in p`o pin po |
(頻婆羅) vimbara, differently stated as ten millions, and 100,000 billions, a 大頻婆羅 as a trillion; it is also intp, as a king of fragrance, or incense.; vimba; bimba; a bright red gourd, Momordica monadephia; a tree with red fruit; fruit of the Binba-tree. |
香山 see styles |
xiāng shān xiang1 shan1 hsiang shan koyama こやま |
Fragrance Hill (a park in Beijing) (surname) Koyama the fragrant or incense mountains, so called because the Gandharvas do not drink wine or eat meat, but feed on incense or fragrance and give off fragrant odours. As musicians of Indra, or in the retinue of Dhṛtarāṣtra, they are said to be the same as, or similar to, the Kinnaras. They are, or according to M. W., Dhṛtarāṣtra is associated with soma, the moon, and with medicine. They cause ecstasy, are erotic, and the patrons of marriageable girls; the apsaras are their wives, and both are patrons of dicers.; Gandhamādana. Incense mountain, one of the ten fabulous mountains known to Chinese Buddhism, located in the region of the Anavatapta lake in Tibet; also placed in the Kunlun range. Among its great trees dwell the Kinnaras, Indra's musicians. |
馬鳴 马鸣 see styles |
mǎ míng ma3 ming2 ma ming memyou / memyo めみょう |
(person) Asvaghosa (approx. 80-150 CE) 阿濕縛窶抄Aśvaghoṣa, the famous writer, whose patron was the Indo-Scythian king Kaniṣka q. v., was a Brahmin converted to Buddhism; he finally settled at Benares, and became the twelfth patriarch. His name is attached to ten works (v. Hōbōgirin 192, 201, 726, 727, 846, 1643, 1666, 1667, 1669, 1687). The two which have exerted great influence on Buddhism are 佛所行讚經 Buddhacarita-kāvya Sutra, tr. by Dharmarakṣa A. D. 414-421, tr. into English by Beal, S.B.E.; and 大乘起信論 Mahāyāna śraddhotpāda-śāstra, tr. by Paramārtha, A.D．554, and by Śikṣānanda, A. D. 695-700, tr. into English by Teitaro Suzuki 1900, and also by T. Richard, v. 起. He gave to Buddhism the philosophical basis for its Mahāyāna development. There are at least six others who bear this name. Other forms: 馬鳴; 阿濕縛窶抄馬鳴比丘; 馬鳴大士; 馬鳴菩薩, etc. |
馬麥 马麦 see styles |
mǎ mài ma3 mai4 ma mai |
Horse-grain, Buddha's food when he spent three months with the Brahmin ruler Agnidatta with 500 monks, one of his ten sufferings. |
鬼界 see styles |
guǐ jiè gui3 jie4 kuei chieh kikai きかい |
(surname) Kikai (鬼法界) The region or realm of demons; one of the ten regions. |
黄鼬 see styles |
ten てん |
(1) (kana only) Japanese marten (Martes melampus); (2) marten (any arboreal weasel-like mammal of genus Martes) |
Ｇ１０ see styles |
jiiten / jiten ジーテン |
Group of Ten; G-10 |
ＴＥＮ see styles |
ten テン |
{med} toxic epidermal necrolysis; TEN |
ひと昔 see styles |
hitomukashi ひとむかし |
ages; long time; decade; the past ten years |
一卽十 see styles |
yī jí shí yi1 ji2 shi2 i chi shih ichi soku jū |
One is ten, or, if one then ten, one being the root or seed of numbers, and containing all the rest. There are many other forms, e.g. 一心卽一切心 and so on. |
万々一 see styles |
manmanichi まんまんいち banbanichi ばんばんいち |
(adv,n) by any chance; ten thousand to one |
万万一 see styles |
manmanichi まんまんいち banbanichi ばんばんいち |
(adv,n) by any chance; ten thousand to one |
万葉集 see styles |
manyoushuu / manyoshu まんようしゅう |
Man'yoshu; 8th century anthology of Japanese poetry; Collection of Ten Thousand Leaves |
三世智 see styles |
sān shì zhì san1 shi4 zhi4 san shih chih sanze chi |
One of a Tathāgata's ten kinds of wisdom, i.e. knowledge of past, present, and future. |
三十生 see styles |
sān shí shēng san1 shi2 sheng1 san shih sheng sanjū shō |
In each of the 十地 ten states there are three conditions, 入, 住, 出, entry, stay, exit, hence the 'thirty lives'. |
三大部 see styles |
sān dà bù san1 da4 bu4 san ta pu san daibu |
Three authoritative works of the Tiantai School, i.e. the 玄義, 文句, and 止觀, each of ten juan. |
三昧佛 see styles |
sān mèi fó san1 mei4 fo2 san mei fo Zanmai Butsu |
Samādhi Buddha, one of the ten Buddhas mentioned in the 華嚴經. |
三昧魔 see styles |
sān mèi mó san1 mei4 mo2 san mei mo zanmai ma |
samādhi-māra, one of the ten māras, who lurks in the heart and hinders progress in meditation, obstructs the truth and destroys wisdom. |
三種天 三种天 see styles |
sān zhǒng tiān san1 zhong3 tian1 san chung t`ien san chung tien sanshu ten |
The three classes of devas: (1) 名天 famous rulers on earth styled 天王, 天子; (2) 生天 the highest incarnations of the six paths; (3) 淨天 the pure, or the saints, from śrāvakas to pratyeka-buddhas. 智度論 7.; Three definitions of heaven: (a) as a name or title, e.g. divine king, son of Heaven, etc.; (b) as a place for rebirth, the heavens of the gods; (c) the pure Buddha-land. |
三聚戒 see styles |
sān jù jiè san1 ju4 jie4 san chü chieh sanju kai |
(三聚淨戒) The three cumulative commandments: (a) the formal 5, 8, or 10, and the rest; (b) whatever works for goodness; (c) whatever works for the welfare or salvation of living, sentient beings. 三聚圓戒interprets the above three as implicit in each of the ten commandments e.g. (a) not to kill implies (b) mercy and (c) protection or salvation. |
上煩惱 上烦恼 see styles |
shàng fán nǎo shang4 fan2 nao3 shang fan nao jō bonnō |
The severe fundamental trials arising out of the ten great delusions; also the trials or distresses of present delusions. |
上界天 see styles |
shàng jiè tiān shang4 jie4 tian1 shang chieh t`ien shang chieh tien jōkai ten |
The devas of the regions of form and formlessness. v. 色. |
下山天 see styles |
shimoyamaten しもやまてん |
(person) Shimoyama Ten |
下輩觀 下辈观 see styles |
xià bèi guān xia4 bei4 guan1 hsia pei kuan gehai kan |
A meditation of the Amitābha sect on the 下品 q. v.; it is the last of sixteen contemplations, and deals with those who have committed the five rebellious acts 五逆 and the ten evils 十惡, but who still can obtain salvation; v. 無量壽經. 下輩下生觀 idem. |
不偸盜 不偸盗 see styles |
bù tōu dào bu4 tou1 dao4 pu t`ou tao pu tou tao fu chūtō |
adinnādāna-veramaṇī; the second of the ten commandments, Thou shalt not steal. |
不動地 不动地 see styles |
bù dòng dì bu4 dong4 di4 pu tung ti fudō ji |
The eighth of the ten stages in a Buddha's advance to perfection. |
不動義 不动义 see styles |
bù dòng yì bu4 dong4 yi4 pu tung i fudō gi |
Immobility, one of the ten meanings of the void. |
不食肉 see styles |
bù shí ròu bu4 shi2 rou4 pu shih jou fujiki niku |
vikālabhojana; part of the sixth of the ten commandments, i. e. against eating flesh; v. 不非時食. |
不飮酒 see styles |
bù yǐn jiǔ bu4 yin3 jiu3 pu yin chiu fu onju |
surā-maireya-madya-pramādasthānād vairamaṇī (virati). The fifth of the ten commandments, i. e. against alcohol. |
世間天 世间天 see styles |
shì jiān tiān shi4 jian1 tian1 shih chien t`ien shih chien tien seken ten |
World-devas, i. e. earthly kings. |
世間解 世间解 see styles |
shì jiān jiě shi4 jian1 jie3 shih chien chieh seken ge |
lokavid, 路迦憊 tr. as 知世間 Knower of the world, one of the ten titles of a Buddha. |
九世間 九世间 see styles |
jiǔ shì jiān jiu3 shi4 jian1 chiu shih chien ku seken |
The nine lower of the ten worlds, the highest or tenth being the Buddha-world; the nine are always subject to illusion, confused by the senses. |
乾慧地 干慧地 see styles |
gān huì dì gan1 hui4 di4 kan hui ti kan'e chi |
The dry or unfertilized stage of wisdom, the first of the ten stage. |
二十天 see styles |
èr shí tiān er4 shi2 tian1 erh shih t`ien erh shih tien nijū ten |
The twenty devas. (1) 大梵天王 (Mahābrahman), (2) 帝釋尊天(Śakra devānām Indra), (3) 多聞天王 (Vaiśravana, 毘沙門, or Dhanada), (4) 持國天王(Dhṛtarāṣṭra), (5) 增長天王 (Virūḍhaka), (6) 廣目天王 (Virūpākṣa), (7) 金剛密迹(?Gunyapati), (8) 摩醯首羅 (Maheśvara), (9) 散脂 (迦) 大將 (Pañcika), (10) 大辯才天 (Sarasvatī), (11) 大功德天 (Lakṣmī), (12) 韋驛天神 (Skanda), (13) 堅牢地神 (Pṛthivī), (14) 善提樹神 (Bodhidruma, or Bodhi-vṛkṣa), (15) 鬼子母神 (Hāritī), (16) 摩利支天 (Marīci), (17) 日宮天子 (Sūrya), (18) 月宮天子 (Candra, etc. There are many different names), (19) 裟竭龍王(Sāgara), (20) 閣摩羅王 (Yama-rāja). |
二煩惱 二烦恼 see styles |
èr fán nǎo er4 fan2 nao3 erh fan nao ni bonnō |
The two kinds of kleśa, i.e. passions, delusions, temptations, or trials. (1) (a) 根本煩惱 The six fundamental kleśas arising from the six senses; (b) 隨煩惱 the twenty consequent kleśas arising out of the six. (2) (a) 分別起煩惱 Kleśa arising from false reasoning; (b) 倶生起煩惱 that which is natural to all. (3) (a) 大煩惱地法The six great, e.g. extravagance, and (b) 小煩惱地法 ten minor afflictions, e.g. irritability. (4) (a) 數行煩惱 Ordinary passions, or temptations; (b) 猛利煩惱fierce, sudden, or violent passions, or temptations. |
五利使 see styles |
wǔ lì shǐ wu3 li4 shi3 wu li shih go rishi |
Five of the ten 'runners 'or lictors, i. e. delusions; the ten are divided into five 鈍 dull, or stupid, and five 利 sharp or keen, appealing to the intellect; the latter are 身見, 邊見, 邪見, 見取見, 戒禁取見. |
五種天 五种天 see styles |
wǔ zhǒng tiān wu3 zhong3 tian1 wu chung t`ien wu chung tien goshu ten |
(1) 名天 famous rulers on earth styled 天王, 天子; (2) 生天 the highest incarnations of the six paths; (3) 淨天 the pure, or the saints, from śrāvakas to pratyekabuddhas, and (4) 義天 all bodhisattvas above the ten stages 十住, and (5) 第一義天 a supreme heaven with bodhisattvas and Buddhas in eternal immutability; 涅槃經 23. Cf. 天宮. |
五鈍使 五钝使 see styles |
wǔ dùn shǐ wu3 dun4 shi3 wu tun shih go donshi |
pañca-kleśa 五重滯; 五惑 The five dull, unintelligent, or stupid vices or temptations: 貪 desire, 嗔 anger or resentment, 癡 stupidity or foolishness, 慢 arrogance, 疑 doubt. Overcoming these constitutes the pañca-śīla, five virtues, v. 尸羅. Of the ten 十使 or agents the other five are styled 五利 keen, acute, intelligent, as they deal with higher qualities. |
五類天 五类天 see styles |
wǔ lèi tiān wu3 lei4 tian1 wu lei t`ien wu lei tien gorui ten |
The five kinds of devas: (1) 上界天 in the upper realms of form and non-form; (2) 虛空天 in the sky, i. e. four of the six devas of the desire-realm; (3) 地居天 on the earth, i. e. the other two of the six devas, on Sumeru; (4) 遊虛天空 wandering devas of the sky, e. g. sun, moon, starvas, (5) 地下天 under-world devas, e. g. nāgas, asuras, māras, etc. Of. 五大明王. |
仏十号 see styles |
butsujuugou / butsujugo ぶつじゅうごう |
(rare) (See 十号) ten epithets of Buddha |
他化天 see styles |
tā huà tiān ta1 hua4 tian1 t`a hua t`ien ta hua tien take ten |
(他化自在天) Paranirmita-vaśavartin, 婆羅尼蜜婆舍跋提天; 婆那和提; 波舍跋提 the sixth of the six heavens of desire, or passion heavens, the last of the six devalokas, the abode of Maheśvara (i. e. Śiva), and of Māra. |
任運轉 任运转 see styles |
rén yùn zhuǎn ren2 yun4 zhuan3 jen yün chuan ninnun ten |
naturally changing |
伊沙天 see styles |
yī shā tiān yi1 sha1 tian1 i sha t`ien i sha tien Isha ten |
Īśāna |
伍官王 see styles |
wǔ guān wáng wu3 guan1 wang2 wu kuan wang Gokan ō |
Wuguan Wang, the fourth of the ten rulers of Hades. |
佛十力 see styles |
fó shí lì fo2 shi2 li4 fo shih li butsu jūriki |
ten powers of a buddha |
保齡球 保龄球 see styles |
bǎo líng qiú bao3 ling2 qiu2 pao ling ch`iu pao ling chiu |
ten-pin bowling (loanword); bowling ball |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
This page contains 100 results for "ten" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
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Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
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