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1234>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
乾 干 see styles |
gān gan1 kan ken けん |
More info & calligraphy: Qianqian (one of the trigrams of the I Ching: heaven, northwest); (surname) Nukui Dry, dried up, clean; heaven, male, masculine, enduring, continual. Translit. gan and h. |
三諦 三谛 see styles |
sān dì san1 di4 san ti santai; sandai さんたい; さんだい |
More info & calligraphy: The Three TruthsThe three dogmas. The "middle" school of Tiantai says 卽空, 卽假. 卽中 i.e. 就是空, 假, 中; (a) by 空śūnya is meant that things causally produced are intheir essential nature unreal (or immaterial) 實空無; (b) 假, though thingsare unreal in their essential nature their derived forms are real; (c) 中;but both are one, being of the one 如 reality. These three dogmas arefounded on a verse of Nāgārjuna's— 因緣所生法, 我說卽是空 亦爲是假名, 亦是中道義 "All causally produced phenomena, I say, areunreal, Are but a passing name, and indicate the 'mean'." There are otherexplanations— the 圓教 interprets the 空 and 假 as 中; the 別教 makes 中 independent. 空 is the all, i.e. the totality of all things, and is spokenof as the 眞 or 實 true, or real; 假 is the differentiation of all thingsand is spoken of as 俗 common, i.e. things as commonly named; 中 is theconnecting idea which makes a unity of both, e.g. "all are but parts of onestupendous whole." The 中 makes all and the all into one whole, unifying thewhole and its parts. 空 may be taken as the immaterial, the undifferentiatedall, the sum of existences, by some as the tathāgatagarbha 如來藏; 假as theunreal, or impermanent, the material or transient form, the temporal thatcan be named, the relative or discrete; 中 as the unifier, which places eachin the other and all in all. The "shallower" 山外 school associated 空 and 中 with the noumenal universe as opposed to the phenomenal and illusoryexistence represented by 假. The "profounder" 山内 school teaches that allthree are aspects of the same. |
卽 see styles |
jí ji2 chi zoku |
variant of 即[ji2]; promptly To draw up to, or near; approach; forthwith; to be; i.e. alias; if, even if; 就是. It is intp. as 和融 united together; 不二not two, i.e. identical; 不離 not separate, inseparable. It resembles implication, e.g. the afflictions or passions imply, or are, bodhi; births-and-deaths imply, or are, nirvana; the indication being that the one is contained in or leads to the other. Tiantai has three definitions: (1) The union, or unity, of two things, e.g. 煩惱 and 菩提, i.e. the passions and enlightenment, the former being taken as the 相 form, the latter 性 spirit, which two are inseparable; in other words, apart from the subjugation of the passions there is no enlightenment. (2) Back and front are inseparables; also (3) substance and quality, e.g. water and wave. |
歸 归 see styles |
guī gui1 kuei ki |
to return; to go back to; to give back to; (of a responsibility) to be taken care of by; to belong to; to gather together; (used between two identical verbs) despite; to marry (of a woman) (old); division on the abacus with a one-digit divisor Return to, give oneself up to; commit oneself to, surrender; cf. 三歸 śaraṇa-gamana. |
済 see styles |
jì ji4 chi wataru わたる |
Japanese variant of 濟|济 (irregular okurigana usage) (n-suf,n) arranged; taken care of; settled; completed; finished; (given name) Wataru |
登 see styles |
dēng deng1 teng minoru みのる |
to scale (a height); to ascend; to mount; to publish or record; to enter (e.g. in a register); to press down with the foot; to step or tread on; to put on (shoes or trousers) (dialect); to be gathered and taken to the threshing ground (old) (given name) Minoru Ascend, advance, start; attain, ripen; to note, fix. |
相 see styles |
xiàng xiang4 hsiang sou / so そう |
appearance; portrait; picture; government minister; (physics) phase; (literary) to appraise (esp. by scrutinizing physical features); to read sb's fortune (by physiognomy, palmistry etc) (1) aspect; appearance; look; (2) physiognomy (as an indication of one's fortune); (3) {gramm} aspect; (4) {physics;chem} phase (e.g. solid, liquid and gaseous); (given name) Tasuku lakṣana 攞乞尖拏. Also, nimitta. A 'distinctive mark, sign', 'indication, characteristic', 'designation'. M. W. External appearance; the appearance of things; form; a phenomenon 有爲法 in the sense of appearance; mutual; to regard. The four forms taken by every phenomenon are 生住異滅 rise, stay, change, cease, i. e. birth, life, old age, death. The Huayan school has a sixfold division of form, namely, whole and parts, together and separate, integrate and disintegrate. A Buddha or Cakravartī is recognized by his thirty-two lakṣana , i. e. his thirty-two characteristic physiological marks. |
睺 see styles |
hóu hou2 hou |
(appears as phonetic ho, especially in words taken from Sanskrit); half-blind (archaic) |
通 see styles |
tòng tong4 t`ung tung tsuu / tsu つう |
classifier for an activity, taken in its entirety (tirade of abuse, stint of music playing, bout of drinking etc) (n,n-suf,adj-na) (1) authority; expert; connoisseur; well-informed person; (counter) (2) counter for messages, letters, notes, documents, etc.; (noun or adjectival noun) (3) understanding (esp. of male-female relations); tact; insight; (4) supernatural powers; magical powers; (given name) Michiaki Permeate, pass through, pervade; perceive, know thoroughly; communicate; current; free, without hindrance, unimpeded universal; e.g. 神通 supernatural, ubiquitous powers. There are categories of 五通, 六通, and 十通, all referring to supernatural powers; the five are (1) knowledge of the supernatural world; (2) deva vision; (3) deva hearing; (4) knowledge of the minds of all others; (5) knowledge of all the transmigrations of self and all others. The six are the above together with perfect wisdom for ending moral hindrance and delusion. The ten are knowing all previous transmigrations, having deva hearing, knowing the minds of others, having deva vision, showing deva powers, manifesting many bodies or forms, being anywhere instantly, power of bringing glory to one's domain, manifesting a body of transformation, and power to end evil and transmigration. |
一拍 see styles |
ippaku いっぱく |
(1) one clap; (2) one beat; (3) one mora (taken as a unit of time) |
上當 上当 see styles |
shàng dàng shang4 dang4 shang tang uetou / ueto うえとう |
taken in (by sb's deceit); to be fooled; to be duped (surname) Uetou |
中招 see styles |
zhòng zhāo zhong4 zhao1 chung chao |
(martial arts) to get hit; to get taken down; (fig.) to get infected (disease or computer virus); (fig.) to fall for sb's trap; to be taken in |
中計 中计 see styles |
zhòng jì zhong4 ji4 chung chi chuukei / chuke ちゅうけい |
to fall into a trap; to be taken in (abbreviation) (See 中期経営計画) mid-term business plan |
乗る see styles |
noru のる |
(v5r,vi) (1) to get on (train, plane, bus, ship, etc.); to get in; to board; to take; to embark; (2) to get on (e.g. a footstool); to step on; to jump on; to sit on; to mount; (3) to reach; to go over; to pass; (4) to follow; to stay (on track); to go with (the times, etc.); (5) to take part; to participate; to join; (6) to get into the swing (and sing, dance, etc.); (7) to be deceived; to be taken in; (8) to be carried; to be spread; to be scattered; (9) to stick; to attach; to take; to go on |
乘る see styles |
noru のる |
(out-dated kanji) (v5r,vi) (1) to get on (train, plane, bus, ship, etc.); to get in; to board; to take; to embark; (2) to get on (e.g. a footstool); to step on; to jump on; to sit on; to mount; (3) to reach; to go over; to pass; (4) to follow; to stay (on track); to go with (the times, etc.); (5) to take part; to participate; to join; (6) to get into the swing (and sing, dance, etc.); (7) to be deceived; to be taken in; (8) to be carried; to be spread; to be scattered; (9) to stick; to attach; to take; to go on |
五帝 see styles |
wǔ dì wu3 di4 wu ti gotai |
the Five Legendary Emperors, usually taken to be the Yellow Emperor 黃帝|黄帝[Huang2 di4], Zhuanxu 顓頊|颛顼[Zhuan1 xu1], Di Ku 帝嚳|帝喾[Di4 Ku4], Tang Yao 唐堯|唐尧[Tang2 Yao2] and Yu Shun 虞舜[Yu2 Shun4] five emperors |
他県 see styles |
taken たけん |
another prefecture; other prefectures |
他見 他见 see styles |
tā jiàn ta1 jian4 t`a chien ta chien taken たけん |
viewing by others; showing others another's views |
仰天 see styles |
yǎng tiān yang3 tian1 yang t`ien yang tien gyouten / gyoten ぎょうてん |
to face upwards; to look up to the sky (n,vs,vi) being amazed; being horrified; being taken aback |
写メ see styles |
shame しゃメ |
(noun/participle) (1) (abbreviation) (colloquialism) (See 写メール・1) email with attached photos sent from a mobile phone; (noun/participle) (2) (abbreviation) (colloquialism) photo taken with a mobile phone; taking a photo with a mobile phone |
写婚 see styles |
shakon しゃこん |
(1) (abbreviation) (See 写真結婚・1) staged wedding photographs; photo-only wedding; having wedding photography taken without holding an actual wedding; (2) (hist) (abbreviation) (See 写真結婚・2) picture marriage; mail-order marriage |
出籠 出笼 see styles |
chū lóng chu1 long2 ch`u lung chu lung ikomo いこも |
(of food) to be taken out of the steamer; (fig.) (often used with 紛紛|纷纷[fen1 fen1]) (of products, information etc) to appear; to emerge; to come out; (fig.) to dump; to inundate the market (surname) Ikomo |
別願 别愿 see styles |
bié yuàn bie2 yuan4 pieh yüan betsugan |
Special vows, as the forty-eight of Amitābha, or the twelve of 藥師佛 Yao Shih Fo (Bhaiṣajya), as contrasted with general vows taken by all Bodhisattvas. |
劇照 剧照 see styles |
jù zhào ju4 zhao4 chü chao |
photo taken during a theatrical production; a still (from a movie) |
取皿 see styles |
torizara とりざら |
individual plate; single individual's small dish on which food taken from shared serving dishes is placed |
受騙 受骗 see styles |
shòu piàn shou4 pian4 shou p`ien shou pien |
to be cheated; to be taken in; to be hoodwinked |
叨擾 叨扰 see styles |
tāo rǎo tao1 rao3 t`ao jao tao jao |
to bother; to trouble; (polite expression of appreciation for time taken to hear, help or host the speaker) sorry to have bothered you; thank you for your time |
呆気 see styles |
akke あっけ |
(kana only) taken aback; dumbfounded |
周羅 周罗 see styles |
zhōu luó zhou1 luo2 chou lo shūra |
(周羅髮); 首羅 cūḍā; a topknot left on the head of an ordinand when he receives the commandments; the locks are later taken off by his teacher as a sign of his complete devotion. |
報身 报身 see styles |
bào shēn bao4 shen1 pao shen houjin; houshin / hojin; hoshin ほうじん; ほうしん |
{Buddh} (See 三身) sambhogakaya (reward body, form taken by a buddha after completing its role as a bodhisattva) Reward body, the saṃbhoga-kāya of a Buddha, in which he enjoys the reward of his labours, v. 三身 trikāya. |
填る see styles |
hamaru はまる |
(irregular okurigana usage) (v5r,vi) (1) (kana only) to fit; to get into; to go into; (2) (kana only) to be fit for (a job, etc.); to be suited for; to satisfy (conditions); (3) (kana only) to fall into; to plunge into; to get stuck; to get caught; (4) (kana only) to be deceived; to be taken in; to fall into a trap; (5) (kana only) to be addicted to; to be deep into; to be crazy about; to be stuck on |
天帝 see styles |
tiān dì tian1 di4 t`ien ti tien ti tentei / tente てんてい |
God of heaven; Celestial emperor (1) Shangdi (supreme deity in ancient Chinese religion); (2) {Christn} God; (3) {Buddh} (See 帝釈天・たいしゃくてん) Shakra (king of heaven in Hindu mythology); Indra King, or emperor of Heaven, i. e. 因陀羅 Indra, i. e. 釋 (釋迦); 釋迦婆; 帝 (帝釋); Śakra, king of the devaloka 忉利天, one of the ancient gods of India, the god of the sky who fights the demons with his vajra, or thunderbolt. He is inferior to the trimūrti, Brahma, Viṣṇu, and Śiva, having taken the place of Varuṇa, or sky. Buddhism adopted him as its defender, though, like all the gods, he is considered inferior to a Buddha or any who have attained bodhi. His wife is Indrāṇī. |
安牌 see styles |
anpai あんパイ |
(1) (mahj) (abbreviation) 'safe' tile (one that won't be taken up by other players if discarded); (2) (abbreviation) someone that can be safely ignored (e.g. in some competitive situation) |
寸口 see styles |
cùn kǒu cun4 kou3 ts`un k`ou tsun kou |
location on wrist over the radial artery where pulse is taken in TCM |
寸脈 寸脉 see styles |
cùn mài cun4 mai4 ts`un mai tsun mai |
pulse taken at the wrist (TCM) |
小乘 see styles |
xiǎo shèng xiao3 sheng4 hsiao sheng shōjō |
Hinayana, the Lesser Vehicle; Buddhism in India before the Mayahana sutras; also pr. [Xiao3 cheng2] Hīnayāna 希那衍. The small, or inferior wain, or vehicle; the form of Buddhism which developed after Śākyamuni's death to about the beginning of the Christian era, when Mahāyāna doctrines were introduced. It is the orthodox school and more in direct line with the Buddhist succession than Mahāyānism which developed on lines fundamentally different. The Buddha was a spiritual doctor, less interested in philosophy than in the remedy for human misery and perpetual transmigration. He "turned aside from idle metaphysical speculations; if he held views on such topics, he deemed them valueless for the purposes of salvation, which was his goal" (Keith). Metaphysical speculations arose after his death, and naturally developed into a variety of Hīnayāna schools before and after the separation of a distinct school of Mahāyāna. Hīnayāna remains the form in Ceylon, Burma, and Siam, hence is known as Southern Buddhism in contrast with Northern Buddhism or Mahāyāna, the form chiefly prevalent from Nepal to Japan. Another rough division is that of Pali and Sanskrit, Pali being the general literary language of the surviving form of Hīnayāna, Sanskrit of Mahāyāna. The term Hīnayāna is of Mahāyānist origination to emphasize the universalism and altruism of Mahāyāna over the narrower personal salvation of its rival. According to Mahāyāna teaching its own aim is universal Buddhahood, which means the utmost development of wisdom and the perfect transformation of all the living in the future state; it declares that Hīnayāna, aiming at arhatship and pratyekabuddhahood, seeks the destruction of body and mind and extinction in nirvāṇa. For arhatship the 四諦Four Noble Truths are the foundation teaching, for pratyekabuddhahood the 十二因緣 twelve-nidānas, and these two are therefore sometimes styled the two vehicles 二乘. Tiantai sometimes calls them the (Hīnayāna) Tripiṭaka school. Three of the eighteen Hīnayāna schools were transported to China: 倶舍 (Abhidharma) Kośa; 成實 Satya-siddhi; and the school of Harivarman, the律 Vinaya school. These are described by Mahāyānists as the Buddha's adaptable way of meeting the questions and capacity of his hearers, though his own mind is spoken of as always being in the absolute Mahāyāna all-embracing realm. Such is the Mahāyāna view of Hīnayāna, and if the Vaipulya sūtras and special scriptures of their school, which are repudiated by Hīnayāna, are apocryphal, of which there seems no doubt, then Mahāyāna in condemning Hīnayāna must find other support for its claim to orthodoxy. The sūtras on which it chiefly relies, as regards the Buddha, have no authenticity; while those of Hīnayāna cannot be accepted as his veritable teaching in the absence of fundamental research. Hīnayāna is said to have first been divided into minority and majority sections immediately after the death of Śākyamuni, when the sthāvira, or older disciples, remained in what is spoken of as "the cave", some place at Rājagṛha, to settle the future of the order, and the general body of disciples remained outside; these two are the first 上坐部 and 大衆部 q. v. The first doctrinal division is reported to have taken place under the leadership of the monk 大天 Mahādeva (q.v.) a hundred years after the Buddha's nirvāṇa and during the reign of Aśoka; his reign, however, has been placed later than this by historians. Mahādeva's sect became the Mahāsāṅghikā, the other the Sthāvira. In time the two are said to have divided into eighteen, which with the two originals are the so-called "twenty sects" of Hīnayāna. Another division of four sects, referred to by Yijing, is that of the 大衆部 (Arya) Mahāsaṅghanikāya, 上座部 Āryasthavirāḥ, 根本說一切有部 Mūlasarvāstivādaḥ, and 正量部 Saṃmatīyāḥ. There is still another division of five sects, 五部律. For the eighteen Hīnayāna sects see 小乘十八部. |
就擒 see styles |
jiù qín jiu4 qin2 chiu ch`in chiu chin |
to be taken prisoner |
尿點 尿点 see styles |
niào diǎn niao4 dian3 niao tien |
the boring part of something (film, show, etc.) where a bathroom break can be taken |
屯服 see styles |
tonpuku とんぷく |
(noun/participle) dose of medicine to be taken only once |
嵌る see styles |
hamaru はまる |
(irregular okurigana usage) (v5r,vi) (1) (kana only) to fit; to get into; to go into; (2) (kana only) to be fit for (a job, etc.); to be suited for; to satisfy (conditions); (3) (kana only) to fall into; to plunge into; to get stuck; to get caught; (4) (kana only) to be deceived; to be taken in; to fall into a trap; (5) (kana only) to be addicted to; to be deep into; to be crazy about; to be stuck on |
庵点 see styles |
ioriten いおりてん |
part alternation mark (symbol indicating the following words are taken from a song or that the person saying the words is singing); Unicode U+303D symbol |
後話 后话 see styles |
hòu huà hou4 hua4 hou hua |
something to be taken up later in speech or writing |
後身 后身 see styles |
hòu shēn hou4 shen1 hou shen koushin / koshin こうしん |
(1) successor (e.g. organization); (2) new existence after rebirth The body or person in the next stage of transmigration. |
応身 see styles |
oujin / ojin おうじん |
{Buddh} (See 三身) nirmanakaya (response body, form taken by a buddha according to the capabilities of those who are to be saved) |
應取 应取 see styles |
yìng qǔ ying4 qu3 ying ch`ü ying chü ō shu |
to be taken up |
擧人 举人 see styles |
jǔ rén ju3 ren2 chü jen kyonin |
One who has taken his second degree, an M.A. |
方廣 方广 see styles |
fāng guǎng fang1 guang3 fang kuang hōkō |
vaipulya, 毘佛略 expansion, enlargement, broad, spacious. 方 is intp. by 方正 correct in doctrine and 廣 by 廣博 broad or wide; some interpret it by elaboration, or fuller explanation of the doctrine; in general it may be taken as the broad school, or wider teaching, in contrast with the narrow school, or Hīnayāna. The term covers the whole of the specifically Mahāyāna sutras. The sutras are also known as 無量義經 scriptures of measureless meaning, i. e. universalistic, or the infinite. Cf. 方等. |
更藥 更药 see styles |
gēng yào geng1 yao4 keng yao kōyaku |
Medicines that should be taken between dawn and the first watch, of which eight are named, v. 百一羯磨 5. |
氣口 气口 see styles |
qì kǒu qi4 kou3 ch`i k`ou chi kou |
location on wrist over the radial artery where pulse is taken in TCM |
沖劑 冲剂 see styles |
chōng jì chong1 ji4 ch`ung chi chung chi |
medicine to be taken after being mixed with water (or other liquid) |
沙彌 沙弥 see styles |
shā mí sha1 mi2 sha mi shami |
novice Buddhist monk śrāmaṇera, 室羅摩拏洛迦; 室末那伊洛迦; 室羅摩尼羅 The male religious novice, who has taken vows to obey the ten commandments. The term is explained by 息惡行慈 one who ceases from evil and does works of mercy, or lives altruistically; 勤策男 a zealous man; 求寂 one who seeks rest; 求涅槃寂 one who seeks the peace of nirvāṇa. Three kinds are recognized according to age, i. e. 7 to 13 years old, old enough to 驅鳥 'drive away crows'; 14 to 19, called 應法 able to respond to or follow the doctrine; 20 to 70. |
法性 see styles |
fǎ xìng fa3 xing4 fa hsing hosshou; houshou / hossho; hosho ほっしょう; ほうしょう |
{Buddh} (See 法相・ほっそう・1) dharmata (dharma nature, the true nature of all manifest phenomena); (personal name) Hosshou dharmatā. Dharma-nature, the nature underlying all thing, the bhūtatathatā, a Mahāyāna philosophical concept unknown in Hīnayāna, v. 眞如 and its various definitions in the 法相, 三論 (or法性), 華嚴, and 天台 Schools. It is discussed both in its absolute and relative senses, or static and dynamic. In the Mahāparinirvāṇa sūtra and various śāstras the term has numerous alternative forms, which may be taken as definitions, i. e. 法定 inherent dharma, or Buddha-nature; 法住 abiding dharma-nature; 法界 dharmakṣetra, realm of dharma; 法身 dharmakāya, embodiment of dharma; 實際 region of reality; 實相 reality; 空性 nature of the Void, i. e. immaterial nature; 佛性 Buddha-nature; 無相 appearance of nothingness, or immateriality; 眞如 bhūtatathatā; 如來藏 tathāgatagarbha; 平等性 universal nature; 離生性 immortal nature; 無我性 impersonal nature; 虛定界: realm of abstraction; 不虛妄性 nature of no illusion; 不變異性 immutable nature; 不思議界 realm beyond thought; 自性淸淨心 mind of absolute purity, or unsulliedness, etc. Of these the terms 眞如, 法性, and 實際 are most used by the Prajñāpāramitā sūtras. |
泥縄 see styles |
doronawa どろなわ |
(abbreviation) (See 泥棒を捕らえて縄を綯う) measure taken too late; measure taken in haste |
済み see styles |
zumi ずみ sumi すみ |
(n-suf,n) arranged; taken care of; settled; completed; finished |
滿座 满座 see styles |
mǎn zuò man3 zuo4 man tso manza |
fully booked; every seat taken A complete, or full assembly; also the last day of a general assembly. |
激写 see styles |
gekisha げきしゃ |
(noun, transitive verb) (colloquialism) (from the title of a photo series by Kishin Shinoyama) (taking a) spectacular photograph; photo taken at just the right moment |
無虞 无虞 see styles |
wú yú wu2 yu2 wu yü |
not to be worried about; all taken care of |
爲同 为同 see styles |
wéi tóng wei2 tong2 wei t`ung wei tung i dō |
taken to be the same |
爲因 为因 see styles |
wéi yīn wei2 yin1 wei yin iin |
[taken] as cause |
爲境 为境 see styles |
wéi jìng wei2 jing4 wei ching i kyō |
[taken] as object |
爲妙 为妙 see styles |
wéi miào wei2 miao4 wei miao imyō |
[taken as] excellent |
爲根 为根 see styles |
wéi gēn wei2 gen1 wei ken ikon |
[taken as] basic |
爲過 为过 see styles |
wéi guō wei2 guo1 wei kuo ika |
[taken as] past |
用典 see styles |
yòng diǎn yong4 dian3 yung tien |
to use literary quotations; to use phrases taken from the classics |
田検 see styles |
taken たけん |
(place-name) Taken |
當受 当受 see styles |
dāng shòu dang1 shou4 tang shou tō ju |
to be taken or received |
経口 see styles |
keikou / keko けいこう |
(can be adjective with の) taken by mouth; oral |
結集 结集 see styles |
jié jí jie2 ji2 chieh chi kesshuu / kesshu けっしゅう |
(n,vs,vt,vi) concentration (of efforts, forces, etc.); gathering together; regimentation; marshalling; mobilization The collection and fixing of the Buddhist canon; especially the first assembly which gathered to recite the scriptures, Saṅgīti. Six assemblies for creation or revision of the canon are named, the first at the Pippala cave at Rājagṛha under Ajātaśatru, the second at Vaiśālī, the third at Pāṭaliputra under Aśoka, the fourth in Kashmir under Kaniṣka, the fifth at the Vulture Peak for the Mahāyāna, and the sixth for the esoteric canon. The first is sometimes divided into two, that of those within 'the cave', and that of those without, i.e. the intimate disciples, and the greater assembly without; the accounts are conflicting and unreliable. The notable three disciples to whom the first reciting is attributed are Kāśyapa, as presiding elder, Ānanda for the Sūtras and the Abhidharma, and Upāli for the Vinaya; others attribute the Abhidharma to Pūrṇa, or Kāśyapa; but, granted the premises, whatever form their work may have taken, it cannot have been that of the existing Tripiṭaka. The fifth and sixth assemblies are certainly imaginary. |
聞様 see styles |
kikiyou / kikiyo ききよう |
way of hearing; way a spoken statement is taken; way of asking |
育休 see styles |
ikukyuu / ikukyu いくきゅう |
(abbreviation) (See 育児休業,産休) childcare leave (taken after the compulsory childcare leave); maternity leave; paternity leave |
脈口 脉口 see styles |
mài kǒu mai4 kou3 mai k`ou mai kou |
location on wrist over the radial artery where pulse is taken in TCM |
脈所 see styles |
myakudokoro みゃくどころ |
spot where the pulse may be taken; vital point |
茬地 see styles |
chá dì cha2 di4 ch`a ti cha ti |
stubble land after crop has been taken |
親木 see styles |
oyagi; oyaki おやぎ; おやき |
stock (from which a graft is taken); understock; root stock; (surname) Oyaki |
請願 请愿 see styles |
qǐng yuàn qing3 yuan4 ch`ing yüan ching yüan seigan / segan せいがん |
petition (for action to be taken) (noun, transitive verb) petition |
路線 路线 see styles |
lù xiàn lu4 xian4 lu hsien rosen ろせん |
itinerary; route; political line (e.g. right revisionist road); CL:條|条[tiao2] (1) route (bus, train, air, etc.); line; (2) line (taken by a group, organization, etc.); policy; course |
軌跡 轨迹 see styles |
guǐ jì gui3 ji4 kuei chi kiseki きせき |
locus; orbit; trajectory; track (1) tire track; (2) traces of a person or thing; path one has taken; (3) {math} locus |
近古 see styles |
jìn gǔ jin4 gu3 chin ku kinko きんこ |
near ancient history (often taken to mean Song, Yuan, Ming and Qing times) early modern age |
進適 see styles |
shinteki しんてき |
(abbreviation) (See 進学適性検査) academic aptitude test (taken by Japanese university applicants between 1948 and 1954) |
遷化 迁化 see styles |
qiān huà qian1 hua4 ch`ien hua chien hua senge せんげ |
(n,vs,vi) death (of a high priest) To be taken away, i.e. die. |
頓服 see styles |
tonpuku とんぷく |
(noun/participle) dose of medicine to be taken only once |
飽気 see styles |
akke あっけ |
(kana only) taken aback; dumbfounded |
魚道 see styles |
gyodou / gyodo ぎょどう |
path taken by school of fish; fish ladder; fishway |
あっ気 see styles |
akke あっけ |
(kana only) taken aback; dumbfounded |
さる者 see styles |
sarumono さるもの |
(exp,n) (1) formidable person; shrewd person; someone not to be taken lightly; person of no common order; (2) certain person (e.g. whose name cannot be disclosed); someone; (3) (archaism) that sort of person; that kind of person |
ハマる see styles |
hamaru ハマる |
(v5r,vi) (1) (kana only) to fit; to get into; to go into; (2) (kana only) to be fit for (a job, etc.); to be suited for; to satisfy (conditions); (3) (kana only) to fall into; to plunge into; to get stuck; to get caught; (4) (kana only) to be deceived; to be taken in; to fall into a trap; (5) (kana only) to be addicted to; to be deep into; to be crazy about; to be stuck on |
一包化 see styles |
ippouka / ippoka いっぽうか |
(noun, transitive verb) combining multiple prescribed medications (to be taken at the same time) into a single pack |
一坐食 see styles |
yī zuò shí yi1 zuo4 shi2 i tso shih ichiza jiki |
One meal a day taken before noon and without rising from the seat; it is the 5th of the 12 dhūtas. |
七歩蛇 see styles |
qī bù shé qi1 bu4 she2 ch`i pu she chi pu she |
A snake whose bite brings death before seven steps can be taken. |
代之以 see styles |
dài zhī yǐ dai4 zhi1 yi3 tai chih i |
(has been) replaced with; (its) place has been taken by |
令他見 令他见 see styles |
lìng tā jiàn ling4 ta1 jian4 ling t`a chien ling ta chien ryō taken |
enable others to see |
仰反る see styles |
nokezoru のけぞる |
(Godan verb with "ru" ending) (1) (kana only) to bend (backward); to throw (the head) back; (2) (kana only) to be taken aback |
任せる see styles |
makaseru まかせる |
(transitive verb) (1) to entrust (e.g. a task) to another; to leave to; (2) to passively leave to someone else's facilities; (3) to leave to take its natural course; (4) to continue (something) in a natural fashion (without particular aim); (5) to rely fully on one's (full strength, great ability, long time taken) to get something done |
伴手禮 伴手礼 see styles |
bàn shǒu lǐ ban4 shou3 li3 pan shou li |
gift given when visiting sb (esp. a local specialty brought back from one's travels, or a special product of one's own country taken overseas) (Tw) |
内服薬 see styles |
naifukuyaku ないふくやく |
medicine taken internally |
内用薬 see styles |
naiyouyaku / naiyoyaku ないようやく |
medicine taken internally |
写メる see styles |
shameru しゃメる |
(transitive verb) (1) (colloquialism) (See 写メ・2) to take a photo with a mobile phone; (transitive verb) (2) (colloquialism) (See 写メ・1) to email a photo taken with a mobile phone |
十眞如 see styles |
shí zhēn rú shi2 zhen1 ru2 shih chen ju jū shinnyo |
The ten aspects of the bhūtatathatā or reality attained by a bodhisattva during his fifty-two stages of development, cf. 十地 and 十障, each of which is associated with one of these zhenru: (1) 遍行眞如 the universality of the zhenru; (2) 最勝眞如 its superiority over all else; (3) 流眞如 its ubiquity; (4) 無攝受眞如 its independence or self-containedness; (5) 無別眞如 subjective indifferentiation; (6) 無染淨眞如 above differences of impurity and purity; (7) 法無別眞如 objective indifferentiation; (8) 不增減眞如 invariable, i.e. can be neither added to nor taken from; (9) 智自在所依 the basis of all wisdom; (10) 業自在等所依眞如 and all power. The above are the 別教 group from the 唯識論 10. Another group, of the 圓教, is the same as the 十如是 q.v. |
反滲透 反渗透 see styles |
fǎn shèn tòu fan3 shen4 tou4 fan shen t`ou fan shen tou |
anti-infiltration (measures taken against subversive external forces); (chemistry) reverse osmosis |
取り皿 see styles |
torizara とりざら |
individual plate; single individual's small dish on which food taken from shared serving dishes is placed |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
This page contains 100 results for "taken" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.
We do offer Chinese and Japanese Tattoo Services. We'll also be happy to help you translate something for other purposes.
No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.
The following titles are just to help people who are searching for an Asian dictionary to find this page.