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<1234| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
順河回族區 顺河回族区 see styles |
shùn hé huí zú qū shun4 he2 hui2 zu2 qu1 shun ho hui tsu ch`ü shun ho hui tsu chü |
Shunhe Hui district of Kaifeng city 開封市|开封市[Kai1 feng1 shi4], Henan |
順解脫分善 see styles |
shùn jiě tuō fēn shàn shun4 jie3 tuo1 fen1 shan4 shun chieh t`o fen shan shun chieh to fen shan |
good [roots] serving as causes conducive to liberation |
黃果樹瀑布 黄果树瀑布 see styles |
huáng guǒ shù pù bù huang2 guo3 shu4 pu4 bu4 huang kuo shu p`u pu huang kuo shu pu pu |
Huangguoshu waterfalls, Anshun 安順|安顺[An1 shun4], Guizhou |
名不正言不順 名不正言不顺 see styles |
míng bu zhèng yán bu shùn ming2 bu5 zheng4 yan2 bu5 shun4 ming pu cheng yen pu shun |
(of a title, degree etc) illegitimately conferred |
那伽閼剌樹那 那伽阏剌树那 see styles |
nà qié è là shùn à na4 qie2 e4 la4 shun4 a4 na ch`ieh o la shun a na chieh o la shun a Nakaarajuna |
(or 那伽閼曷樹那) Nāgārjuna, 龍樹 the dragon-arjuna tree, or nāgakrośana, intp. probably wrongly as 龍猛 dragon-fierce. One of the 'four suns' and reputed founder of Mahāyāna (but see 阿 for Aśvaghoṣa), native of South India, the fourteenth patriarch; he is said to have cut off his head as an offering. 'He probably flourished in the latter half of the second century A. D.' Eliot, v. 龍樹. He founded the Mādhyamika or 中 School, generally considered as advocating doctrines of negation or nihilism, but his aim seems to have been a reality beyond the limitations of positive and negative, the identification of contraries in a higher synthesis, e. g. birth and death, existence and non-existence, eternal and non-eternal; v. 中論. |
隨順平等善根 随顺平等善根 see styles |
suí shùn píng děng shàn gēn sui2 shun4 ping2 deng3 shan4 gen1 sui shun p`ing teng shan ken sui shun ping teng shan ken zuijun byōdō zenkon |
stage of practicing the virtues of the middle path of noncontamination, and seeing that good and evil are not two |
順決擇分善根 see styles |
shùn jué zé fēn shàn gēn shun4 jue2 ze2 fen1 shan4 gen1 shun chüeh tse fen shan ken |
wholesome roots conducive to right ascertainment |
順解脫分善根 see styles |
shùn jiě tuō fēn shàn gēn shun4 jie3 tuo1 fen1 shan4 gen1 shun chieh t`o fen shan ken shun chieh to fen shan ken |
wholesome roots that are conducive to liberation |
黃果樹大瀑布 黄果树大瀑布 see styles |
huáng guǒ shù dà pù bù huang2 guo3 shu4 da4 pu4 bu4 huang kuo shu ta p`u pu huang kuo shu ta pu pu |
Huangguoshu falls, Anshun 安順|安顺[An1 shun4], Guizhou |
二十唯識順釋論 二十唯识顺释论 see styles |
èr shí wéi shì shùn shì lùn er4 shi2 wei2 shi4 shun4 shi4 lun4 erh shih wei shih shun shih lun Nijū yuishiki junshaku ron |
Jewel-Arising Treatise on Setting Forth Consciousness-only |
等隨順一切衆生 等随顺一切众生 see styles |
děng suí shùn yī qiè zhòng shēng deng3 sui2 shun4 yi1 qie4 zhong4 sheng1 teng sui shun i ch`ieh chung sheng teng sui shun i chieh chung sheng tō zuijun issai shūjō |
equally according with all sentient beings |
逆順觀十二因緣 逆顺观十二因缘 see styles |
nì shùn guān shí èr yīn yuán ni4 shun4 guan1 shi2 er4 yin1 yuan2 ni shun kuan shih erh yin yüan gyakujun kan jūni innen |
forward and reverse contemplation of twelvefold causes and conditions |
順不苦不樂受業 see styles |
shùn bù kǔ bù lè shòu yè shun4 bu4 ku3 bu4 le4 shou4 ye4 shun pu k`u pu le shou yeh shun pu ku pu le shou yeh |
karma that is received as the result of pursuit of behaviors that bring neither pleasure nor pain |
阿毘達磨順正理論 阿毘达磨顺正理论 see styles |
ā pí dá mó shùn zhèng lǐ lùn a1 pi2 da2 mo2 shun4 zheng4 li3 lun4 a p`i ta mo shun cheng li lun a pi ta mo shun cheng li lun Abidatsuma jun shōri ron |
Abhidharma-nyāyânusāra śāstra |
隨順等觀一切衆生 随顺等观一切众生 see styles |
suí shùn děng guān yī qiè zhòng shēng sui2 shun4 deng3 guan1 yi1 qie4 zhong4 sheng1 sui shun teng kuan i ch`ieh chung sheng sui shun teng kuan i chieh chung sheng zuijun dōkan issai shūjō |
stage where one sees that the good and evil actions of all sentient beings are not different |
順我者昌逆我者亡 顺我者昌逆我者亡 see styles |
shùn wǒ zhě chāng nì wǒ zhě wáng shun4 wo3 zhe3 chang1 ni4 wo3 zhe3 wang2 shun wo che ch`ang ni wo che wang shun wo che chang ni wo che wang |
submit to me and prosper, or oppose me and perish |
紫云苗族布依族自治縣 紫云苗族布依族自治县 see styles |
zǐ yún miáo zú bù yī zú zì zhì xiàn zi3 yun2 miao2 zu2 bu4 yi1 zu2 zi4 zhi4 xian4 tzu yün miao tsu pu i tsu tzu chih hsien |
Ziyun Hmong and Buyei autonomous county in Anshun 安順|安顺[An1 shun4], Guizhou |
鎮寧布依族苗族自治縣 镇宁布依族苗族自治县 see styles |
zhèn níng bù yī zú miáo zú zì zhì xiàn zhen4 ning2 bu4 yi1 zu2 miao2 zu2 zi4 zhi4 xian4 chen ning pu i tsu miao tsu tzu chih hsien |
Zhenning Buyei and Hmong autonomous county in Anshun 安順|安顺[An1 shun4], Guizhou |
關嶺布依族苗族自治縣 关岭布依族苗族自治县 see styles |
guān lǐng bù yī zú miáo zú zì zhì xiàn guan1 ling3 bu4 yi1 zu2 miao2 zu2 zi4 zhi4 xian4 kuan ling pu i tsu miao tsu tzu chih hsien |
Guanling Buyei and Hmong autonomous county in Anshun 安順|安顺[An1 shun4], Guizhou |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
This page contains 19 results for "shun" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.
We do offer Chinese and Japanese Tattoo Services. We'll also be happy to help you translate something for other purposes.
No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.
The following titles are just to help people who are searching for an Asian dictionary to find this page.