There are 142 total results for your senses search. I have created 2 pages of results for you. Each page contains 100 results...
<12| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
摩訶摩耶 摩诃摩耶 see styles |
mó hē mó yé mo2 he1 mo2 ye2 mo ho mo yeh mokomaya |
mahāmāyā, intp. by M.W. as 'great deceit or illusion worldly illusion, the divine power of illusion (which makes the material universe appear as if really existing and renders it cognizable by the senses), the Great Illusion (the illusory nature of worldly objects personified and identified with Durgā)'. Mahāmāyā was the wife of Śuddhodana, and mother of Śākyamuni. He, Siddhārtha, was born 'from her right side', and she died seven days later, her sister Mahāprajāpati becoming his foster mother. Also called 摩訶第脾 Mahādevī; 摩訶夫人 Lady Māyā, etc. |
撲面而來 扑面而来 see styles |
pū miàn ér lái pu1 mian4 er2 lai2 p`u mien erh lai pu mien erh lai |
lit. something hits one in the face; directly in one's face; something assaults the senses; blatant (advertising); eye-catching; (a smell) assaults the nostrils |
有色根身 see styles |
yǒu sè gēn shēn you3 se4 gen1 shen1 yu se ken shen ushiki konjin |
the body with senses |
正気づく see styles |
shoukizuku / shokizuku しょうきづく |
(Godan verb with "ku" ending) to become conscious; to recover one's senses |
正気付く see styles |
shoukizuku / shokizuku しょうきづく |
(Godan verb with "ku" ending) to become conscious; to recover one's senses |
歷緣對境 历缘对境 see styles |
lì yuán duì jìng li4 yuan2 dui4 jing4 li yüan tui ching rekien taikyō |
Passing circumstances and the objects of the senses. |
気は確か see styles |
kihatashika きはたしか |
(exp,adj-na) in one's senses; sane |
淨潔五欲 淨洁五欲 see styles |
jìng jié wǔ yù jing4 jie2 wu3 yu4 ching chieh wu yü jōketsu goyoku |
The five pure desires, or senses, i.e. of the higher worlds in contrast with the coarse senses of the lower worlds. |
玄應音義 玄应音义 see styles |
xuán yìng yīn yì xuan2 ying4 yin1 yi4 hsüan ying yin i Gennō ongi |
Xuanying's Transliterations and Senses |
目ざめる see styles |
mezameru めざめる |
(v1,vi) (1) to wake up; to awake; (2) to awaken to (instinct, ability, perception, etc.); to become aware of; to become conscious of; to realize; (3) to come to one's senses |
目覚める see styles |
mezameru めざめる |
(v1,vi) (1) to wake up; to awake; (2) to awaken to (instinct, ability, perception, etc.); to become aware of; to become conscious of; to realize; (3) to come to one's senses |
目醒める see styles |
mezameru めざめる |
(v1,vi) (1) to wake up; to awake; (2) to awaken to (instinct, ability, perception, etc.); to become aware of; to become conscious of; to realize; (3) to come to one's senses |
第三能變 第三能变 see styles |
dì sān néng biàn di4 san1 neng2 bian4 ti san neng pien daisan nōhen |
The third power of change, i. e. the six senses, or vijñānas, 能變 means 識. |
見聞覚知 see styles |
kenmonkakuchi けんもんかくち |
perception through the six senses (of sight, hearing, smell, taste, touch, and consciousness) |
五同緣意識 五同缘意识 see styles |
wǔ tóng yuán yì shì wu3 tong2 yuan2 yi4 shi4 wu t`ung yüan i shih wu tung yüan i shih go dōen ishiki |
One of the four kinds of 意識 q. v.; the mental concept of the perceptions of the five senses. 五味 The five flavours, or stages of making ghee, which is said to be a cure for all ailments; it is a Tiantai illustration of the five periods of the Buddha's teaching: (1) M000190 |ksira, fresh milk, his first preaching, i. e. that of the 華嚴經 Avatamsaka, for śrāvakas and pratyeka-buddhas; (2) 酪 |dadhi, coagulated milk, cream, the 阿含經 Agamas, for Hīnayāna generally; (3) 生酥 | navanita, curdled, the 方等經 Vaipulyas, for the Mahāyāna 通經(4) 涅槃經 |ghola, butter, the 般若經 Prajna, for the Mahāyāna 別教; (5) 醍醐 |sarpirmandla, clarified butter, ghee, the 法華 Lotus and 涅槃經 Nirvana sutras, for the Mahāyāna 圓教; see also 五時教, and v. 涅槃經 14. Also, the ordinary five flavours -sour, bitter, sweet, pungent, and salty. |
六阿也怛那 see styles |
liù ā yě dán à liu4 a1 ye3 dan2 a4 liu a yeh tan a roku ayatanna |
six bases of the senses |
六阿耶怛那 see styles |
liù ā yé dán à liu4 a1 ye2 dan2 a4 liu a yeh tan a roku ayatanna |
six bases of the senses |
妄境界熏習 妄境界熏习 see styles |
wàng jìng jiè xūn xí wang4 jing4 jie4 xun1 xi2 wang ching chieh hsün hsi mō kyōgai kunjū |
permeation of the erroneously conceived objects of the senses and the mind |
正気を失う see styles |
shoukioushinau / shokioshinau しょうきをうしなう |
(exp,v5u) (1) to lose one's mind; to go crazy; to lose one's senses; to lose one's marbles; (exp,v5u) (2) to lose consciousness |
気は確かだ see styles |
kihatashikada きはたしかだ |
in one's senses; sane |
目をさます see styles |
meosamasu めをさます |
(exp,v5s) (1) to wake up; (2) to sober up; to come to one's senses; to become enlightened |
目を覚ます see styles |
meosamasu めをさます |
(exp,v5s) (1) to wake up; (2) to sober up; to come to one's senses; to become enlightened |
路迦耶底迦 see styles |
lù jiā yé dǐ jiā lu4 jia1 ye2 di3 jia1 lu chia yeh ti chia rokayachika |
路伽耶 (路伽耶陀); 路柯耶胝柯 lokāyatika. 'A materialist, follower of the Cārvāka system, atheist, unbeliever' (M.W.); intp. as 順世 worldly, epicurean, the soul perishes with the body, and the pleasures of the senses are the highest good. |
Variations: |
seru; saseru せる; させる |
(aux-v,v1) (1) (せる is for 五段 verbs, させる for 一段; follows the imperfective form of (Godan verb) and (noun or participle which takes the aux. verb suru) verbs; senses 1-3 of せる are sometimes abbreviated as 〜す) auxiliary verb indicating the causative; (aux-v,v1) (2) (humble language) (usu. as 〜(さ)せてもらう, 〜(さ)せていただく, etc.) auxiliary verb indicating that one has been granted the permission to do something; (aux-v,v1) (3) (honorific or respectful language) (as 〜(さ)せられる, 〜あら(さ)せられる, 〜(さ)せ給う, etc.) auxiliary verb used as an honorific for others' actions |
人心地がつく see styles |
hitogokochigatsuku ひとごこちがつく |
(exp,v5k) to come to one's senses; to recover consciousness; to feel relieved; to feel relaxed |
人心地が付く see styles |
hitogokochigatsuku ひとごこちがつく |
(exp,v5k) to come to one's senses; to recover consciousness; to feel relieved; to feel relaxed |
藥王十二誓願 药王十二誓愿 see styles |
yào wáng shí èr shì yuàn yao4 wang2 shi2 er4 shi4 yuan4 yao wang shih erh shih yüan yakuō jūni seigan |
The twelve vows of the Buddha of Medicine are: (1) To shine upon all beings with his light; (2) to reveal his great power to all beings; (3) to fulfil the desires of all beings; (4) to cause all beings to enter the Great Vehicle; (5) to enable all beings to observe all the moral laws; (6) to heal all those whose senses are imperfect; (7) to remove all diseases and give perfect health of body and mind and bring all to perfect enlightenment; (8) to transform women into men (in the next rebirth); (9) to enable all beings to escape false doctrines and bonds and attain to truth; (10) to enable all beings to escape evil kalpas, etc.; (11) to give superior food to the hungry; (12) and wonderful garments to the naked. |
Variations: |
kokorozuku こころづく |
(v5k,vi) (1) to perceive; to notice; to become aware (of); to realize; (v5k,vi) (2) to regain consciousness; to come to (one's senses) |
悪夢から覚める see styles |
akumukarasameru あくむからさめる |
(exp,v1) to come to one's senses |
Variations: |
shoukizuku / shokizuku しょうきづく |
(Godan verb with "ku" ending) to become conscious; to recover one's senses; to snap out of it |
Variations: |
kondaku こんだく |
(n,vs,vi) (1) becoming turbid; becoming muddy; becoming cloudy; becoming opaque; (n,vs,vi) (2) becoming muddled (of thoughts, senses, etc.); growing dim (of consciousness); (n,vs,vi) (3) disorder; chaos |
Variations: |
samasu さます |
(transitive verb) (1) to awaken; to arouse from sleep; (transitive verb) (2) to bring to one's senses; to disabuse (someone of); (transitive verb) (3) to sober up; (transitive verb) (4) (醒ます only) (See 冷ます・さます・2) to dampen; to throw a damper on; to spoil |
Variations: |
sameru さめる |
(v1,vi) (1) to wake; to wake up; (v1,vi) (2) to become sober; to sober up; to regain consciousness (e.g. after anaesthesia); (v1,vi) (3) to come to one's senses; to be disillusioned |
Variations: |
kiku きく |
(v5k,vi) (1) (usu. 効く) (See 薬が効く) to be effective; to take effect; to be good (for); (v5k,vi) (2) (usu. 利く for body senses, functions, etc.) (See 目が利く) to work; to function well; (v5k,vi) (3) (See 割引が効く) to be possible (to do, use, etc.); to be able to; (transitive verb) (4) (See 聞く・8) to taste (alcohol); to try |
Variations: |
meosamasu めをさます |
(exp,v5s) (1) to wake up; (exp,v5s) (2) to sober up; to come to one's senses; to become enlightened |
Variations: |
hitogokochigatsuku ひとごこちがつく |
(exp,v5k) to come to one's senses; to recover consciousness; to feel relieved; to feel relaxed |
Variations: |
kigatsuku きがつく |
(exp,v5k) (1) to notice; to realize; to realise; to become aware (of); to perceive; to sense; to suspect; (exp,v5k) (2) to be attentive; to be scrupulous; to be observant; (exp,v5k) (3) to regain consciousness; to come to (one's senses); to come round |
Variations: |
mezameru めざめる |
(v1,vi) (1) to wake up; to awake; (v1,vi) (2) to awaken to (instinct, ability, perception, etc.); to become aware of; to become conscious of; to realize; (v1,vi) (3) to come to one's senses |
Variations: |
kizuku(p); kizuku(sk) きづく(P); きずく(sk) |
(v5k,vi) (1) to notice; to realize; to realise; to become aware (of); to perceive; to sense; to suspect; (v5k,vi) (2) (See 気がつく・3) to regain consciousness; to come to (one's senses); to come round |
Variations: |
yoi(p); ei(ok) / yoi(p); e(ok) よい(P); えい(ok) |
(adjective) (1) (also いい (all senses)) (See いい・1) good; excellent; fine; nice; pleasant; agreeable; (adjective) (2) (See いい・2) sufficient; enough; ready; prepared; (adjective) (3) (See いい・3) profitable (deal, business offer, etc.); beneficial; (adjective) (4) (as て(も)良い, と(も)良い, etc.; indicates permission or compromise) (See いい・4) OK; all right; fine; no problem |
Variations: |
megasameru めがさめる |
(exp,v1) (1) (See 目覚める・1) to wake up; to awake; to perk up; to snap out (of a day dream, etc.); (exp,v1) (2) to awaken (to the truth, etc.); to come to a realization; to come to one's senses |
Variations: |
yoi(p); ei(ok) / yoi(p); e(ok) よい(P); えい(ok) |
(adjective) (1) (also いい (all senses)) (See いい・1) good; excellent; fine; nice; pleasant; agreeable; (adjective) (2) (See いい・2) sufficient; enough; ready; prepared; (adjective) (3) (See いい・3) profitable (deal, business offer, etc.); beneficial; (adjective) (4) (as て(も)良い, と(も)良い, etc.; indicates permission or compromise) (See いい・4) OK; all right; fine; no problem; (suf,adj-i) (5) (after the -masu stem of a verb) easy to ... |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
This page contains 42 results for "senses" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
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Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
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