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<12345678910...>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
勢利眼 势利眼 see styles |
shì lì yǎn shi4 li4 yan3 shih li yen |
to be self-interested |
十眞如 see styles |
shí zhēn rú shi2 zhen1 ru2 shih chen ju jū shinnyo |
The ten aspects of the bhūtatathatā or reality attained by a bodhisattva during his fifty-two stages of development, cf. 十地 and 十障, each of which is associated with one of these zhenru: (1) 遍行眞如 the universality of the zhenru; (2) 最勝眞如 its superiority over all else; (3) 流眞如 its ubiquity; (4) 無攝受眞如 its independence or self-containedness; (5) 無別眞如 subjective indifferentiation; (6) 無染淨眞如 above differences of impurity and purity; (7) 法無別眞如 objective indifferentiation; (8) 不增減眞如 invariable, i.e. can be neither added to nor taken from; (9) 智自在所依 the basis of all wisdom; (10) 業自在等所依眞如 and all power. The above are the 別教 group from the 唯識論 10. Another group, of the 圓教, is the same as the 十如是 q.v. |
南泥灣 南泥湾 see styles |
nán ní wān nan2 ni2 wan1 nan ni wan |
Nanniwan, township 45 km south of Yan'an 延安[Yan2 an1], Shaanxi; "Nanniwan", a song written in 1943 to celebrate the achievements of communist revolutionaries in Nanniwan, where the 359th brigade of the Eighth Route Army reclaimed barren land as part of a campaign to become self-sufficient in food during a blockade by enemy forces |
厨二病 see styles |
chuunibyou / chunibyo ちゅうにびょう |
(slang) (joc) behaving in a way characteristic of teenagers going through puberty, esp. by being overly self-conscious; 2nd year of junior high sickness |
名のり see styles |
nanori なのり |
(noun/participle) (1) giving one's name (or rank, etc.); self-introduction; (2) name readings of kanji |
名乗り see styles |
nanori なのり |
(noun/participle) (1) giving one's name (or rank, etc.); self-introduction; (2) name readings of kanji |
名告り see styles |
nanori なのり |
(noun/participle) (1) giving one's name (or rank, etc.); self-introduction; (2) name readings of kanji |
商品糧 商品粮 see styles |
shāng pǐn liáng shang1 pin3 liang2 shang p`in liang shang pin liang |
commodity grain (grain produced as a commodity rather than for self-sufficiency) |
單身汪 单身汪 see styles |
dān shēn wāng dan1 shen1 wang1 tan shen wang |
(Internet slang) person who is neither married nor in a relationship (used self-deprecatingly) |
單身狗 单身狗 see styles |
dān shēn gǒu dan1 shen1 gou3 tan shen kou |
(Internet slang) person who is neither married nor in a relationship (used self-deprecatingly) |
囘心戒 回心戒 see styles |
huí xīn jiè hui2 xin1 jie4 hui hsin chieh eshin kai |
Commandments bestowed on the converted, or repentant. |
四煩惱 四烦恼 see styles |
sì fán nǎo si4 fan2 nao3 ssu fan nao shi bonnō |
The four delusions in reference to the ego: 我痴 ignorance in regard to the ego; 我見 holding to the ego idea; 我慢 self-esteem, egotism, pride; 我愛 self-seeking, or desire, both the latter arising from belief in the ego. Also 四惑. |
四種我 四种我 see styles |
sì zhǒng wǒ si4 zhong3 wo3 ssu chung wo shishu no ga |
four kinds of self |
四自侵 see styles |
sì zì qīn si4 zi4 qin1 ssu tzu ch`in ssu tzu chin shi jishin |
The four self-raidings, or self-injuries — in youth not to study from morn till night; in advancing years not to cease sexual intercourse; wealthy and not being charitable; not accepting the Buddha's teaching. |
回墨印 see styles |
huí mò yìn hui2 mo4 yin4 hui mo yin |
self-inking stamp |
執我性 执我性 see styles |
zhí wǒ xìng zhi2 wo3 xing4 chih wo hsing shū gashō |
attachment to the nature of a self |
執有我 执有我 see styles |
zhí yǒu wǒ zhi2 you3 wo3 chih yu wo shū uga |
to attach to the existence of a self |
外なる see styles |
sotonaru そとなる |
(pre-noun adjective) (See 内なる) outer (self, etc.); external (conflict, tension, competition, etc.) |
大自在 see styles |
dà zì zài da4 zi4 zai4 ta tzu tsai daijizai だいじざい |
{Buddh} complete freedom; great freedom; great unhinderedness Īśvara, self-existent, sovereign, independent, absolute, used of Buddhas and bodhisattvas. |
大賣場 大卖场 see styles |
dà mài chǎng da4 mai4 chang3 ta mai ch`ang ta mai chang |
hypermarket; large warehouse-like self-service retail store |
姑奶奶 see styles |
gū nǎi nai gu1 nai3 nai5 ku nai nai |
paternal great-aunt (father's father's sister); (respectful form of address for a married woman used by members of her parents' family) married daughter; (brassy self-reference used by a woman in an altercation) I; me; this lady here; (coll.) form of address for an unmarried girl or woman, expressing affection or reproach |
守り刀 see styles |
mamorigatana まもりがたな |
sword for self-defense; sword for self-defence |
宿命通 see styles |
sù mìng tōng su4 ming4 tong1 su ming t`ung su ming tung shukumyoutsuu / shukumyotsu しゅくみょうつう |
(Buddhism) recollection of past lives; wisdom of past lives (one of six supernatural powers of Buddhas and arhats) {Buddh} (See 六神通) knowledge of previous lifetimes (one of the six supernormal Buddhist powers) (宿命智通) pūrvanivāsānusmṛti-(jñāna); buddha-knowledge of all forms of previous existence of self and others; one of the 六通 (六神通). |
富樓沙 富楼沙 see styles |
fù lóu shā fu4 lou2 sha1 fu lou sha furōsha |
puruṣa, v. 布; a man, mankind. Man personified as Nārāyaṇa; the soul and source of the universe; soul. Explained by 神我 the spiritual self; the ātman whose characteristic is thought, and which produces, through successive modifications, all forms of existence. |
小明槓 see styles |
shouminkan / shominkan ショウミンカン |
{mahj} (See 加槓,槓) forming a four-of-a-kind by adding a self-drawn tile to an open three-of-a-kind (chi:) |
布路沙 see styles |
bù lù shā bu4 lu4 sha1 pu lu sha furosha |
puruṣa, 布嚕沙; 補盧沙 man, mankind, a man, Man as Nārayāṇa the soul and origin of the universe, the soul, the Soul, Supreme Being, God, see M. W.; intp. as 人 and 丈夫 man, and an adult man, also by 士夫 master or educated man, 'explained by 神我, literally the spiritual self. A metaphysical term; the spirit which together with nature (自性 svabhāva), through the successive modifications (轉變) of guṇa (求那 attributes or qualities), or the active principles (作者), produces all forms of existence (作一切物). ' Eitel. |
怛鉢那 怛钵那 see styles |
dàn bō nà dan4 bo1 na4 tan po na tahana |
tapana, an ego, or self, personal, permanent existence, both 人我 and 法我 q. v. |
意気地 see styles |
ikuji(p); ikiji いくじ(P); いきじ |
self-respect; self-confidence; guts; backbone; pride; drive; willpower |
我が侭 see styles |
wagamama わがまま |
(noun or adjectival noun) (1) (kana only) selfishness; egoism; self-indulgence; wilfulness; willfulness; (2) (kana only) disobedience; (3) (kana only) whim |
我が儘 see styles |
wagamama わがまま |
(noun or adjectival noun) (1) (kana only) selfishness; egoism; self-indulgence; wilfulness; willfulness; (2) (kana only) disobedience; (3) (kana only) whim |
我先に see styles |
waresakini われさきに |
(adverb) self first; striving to be first; scrambling for |
我受用 see styles |
wǒ shòu yòng wo3 shou4 yong4 wo shou yung ga juyū |
experienced by the self |
我我所 see styles |
wǒ wǒ suǒ wo3 wo3 suo3 wo wo so ga gasho |
I and mine: the self and its possessions. |
我所依 see styles |
wǒ suǒ yī wo3 suo3 yi1 wo so i ga shoe |
bases of the self |
我所執 我所执 see styles |
wǒ suǒ zhí wo3 suo3 zhi2 wo so chih ga shoshū |
that which is mistakenly adhered to by the false self |
我法執 我法执 see styles |
wǒ fǎ zhí wo3 fa3 zhi2 wo fa chih gahō shū |
attachment to self and phenomena |
我褒め see styles |
warebome われぼめ |
self-praise |
我見力 我见力 see styles |
wǒ jiàn lì wo3 jian4 li4 wo chien li gaken riki |
energy [power, momentum] from the view of self |
我語取 我语取 see styles |
wǒ yǔ qǔ wo3 yu3 qu3 wo yü ch`ü wo yü chü gago shu |
The attachment to doctrines or statements about the ego. One of the 四取. |
我顚倒 see styles |
wǒ diān dào wo3 dian1 dao4 wo tien tao ga tendō |
The illusion that the ego is real; also the incorrect view that the nirvana-ego is non-ego. One of the 四顚倒. |
房中房 see styles |
fáng zhōng fáng fang2 zhong1 fang2 fang chung fang |
room constructed within an existing room; self-contained living area within a house or apartment |
所執我 所执我 see styles |
suǒ zhí wǒ suo3 zhi2 wo3 so chih wo shoshū ga |
the self that is attached to |
所立我 see styles |
suǒ lì wǒ suo3 li4 wo3 so li wo shoryū ga |
self that is posited |
打算的 see styles |
dasanteki ださんてき |
(adjectival noun) calculating; mercenary; selfish; self-interested |
指事字 see styles |
zhǐ shì zì zhi3 shi4 zi4 chih shih tzu |
ideogram (one of the Six Methods 六書|六书 of forming Chinese characters); Chinese character indicating an idea, such as up and down; also known as self-explanatory character |
控えめ see styles |
hikaeme ひかえめ |
(adj-na,n,adj-no) moderate; reserved; conservative; humble; mild-mannered; self-effacing; unassuming; well-behaved; low-key; temperate; in small quantities |
控え目 see styles |
hikaeme ひかえめ |
(adj-na,n,adj-no) moderate; reserved; conservative; humble; mild-mannered; self-effacing; unassuming; well-behaved; low-key; temperate; in small quantities |
斷我見 断我见 see styles |
duàn wǒ jiàn duan4 wo3 jian4 tuan wo chien dan gaken |
to eliminate the view of self |
施設我 施设我 see styles |
shī shè wǒ shi1 she4 wo3 shih she wo sesetsu ga |
imputed self |
普通科 see styles |
futsuuka / futsuka ふつうか |
(1) infantry (in the Japan Ground Self-Defense Force); (2) (See 普通課程) general education curriculum |
有我見 有我见 see styles |
yǒu wǒ jiàn you3 wo3 jian4 yu wo chien uga ken |
view of the existence of a self |
朝自習 see styles |
asajishuu / asajishu あさじしゅう |
(noun/participle) studying in the morning (by oneself); brief "self-study" period before morning classes begin |
末那識 末那识 see styles |
mò nà shì mo4 na4 shi4 mo na shih manashiki まなしき |
{Buddh} manas-vijnana (defiled mental consciousness, which gives rise to the perception of self) (Skt. manas) |
析空觀 析空观 see styles |
xī kōng guān xi1 kong1 guan1 hsi k`ung kuan hsi kung kuan shakukū kan |
meditative practice of analyzing things to be empty of self-nature |
染汚意 染污意 see styles |
rǎn wū yì ran3 wu1 yi4 jan wu i zenma i |
A name for the seventh vijñāna, the mind of contamination, i. e. in egoism, or wrong notions of the self. |
求心的 see styles |
kyuushinteki / kyushinteki きゅうしんてき |
(adjectival noun) (1) introverted; introspective, self-examining; (adjectival noun) (2) {physics} centripetal |
没我的 see styles |
botsugateki ぼつがてき |
(adjectival noun) self-effacing; selfless |
海外厨 see styles |
kaigaichuu / kaigaichu かいがいちゅう |
(net-sl) (derogatory term) (See 厨房・2) person who argues that everything is better abroad (esp. football); self-hating Japanese |
浸透印 see styles |
shintouin / shintoin しんとういん |
self-inking rubber stamp |
火光定 see styles |
huǒ guāng dìng huo3 guang1 ding4 huo kuang ting kakō jō |
The flame dhyāna by which the body is self-immolated. |
無反省 see styles |
muhansei / muhanse むはんせい |
lack of reflection (on one's conduct, failures, etc.); lack of self-examination; lack of introspection |
無實我 无实我 see styles |
wú shí wǒ wu2 shi2 wo3 wu shih wo mu jitsuga |
no true self |
無師智 无师智 see styles |
wú shī zhì wu2 shi1 zhi4 wu shih chih mushi chi |
Self-attained enlightenment, wisdom attained without a teacher, that of Buddha. |
無我所 无我所 see styles |
wú wǒ suǒ wu2 wo3 suo3 wu wo so mu gasho |
no objects of self |
無我空 无我空 see styles |
wú wǒ kōng wu2 wo3 kong1 wu wo k`ung wu wo kung muga kū |
emptiness of no-self |
無我義 无我义 see styles |
wú wǒ yì wu2 wo3 yi4 wu wo i muga gi |
meaning of no-self |
無我見 无我见 see styles |
wú wǒ jiàn wu2 wo3 jian4 wu wo chien mu gaken |
lacking the view of self |
無有我 无有我 see styles |
wú yǒu wǒ wu2 you3 wo3 wu yu wo mu u ga |
lacking self |
無自性 无自性 see styles |
wú zì xìng wu2 zi4 xing4 wu tzu hsing mu jishō |
asvabhāva; without self-nature, without a nature of its own, no individual nature; all things are without 自然性 individual nature or independent existence, being composed of elements which disintegrate. |
犠牲的 see styles |
giseiteki / giseteki ぎせいてき |
(adjectival noun) self-sacrificing |
独善的 see styles |
dokuzenteki どくぜんてき |
(adjectival noun) self-righteous |
独立系 see styles |
dokuritsukei / dokuritsuke どくりつけい |
(can be adjective with の) independent; unaffiliated; self-funding |
独習書 see styles |
dokushuusho / dokushusho どくしゅうしょ |
self-study guide or book |
献身的 see styles |
kenshinteki けんしんてき |
(adjectival noun) devoted; self-sacrificing |
環世界 see styles |
kansekai かんせかい |
{biol} umwelt; self-centered world |
用心棒 see styles |
youjinbou / yojinbo ようじんぼう |
(1) bodyguard; bouncer; (security) guard; (2) bar (on a door); bolt; (3) (orig. meaning) stick or pole used for self-defence |
申告制 see styles |
shinkokusei / shinkokuse しんこくせい |
return system; tax payment by self-assessment; declaration system |
真面目 see styles |
zhēn miàn mù zhen1 mian4 mu4 chen mien mu shinmenmoku; shinmenboku しんめんもく; しんめんぼく |
true identity; true colors (1) one's true character; one's true self; one's true worth; (noun or adjectival noun) (2) (obsolete) (See まじめ・1) serious; earnest |
真骨頂 see styles |
shinkocchou / shinkoccho しんこっちょう |
one's true worth; one's true self; what one is really made of |
空無我 空无我 see styles |
kōng wú wǒ kong1 wu2 wo3 k`ung wu wo kung wu wo kū muga |
Unreal and without ego. 空無邊處. v. 空處. |
端くれ see styles |
hashikure はしくれ |
(1) scrap; piece; fag end; (2) (often self-reference as ~の端くれ) unimportant (person); petty (official); barely (in a role) |
緣覺乘 缘觉乘 see styles |
yuán jué shèng yuan2 jue2 sheng4 yüan chüeh sheng engaku jō |
The 'middle conveyance' period, characterized as that of the pratyekabuddha, who is enlightened by the twelve nidānas; it is considered as an advance on the Hīnayāna, cf. śrāvaka, but not yet the standard of the altruistic bodhisattva-vehicle, the Mahāyāna. |
胎藏界 see styles |
tāi zàng jiè tai1 zang4 jie4 t`ai tsang chieh tai tsang chieh taizō kai |
Garbhadhātu, or Garbhakośa-(dhātu), the womb treasury, the universal source from which all things are produced; the matrix; the embryo; likened to a womb in which all of a child is conceived— its body, mind, etc. It is container and content; it covers and nourishes; and is the source of all supply. It represents the 理性 fundamental nature, both material elements and pure bodhi, or wisdom in essence or purity; 理 being the garbhadhātu as fundamental wisdom, and 智 acquired wisdom or knowledge, the vajradhātu. It also represents the human heart in its innocence or pristine purity, which is considered as the source of all Buddha-pity and moral knowledge. And it indicates that from the central being in the maṇḍala, viz. the Sun as symbol of Vairocana, there issue all the other manifestations of wisdom and power, Buddhas, bodhisattvas, demons, etc. It is 本覺 original intellect, or the static intellectuality, in contrast with 始覺 intellection, the initial or dynamic intellectuality represented in the vajradhātu; hence it is the 因 cause and vajradhātu the 果 effect; though as both are a unity, the reverse may be the rule, the effect being also the cause; it is also likened to 利他 enriching others, as vajradhātu is to 自利 enriching self. Kōbō Daishi, founder of the Yoga or Shingon 眞言 School in Japan, adopted the representation of the ideas in maṇḍalas, or diagrams, as the best way of revealing the mystic doctrine to the ignorant. The garbhadhātu is the womb or treasury of all things, the universe; the 理 fundamental principle, the source; its symbols are a triangle on its base, and an open lotus as representing the sun and Vairocana. In Japan this maṇḍala is placed on the east, typifying the rising sun as source, or 理. The vajradhātu is placed west and represents 智 wisdom or knowledge as derived from 理 the underlying principle, but the two are essential one to the other, neither existing apart. The material and spiritual; wisdom-source and intelligence; essence and substance; and similar complementary ideas are thus portrayed; the garbhadhātu may be generally considered as the static and the vajradhātu as the dynamic categories, which are nevertheless a unity. The garbhadhātu is divided into 三部 three sections representing samādhi or quiescence, wisdom-store, and pity-store, or thought, knowledge, pity; one is called the Buddha-section, the others the Vajra and Lotus sections respectively; the three also typify vimokṣa, prajñā, and dharmakāya, or freedom, understanding, and spirituality. There are three heads of these sections, i. e. Vairocana, Vajrapāṇi, and Avalokiteśvara; each has a mother or source, e. g. Vairocana from Buddha's-eye; and each has a 明王 or emanation of protection against evil; also a śakti or female energy; a germ-letter, etc. The diagram of five Buddhas contains also four bodhisattvas, making nine in all, and there are altogether thirteen 大院 or great courts of various types of ideas, of varying numbers, generally spoken of as 414. Cf. 金剛界; 大日; 兩部. |
能書き see styles |
nougaki / nogaki のうがき |
(1) advertising the excellence of one's wares; boasting; self-advertisement; (2) (See 効能書き・こうのうがき) statement of the virtues of a medicine; description of the virtues of a drug |
腹切り see styles |
harakiri はらきり |
(colloquialism) ritual suicide; (self-)disembowelment; harakiri |
自他倶 see styles |
zì tā jù zi4 ta1 ju4 tzu t`a chü tzu ta chü jitaku |
self, others, and both |
自依止 see styles |
zì yī zhǐ zi4 yi1 zhi3 tzu i chih ji eshi |
self-dependent |
自傷癖 see styles |
jishoukuse / jishokuse じしょうくせ |
(practice of) self-injury; (habit of) self-harm |
自利行 see styles |
zì lì xíng zi4 li4 xing2 tzu li hsing jiri no gyō |
to practice of self-improvement |
自力教 see styles |
zì lì jiào zi4 li4 jiao4 tzu li chiao jiriki kyō |
self power teaching |
自助論 see styles |
jijoron じじょろん |
(work) Self-Help (1859 book by Samuel Smiles); (wk) Self-Help (1859 book by Samuel Smiles) |
自助餐 see styles |
zì zhù cān zi4 zhu4 can1 tzu chu ts`an tzu chu tsan |
buffet; self-service meal |
自受用 see styles |
zì shòu yòng zi4 shou4 yong4 tzu shou yung ji juyū |
self-enjoyed |
自営業 see styles |
jieigyou / jiegyo じえいぎょう |
independent business; self-employment |
自嘲的 see styles |
jichouteki / jichoteki じちょうてき |
(adjectival noun) self-deprecating; self-mocking |
自在者 see styles |
zì zài zhě zi4 zai4 zhe3 tzu tsai che jizai sha |
master of one's self |
自堕落 see styles |
jidaraku じだらく |
(noun or adjectival noun) self-indulgent; undisciplined; slovenly; debauched; negligent |
自媒體 自媒体 see styles |
zì méi tǐ zi4 mei2 ti3 tzu mei t`i tzu mei ti |
self-media (news or other content published on independently-operated social media accounts) |
自己像 see styles |
jikozou / jikozo じこぞう |
self-image |
自己愛 see styles |
jikoai じこあい |
(See ナルシシズム) narcissism; self-love |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
This page contains 100 results for "self-restraint self-control" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.
We do offer Chinese and Japanese Tattoo Services. We'll also be happy to help you translate something for other purposes.
No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.
The following titles are just to help people who are searching for an Asian dictionary to find this page.