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Mandarin Chinese information.
Old Wade-Giles romanization used only in Taiwan.
Japanese information.
Buddhist definition. Note: May not apply to all sects.
 Definition may be different outside of Buddhism.

There are 1365 total results for your self-defense search. I have created 14 pages of results for you. Each page contains 100 results...

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Characters Pronunciation
Romanization
Simple Dictionary Definition

see styles

    fo2
fo
 hotoke
    ほとけ

More info & calligraphy:

Buddhism / Buddha
Buddha; Buddhism (abbr. for 佛陀[Fo2tuo2])
(surname) Hotoke
Buddha, from budh to "be aware of", "conceive", "observe", "wake"; also 佛陀; 浮圖; 浮陀; 浮頭; 浮塔; 勃陀; 勃馱; 沒馱; 母馱; 母陀; 部陀; 休屠. Buddha means "completely conscious, enlightened", and came to mean the enlightener. he Chinese translation is 覺 to perceive, aware, awake; and 智 gnosis, knowledge. There is an Eternal Buddha, see e.g. the Lotus Sutra, cap. 16, and multitudes of Buddhas, but the personality of a Supreme Buddha, an Ādi-Buddha, is not defined. Buddha is in and through all things, and some schools are definitely Pan-Buddhist in the pantheistic sense. In the triratna 三寳 commonly known as 三寳佛, while Śākyamuni Buddha is the first "person" of the Trinity, his Law the second, and the Order the third, all three by some are accounted as manifestations of the All-Buddha. As Śākyamuni, the title indicates him as the last of the line of Buddhas who have appeared in this world, Maitreya is to be the next. As such he is the one who has achieved enlightenment, having discovered the essential evil of existence (some say mundane existence, others all existence), and the way of deliverance from the constant round of reincarnations; this way is through the moral life into nirvana, by means of self-abnegation, the monastic life, and meditation. By this method a Buddha, or enlightened one, himself obtains Supreme Enlightenment, or Omniscience, and according to Māhāyanism leads all beings into the same enlightenment. He sees things not as they seem in their phenomenal but in their noumenal aspects, as they really are. The term is also applied to those who understand the chain of causality (twelve nidānas) and have attained enlightenment surpassing that of the arhat. Four types of the Buddha are referred to: (1) 三藏佛the Buddha of the Tripiṭaka who attained enlightenment on the bare ground under the bodhi-tree; (2) 通佛the Buddha on the deva robe under the bodhi-tree of the seven precious things; (3) 別佛the Buddha on the great precious Lotus throne under the Lotus realm bodhi-tree; and (4) 圓佛the Buddha on the throne of Space in the realm of eternal rest and glory where he is Vairocana. The Hīnayāna only admits the existence of one Buddha at a time; Mahāyāna claims the existence of many Buddhas at one and the same time, as many Buddhas as there are Buddha-universes, which are infinite in number.

see styles
xìn
    xin4
hsin
 shin
    しん

More info & calligraphy:

Honesty / Fidelity
letter; mail; CL:封[feng1]; to trust; to believe; to profess faith in; truthful; confidence; trust; at will; at random
(1) honesty; sincerity; fidelity; (2) trust; reliance; confidence; (3) (religious) faith; devotion; (counter) (4) counter for received messages; (female given name) Yuki
śraddhā. Faith; to believe; belief; faith regarded as the faculty of the mind which sees, appropriates, and trusts the things of religion; it joyfully trusts in the Buddha, in the pure virtue of the triratna and earthly and transcendental goodness; it is the cause of the pure life, and the solvent of doubt. Two forms are mentioned: (1) adhimukti, intuition, tr. by self-assured enlightenment. (2) śraddhā, faith through hearing or being taught. For the Awakening of Faith, Śraddhotpāda, v. 起信論.

see styles
qiè
    qie4
ch`ieh
    chieh
 shou / sho
    しょう

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Mistress / Concubine / Servant
concubine; I, your servant (deprecatory self-reference for women)
(1) (See 妾・めかけ) mistress; kept woman; concubine; (pronoun) (2) (archaism) (humble language) (feminine speech) (See 妾・わらわ) I; me

see styles
yǐng
    ying3
ying
 kage
    かげ

More info & calligraphy:

Shadow
picture; image; film; movie; photograph; reflection; shadow; trace
(1) shadow; silhouette; figure; shape; (2) reflection; image; (3) ominous sign; (4) light (stars, moon); (5) trace; shadow (of one's former self); (surname) Kage
Shadow, picture, image, reflection, hint; one of the twelve 'colours'.

see styles
rěn
    ren3
jen
 nin
    にん

More info & calligraphy:

Patience / Perseverance
to bear; to endure; to tolerate; to restrain oneself
(archaism) endurance; forbearance; patience; self-restraint; (given name) Nin
kṣānti, 羼提 (or 羼底); patience, endurance, (a) in adverse circumstances, (b) in the religious state. There are groups of two, three, four, five, six, ten, and fourteen, indicating various forms of patience, equanimity, repression, forbearance, endurance, constancy, or "perseverance of the saints," both in mundane and spiritual things.

see styles
kòng
    kong4
k`ung
    kung
 kuu / ku
    くう
to empty; vacant; unoccupied; space; leisure; free time
(1) empty air; sky; (2) {Buddh} shunyata (the lack of an immutable intrinsic nature within any phenomenon); emptiness; (3) (abbreviation) (See 空軍) air force; (noun or adjectival noun) (4) fruitlessness; meaninglessness; (noun or adjectival noun) (5) (See 五大・1) void (one of the five elements); (can be adjective with の) (6) {math} empty (e.g. set); (female given name) Ron
śūnya, empty, void, hollow, vacant, nonexistent. śūnyatā, 舜若多, vacuity, voidness, emptiness, non-existence, immateriality, perhaps spirituality, unreality, the false or illusory nature of all existence, the seeming 假 being unreal. The doctrine that all phenomena and the ego have no reality, but are composed of a certain number of skandhas or elements, which disintegrate. The void, the sky, space. The universal, the absolute, complete abstraction without relativity. There are classifications into 2, 3, 4, 6, 7, 11, 13, 16, and 18 categories. The doctrine is that all things are compounds, or unstable organisms, possessing no self-essence, i.e. are dependent, or caused, come into existence only to perish. The underlying reality, the principle of eternal relativity, or non-infinity, i.e. śūnya, permeates all phenomena making possible their evolution. From this doctrine the Yogācārya school developed the idea of the permanent reality, which is Essence of Mind, the unknowable noumenon behind all phenomena, the entity void of ideas and phenomena, neither matter nor mind, but the root of both.

see styles
shēn
    shen1
shen
 mi
    み

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Body
body; life; oneself; personally; one's morality and conduct; the main part of a structure or body; pregnant; classifier for sets of clothes: suit, twinset; Kangxi radical 158
(1) one's body; one's person; (2) oneself; one's appearance; (3) one's place (in society, etc.); one's position; (4) main part; meat (as opposed to bone, skin, etc.); wood (as opposed to bark); blade (as opposed to its handle); container (as opposed to its lid); (surname) Misaki
kāya; tanu; deha. The body; the self.; Two forms of body; there are numerous pairs, e. g. (1) (a) 分段身 The varied forms of the karmic or ordinary mortal body, or being; (b) 變易身 the transformable, or spiritual body. (2) (a) 生身 The earthly body of the Buddha; (b) 化身 hinirmāṇakāya, which may take any form at will. (3) (a) 生身 his earthly body; (b) 法身 his moral and mental nature—a Hīnayāna definition, but Mahāyāna takes his earthly nirmāṇakāya as the 生身 and his dharmakāya or that and his saṃbhogakāya as 法身. (4) 眞應二身 The dharmakāya and nirmāṇakāya. (5) (a) 實相身 The absolute truth, or light, of the Buddha, i. e. the dharmakāya; (b) 爲物身 the functioning or temporal body. (6) (a) 眞身 the dharmakāya and saṃbhogakāya; (b) 化身 the nirmāṇakāya. (7) (a) 常身 his permanent or eternal body; (b) 無常身 his temporal body. (8) (a) 實身 and 化身 idem 二色身.

see styles
guǐ
    gui3
kuei
 oni(p); ki
    おに(P); き

More info & calligraphy:

Ghost Demon
disembodied spirit; ghost; devil; (suffix) person with a certain vice or addiction etc; sly; crafty; resourceful (variant of 詭|诡[gui3]); one of the 28 constellations of ancient Chinese astronomy
(1) ogre; demon; oni; (2) (See 亡魂) spirit of a deceased person; (3) (おに only) ogre-like person (i.e. fierce, relentless, merciless, etc.); (4) (おに only) (See 鬼ごっこ・おにごっこ) it (in a game of tag, hide-and-seek, etc.); (5) (き only) {astron} (See 二十八宿,朱雀・すざく・2) Chinese "ghost" constellation (one of the 28 mansions); (prefix) (6) (おに only) (slang) (See 超・1) very; extremely; super-; (surname) Miniwa
preta 薜荔多, departed, dead; a disembodied spirit, dead person, ghost; a demon, evil being; especially a 餓鬼 hungry ghost. They are of many kinds. The Fan-i ming i classifies them as poor, medium, and rich; each again thrice subdivided: (1) (a) with mouths like burning torches; (b) throats no bigger than needles; (c) vile breath, disgusting to themselves; (2) (a) needle-haired, self-piercing; (b) hair sharp and stinking; (c) having great wens on whose pus they must feed. (3) (a) living on the remains of sacrifices; (b) on leavings in general; (c) powerful ones, yakṣas, rākṣasas, piśācas, etc. All belong to the realm of Yama, whence they are sent everywhere, consequently are ubiquitous in every house, lane, market, mound, stream, tree, etc.

修養


修养

see styles
xiū yǎng
    xiu1 yang3
hsiu yang
 shuuyou / shuyo
    しゅうよう

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Self-Improvement
accomplishment; training; self-cultivation
(n,vs,vi) self-improvement; (mental) training; self-discipline; cultivation
cultivating moral character

克己

see styles
kè jǐ
    ke4 ji3
k`o chi
    ko chi
 kokki
    こっき

More info & calligraphy:

Self-Restraint / Self-Control
self-restraint; discipline; selflessness
(n,vs,vi) self-control; self-mastery; self-restraint; self-denial; (given name) Yoshimi

我慢

see styles
wǒ màn
    wo3 man4
wo man
 gaman(p); gaman
    がまん(P); ガマン

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Gaman
(noun/participle) (1) endurance; patience; perseverance; bearing (with something); (noun/participle) (2) self-control; self-restraint; (surname) Gaman
abhimāna, ātma-mada. Egoism exalting self and depreciating others; self-intoxication, pride.

捨己


舍己

see styles
shě jǐ
    she3 ji3
she chi
 sutemi
    すてみ

More info & calligraphy:

Self Sacrifice
selfless; self-sacrifice (to help others); self-renunciation; altruism
(given name) Sutemi

正念

see styles
zhèng niàn
    zheng4 nian4
cheng nien
 shounen / shonen
    しょうねん
correct mindfulness (Buddhism)
(1) {Buddh} (See 八正道) right mindfulness; (2) true faith (in rebirth in the promised land); (place-name) Shounen
samyak-smṛti, right remembrance, the seventh of the 八正道; 'right mindfullness, the looking on the body and the spirit in such a way as to remain ardent, self-possessed and mindful, having overcome both hankering and dejection. ' Keith.

無我


无我

see styles
wú wǒ
    wu2 wo3
wu wo
 muga
    むが

More info & calligraphy:

Selflessness
anatta (Buddhist concept of "non-self")
(1) selflessness; self-effacement; self-renunciation; (2) {Buddh} anatta; anatman; doctrine that states that humans do not possess souls; (female given name) Muga
anātman; nairātmya; no ego, no soul (of an independent and self-contained character), impersonal, no individual independent existence (of conscious or unconscious beings, anātmaka). The empirical ego is merely an aggregation of various elements, and with their disintegration it ceases to exist; therefore it has nm ultimate reality of its own, but the Nirvāṇa Sūtra asserts the reality of the ego in the transcendental realm. The non-Buddhist definition of ego is that it has permanent individuality 常一之體 and is independent or sovereign 有主宰之用. When applied to men it is 人我, when to things it is 法我. Cf. 常 11.

無量


无量

see styles
wú liàng
    wu2 liang4
wu liang
 muryou / muryo
    むりょう

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Immeasurable / Unlimited
measureless; immeasurable
(adj-no,n) immeasurable; infinite; inestimable; (given name) Muryō
apramāṇa; amita; ananta; immeasurable, unlimited, e.g. the 'four infinite' characteristics of a bodhisattva are 慈悲喜捨 kindness, pity, joy, and self-sacrifice.

独立

see styles
 dokuritsu
    どくりつ
(n,vs,vi) (1) independence; self-reliance; supporting oneself; being on one's own; (n,vs,vi) (2) independence (e.g. of a nation); freedom; (n,vs,vi) (3) separation; isolation

献身

see styles
 kenshin
    けんしん
(n,vs,vi) devotion; dedication; self-sacrifice

空無


空无

see styles
kōng wú
    kong1 wu2
k`ung wu
    kung wu
 kūmu

More info & calligraphy:

Nothingness
Unreality, or immateriality, of things, which is defined as nothing existing of independent or self-contained nature.

節制


节制

see styles
jié zhì
    jie2 zhi4
chieh chih
 sessei / sesse
    せっせい

More info & calligraphy:

Temperance
to control; to restrict; to moderate; to temper; moderation; sobriety; to administer
(n,vs,vt,adj-no) moderation; self-restraint; temperance

自信

see styles
zì xìn
    zi4 xin4
tzu hsin
 jishin
    じしん

More info & calligraphy:

Self-Confidence
to have confidence in oneself; self-confidence
self-confidence; confidence (in oneself); (surname) Jishin

自制

see styles
zì zhì
    zi4 zhi4
tzu chih
 jisei / jise
    じせい

More info & calligraphy:

Self-Control
to maintain self-control; self-control
(n,vs,vt,vi) self-control; self-restraint

自力

see styles
zì lì
    zi4 li4
tzu li
 jiriki(p); jiryoku
    じりき(P); じりょく

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Power of Oneself / Self-Sufficient
(noun - becomes adjective with の) (1) one's own strength; one's own efforts; (2) {Buddh} self-salvation; (place-name) Jiriki
self-power

自尊

see styles
zì zūn
    zi4 zun1
tzu tsun
 jison
    じそん

More info & calligraphy:

Self-Respect / Self-Esteem
self-respect; self-esteem; ego; pride
self-respect; esteem; self-importance; pride

自強


自强

see styles
zì qiáng
    zi4 qiang2
tzu ch`iang
    tzu chiang
 jikyou / jikyo
    じきょう

More info & calligraphy:

Inner Strength / Self-Improvement
to strive for self-improvement
(noun/participle) strenuous effort

自律

see styles
zì lǜ
    zi4 lu:4
tzu lü
 jiritsu
    じりつ

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Self-Discipline / Will-Power
self-discipline; self-regulation; autonomy (ethics); autonomic (physiology)
(1) {phil} (See 他律・1) autonomy (in Kantian ethics); (2) self-control

自恃

see styles
zì shì
    zi4 shi4
tzu shih

More info & calligraphy:

Self-Reliance
self-esteem; self-reliance; overconfident; conceited

自愛


自爱

see styles
zì ài
    zi4 ai4
tzu ai
 jiai
    じあい
self-respect; self-love; self-regard; regard for oneself; to cherish one's good name; to take good care of one's health
(n,vs,vi) (1) (See ご自愛ください) taking care of oneself; (n,vs,vi) (2) self-love
Self-love, cause of all pursuit or seeking, which in turn causes all suffering. All Buddhas put away self-love and all pursuit, or seeking, such elimination being nirvāṇa.

自然

see styles
zì rán
    zi4 ran2
tzu jan
 jinen
    じねん

More info & calligraphy:

Nature
nature; natural; naturally
(n,adv) occurring naturally (without human influence); (female given name) Minori
svayaṃbhū, also 自爾; 法爾 self-existing, the self-existent; Brahmā, Viṣṇu, and others; in Chinese it is 'self-so', so of itself, natural, of course, spontaneous. It also means uncaused existence, certain sects of heretics 自然外道 denying Buddhist cause and effect and holding that things happen spontaneously.

自由

see styles
zì yóu
    zi4 you2
tzu yu
 jiyuu / jiyu
    じゆう

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Freedom / Liberty
freedom; liberty; free; unrestricted; CL:種|种[zhong3]
(noun or adjectival noun) freedom; liberty; (male given name) Yoriyoshi
self-established

自省

see styles
zì xǐng
    zi4 xing3
tzu hsing
 jisei / jise
    じせい

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Introspection / Self-Awareness
to examine oneself; to reflect on one's shortcomings; introspection; self-awareness; self-criticism
(noun, transitive verb) self-examination; reflection; (given name) Jisei

見性


见性

see styles
jiàn xìng
    jian4 xing4
chien hsing
 kenshou / kensho
    けんしょう

More info & calligraphy:

Kensho - Initial Enlightenment
self-awareness; consciousness of one's own character
To behold the Buddha-nature within oneself, a common saying of the Chan (Zen) or Intuitive School.

謙虛


谦虚

see styles
qiān xū
    qian1 xu1
ch`ien hsü
    chien hsü

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Humble / Modest
modest; self-effacing; to make modest remarks

警察

see styles
jǐng chá
    jing3 cha2
ching ch`a
    ching cha
 keisatsu / kesatsu
    けいさつ

More info & calligraphy:

Police
police; police officer
(1) police; (2) (abbreviation) (See 警察官) police officer; (3) (abbreviation) (See 警察署) police station; (suffix noun) (4) (colloquialism) self-appointed enforcer (of a rule, standard, etc.); busybody; vigilante; gatekeeper

一匹狼

see styles
 ippikiookami
    いっぴきおおかみ

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Lone Wolf
lone wolf; loner; self-reliant person

平常心

see styles
píng cháng xīn
    ping2 chang2 xin1
p`ing ch`ang hsin
    ping chang hsin
 heijoushin / hejoshin
    へいじょうしん

More info & calligraphy:

Heijoshin / Presence of Mind
levelheadedness; calmness; equanimity
one's self-possession; one's presence of mind
ordinary mind

自信心

see styles
zì xìn xīn
    zi4 xin4 xin1
tzu hsin hsin

More info & calligraphy:

Self-Confidence
self-confidence

自尊心

see styles
zì zūn xīn
    zi4 zun1 xin1
tzu tsun hsin
 jisonshin
    じそんしん
self-respect; self-esteem; ego
self-esteem; self-respect; self-importance; conceit; pride

自意識

see styles
 jiishiki / jishiki
    じいしき

More info & calligraphy:

Self Consciousness
self-consciousness

克己奉公

see styles
kè jǐ fèng gōng
    ke4 ji3 feng4 gong1
k`o chi feng kung
    ko chi feng kung

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Work Unselfishly for the Common Good
self-restraint and devotion to public duties (idiom); selfless dedication; to serve the public interest wholeheartedly

波多黎各

see styles
bō duō lí gè
    bo1 duo1 li2 ge4
po to li ko

More info & calligraphy:

Puerto Rico
Puerto Rico, self-governing unincorporated territory of the United States

泰然自若

see styles
tài rán zì ruò
    tai4 ran2 zi4 ruo4
t`ai jan tzu jo
    tai jan tzu jo
 taizenjijaku
    たいぜんじじゃく

More info & calligraphy:

Presence of Mind
cool and collected (idiom); showing no sign of nerves; perfectly composed
(adj-t,adv-to) (yoji) having presence of mind; self-possessed; imperturbable; calm and self-possessed

理直氣壯


理直气壮

see styles
lǐ zhí qì zhuàng
    li3 zhi2 qi4 zhuang4
li chih ch`i chuang
    li chih chi chuang

More info & calligraphy:

Engage with Confidence
in the right and self-confident (idiom); bold and confident with justice on one's side; to have the courage of one's convictions; just and forceful

自己実現

see styles
 jikojitsugen
    じこじつげん

More info & calligraphy:

Self Actualization
(noun/participle) self-actualization; self-fulfillment; self-realization

自己抑制

see styles
 jikoyokusei / jikoyokuse
    じこよくせい

More info & calligraphy:

Self-Control
(noun/participle) self-restraint; self-control; abstinence

自強不息


自强不息

see styles
zì qiáng bù xī
    zi4 qiang2 bu4 xi1
tzu ch`iang pu hsi
    tzu chiang pu hsi

More info & calligraphy:

Always Striving for Inner Strength
to strive unremittingly; self-improvement

自我實現


自我实现

see styles
zì wǒ shí xiàn
    zi4 wo3 shi2 xian4
tzu wo shih hsien

More info & calligraphy:

Self Actualization
self-actualization (psychology); self-realization

see styles

    qu3
ch`ü
    chü
 shu
    しゅ
to take; to get; to choose; to fetch
{Buddh} (See 十二因縁) appropriation; obtaining; (surname) Takadori
upādāna. To grasp, hold on to, held by, be attached to, love; used as indicating both 愛 love or desire and 煩惱 the vexing passions and illusions. It is one of the twelve nidānas 十二因緣 or 十二支 the grasping at or holding on to self-existence and things.

see styles

    ji3
chi
 ki; tsuchinoto
    き; つちのと
self; oneself; sixth of the ten Heavenly Stems 十天干[shi2 tian1 gan1]; sixth in order; letter "F" or Roman "VI" in list "A, B, C", or "I, II, III" etc; hexa
6th in rank; sixth sign of the Chinese calendar; (place-name) Ki
Self, personal, own.

see styles
xìng
    xing4
hsing
 narikuse
    なりくせ
nature; character; property; quality; attribute; sexuality; sex; gender; suffix forming adjective from verb; suffix forming noun from adjective, corresponding to -ness or -ity; essence; CL:個|个[ge4]
(archaism) disposition; nature; character; (surname) Shou
svabhāva, prakṛti, pradhāna. The nature intp. as embodied, causative, unchanging; also as independent or self-dependent; fundamental nature behind the manifestation or expression. Also, the Buddha-nature immanent in all beings, the Buddha heart or mind.

see styles

    zi4
tzu
 shi
    ほしいまま
to abandon restraint; to do as one pleases; comfortable (dialect)
(adjectival noun) (kana only) selfish; self-indulgent; arbitrary
offered

see styles
 etsu
    えつ
self-satisfaction; rejoicing; (female given name) Yoroko

see styles
zǒng
    zong3
tsung
 sou / so
    そう
(hist) rural local self-government (Muromachi period); (surname) Michi
overall

see styles
màn
    man4
man
 man
slow
māna. Pride, arrogance, self-conceit, looking down on others, supercilious, etc.; there are categories of seven and nine kinds of pride.

see styles
jiāo
    jiao1
chiao
 kyō
arrogant
Boastful, bragging; self-indulgent; indulgent; translit. ko, kau, go, gau; cf. 瞿, 倶, 拘, 巨.

see styles

    wo3
wo
 ga
    が
I; me; my
(1) {Buddh} obstinacy; (2) atman; the self; the ego
I, my, mine; the ego, the master of the body, compared to the ruler of a country. Composed of the five skandhas and hence not a permanent entity. It is used for ātman, the self, personality. Buddhism takes as a fundamental dogma 無我, i.e. no 常我, no permanent ego, only recognizing a temporal or functional ego. The erroneous idea of a permanent self continued in reincarnation is the source of all illusion. But the Nirvana Sutra definitely asserts a permanent ego in the transcendental world, above the range of reincarnation; and the trend of Mahāyāna supports such permanence; v. 常我樂淨.

see styles
jiè
    jie4
chieh
 kai; ingoto(ok)
    かい; いんごと(ok)
to guard against; to exhort; to admonish or warn; to give up or stop doing something; Buddhist monastic discipline; ring (for a finger)
(1) (かい only) {Buddh} admonition; commandment; (2) sila (precept)
śīla, 尸羅. Precept, command, prohibition, discipline, rule; morality. It is applied to the five, eight, ten, 250, and other commandments. The five are: (1) not to kill; (2 ) not to steal; (3) not to commit adultery; (4) not to speak falsely; (5) not to drink wine. These are the commands for lay disciples; those who observe them will be reborn in the human realm. The Sarvāstivādins did not sanction the observance of a limited selection from them as did the 成實宗 Satyasiddhi school. Each of the five precepts has five guardian spirits, in all twenty-five, 五戒二十五神. The eight for lay disciples are the above five together with Nos. 7, 8, and 9 of the following; the ten commands for the ordained, monks and nuns, are the above five with the following: (6) not to use adornments of flowers, nor perfumes; (7) not to perform as an actor, juggler, acrobat, or go to watch and hear them; (8) not to sit on elevated, broad, and large divans (or beds); (9) not to eat except in regulation hours; (10) not to possess money, gold or silver, or precious things. The 具足戒full commands for a monk number 250, those for a nun are 348, commonly called 500. Śīla is also the first of the 五分法身, i.e. a condition above all moral error. The Sutra of Brahma's Net has the following after the first five: (6) not to speak of the sins of those in orders; (7) not to vaunt self and depreciate others; (8) not to be avaricious; (9) not to be angry; (10) not to slander the triratna.


see styles
shě
    she3
she
 sha
    しゃ
to give up; to abandon; to give alms
{Buddh} equanimity; upeksa; upekkha
upekṣā, neglect, indifference, abandoning, M.W. To relinquish, renounce, abandon, reject, give. One of the chief Buddhist virtues, that of renunciation, leading to a state of "indifference without pleasure or pain" (Keith), or independence of both. v. 舍. It is defined as the mind 平等 in equilibrium, i.e. above the distinction of things or persons, of self or others; indifferent, having abandoned the world and all things and having no affections or desires. One of the seven bodhyaṅgas. Translit. sa, śa, s(r).

see styles
shàn
    shan4
shan
 hoshiimama / hoshimama
    ほしいまま
without authority; to usurp; to arrogate to oneself; to monopolize; expert in; to be good at
(adjectival noun) (kana only) selfish; self-indulgent; arbitrary


see styles

    wu1
wu
 yogore; yogore
    よごれ; ヨゴレ
variant of 污[wu1]
(kana only) (See 汚鮫・よごれざめ,オーシャニックホワイトティップシャーク) oceanic whitetip shark (Carcharhinus longimanus)
Filthy, impure. kleśa; contamination of attachment to the pleasures of sense, to heretical views, to moral and ascetic practices regarded as adequate to salvation, to the belief in the self, all which cause misery.; Impure; to defile.

see styles
zòng
    zong4
tsung
 muneo
    むねお
old variant of 縱|纵[zong4]
(adverb) (kana only) even if; (adjectival noun) (kana only) selfish; self-indulgent; arbitrary; (1) the vertical; height; (2) front-to-back; length; (3) north-to-south; (noun - becomes adjective with の) (4) vertical (relationship); hierarchy; (5) (weaving) warp; (personal name) Muneo

see styles
lǎo
    lao3
lao
 rou / ro
    ろう
prefix used before the surname of a person or a numeral indicating the order of birth of the children in a family or to indicate affection or familiarity; old (of people); venerable (person); experienced; of long standing; always; all the time; of the past; very; outdated; (of meat etc) tough
(n,n-pref,n-suf) (1) old age; age; old people; the old; the aged; senior; elder; (pronoun) (2) (archaism) (humble language) (used by the elderly) I; me; my humble self; (surname) Rou
jarā; old, old age.

see styles

    si4
ssu
 shi
    ほしいまま
four (banker's anti-fraud numeral); unrestrained; wanton; (literary) shop
(adjectival noun) (kana only) selfish; self-indulgent; arbitrary; (numeric) four
a market

see styles

    zi4
tzu
 ji; koro(ok)
    じ; ころ(ok)
(bound form) self; oneself; from; since; naturally; as a matter of course
(prefix) (1) self-; (prefix) (2) (じ only) (See 至) from ...; (prefix) (3) (じ only) this ... (in contrast to some other ...); aforementioned; (female given name) Mizu
sva, svayam; the self, one' s own, personal; of itself, naturally, of course; also, from (i. e. from the self as central). 自 is used as the opposite of 他 another, other's, etc., e. g. 自力 (in) one's own strength as contrasted with 他力 the strength of another, especially in the power to save of a Buddha or Bodhisattva. It is also used in the sense of ātman 阿怛摩 the self, or the soul.

see styles
zhuǎi
    zhuai3
chuai
to waddle; to swagger; (coll.) strutting; self-satisfied

see styles

    ru3
ju
 joku
    はじ
disgrace; dishonor; to insult; to bring disgrace or humiliation to; to be indebted to; self-deprecating; Taiwan pr. [ru4]
(out-dated or obsolete kana usage) shame; embarrassment; disgrace
shame

see styles
tòng
    tong4
t`ung
    tung
 tsuu / tsu
    つう
classifier for an activity, taken in its entirety (tirade of abuse, stint of music playing, bout of drinking etc)
(n,n-suf,adj-na) (1) authority; expert; connoisseur; well-informed person; (counter) (2) counter for messages, letters, notes, documents, etc.; (noun or adjectival noun) (3) understanding (esp. of male-female relations); tact; insight; (4) supernatural powers; magical powers; (given name) Michiaki
Permeate, pass through, pervade; perceive, know thoroughly; communicate; current; free, without hindrance, unimpeded universal; e.g. 神通 supernatural, ubiquitous powers. There are categories of 五通, 六通, and 十通, all referring to supernatural powers; the five are (1) knowledge of the supernatural world; (2) deva vision; (3) deva hearing; (4) knowledge of the minds of all others; (5) knowledge of all the transmigrations of self and all others. The six are the above together with perfect wisdom for ending moral hindrance and delusion. The ten are knowing all previous transmigrations, having deva hearing, knowing the minds of others, having deva vision, showing deva powers, manifesting many bodies or forms, being anywhere instantly, power of bringing glory to one's domain, manifesting a body of transformation, and power to end evil and transmigration.

see styles

    bi3
pi
 hina
    ひな
rustic; low; base; mean; to despise; to scorn
countryside; rural areas; (female given name) Hina
I (self-deprecatory)


see styles
jià
    jia4
chia
 ga
    が
to harness; to draw (a cart etc); to drive; to pilot; to sail; to ride; your good self; prefixed word denoting respect (polite 敬辭|敬辞[jing4 ci2])
vehicle; horse-drawn carriage; (place-name) Kago
[horse] carriage

一我

see styles
yī wǒ
    yi1 wo3
i wo
 ichiga
a unitary self

七聖


七圣

see styles
qī shèng
    qi1 sheng4
ch`i sheng
    chi sheng
 nanasei / nanase
    ななせい
(male given name) Nanasei
v.七賢, 七聖, 七聖財, saptadhana. The seven sacred graces variously defined, e.g. 信 faith, 戒 observation of the commandments, 聞hearing instruction, 慙 shame (for self), 愧 shame (for others); 捨 renunciation; and慧 wisdom.

三乘

see styles
sān shèng
    san1 sheng4
san sheng
 minori
    みのり
(surname) Minori
Triyāna, the three vehicles, or conveyances which carry living beings across saṁsāra or mortality (births-and-deaths) to the shores of nirvāṇa. The three are styled 小,中, and 大. Sometimes the three vehicles are defined as 聲聞 Śrāvaka, that of the hearer or obedient disciple; 緣覺Pratyeka-buddha, that of the enlightened for self; these are described as 小乘 because the objective of both is personal salvation; the third is 菩薩Bodhisattva, or 大乘 Mahāyāna, because the objective is the salvation of all the living. The three are also depicted as 三車 three wains, drawn by a goat, a deer, an ox. The Lotus declares that the three are really the One Buddha-vehicle, which has been revealed in three expedient forms suited to his disciples' capacity, the Lotus Sūtra being the unifying, complete, and final exposition. The Three Vehicles are differently explained by different exponents, e.g. (1) Mahāyāna recognizes (a) Śrāvaka, called Hīnayāna, leading in longer or shorter periods to arhatship; (b) Pratyeka-buddha, called Madhyamayāna, leading after still longer or shorter periods to a Buddhahood ascetically attained and for self; (c) Bodhisattva, called Mahayana, leading after countless ages of self-sacrifce in saving others and progressive enlightenment to ultimate Buddhahood. (2) Hīnayāna is also described as possessing three vehicles 聲, 緣, 菩 or 小, 中, 大, the 小 and 中 conveying to personal salvation their devotees in ascetic dust and ashes and mental annihilation, the 大 leading to bodhi, or perfect enlightenment, and the Buddha's way. Further definitions of the Triyāna are: (3) True bodhisattva teaching for the 大; pratyeka-buddha without ignorant asceticism for the 中; and śrāvaka with ignorant asceticism for the 小. (4) (a) 一乘 The One-Vehicle which carries all to Buddhahood: of this the 華嚴 Hua-yen and 法華 Fa-hua are typical exponents; (b) 三乘法 the three-vehicle, containing practitioners of all three systems, as expounded in books of the 深密般若; (c) 小乘 the Hīnayāna pure and simple as seen in the 四阿合經 Four Āgamas. Śrāvakas are also described as hearers of the Four Truths and limited to that degree of development; they hear from the pratyeka-buddhas, who are enlightened in the Twelve Nidānas 因緣; the bodhisattvas make the 六度 or six forms of transmigration their field of sacrificial saving work, and of enlightenment. The Lotus Sūtra really treats the 三乘. Three Vehicles as 方便 or expedient ways, and offers a 佛乘 Buddha Vehicle as the inclusive and final vehicle.

三修

see styles
sān xiū
    san1 xiu1
san hsiu
 san shū
The three ways of discipline, i.e. three śrāvaka and three bodhisattva ways. The three śrāvaka ways are 無常修 no realization of the eternal, seeing everything as transient; 非樂修 joyless, through only contemplating misery and not realizing the ultimate nirvāṇa-joy; 無我修 non-ego discipline, seeing only the perishing self and not realizing the immortal self. The bodhisattva three are the opposite of these.

三族

see styles
sān zú
    san1 zu2
san tsu
 sanzoku
    さんぞく
(old) three generations (father, self and sons); three clans (your own, your mother's, your wife's)
three types of relatives (e.g. father, children and grandchildren; parents, siblings, wife and children; etc.)

三明

see styles
sān míng
    san1 ming2
san ming
 sanmyou / sanmyo
    さんみょう
Sanming, prefecture-level city in Fujian
{Buddh} (See 宿命通,天眼通,漏尽通) three kinds of awareness; (surname, given name) Mitsuaki
The three insights; also 三達. Applied to Buddhas they are called 三達, to arhats 三明. (a) 宿命明 Insight into the mortal conditions of self and others in previous lives; (b) 天眼明 supernatural insight into future mortal conditions; (c) 漏盡明 nirvāṇa insight, i.e. into present mortal sufferings so as to overcome aIl passions or temptations. In the 倶舍論 27 the three are termed 住智識證明; 死生識證明 and 漏盡識證明. For 三明經 v. 長阿含16.

三疑

see styles
sān yí
    san1 yi2
san i
 sangi
The three doubts— of self, of teacher, of the dharma-truth.

三空

see styles
sān kōng
    san1 kong1
san k`ung
    san kung
 sankū
The three voids or immaterialities. The first set of three is (a) 空, (b) 無相, (c) 無願, v. 三三昧. The second, (a) 我空 , (b) 法空 , (c) 倶空 the self, things, all phenomena as "empty" or immaterial. The third relates to charity: (a) giver, (b) receiver, (c) gift, all are "empty".

三自

see styles
sān zì
    san1 zi4
san tzu
 sanji
abbr. for 三自愛國教會|三自爱国教会[San1 zi4 Ai4 guo2 Jiao4 hui4], Three-Self Patriotic Movement
Three divisions of the eight-fold noble path, the first to the third 自調 self-control, the fourth and fifth 自淨 self-purification, the last three 自度 self-development in the religious life and in wisdom. Also 自體, 自相, 自用 substance, form, and function.

三覺


三觉

see styles
sān jué
    san1 jue2
san chüeh
 sankaku
The three kinds of enlightenment: (1) (a) 自覺 Enlightenment for self; (b) 覺他 for others; (c) 覺行圓 (or 窮) 滿 perfect enlightenment and accomplishment; the first is an arhat's, the first and second a bodhisattva's, all three a Buddha's. (2) From the Awakening of Faith 起信論 (a) 本覺 inherent, potential enlightenment or intelligence of every being; (b) 始覺 , initial, or early stages of such enlightenment, brought about through the external perfuming or influence of teaching, working on the internal perfuming of subconscious intelligence; (c) 究竟覺 completion of enlightenment, the subjective mind in perfect accord with the subconscious (or superconscious) mind, or the inherent intelligence.

三輪


三轮

see styles
sān lún
    san1 lun2
san lun
 sanrin
    さんりん
three wheels; (p,s,f) Miwa
The three wheels: (1) The Buddha's (a) 身 body or deeds; (b) 口 mouth, or discourse; (c) 意 mind or ideas. (2) (a) 神通 (or 變) His supernatural powers, or powers of (bodily) self-transformation, associated with 身 body; (b) 記心輪 his discriminating understanding of others, associated with 意 mind; (c) 敎誡輪 or 正敎輪 his (oral) powers of teaching, associated with 口. (3) Similarly (a) 神足輪 ; (b) 說法輪 ; (c) 憶念輪 . (4) 惑, 業, and 苦. The wheel of illusion produces karma, that of karma sets rolling that of suffering, which in turn sets rolling the wheel of illusion. (5) (a) Impermanence; (b) uncleanness; (c) suffering. Cf. 三道.

三障

see styles
sān zhàng
    san1 zhang4
san chang
 sanshō
The three vighna, i.e. hinderers or barriers, of which three groups are given: (1) (a) 煩惱障 the passions, i.e. 三毒 desire, hate, stupidity; (b) 業障 the deeds done; (c) 報障 the retributions. (2) (a) 皮煩惱障 ; (b) 肉煩惱障 ; (c) 心煩惱障 skin, flesh, and heart (or mind) troublers, i.e. delusions from external objects: internal views, and mental ignorance. (3) 三重障 the three weighty obstructions: (a) self-importance, 我慢; (b) envy, 嫉妬; (c) desire, 貧欲.

上士

see styles
shàng shì
    shang4 shi4
shang shih
 joushi / joshi
    じょうし
(hist) high-ranking retainer of a daimyo (Edo Period)
The superior disciple, who becomes perfect in (spiritually) profiting himself and others. The 中士 profits self but not others; the 下士 neither.

上轉


上转

see styles
shàng zhuǎn
    shang4 zhuan3
shang chuan
 jōten
The upward turn: (1) progress upward, especially in transmigration; (2) increase in enlightenment for self, while下轉 q.v. is for others.

不惑

see styles
bù huò
    bu4 huo4
pu huo
 fuwaku
    ふわく
without doubt; with full self-confidence; forty years of age
past forty; following right course

不肖

see styles
bù xiào
    bu4 xiao4
pu hsiao
 fushou / fusho
    ふしょう
(literary) unlike one's parents; degenerate; unworthy
(adj-no,adj-na,n) (1) unworthy (of one's father, teacher, etc.); (pronoun) (2) (humble language) I; me; (adj-no,adj-na,n) (3) (form) (used self-referentially) incompetent; unskilled; inexperienced; foolish; (noun or adjectival noun) (4) (archaism) unfortunate; unlucky; (given name) Fushou
does not reject

主体

see styles
 chuche
    チュチェ
(1) (kana only) (See 主体思想) Juche (North Korean political ideology) (kor:); self-reliance; (2) (kana only) Juche (North Korean calendar) (kor:)

主我

see styles
 shuga
    しゅが
ego; self

二執


二执

see styles
èr zhí
    er4 zhi2
erh chih
 nishū
The two (erroneous) tenets, or attachments: (1) 我執 or 人執 that of the reality of the ego, permanent personality, the ātman, soul or self. (2) 法執 that of the reality of dharma, things or phenomena. Both are illusions. "All illusion arises from holding to the reality of the ego and of things."

二我

see styles
èr wǒ
    er4 wo3
erh wo
 niga
(二我見) The two erroneous views of individualism: (a) 人我見 The erroneous view that there is an independent human personality or soul, and (b) 法我見 the like view that anything exists with an independent nature.

二邊


二边

see styles
èr biān
    er4 bian1
erh pien
 nihen
(a) 有邊 That things exist; (6) 無邊 that since nothing is self-existent, things cannot be said to exist. (2) (a) 增益邊 The plus side, the common belief in a soul and permanence; (b) 損減邊 the minus side, that nothing exists even of karma. (3) (a) 斷邊見 and (b) 常邊見 annihilation and immortality; v. 見.

五品

see styles
wǔ pǐn
    wu3 pin3
wu p`in
    wu pin
 gohon
A division of the disciples, in the Lotus Sutra, into five grades— those who hear and rejoice; read and repeat; preach; observe and meditate; and transform self and others.

五因

see styles
wǔ yīn
    wu3 yin1
wu yin
 goin
The five causes, v. 倶舍論 7. i. e. (1) 生因 producing cause; (2) 依因supporting cause; (3) 立因 upholding or establishing cause; (4) 持因 maintaining cause; (5) 養因 nourishing or strengthening cause. These all refer to the four elements, earth, water, fire, wind, for they are the causers or producers and maintainers of the infinite forms of nature. Another list from the Nirvana-Sutra 21 is (1) 生因 cause of rebirth, i. e. previous delusion; (2) 和合因 intermingling cause, i. e. good with good, bad with bad, neutral with neutral; (3) 住因 cause of abiding in the present condition, i. e. the self in its attachments; (4) 增長因 causes of development, e. g. food, clothing, etc.; (5) 遠因 remoter cause, the parental seed.

五悔

see styles
wǔ huǐ
    wu3 hui3
wu hui
 gokai
The five stages in a penitential service. Tiantai gives: (1) confession of past sins and forbidding them for the future; (2) appeal to the universal Buddhas to keep the law-wheel rolling; (3) rejoicing over the good in self and others; (4) 廻向 offering all one's goodness to all the living and to the Buddha-way; (5) resolve, or vows, i. e. the 四弘誓. The Shingon sect 眞言宗 divides the ten great vows of Samantabhadra 普賢 into five 悔, the first three vows being included under 歸命 or submission; the fourth is repentance; the fifth rejoicing; the sixth, seventh, and eighth appeal to the Buddhas; the ninth and tenth, bestowal of acquired merit.

五智

see styles
wǔ zhì
    wu3 zhi4
wu chih
 gochi
    ごち
(place-name, surname) Gochi
The five kinds of wisdom of the 眞言宗 Shingon School. Of the six elements 六大 earth, water, fire, air (or wind), ether (or space) 曇空, and consciousness (or mind 識 ), the first five form the phenomenal world, or Garbhadhātu, the womb of all things 胎藏界, the sixth is the conscious, or perceptive, or wisdom world, the Vajradhātu 金剛界, sometimes called the Diamond realm. The two realms are not originally apart, but one, and there is no consciousness without the other five elements. The sixth element, vijñāna, is further subdivided into five called the 五智 Five Wisdoms: (1) 法界體性智 dharmadhātu-prakṛti-jñāna, derived from the amala-vijñāna, or pure 識; it is the wisdom of the embodied nature of the dharmadhātu, defined as the six elements, and is associated with Vairocana 大日, in the centre, who abides in this samādhi; it also corresponds to the ether 空 element. (2) 大圓鏡智 adarśana-jñāna, the great round mirror wisdom, derived from the ālaya-vijñāna, reflecting all things; corresponds to earth, and is associated with Akṣobhya and the east. (3) 平等性智 samatā-jñāna, derived from mano-vijñāna, wisdom in regard to all things equally and universally; corresponds to fire, and is associated with Ratnasaṃbhava and the south. (4) 妙觀察智 pratyavekṣaṇa-jñāna, derived from 意識, wisdom of profound insight, or discrimination, for exposition and doubt-destruction; corresponds to water, and is associated with Amitābha and the west. (5) 成所作智 kṛtyānuṣṭhāna-jñāna, derived from the five senses, the wisdom of perfecting the double work of self-welfare and the welfare of others; corresponds to air 風 and is associated with Amoghasiddhi and the north. These five Dhyāni-Buddhas are the 五智如來. The five kinds of wisdom are the four belonging to every Buddha, of the exoteric cult, to which the esoteric cult adds the first, pure, all-refecting, universal, all-discerning, and all-perfecting.

五法

see styles
wǔ fǎ
    wu3 fa3
wu fa
 gohō
pañcadharma. The five laws or categories, of which four groups are as follows: I. 相名五法 The five categories of form and name: (1) 相 appearances, or phenomena; (2) 名 their names; (3) 分別 sometimes called 妄想 ordinary mental discrimination of them— (1) and (2) are objective, (3) subjective; (4) 正智 corrective wisdom, which corrects the deficiencies and errors of the last: (5) 如如 the 眞如 Bhutatathata or absolute wisdom, reached through the 如理智 understanding of the law of the absolute, or ultimate truth. II. 事理五法 The five categories into which things and their principles are divided: (1) 心法 mind; (2) 心所法 mental conditions or activities; (3) 色法 the actual states or categories as conceived; (4) 不相應法 hypothetic categories, 唯識 has twenty-four, the Abhidharma fourteen; (5) 無爲法 the state of rest, or the inactive principle pervading all things; the first four are the 事 and the last the 理. III. 理智五法 cf. 五智; the five categories of essential wisdom: (1) 眞如 the absolute; (2) 大圓鏡智 wisdom as the great perfect mirror reflecting all things; (3) 平等性智 wisdom of the equal Buddha nature of all beings; (4) 妙觀察智 wisdom of mystic insight into all things and removal of ignorance and doubt; (5) 成所作智 wisdom perfect in action and bringing blessing to self and others. IV. 提婆五法 The five obnoxious rules of Devadatta: not to take milk in any form, nor meat, nor salt; to wear unshaped garments, and to live apart. Another set is: to wear cast-off rags, beg food, have only one set meal a day, dwell in the open, and abstain from all kinds of flesh, milk, etc.

五見


五见

see styles
wǔ jiàn
    wu3 jian4
wu chien
 gomi
    ごみ
(surname) Gomi
The five wrong views: (1) 身見 satkāya-dṛṣṭi, i. e. 我見 and 我所見 the view that there is a real self, an ego, and a mine and thine: (2) 邊見 antar-grāha, extreme views. e. g. extinction or permanence; (3) 邪見 mithyā, perverse views, which, denying cause and effect, destroy the foundations of morality; (4) 見取見 dṛṣṭi-parāmarśa, stubborn perverted views, viewing inferior things as superior, or counting the worse as the better; (5) 戒禁取見 śīla-vrata-parāmarśa, rigid views in favour of rigorous ascetic prohibitions, e. g. covering oneself with ashes. Cf. 五利使.

五障

see styles
wǔ zhàng
    wu3 zhang4
wu chang
 goshou / gosho
    ごしょう
(1) {Buddh} five hindrances (that prevent a woman from becoming a Buddha, a Brahmā, a Shakra, a devil king, or a wheel-turning king); five obstructions to women's attainment; (2) {Buddh} five hindrances (that impede ascetic practices; sensory desire, ill-will, sloth and torpor, restlessness and worry, doubt)
The five hindrances, or obstacles; also 五礙; 五雲. I. Of women, i. e. inability to become Brahma-kings, Indras, Māra-kings, Caikravarti-kings, or Buddhas. II. The hindrances to the five 五力 powers, i. e. (self-) deception a bar to faith, as sloth is to zeal, anger to remembrance, hatred to meditaton, and discontent to wisdom. III. The hindrances of (1) the passion-nature, e. g. original sin; (2) of karma caused in previous lives; (3) the affairs of life; (4) no friendly or competent preceptor; (5) partial knowledge.

五食

see styles
wǔ shí
    wu3 shi2
wu shih
 gojiki
The five kinds of spiritual food by which roots of goodness are nourished: correct thoughts; delight in the Law; pleasure in meditation; firm resolve, or vows of self-control; and deliverance from the karma of illusion.

人我

see styles
rén wǒ
    ren2 wo3
jen wo
 jinga
    じんが
oneself and others
Personality, the human soul, i.e. the false view, 人我見 that every man has a permanent lord within 常一生宰, which he calls the ātman, soul, or permanent self, a view which forms the basis of all erroneous doctrine. Also styled 人見; 我見; 人執; cf. 二我.

人空

see styles
rén kōng
    ren2 kong1
jen k`ung
    jen kung
 ningū
Man is only a temporary combination formed by the five skandhas and the twelve nidānas, being the product of previous causes, and without a real self or permanent soul. Hīnayāna is said to end these causes and consequent reincarnation by discipline in subjection of the passions and entry into nirvana by the emptying of the self. Mahāyāna fills the "void" with the Absolute, declaring that when man has emptied himself of the ego he realizes his nature to be that of the absolute, bhūtatathatā; v. 二空.

今吾

see styles
 kongo
    こんご
(archaism) (See 故吾) one's present self

Entries with 2nd row of characters: The 2nd row is Simplified Chinese.

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This page contains 100 results for "self-defense" in Chinese and/or Japanese.



Information about this dictionary:

Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.

A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.

Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House

This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's license.

Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).



Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.

Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.

We do offer Chinese and Japanese Tattoo Services. We'll also be happy to help you translate something for other purposes.

No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.

The following titles are just to help people who are searching for an Asian dictionary to find this page.

Japanese Kanji Dictionary

Free Asian Dictionary

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Chinese Words Dictionary

Chinese Language Dictionary

Japanese Chinese Dictionary