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<12345678910...>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
不退轉輪 不退转轮 see styles |
bù tuì zhuǎn lún bu4 tui4 zhuan3 lun2 pu t`ui chuan lun pu tui chuan lun futaiten rin |
the non-retrogressing Wheel (of the Dharma) |
中道實相 中道实相 see styles |
zhōng dào shí xiàng zhong1 dao4 shi2 xiang4 chung tao shih hsiang chūdō jissō |
The reality of the 'mean' is neither 有 substance or existent, nor 空 void or non-existent, but a reality which is neither, or a mean between the two extremes of materialism and nihilism; also 中實. |
九十六術 九十六术 see styles |
jiǔ shí liù shù jiu3 shi2 liu4 shu4 chiu shih liu shu kujūrokujutsu |
Also 九十六種外道. Ninety-six classes of non-Buddhists or heretics and their practices, i.e. their six founders and each of them with fifteen schools of disciples; some say 九十五種外道. |
九有情居 see styles |
jiǔ yǒu qíng jū jiu3 you3 qing2 ju1 chiu yu ch`ing chü chiu yu ching chü ku ujō ko |
(or 九有情處), 九衆生居, 九居, 九門, see also 九有, 九地, 九禪 and 九定; the nine happy abodes or states of sentient beings of the 長阿含經 9; they are the 七識住seven abodes or stages of perception or consciousness to which are added the fifth and ninth below: (1) 欲界之人天 the world and the six deva-heavens of desire in which there is variety of bodies (or personalities) and thinking (or ideas); (2) 梵衆天the three brahma heavens where bodies differ but thinking is the same, the first dhyāna heaven; (3) 極光淨天 the three bright and pure heavens where bodies are identical but thinking diners, the second dhyāna heaven; (4) 遍淨天the three universally pure heavens where bodies and thinking are the same, the third dhyāna heaven; (5) 無想天 the no-thinking or no-thought heaven, the highest of the four dhyāna heavens; (6) 空無邊處 limitless space, the first of the formless realms; (7) 識無邊處 limitless percepton, the second ditto; (8) 無所有處 nothingness, the place beyond things, the third ditto; and (9) 非想非非想beyond thought or non-thought, the fourth ditto. |
事事無礙 事事无碍 see styles |
shì shì wú ài shi4 shi4 wu2 ai4 shih shih wu ai jiji muge |
non-obstruction among individual phenomena |
二十八有 see styles |
èr shí bā yǒu er4 shi2 ba1 you3 erh shih pa yu nijūhachi u |
or 生The twenty-eight forms of existence, or birth. 二十九有 the twenty-ninth is the non-existent; v. 有. |
互不侵犯 see styles |
hù bù qīn fàn hu4 bu4 qin1 fan4 hu pu ch`in fan hu pu chin fan |
non-aggression |
五不還果 五不还果 see styles |
wǔ bù huán guǒ wu3 bu4 huan2 guo3 wu pu huan kuo go fugen ka |
idem 五種阿那含. |
五種不女 五种不女 see styles |
wǔ zhǒng bù nǚ wu3 zhong3 bu4 nv3 wu chung pu nü goshu funyo |
The five kinds of sexually incomplete females, 螺, 筋, 鼓, 角, and 脉. v. 大藏法數 32. |
五種不還 五种不还 see styles |
wǔ zhǒng bù huán wu3 zhong3 bu4 huan2 wu chung pu huan goshu fugen |
The five kinds of anāgāmins 那含, who never return to the desire-realm: (1) 中般 the anāgāmin who enters on the intermediate stage between the realm of desire and the higher realm of form; (2) 生般 who is born into the form world and soon overcomes the remains of illusion; (3) 有行般 who diligently works his way through the final stages; (4) 無行般 whose final departure is delayed through lack of aid and slackness; (5) 上流般 who proceeds from lower to higher heavens into nirvana. Also 五種那含 and 五種般 the 般 being 'Parinirvāṇa'. |
五種那含 五种那含 see styles |
wǔ zhǒng nà hán wu3 zhong3 na4 han2 wu chung na han go shu nagon |
v. 五種不還. |
五那含天 see styles |
wǔ nà hán tiān wu3 na4 han2 tian1 wu na han t`ien wu na han tien go nagon ten |
idem 五淨居天. |
亦有亦無 亦有亦无 see styles |
yì yǒu yì wú yi4 you3 yi4 wu2 i yu i wu yakuu yakumu |
both existent and non-existent |
人權觀察 人权观察 see styles |
rén quán guān chá ren2 quan2 guan1 cha2 jen ch`üan kuan ch`a jen chüan kuan cha |
Human Rights Watch (HRW), New York-based non-governmental organization |
代用漢字 see styles |
daiyoukanji / daiyokanji だいようかんじ |
(e.g. 両 for 輛) (See 常用漢字) substitute kanji; jōyō kanji used in place of a non-jōyō kanji |
以心伝心 see styles |
ishindenshin いしんでんしん |
(noun - becomes adjective with の) (1) (yoji) telepathy; tacit understanding; thought transference; communion of mind with mind; (2) (yoji) {Buddh} non-verbal Zen Buddhist transmission to a disciple of the central tenets of Buddhism |
低齲齒性 低龋齿性 see styles |
dī qǔ chǐ xìng di1 qu3 chi3 xing4 ti ch`ü ch`ih hsing ti chü chih hsing |
non-caries-inducing |
住不退轉 住不退转 see styles |
zhù bù tuì zhuǎn zhu4 bu4 tui4 zhuan3 chu pu t`ui chuan chu pu tui chuan jū fu taiten |
remain in non-retrogression |
佛無差別 佛无差别 see styles |
fó wú chā bié fo2 wu2 cha1 bie2 fo wu ch`a pieh fo wu cha pieh butsu mu shabetsu |
The identity of all Buddhas, and of their methods and purposes of enlightenment. One of the three identities, of all Buddhas, of all minds, and of all beings. |
作不利益 see styles |
zuò bù lì yì zuo4 bu4 li4 yi4 tso pu li i sa fu riyaku |
produces the non-beneficial |
使いっぱ see styles |
tsukaippa つかいっぱ |
(1) (colloquialism) (abbreviation) (See 使いっ走り) gofer; dogsbody; person who is made to do things or get things for someone else; (2) (colloquialism) (abbreviation) (See 使いっぱなし) using continuously; using non-stop |
保密協議 保密协议 see styles |
bǎo mì xié yì bao3 mi4 xie2 yi4 pao mi hsieh i |
non-disclosure agreement; confidentiality agreement |
修證不二 修证不二 see styles |
xiū zhèng bù èr xiu1 zheng4 bu4 er4 hsiu cheng pu erh shu shō funi |
non-duality of practice and realization |
個人会員 see styles |
kojinkaiin / kojinkain こじんかいいん |
individual member; non-corporate member |
倶不極成 倶不极成 see styles |
jù bù jí chéng ju4 bu4 ji2 cheng2 chü pu chi ch`eng chü pu chi cheng kufu gokujō |
non-agreement on both |
働きづめ see styles |
hatarakizume はたらきづめ |
incessant working; working non-stop |
働き詰め see styles |
hatarakizume はたらきづめ |
incessant working; working non-stop |
入不二門 入不二门 see styles |
rù bù èr mén ru4 bu4 er4 men2 ju pu erh men nyū funi mon |
To enter the school of monism, i.e. that the 一實one great reality is universal and absolute without differentiation. |
全面禁煙 see styles |
zenmenkinen ぜんめんきんえん |
(on signage) total ban on smoking (in all areas); completely non-smoking |
六師外道 六师外道 see styles |
liù shī wài dào liu4 shi1 wai4 dao4 liu shih wai tao rokushi gedō |
six non-Buddhist masters |
六種外道 六种外道 see styles |
liù zhǒng wài dào liu4 zhong3 wai4 dao4 liu chung wai tao roku shu gedō |
The six kinds of ascetics; also 六種苦行外道; 六術; v. 六行. |
凡小八倒 see styles |
fán xiǎo bā dào fan2 xiao3 ba1 dao4 fan hsiao pa tao bonshō hattō |
The eight subverted views of common men and Hinayanists―counting the impermanent as permanent, the non-joy as joy, the non-ego as ego, the impure as pure; the really permanent as impermanent, the real joy, the true ego, the real purity as non-joy, non-ego, impurity; cf. 四德. |
凹多角形 see styles |
outakakukei / otakakuke おうたかくけい |
{geom} (See 凸多角形) concave polygon; non-convex polygon |
出無佛世 出无佛世 see styles |
chū wú fó shì chu1 wu2 fo2 shi4 ch`u wu fo shih chu wu fo shih shutsu mu butsuse |
non-appearance of a buddha in the world |
分別ゴミ see styles |
funbetsugomi ふんべつゴミ |
(noun/participle) dividing up rubbish into burnable and non-burnable |
勝義無性 胜义无性 see styles |
shèng yì wú xìng sheng4 yi4 wu2 xing4 sheng i wu hsing shōgi mushō |
non-nature of ultimate reality |
十不二門 十不二门 see styles |
shí bù èr mén shi2 bu4 er4 men2 shih pu erh men jū funi mon |
The school of the ten pairs of unified opposites founded by Jingxi 荊溪 on the teaching of the Lotus sūtra. There are several books bearing the name. The unifying principle is that of the identity of contraries, and the ten apparent contraries are matter and mind, internal and external, 修證 practice and proof (or realization), cause and effect, impurity and purity, objective and subjective, self and other, 三業 action, speech, and thought, 權實 relative and absolute, the fertilized and the fertilizer (i.e. receiver and giver). There are several treatises on the subject in the Canon. |
十八大經 十八大经 see styles |
shí bā dà jīng shi2 ba1 da4 jing1 shih pa ta ching jūhachi dai kyō |
eighteen (non-Buddhist) classics (of Indian philosophy) |
十八明處 十八明处 see styles |
shí bā míng chù shi2 ba1 ming2 chu4 shih pa ming ch`u shih pa ming chu jūhachi myōsho |
eighteen (non-Buddhist) classics (of Indian philosophy) |
十善正法 see styles |
shí shàn zhèng fǎ shi2 shan4 zheng4 fa3 shih shan cheng fa jūzen shōbō |
(十善) The ten good characteristics, or virtues, defined as the non-committal of the 十惡 ten evils, q. v. Tiantai has two groups, one of ceasing 止 to do evil, the other of learning to do well 行. |
参加自由 see styles |
sankajiyuu / sankajiyu さんかじゆう |
(adj-no,n) (1) free-for-all; open-to-all; (adj-no,n) (2) optional (to participate in); non-compulsory |
口力外道 see styles |
kǒu lì wài dào kou3 li4 wai4 dao4 k`ou li wai tao kou li wai tao kuriki gedō |
One of the eleven heretical sects of India. which is said to have compared the mouth to the great void out of which all things were produced. The great void produced the four elements, these produced herbs, and these in turn all the living; or more in detail the void produced wind, wind fire, fire warmth, warmth water, water congealed and formed earth which produced herbs, herbs cereals and life, hence life is food; ultimately all returns to the void, which is nirvana. |
名誉白人 see styles |
meiyohakujin / meyohakujin めいよはくじん |
honorary white (non-white person, including the Japanese, that were given certain privileges during the apartheid regime of South Africa); honorary whites |
咖啡伴侶 咖啡伴侣 see styles |
kā fēi bàn lǚ ka1 fei1 ban4 lu:3 k`a fei pan lü ka fei pan lü |
Coffee-mate (non-dairy creamer manufactured by Nestlé) |
四事不護 四事不护 see styles |
sì shì bù hù si4 shi4 bu4 hu4 ssu shih pu hu shiji fugo |
four kinds of non-guards |
四無常偈 四无常偈 see styles |
sì wú cháng jié si4 wu2 chang2 jie2 ssu wu ch`ang chieh ssu wu chang chieh shi mujō ge |
(or 四非常偈) Eight stanzas in the 仁王經, two each on 無常 impermanence, 苦 suffering, 空 the void, and 無我 non-personality; the whole four sets embodying the impermanence of all things. |
団体職員 see styles |
dantaishokuin だんたいしょくいん |
employee of a non-governmental or non-profit organization |
場所手当 see styles |
bashoteate ばしょてあて |
{sumo} allowance for non-salaried wrestlers during tournaments |
変体仮名 see styles |
hentaigana へんたいがな |
non-standard kana; variant kana forms; hentaigana |
外来生物 see styles |
gairaiseibutsu / gairaisebutsu がいらいせいぶつ |
adventive species; non-native species; introduced species; alien species |
外様大名 see styles |
tozamadaimyou / tozamadaimyo とざまだいみょう |
(hist) non-Tokugawa daimyo |
外道六師 外道六师 see styles |
wài dào liù shī wai4 dao4 liu4 shi1 wai tao liu shih gedō rokushi |
six non-Buddhist teachers |
外道四執 外道四执 see styles |
wài dào sì zhí wai4 dao4 si4 zhi2 wai tao ssu chih gedō shishū |
four non-Buddhist doctrines [regarding causation] |
外道四宗 see styles |
wài dào sì zōng wai4 dao4 si4 zong1 wai tao ssu tsung gedō shi shū |
four non-Buddhist doctrines |
外道四見 外道四见 see styles |
wài dào sì jiàn wai4 dao4 si4 jian4 wai tao ssu chien gedō shi ken |
four non-Buddhist doctrines [regarding causation] |
外道四計 外道四计 see styles |
wài dào sì jì wai4 dao4 si4 ji4 wai tao ssu chi gedō shi kei |
four non-Buddhist doctrines [regarding causation] |
外道惡人 外道恶人 see styles |
wài dào èr én wai4 dao4 er4 en2 wai tao erh en gedō akunin |
evil non-Buddhists |
外道所執 外道所执 see styles |
wài dào suǒ zhí wai4 dao4 suo3 zhi2 wai tao so chih gedō sho shū |
adhered to by non-Buddhists |
外道異論 外道异论 see styles |
wài dào yì lùn wai4 dao4 yi4 lun4 wai tao i lun gedō iron |
differing theories of non-Buddhists |
外道空見 外道空见 see styles |
wài dào kōng jiàn wai4 dao4 kong1 jian4 wai tao k`ung chien wai tao kung chien gedō kūken |
views of emptiness held by non-Buddhists |
外道諸見 外道诸见 see styles |
wài dào zhū jiàn wai4 dao4 zhu1 jian4 wai tao chu chien gedō shoken |
views of non-Buddhists |
多種外道 多种外道 see styles |
duō zhǒng wài dào duo1 zhong3 wai4 dao4 to chung wai tao tashu gedō |
many kinds of non-Buddhist beliefs (or believers) |
天魔外道 see styles |
tiān mó wài dào tian1 mo2 wai4 dao4 t`ien mo wai tao tien mo wai tao tenma gedō |
Māras and heretics— both enemies of Buddha-truth. |
威儀無記 威仪无记 see styles |
wēi yí wú jì wei1 yi2 wu2 ji4 wei i wu chi igi muki |
the morally neutrality and non-impedimentary character of (the four modes) of deportment |
宿作外道 see styles |
sù zuò wài dào su4 zuo4 wai4 dao4 su tso wai tao shukusa gedō |
One of the ascetic sects who sought release from penalties for the deeds of a former life by severe austerities now. |
寺請制度 see styles |
teraukeseido / teraukesedo てらうけせいど |
(hist) terauke system; system established by the Edo shogunate that required citizens to register with a temple in order to prove their Buddhist (i.e. non-Christian) faith |
専有面積 see styles |
senyuumenseki / senyumenseki せんゆうめんせき |
non-shared area (measurement) in an apartment or housing complex |
小乘四門 小乘四门 see styles |
xiǎo shèng sì mén xiao3 sheng4 si4 men2 hsiao sheng ssu men shōjō shimon |
Tiantai's division of Hīnayāna into four schools or doctrines: (1) 有門 Of reality, the existence of all phenomena, the doctrine of being (cf. 發智六足論, etc.); (2) 空門 of unreality, or non-existence (cf. 成實論); (3) 亦有亦空門 of both, or relativity of existence and non-existence (cf. 毘勒論); (4) 非有非空 of neither, or transcending existence and non-existence (cf. 迦旃延經). |
小乘外道 see styles |
xiǎo shèng wài dào xiao3 sheng4 wai4 dao4 hsiao sheng wai tao shōjō gedō |
Hīnayāna and the heretical sects; also, Hīnayāna is a heretical sect. |
已離欲者 已离欲者 see styles |
yǐ lí yù zhě yi3 li2 yu4 zhe3 i li yü che i riyoku sha |
Those who have abandoned the desire-realm; divided into two classes, 異生 ordinary people who have left desire, but will be born into the six gati; 聖者 the saints, who will not be reborn into the desire-realm; e. g. non-Buddhists and Buddhists. |
帯刀御免 see styles |
taitougomen / taitogomen たいとうごめん |
(yoji) a non-samurai being granted the privilege of wearing a sword (during the Edo period) |
常染色体 see styles |
jousenshokutai / josenshokutai じょうせんしょくたい |
(noun - becomes adjective with の) (See 性染色体) autosome (non-sex chromosome) |
常見外道 常见外道 see styles |
cháng jiàn wài dào chang2 jian4 wai4 dao4 ch`ang chien wai tao chang chien wai tao jōken gedō |
non-Buddhists holding eternalistic views |
平取締役 see styles |
hiratorishimariyaku ひらとりしまりやく |
{bus} non-executive director; nonmanagerial director |
徐波睡眠 see styles |
johasuimin じょはすいみん |
(See ノンレム睡眠) non-REM sleep |
得不退轉 得不退转 see styles |
dé bù tuì zhuǎn de2 bu4 tui4 zhuan3 te pu t`ui chuan te pu tui chuan toku futaiten |
attains the stage of non-retrogression |
得無生忍 得无生忍 see styles |
dé wú shēng rěn de2 wu2 sheng1 ren3 te wu sheng jen toku mushō nin |
gains the patient acceptance based on cognizance of non-arising |
心無差別 心无差别 see styles |
xīn wú chā bié xin1 wu2 cha1 bie2 hsin wu ch`a pieh hsin wu cha pieh shin mu shabetsu |
non-difference between the minds [of buddhas and sentient beings] |
心無所住 心无所住 see styles |
xīn wú suǒ zhù xin1 wu2 suo3 zhu4 hsin wu so chu shin mu shojū |
The mind without resting-place, i. e. detached from time and space, e. g. the past being past may be considered as a 'non-past' or non-existent, so with present and future, thus realizing their unreality. The result is detachment, or the liberated mind, which is the Buddha-mind, the bodhi-mind, 無生心 the mind free from ideas of creation and extinction, of beginning and end, recognizing that all forms and natures are of the Void, or Absolute. |
心行不離 心行不离 see styles |
xīn xíng bù lí xin1 xing2 bu4 li2 hsin hsing pu li shingyō furi |
Mind and act not separated, thought and deed in accord, especially in relation to Amitābha. |
情有理無 情有理无 see styles |
qíng yǒu lǐ wú qing2 you3 li3 wu2 ch`ing yu li wu ching yu li wu jōu rimu |
Empirically or sentiently existing, in essence or reality non-existent. |
憑軾結轍 凭轼结辙 see styles |
píng shì jié zhé ping2 shi4 jie2 zhe2 p`ing shih chieh che ping shih chieh che |
to drive non-stop as fast as one can (idiom) |
應不得成 应不得成 see styles |
yìng bù dé chéng ying4 bu4 de2 cheng2 ying pu te ch`eng ying pu te cheng ō futoku jō |
non-accomplishment |
應不得有 应不得有 see styles |
yìng bù dé yǒu ying4 bu4 de2 you3 ying pu te yu ō futoku u |
non-accomplishment |
應無所住 应无所住 see styles |
yìng wú suǒ zhù ying4 wu2 suo3 zhu4 ying wu so chu ōmushojū |
in accordance with non-abiding |
改頭換面 改头换面 see styles |
gǎi tóu huàn miàn gai3 tou2 huan4 mian4 kai t`ou huan mien kai tou huan mien |
to change outwardly while remaining essentially the same (derog.) (idiom); (Tw) (non-derogatory) to change considerably; to undergo a transformation |
放任政策 see styles |
fàng rèn zhèng cè fang4 ren4 zheng4 ce4 fang jen cheng ts`e fang jen cheng tse |
laissez-faire policy; non-interference |
整数以外 see styles |
seisuuigai / sesuigai せいすういがい |
{comp} non-integer |
數論外道 数论外道 see styles |
shǔ lùn wài dào shu3 lun4 wai4 dao4 shu lun wai tao Shuron gedō |
Sāṃkhya non-Buddhists |
新規入国 see styles |
shinkinyuukoku / shinkinyukoku しんきにゅうこく |
entry into a country by a non-resident foreign national |
斷見外道 断见外道 see styles |
duàn jiàn wài dào duan4 jian4 wai4 dao4 tuan chien wai tao danken gedō |
non-Buddhists holding nihilistic views |
方廣道人 方广道人 see styles |
fāng guǎng dào rén fang1 guang3 dao4 ren2 fang kuang tao jen hōkō dōnin |
Heretical followers of Mahāyāna, who hold a false doctrine of 空 the Void, teaching it as total non-existence, or nihilism. |
日帰り客 see styles |
higaerikyaku ひがえりきゃく |
day visitor; day tripper; non-staying customer |
日米協会 see styles |
nichibeikyoukai / nichibekyokai にちべいきょうかい |
(org) The America-Japan Society (non-profit organization); (o) The America-Japan Society (non-profit organization) |
時散外道 时散外道 see styles |
shí sàn wài dào shi2 san4 wai4 dao4 shih san wai tao jisan gedō |
non-Buddhists who took time as most fundamental |
時論外道 时论外道 see styles |
shí lùn wài dào shi2 lun4 wai4 dao4 shih lun wai tao jiron gedō |
non-Buddhist who understood time to be the origin of existence |
最上乘論 最上乘论 see styles |
zuì shàng shèng lùn zui4 shang4 sheng4 lun4 tsui shang sheng lun Saijōjōron |
Choesangseung non |
有佛無佛 有佛无佛 see styles |
yǒu fó wú fó you3 fo2 wu2 fo2 yu fo wu fo ubutsu mubutsu |
existence and non-existence of Buddha(-hood) |
有償収集 see styles |
yuushoushuushuu / yushoshushu ゆうしょうしゅうしゅう |
{comp} non-gratuitous acquisition |
有想無想 有想无想 see styles |
yǒu xiǎng wú xiǎng you3 xiang3 wu2 xiang3 yu hsiang wu hsiang usō musō |
ideation and non-ideation |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
This page contains 100 results for "non-violence" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.
We do offer Chinese and Japanese Tattoo Services. We'll also be happy to help you translate something for other purposes.
No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.
The following titles are just to help people who are searching for an Asian dictionary to find this page.