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<12345678910...>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
心地 see styles |
xīn dì xin1 di4 hsin ti kokochi ここち |
character (1) feeling; sensation; mood; (suffix) (2) (usu. after -masu stem of verb; read as ごこち) sensation of doing Mind, from which all things spīng; the mental ground, or condition; also used for 意 the third of the three agents-body, mouth, mind. |
心性 see styles |
xīn xìng xin1 xing4 hsin hsing shinsei / shinse しんせい |
one's nature; temperament mind; disposition; nature Immutable mind-corpus, or mind-nature, the self-existing fundamental pure mind, the all, the Tathāgata-garbha, or 如來藏心; 自性淸淨心; also described in the 起信論 Awakening of Faith as immortal 不生不滅. Another definition identifies 心 with 性 saying 性卽是心, 心卽是佛 the nature is the mind, and mind is Buddha; another, that mind and nature are the same when 悟 awake and understanding, but differ when 迷 in illusion; and further, in reply to the statement that the Buddha-nature is eternal but the mind not eternal, it is said, the nature is like water, the mind like ice, illusion turns nature to mental ice form, awakening melts it back to its proper nature. |
心法 see styles |
xīn fǎ xin1 fa3 hsin fa shinpou / shinpo しんぽう |
(surname) Shinpou Mental dharmas, idea— all 'things' are divided into two classes 色 and 心 physical and mental; that which has 質礙 substance and resistance is physical, that which is devoid of these is mental; or the root of all phenomena is mind 緣起諸法之根本者爲心法. The exoteric and esoteric schools differ in their interpretation: the exoterics hold that mental ideas or 'things' are 無色無形 unsubstantial and invisible, the esoterics that they 有色有形 have both substance and form. |
心源 see styles |
xīn yuán xin1 yuan2 hsin yüan shingen |
The fountain of the mind; the thought-welling fountain; mind as the fons et origo of all things. |
心珠 see styles |
xīn zhū xin1 zhu1 hsin chu miju みじゅ |
(female given name) Miju The mind stuff of all the living, being of the pure Buddha-nature, is likened to a translucent gem. |
心空 see styles |
xīn kōng xin1 kong1 hsin k`ung hsin kung shinkuu / shinku しんくう |
(given name) Shinkuu Mind-space, or mind spaciousness, mind holding all things, hence like space; also, the emptied mind, kenosis. |
心血 see styles |
xīn xuè xin1 xue4 hsin hsüeh shinketsu しんけつ |
heart's blood; expenditure (for some project); meticulous care (See 心血を注ぐ) heart and soul; all one's heart; all one's energy |
必竟 see styles |
hikkyou / hikkyo ひっきょう |
(out-dated kanji) (adv,n) after all |
忌日 see styles |
jì rì ji4 ri4 chi jih kinichi; kijitsu きにち; きじつ |
anniversary of a death; inauspicious day (1) (See 命日・めいにち) anniversary of a person's death (on which Buddhist commemorative rites, etc. are performed); (2) (See 七七日) 49th day after a person's death, on which Buddhist rituals are performed 諱日 The tabu day, i.e. the anniversary of the death of a parent or prince, when all thoughts are directed to him, and other things avoided. |
念處 念处 see styles |
niàn chù nian4 chu4 nien ch`u nien chu nenjo |
smṛtyupasthāna. The presence in the mind of all memories, or the region which is contemplated by memory. |
忽ち see styles |
tachimachi たちまち |
(adverb) (1) (kana only) in an instant; in a moment; immediately; right away; at once; (adverb) (2) (kana only) suddenly; all of a sudden; all at once |
忽然 see styles |
hū rán hu1 ran2 hu jan kotsunen こつぜん |
suddenly; all of a sudden (adj-t,adv-to) sudden; unexpected suddenly |
性海 see styles |
xìng hǎi xing4 hai3 hsing hai shoukai / shokai しょうかい |
{Buddh} world of tathata; the pure and absolute truth of the tathata is as wide as the sea; (surname, given name) Shoukai The ocean of the bhūtatathatā, the all-containing, immaterial nature of the dharmakāya. |
性空 see styles |
xìng kōng xing4 kong1 hsing k`ung hsing kung shoukuu / shoku しょうくう |
(personal name) Shoukuu The nature void, i. e. the immateriality of the nature of all things. |
恋妻 see styles |
koizuma こいづま |
loving wife |
悅衆 悦众 see styles |
yuè zhòng yue4 zhong4 yüeh chung etsushu |
Please all, name for the manager of affairs in a monastery, also called 知事 karmadāna. |
悉倶 see styles |
xī jù xi1 ju4 hsi chü shitsuku |
all together |
悉僉 悉佥 see styles |
xī qiān xi1 qian1 hsi ch`ien hsi chien shissen |
all together |
悉共 see styles |
xī gòng xi1 gong4 hsi kung shitsugū |
all together |
悉各 see styles |
xī gè xi1 ge4 hsi ko shikkaku |
all |
悉數 悉数 see styles |
xī shù xi1 shu4 hsi shu |
all; every single one; the entire sum |
悉有 see styles |
xī yǒu xi1 you3 hsi yu shitsuu / shitsu しつう |
(given name) Shitsuu all have...; all possess... |
悉皆 see styles |
xī jiē xi1 jie1 hsi chieh shikkai しっかい |
(adverb) all all |
悉遍 see styles |
xī biàn xi1 bian4 hsi pien shitsuhen |
all around |
悉除 see styles |
xī chú xi1 chu2 hsi ch`u hsi chu shitsu jo |
all removed |
悲智 see styles |
bēi zhì bei1 zhi4 pei chih hichi |
Pity and wisdom; the two characteristics of a bodhisattva seeking to attain perfect enlightenment and the salvation of all beings. In the esoteric sects pity is represented by the Garbadhātu or the womb treasury, while wisdom is represented by the Vajradhātu, the diamond treasury. Pity is typified by Guanyin, wisdom by Mahāsthāmaprāpta, the two associates of Amitābha. |
悲願 悲愿 see styles |
bēi yuàn bei1 yuan4 pei yüan higan ひがん |
(1) one's dearest wish; (2) {Buddh} Buddha's vow to save humanity The great pitying vow of Buddhas and bodhisattvas to save all beings. |
惣て see styles |
subete すべて |
(noun - becomes adjective with の) (1) (kana only) everything; all; the whole; (adverb) (2) (kana only) entirely; completely; wholly; all |
想必 see styles |
xiǎng bì xiang3 bi4 hsiang pi |
presumably; probably; in all likelihood; surely |
愈々 see styles |
iyoiyo いよいよ |
(adverb) (1) (kana only) more and more; all the more; increasingly; (2) (kana only) at last; finally; beyond doubt; (3) (kana only) (at the) last moment; worst possible time |
愈加 see styles |
yù jiā yu4 jia1 yü chia |
all the more; even more; further |
愈愈 see styles |
iyoiyo いよいよ |
(adverb) (1) (kana only) more and more; all the more; increasingly; (2) (kana only) at last; finally; beyond doubt; (3) (kana only) (at the) last moment; worst possible time |
愈發 愈发 see styles |
yù fā yu4 fa1 yü fa |
all the more; increasingly |
意地 see styles |
yì dì yi4 di4 i ti iji いじ |
(noun - becomes adjective with の) (1) stubbornness; obstinacy; willpower; pride; (2) disposition; nature; (noun - becomes adjective with の) (3) appetite; desire; greed The stage of intellectual consciousness, being the sixth vijñāna, the source of all concepts. |
愛ぶ see styles |
aibu あいぶ |
(noun/participle) caressing; loving dearly |
愛唱 see styles |
aishou / aisho あいしょう |
(noun, transitive verb) loving to sing (a song); singing with great fondness; (personal name) Aishou |
愛昵 爱昵 see styles |
ài nì ai4 ni4 ai ni |
intimate; loving |
愛楽 see styles |
aigyou / aigyo あいぎょう |
(noun/participle) (1) {Buddh} seeking after (Buddhist teachings, etc.); wanting; desiring; (noun/participle) (2) (archaism) loving; (female given name) Airaku |
愛縁 see styles |
aien あいえん |
(noun - becomes adjective with の) (1) good relationship; (2) (archaism) affectionate relationship; loving relationship |
愛聴 see styles |
aichou / aicho あいちょう |
(noun, transitive verb) loving listening to something; loving to listen to something |
愛育 see styles |
aiiku / aiku あいいく |
(noun, transitive verb) tender nurture; affectionate rearing; raising with loving care; (female given name) Megumu |
愛誦 see styles |
aishou / aisho あいしょう |
(noun, transitive verb) (See 愛唱) loving to recite (e.g. a poem); reciting with great fondness |
愛重 爱重 see styles |
ài zhòng ai4 zhong4 ai chung aichou / aicho あいちょう |
(noun/participle) (archaism) loving and taking care of something; (female given name) Yoshie respect |
慈孝 see styles |
cí xiào ci2 xiao4 tz`u hsiao tzu hsiao jikou / jiko じこう |
(given name) Jikou reciprocal loving care between children and parents |
慈敬 see styles |
cí jìng ci2 jing4 tz`u ching tzu ching jikei / jike じけい |
(given name) Jikei Loving reverence. |
慈顏 慈颜 see styles |
cí yán ci2 yan2 tz`u yen tzu yen |
one's mother's loving face |
慢翰 see styles |
màn hàn man4 han4 man han mankan |
beyond all bounds |
慧流 see styles |
huì liú hui4 liu2 hui liu eru |
The living stream of wisdom able to cleanse all impurity. |
慧眼 see styles |
huì yǎn hui4 yan3 hui yen keigan / kegan けいがん |
an all-seeing mind; mental perception; insight; acumen (noun or adjectival noun) keen eye; quick eye; sharp eye; keen insight; keen perception The wisdom-eye that sees all things as unreal. |
慧解 see styles |
huì jiě hui4 jie3 hui chieh ege |
The function of wisdom—to explain all things. |
慧雲 慧云 see styles |
huì yún hui4 yun2 hui yün eun えうん |
(given name) Eun The clouds of wisdom with which the Tathāgata covers all beings. |
應應 应应 see styles |
yìng yìng ying4 ying4 ying ying ōō |
nirmāṇakāya response, its response to the needs of all; that of the dharmakāya is called 法應. |
應護 应护 see styles |
yìng hù ying4 hu4 ying hu ōgo |
The response and protection of Buddhas and bodhisattvas according to the desires of all beings. |
應身 应身 see styles |
yìng shēn ying4 shen1 ying shen ōjin |
nirmāṇakāya, one of the 三身 q.v. Any incarnation of Buddha. The Buddha-incarnation of the 眞如q.v. Also occasionally used for the saṃbhogakāya. There are various interpretation (a) The 同性經 says the Buddha as revealed supernaturally in glory to bodhisattvas is應身, in contrast with 化身, which latter is the revelation on earth to his disciples. (b) The 起信論 makes no difference between the two, the 應身 being the Buddha of the thirty-two marks who revealed himself to the earthly disciples. The 金光明經 makes all revelations of Buddha as Buddha to be 應身; while all incarnations not as Buddha, but in the form of any of the five paths of existence, are Buddha's 化身. Tiantai has the distinction of 勝應身 and 劣應身, i.e. superior and inferior nirmāṇakāya, or supernatural and natural. |
懷靈 怀灵 see styles |
huái líng huai2 ling2 huai ling eryō |
Spirit-enfolders, i.e. all conscious beings. |
懸曠 悬旷 see styles |
xuán kuàng xuan2 kuang4 hsüan k`uang hsüan kuang genkō |
Hanging and widespread, e.g. sun and sky, the mystery and extensiveness (or all-embracing character of buddha-truth). |
戀家 恋家 see styles |
liàn jiā lian4 jia1 lien chia |
home-loving; to feel a strong attachment to home life; to begrudge being away from home |
成夜 see styles |
chéng yè cheng2 ye4 ch`eng yeh cheng yeh |
all night long |
成天 see styles |
chéng tiān cheng2 tian1 ch`eng t`ien cheng tien |
(coll.) all day long; all the time |
成日 see styles |
chéng rì cheng2 ri4 ch`eng jih cheng jih soniru そんいる |
all day long; the whole day; the whole time (given name) Son'iru |
我室 see styles |
wǒ shì wo3 shi4 wo shih gashitsu |
The ego as the abode (of all suffering). |
所有 see styles |
suǒ yǒu suo3 you3 so yu shoyuu / shoyu しょゆう |
all; to have; to possess; to own (noun, transitive verb) one's possessions; ownership What one has, what there is, whatever exists. |
所詮 所诠 see styles |
suǒ quán suo3 quan2 so ch`üan so chüan shosen そせん |
(out-dated or obsolete kana usage) (adverb) after all; (adverb) after all That which is expounded, explained, or commented on. |
括る see styles |
kukuru くくる |
(transitive verb) (1) (kana only) to tie up; to tie together; to bind; to bundle; to fasten; (transitive verb) (2) (kana only) (also written as 縊る) (See 首を括る) to hang (oneself); (transitive verb) (3) (kana only) to summarize; to put (it all) together; to consolidate; (transitive verb) (4) (kana only) (See 高を括る) to estimate; to expect; (transitive verb) (5) (kana only) (See 括り染め) to tie-dye; (transitive verb) (6) (archaism) to detain; to check; to restrain |
拼命 see styles |
pīn mìng pin1 ming4 p`in ming pin ming |
to do one's utmost; with all one's might; at all costs; (to work or fight) as if one's life depends on it |
拼死 see styles |
pīn sǐ pin1 si3 p`in ssu pin ssu |
to go all out for something at risk of one's life |
持本 see styles |
chí běn chi2 ben3 ch`ih pen chih pen mochimoto もちもと |
(surname) Mochimoto Holding to the root, or fundamental; ruler of the earth, which is the root and source of all things. |
挙句 see styles |
ageku あげく |
(n-adv,n-t) (1) (kana only) in the end (after a long process); finally; after all; at last; (2) last line (of a renga) |
捌く see styles |
sabaku さばく |
(transitive verb) (1) (kana only) to handle well; to handle deftly; (transitive verb) (2) (kana only) to deal with; to manage; to settle; to sort; to process; (transitive verb) (3) (kana only) to prepare (meat or fish) for cooking; to dress (meat, etc.); to cut and trim (fish); (transitive verb) (4) (kana only) to sell out (completely); to dispose of (all stock); (transitive verb) (5) (kana only) to untangle; to disentangle; to part; to arrange (e.g. the hem of a kimono) |
捨離 舍离 see styles |
shě lí she3 li2 she li shari しゃり |
{Buddh} abandoning all worldly desires to discard |
掃地 扫地 see styles |
sǎo dì sao3 di4 sao ti sōchi |
to sweep the floor; (fig.) (of one's reputation etc) to reach rock bottom; to be at an all-time low To sweep the floor, or ground, an act to which the Buddha is said to have attributed five kinds of merit; v. 毘奈耶雜事. |
掛搭 挂搭 see styles |
guà dā gua4 da1 kua ta katō |
variant of 掛褡|挂褡[gua4 da1] 掛褡; 掛單 One who hangs up all his possessions, i.e. a wandering monk who stays for the night in a monastery. |
揃い see styles |
soroi そろい |
(noun - becomes adjective with の) (1) set; suit; uniform collection; matching items; (suffix noun) (2) (Often as ぞろい) entirely; all; every one; nothing but |
揃う see styles |
sorou / soro そろう |
(v5u,vi) (1) to be complete; to be all present; to make a full set; to be satisfied (of conditions); (v5u,vi) (2) to be equal; to be uniform; to be even; to match; to agree; (v5u,vi) (3) to gather; to assemble; to be collected |
提婆 see styles |
tí pó ti2 po2 t`i p`o ti po daiba だいば |
(rare) {Buddh} deva (being with god-like characteristics); (person) Aryadeva; (person) Devadatta (cousin of Gautama Buddha) deva. Explained by 天 celestial; also by 梵天人 inhabitants of the brahmalokas, or by 天神 celestial spirits. General designation of the gods of Brahmanism, and of all the inhabitants of devalokas who are subject to metempsychosis. Also 提波; 提和; 提桓. Used also for Devadatta, infra. |
揚句 see styles |
ageku あげく |
(n-adv,n-t) (1) (kana only) in the end (after a long process); finally; after all; at last; (2) last line (of a renga) |
揮淚 挥泪 see styles |
huī lèi hui1 lei4 hui lei |
to shed tears; to be all in tears |
搏命 see styles |
bó mìng bo2 ming4 po ming |
to fight with all one has |
撫愛 抚爱 see styles |
fǔ ài fu3 ai4 fu ai |
to love tenderly; affection; loving care; to caress |
撲跌 扑跌 see styles |
pū diē pu1 die1 p`u tieh pu tieh |
to fall flat on one's face; (martial arts) pouncing and falling (i.e. all kinds of moves) |
擠提 挤提 see styles |
jǐ tí ji3 ti2 chi t`i chi ti |
bank run; to crowd into a bank and withdraw all one's money |
擺爛 摆烂 see styles |
bǎi làn bai3 lan4 pai lan |
(neologism c. 2014) (slang) to stop striving (esp. when one knows one cannot succeed); to let it all go to hell; (sports) to tank |
整夜 see styles |
zhěng yè zheng3 ye4 cheng yeh |
the whole night; all through the night |
整天 see styles |
zhěng tiān zheng3 tian1 cheng t`ien cheng tien |
all day long; whole day |
整日 see styles |
zhěng rì zheng3 ri4 cheng jih |
all day long; the whole day |
數人 数人 see styles |
shù rén shu4 ren2 shu jen shunin |
數法人 Those of the Sarvāstivādāḥ school, cf. 薩, who held that all things are real. |
數論 数论 see styles |
shù lùn shu4 lun4 shu lun Suron |
number theory (math.) The śāstras of the Sarvāstivādins; also Kaplila, called數論外道; 數論師 founder of the Sāṅkhyā philosophy; v. 僧伽, 劫, and 迦. It is an attempt to place all concepts in twenty-five categories, with puruṣa at the head and the others in ordered progress. Inter alia it also teaches 'the eternity and multiplicity of souls' (Eitel). Vasubandhu wrote in criticism of the system. |
新力 see styles |
xīn lì xin1 li4 hsin li shinryoku しんりょく |
Sony (former name of the company used prior to 2009 in some markets including Taiwan, Hong Kong and Singapore, now replaced by 索尼[Suo3 ni2] in all markets) (personal name) Shinryoku |
斷德 断德 see styles |
duàn dé duan4 de2 tuan te dantoku |
The power or virtue of bringing to an end all passion and illusion—one of the three powers of a buddha. |
方々 see styles |
houbou / hobo ほうぼう katagata かたがた |
(n-adv,n) here and there; this way and that way; everywhere; all over; (1) (honorific or respectful language) they (of people); gentlemen (of the ...); (2) (honorific or respectful language) you (usu. plural); (adverb) (3) various |
方方 see styles |
houbou / hobo ほうぼう katagata かたがた |
(n-adv,n) here and there; this way and that way; everywhere; all over; (1) (honorific or respectful language) they (of people); gentlemen (of the ...); (2) (honorific or respectful language) you (usu. plural); (adverb) (3) various |
方等 see styles |
fāng děng fang1 deng3 fang teng hōdō |
vaipulya; cf. 方廣. 方 is interpreted as referring to the doctrine, 等 as equal, or universal, i. e. everynwhere equally. An attempt is made to distinguish between the two above terms, 方廣 being now used for vaipulya, but they are interchangeable. Eitel says the vaipulya sutras 'are distinguished by an expansion of doctrine and style (Sūtras developées, Burnouf). They are apparently of later date, showing the influence of different schools; their style is diffuse and prolix, repeating the same idea over and over again in prose and in verse; they are also frequently interlarded with prophecies and dhāraṇīs'; but the two terms seem to refer rather to the content than the form. The content is that of universalism. Chinese Buddhists assert that all the sutras from the 華嚴 Huayan onwards are of this class and therefore are Mahāyāna. Consequently all 方等 or 方廣 sutras are claimed by that school. Cf. 方便. |
於諦 于谛 see styles |
yú dì yu2 di4 yü ti otai |
All Buddha's teaching is 'based upon the dogmas' that all things are unreal, and that the world is illusion; a 三論 phrase. |
族滅 族灭 see styles |
zú miè zu2 mie4 tsu mieh zokumetsu ぞくめつ |
to execute all of sb's relatives (as punishment) (old) (noun/participle) putting an entire family to death |
族誅 族诛 see styles |
zú zhū zu2 zhu1 tsu chu |
to execute all of sb's relatives (as punishment) (old) |
明利 see styles |
míng lì ming2 li4 ming li meiri / meri めいり |
(surname) Meiri Clear and keen (to penetrate all mystery). |
明妃 see styles |
míng fēi ming2 fei1 ming fei myōhi |
Another name for dhāraṇī as the queen of mystic knowledge and able to overcome all evil. Also the female consorts shown in the maṇḍalas. |
星宿 see styles |
xīng xiù xing1 xiu4 hsing hsiu shōshuku ほとほりぼし |
constellation (arch., now 星座); one of the 28 constellations of traditional Chinese astronomy and astrology; motion of stars since one's birth (predetermining one's fate in astrology) (1) (astron) constellation; (2) (astron) (archaism) mansion (any of the Chinese constellations used to divide the ecliptic into 28 positions); (3) (astron) Chinese "star" constellation (one of the 28 mansions) The twenty-eight Chinese constellations 二十八宿; also the twenty-eight nakṣatras; the 十二宮 twelve rāṣi, or zodiacal mansions; and the 七曜 seven mobile stars: sun, moon, and five graha or planets; all which are used as auguries in 星占法 astrology. A list giving Sanskrit and Chinese names, etc･, is given in 佛學大辭典, pp. 1579-1 580. |
時綏 时绥 see styles |
shí suí shi2 sui2 shih sui |
peace all year round (old letter closing) |
普及 see styles |
pǔ jí pu3 ji2 p`u chi pu chi fukyuu / fukyu ふきゅう |
to spread extensively; to generalize; widespread; popular; universal; ubiquitous; pervasive (n,vs,vt,vi) diffusion; spread; popularization; promulgation; familiarization extending to all |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
This page contains 100 results for "loving-kindness conquers all" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.
We do offer Chinese and Japanese Tattoo Services. We'll also be happy to help you translate something for other purposes.
No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.
The following titles are just to help people who are searching for an Asian dictionary to find this page.