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<12345678910...>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
大幹 大干 see styles |
dà gàn da4 gan4 ta kan hiromoto ひろもと |
to go all out; to work energetically (personal name) Hiromoto |
大悲 see styles |
dà bēi da4 bei1 ta pei karuna かるな |
(female given name) Karuna mahākaruṇā, "great pity"; i.e. greatly pitiful, a heart that seeks to save the suffering; applied to all Buddhas and bodhisattvas; especially to Guanyin. |
大成 see styles |
dà chéng da4 cheng2 ta ch`eng ta cheng taisei / taise たいせい |
(noun/participle) completion; accomplishment; attainment of greatness or success; (given name) Hironari Mahāsaṃmbhava. Great completion. The imaginary realm in which (in turn) appeared 20,000 koṭīs of Buddhas all of the same title, Bhīṣmagarjita-ghoṣasvararāja. |
大戒 see styles |
dà jiè da4 jie4 ta chieh daigai |
The complete commandments of Hīnayāna and Mahayana, especially of the latter. |
大抵 see styles |
dà dǐ da4 di3 ta ti taitei たいてい |
generally speaking; by and large; for the most part (adj-na,adv,n) (1) (kana only) mostly; ordinarily; usually; generally; (2) probably; (adj-no,n) (3) most; almost all; (4) ordinary; (adjectival noun) (5) proper; appropriate; moderate generally speaking |
大教 see styles |
dà jiào da4 jiao4 ta chiao daikyō |
The great teaching. (1) That of the Buddha. (2) Tantrayāna. The mahātantra, yoga, yogacarya, or tantra school which claims Samantabhadra as its founder. It aims at ecstatic union of the individual soul with the world soul, Iśvara. From this result the eight great powers of Siddhi (aṣṭa-mahāsiddhi), namely, ability to (1) make one's body lighter (laghiman); (2) heavier (gaiman); (3) smaller (aṇiman); (4) larger (mahiman) than anything in the world ; (5) reach any place (prāpti) ; (6) assume any shape (prākāmya) ; (7) control all natural laws (īśitva) ; (8) make everything depend upon oneself; all at will (v.如意身 and 神足). By means of mystic formulas (Tantras or dhāraṇīs), or spells (mantras), accompanied by music and manipulation of the hands (mūdra), a state of mental fixity characterized neither by thought nor the annihilation of thought, can be reached. This consists of six-fold bodily and mental happiness (yoga), and from this results power to work miracles. Asaṅga compiled his mystic doctrines circa A.D. 500. The system was introduced into China A.D. 647 by Xuanzang's translation of the Yogācārya-bhūmi-śāstra 瑜伽師地論 ; v. 瑜. On the basis of this, Amoghavajra established the Chinese branch of the school A.D. 720 ; v. 阿目. This was popularized by the labours of Vajrabodhi A.D. 732 ; v. 金剛智. |
大概 see styles |
dà gài da4 gai4 ta kai taigai たいがい |
roughly; probably; rough; approximate; about; general idea (adverb) (1) generally; mainly; usually; normally; mostly; for the most part; (adj-no,adv,n) (2) nearly all; almost all; most; (3) gist; summary; outline; main idea; (n,adj-no,adv) (4) (See 大概にする) staying within bounds; not overdoing (something); not getting carried away; not going too far; being moderate; (adverb) (5) probably; perhaps; in all likelihood; (adverb) (6) considerably; greatly; really |
大權 大权 see styles |
dà quán da4 quan2 ta ch`üan ta chüan daigon |
power; authority The great potentiality; or the great power of Buddhas and bodhisattvas to transform themselves into others, by which e.g. Māyā becomes the mother of 1,000 Buddhas, Rāhula the son of 1,000 Buddhas, and all beings are within the potency of the dharmakāya. |
大種 大种 see styles |
dà zhǒng da4 zhong3 ta chung daishu |
The four great seeds, or elements (四大) which enter into all things, i.e. earth, water, fire, and wind, from which, as from seed, all things spring. |
大衆 大众 see styles |
dà zhòng da4 zhong4 ta chung taishuu / taishu たいしゅう |
(noun - becomes adjective with の) general public; the masses mahāsaṅgha. The great assembly, any assembly, all present, everybody. |
大願 大愿 see styles |
dà yuàn da4 yuan4 ta yüan taigan たいがん |
{Buddh} ambition; the Buddha's great vow (to save all people); (given name) Taigan The great vow, of a Buddha, or bodhisattva, to save all the living and bring them to Buddhahood. |
天帝 see styles |
tiān dì tian1 di4 t`ien ti tien ti tentei / tente てんてい |
God of heaven; Celestial emperor (1) Shangdi (supreme deity in ancient Chinese religion); (2) {Christn} God; (3) {Buddh} (See 帝釈天・たいしゃくてん) Shakra (king of heaven in Hindu mythology); Indra King, or emperor of Heaven, i. e. 因陀羅 Indra, i. e. 釋 (釋迦); 釋迦婆; 帝 (帝釋); Śakra, king of the devaloka 忉利天, one of the ancient gods of India, the god of the sky who fights the demons with his vajra, or thunderbolt. He is inferior to the trimūrti, Brahma, Viṣṇu, and Śiva, having taken the place of Varuṇa, or sky. Buddhism adopted him as its defender, though, like all the gods, he is considered inferior to a Buddha or any who have attained bodhi. His wife is Indrāṇī. |
天物 see styles |
tiān wù tian1 wu4 t`ien wu tien wu tenmotsu |
all the living things in the world |
天眞 see styles |
tiān zhēn tian1 zhen1 t`ien chen tien chen tenma てんま |
(female given name) Tenma bhūtatathatā, permanent reality underlying all phenomena, pure and unchanging e. g. the sea in contrast with the waves; nature, the natural, 天然之眞理, 非人之造作者 natural reality, not of human creation. |
天眼 see styles |
tiān yǎn tian1 yan3 t`ien yen tien yen tengen; tengan てんげん; てんがん |
nickname of the FAST radio telescope (in Guizhou) (1) {Buddh} (See 五眼) the heavenly eye; (2) (てんがん only) (rare) rolling back one's eyes during convulsions; (given name) Tengan divyacakṣṣus. The deva-eye; the first abhijñā, v. 六通; one of the five classes of eyes; divine sight, unlimited vision; all things are open to it, large and small, near and distant, the destiny of all beings in future rebirths. It may be obtained among men by their human eyes through the practice of meditation 修得: and as a reward or natural possession by those born in the deva heavens 報得. Cf 天耳, etc. |
天神 see styles |
tiān shén tian1 shen2 t`ien shen tien shen tenjin てんじん |
god; deity (1) (also pronounced てんしん) heavenly god; heavenly gods; (2) spirit of Sugawara no Michizane; (3) (See 天満宮) Tenmangu shrine (dedicated to Michizane's spirit); (4) (colloquialism) (See 梅干し) pit of a dried plum; dried plum; (5) (abbreviation) (See 天神髷) tenjin hairstyle; (6) prostitute of the second-highest class (Edo period); (7) (See 転軫) tuning peg (on a biwa or shamisen); (place-name, surname) Tenjin deva 提婆 or devatā 泥縛多. (1) Brahma and the gods in general, including the inhabitants of the devalokas, all subject to metem-psychosis. (2) The fifteenth patriarch, a native of South India, or Ceylon and disciple of Nāgārjuna; he is also styled Devabodhisattva 提婆菩薩, Āryadeva 聖天, and Nilanetra 靑目 blue-eyed, or 分別明 clear discriminator. He was the author of nine works and a famous antagonist of Brahmanism. |
天衆 天众 see styles |
tiān zhòng tian1 zhong4 t`ien chung tien chung tenshu; tenju; tenshuu / tenshu; tenju; tenshu てんしゅ; てんじゅ; てんしゅう |
{Buddh} deva; celestial being The host of heaven, Brahma, Indra, and all their host. |
天道 see styles |
tiān dào tian1 dao4 t`ien tao tien tao tendou / tendo てんどう |
natural law; heavenly law; weather (dialect) (1) the sun; (2) god of heaven and the earth; (3) laws governing the heavens; (4) (astron) celestial path; celestial motion; (5) (Buddhist term) deva realm (svarga); (1) (Buddhist term) deva realm (svarga); (2) path in the heavens; (surname, given name) Tendō deva-gati, or devasopāna, 天趣. (1) The highest of the six paths 六道, the realm of devas, i. e. the eighteen heavens of form and four of formlessness. A place of enjoyment, where the meritorious enjoy the fruits of good karma, but not a place of progress toward bodhisattva perfection. (2) The Dao of Heaven, natural law, cosmic energy; according to the Daoists, the origin and law of all things. |
奇特 see styles |
qí tè qi2 te4 ch`i t`e chi te kitoku; kidoku きとく; きどく |
peculiar; unusual; queer (noun or adjectival noun) (1) praiseworthy; commendable; laudable; (adjectival noun) (2) (colloquialism) (non-standard usage) strange (person); weird; odd Wonderful, rare, special, the three incomparable kinds of 神通奇特 power to convert all beings, 慧心奇特 Buddha-wisdom, and 攝受奇特Buddha-power to attract and save all beings. |
奈河 see styles |
nài hé nai4 he2 nai ho nagawa ながわ |
(surname) Nagawa The inevitable river in purgatory to be crossed by all. |
奉持 see styles |
fèng chí feng4 chi2 feng ch`ih feng chih buji ほうじ |
(noun/participle) bearing; presenting; holding up (emperor's picture) to bear in mind (or memory) with all respect |
奉進 奉进 see styles |
fèng jìn feng4 jin4 feng chin bushin |
to present with all respect |
奔竄 奔窜 see styles |
bēn cuàn ben1 cuan4 pen ts`uan pen tsuan |
(of people or animals) to flee helter-skelter; to scatter; (of floodwater, an idea etc) to spread in all directions |
女人 see styles |
nǚ ren nu:3 ren5 nü jen nyonin; jojin にょにん; じょじん |
wife woman Woman, described in the Nirvāṇa sūtra 浬槃經 9 as the "abode of all evil", 一切女人皆是衆惡之所住處 The 智度論 14 says: 大火燒人是猶可近, 淸風無形是亦可捉, 蚖蛇含毒猶亦可觸, 女人之心不可得實 "Fierce fire that would burn men may yet be approached, clear breezes without form may yet be grasped, cobras that harbour poison may yet be touched, but a woman's heart is never to be relied upon." The Buddha ordered Ānanda: "Do not Look at a woman; if you must, then do not talk with her; if you must, then call on the Buddha with all your mind"— an evidently apocryphal statement of 文句 8. |
女校 see styles |
nǚ xiào nu:3 xiao4 nü hsiao |
all-girls school |
好不 see styles |
hǎo bù hao3 bu4 hao pu |
not at all ...; how very ... |
妙中 see styles |
miào zhōng miao4 zhong1 miao chung taenaka たえなか |
(surname) Taenaka The profound medium (madhya); the universal life essence, the absolute, the bhūtatathatā which expresses the unity of all things, i.e. the doctrine held by Tiantai as distinguished from the 別教 which holds the madhya doctrine but emphasizes the dichotomy of the 空 transcendental and 假 phenomenal. |
妙心 see styles |
miào xīn miao4 xin1 miao hsin myōshin |
The mind or heart wonderful and profound beyond human thought. According to Tiantai the 別教 limited this to the mind 眞心 of the Buddha, while the 圓教 universalized it to include the unenlightened heart 妄心 of all men. |
始教 see styles |
shǐ jiào shi3 jiao4 shih chiao shikyō |
According to Tiantai, the preliminary teaching of the Mahāyāna, made by the Avataṃsaka (Kegon) School; also called 相始教; it discussed the nature of all phenomena as in the 唯識論, 空始教; and held to the immateriality of all things, but did not teach that all beings have the Buddha-nature. |
始終 始终 see styles |
shǐ zhōng shi3 zhong1 shih chung shijuu / shiju しじゅう |
from beginning to end; all along (adv,n) continuously; from beginning to end; from first to last Beginning and end, first and last. |
始覺 始觉 see styles |
shǐ jué shi3 jue2 shih chüeh shigaku |
The initial functioning of mind or intelligence as a process of 'becoming', arising from 本覺 which is Mind or Intelligence, self-contained, unsullied, and considered as universal, the source of all enlightenment. The 'initial intelligence' or enlightenment arises from the inner influence 薰 of the Mind and from external teaching. In the 'original intelligence' are the four values adopted and made transcendent by the Nirvāṇa-sūtra, viz. 常, 樂, 我, 淨 Perpetuity, joy, personality, and purity; these are acquired through the 始覺 process of enlightenment. Cf. 起信論 Awakening of Faith. |
娑婆 see styles |
suō pó suo1 po2 so p`o so po shaba; shaba しゃば; シャバ |
(1) this world; this life; (2) (kana only) (colloquialism) the free world (outside of prison, the army, red light district, etc.); (3) {Buddh} this corrupt world; present world sahā; that which bears, the earth, v. 地; intp. as bearing, enduring; the place of good and evil; a universe, or great chiliocosm, Where all are subject to transmigration and which a Buddha transforms; it is divided into three regions 三界 and Mahābrahmā Sahāmpati is its lord. Other forms: 娑婆世界; 娑界; 娑媻; 娑訶; 沙訶; 索訶. |
婦人 妇人 see styles |
fù rén fu4 ren2 fu jen fujin ふじん |
married woman (sensitive word) (dated) (See 紳士) woman; lady; adult female "Nothing is so dangerous to monastic chastity as woman"; she is the root of all misery, hindrance, destruction, bondage, sorrow, hatred, blindness, etc. |
嫌々 see styles |
iyaiya いやいや |
(adverb) (1) (kana only) unwillingly; grudgingly; reluctantly; (2) (kana only) shaking head in refusal (to children); (interjection) (3) (kana only) no!; no no!; not at all |
嫌嫌 see styles |
iyaiya いやいや |
(adverb) (1) (kana only) unwillingly; grudgingly; reluctantly; (2) (kana only) shaking head in refusal (to children); (interjection) (3) (kana only) no!; no no!; not at all |
孑身 see styles |
jié shēn jie2 shen1 chieh shen |
all by oneself; all alone |
孰れ see styles |
izure いづれ |
(adv,pn,adj-no) (1) (kana only) where; which; who; (2) (kana only) anyway; anyhow; at any rate; (adv,adj-no) (3) (kana only) sooner or later; eventually; one of these days; at some future date or time; (pn,adj-no) (4) (kana only) both; either; any; all; whichever |
宅男 see styles |
zhái nán zhai2 nan2 chai nan takuo たくお |
a guy who stays at home all the time, typically spending a lot of time playing online games (derived from Japanese "otaku") (personal name) Takuo |
守夜 see styles |
shǒu yè shou3 ye4 shou yeh |
to be on all-night duty; to be on night watch; to keep a vigil |
守歲 守岁 see styles |
shǒu suì shou3 sui4 shou sui |
to see in the New Year; to stay up all night on lunar New Year's Eve |
完徹 see styles |
kantetsu かんてつ |
(n,vs,vi) (colloquialism) (abbr. of 完全徹夜) all-nighter; staying up all night |
定力 see styles |
dìng lì ding4 li4 ting li jouriki / joriki じょうりき |
ability to concentrate; willpower; resolve (place-name) Jōriki samādhibala. The power of abstract or ecstatic meditation, ability to overcome all disturbing thoughts, the fourth of the five bāla 五力; described also as 攝心 powers of mind-control. |
定根 see styles |
dìng gēn ding4 gen1 ting ken jōkon |
samādhīndriya. Meditation as the root of all virtue, being the fourth of the five indriya 五根. |
実相 see styles |
jissou / jisso じっそう |
(1) reality; real state of affairs; true state of affairs; (2) {Buddh} true form of all things as they are; ultimate reality; (surname) Jitsusou |
家中 see styles |
yanaka やなか |
(1) whole family; all (members of) the family; (2) all over the house; (surname) Yanaka |
密教 see styles |
mì jiào mi4 jiao4 mi chiao mikkyou / mikkyo みっきょう |
esoteric Buddhism {Buddh} (ant: 顕教) esoteric Buddhism; Tantric Buddhism; Vajrayana; secret Buddhist teachings; Mikkyō idem, also esoteric teaching in general; the two classes are divided into the密教 esoteric or Yoga school, and 顯教 the open schools or teaching, comprising all the sects of Buddhism, except the esoteric sect. The密教三藏 Tripiṭaka of the esoteic sect are, as its sutra, the 大毘盧舍那金剛頂經; as its vinaya, the 蘇婆呼經根本部; as its śāstras, the 莊嚴菩提心經, etc., q.v. |
寤寐 see styles |
wù mèi wu4 mei4 wu mei gobi; gomi ごび; ごみ |
(literary) awake or asleep; (fig.) all the time; constantly (obsolete) being asleep and awake |
實空 实空 see styles |
shí kōng shi2 kong1 shih k`ung shih kung jikkū |
Absolute śūnya, or vacuity; all things being produced by cause and environment are unreal. |
實足 实足 see styles |
shí zú shi2 zu2 shih tsu |
full; complete; all of |
寶性 宝性 see styles |
bǎo xìng bao3 xing4 pao hsing hōshō |
The precious nature, or tathāgatagarbha, underlying all phenomena, always pure despite phenomenal conditions. |
寸毫 see styles |
sungou / sungo すんごう |
(form) (with neg. sentence; oft. as 〜も) (not) the slightest bit; (not) the least; (not) at all |
小乘 see styles |
xiǎo shèng xiao3 sheng4 hsiao sheng shōjō |
Hinayana, the Lesser Vehicle; Buddhism in India before the Mayahana sutras; also pr. [Xiao3 cheng2] Hīnayāna 希那衍. The small, or inferior wain, or vehicle; the form of Buddhism which developed after Śākyamuni's death to about the beginning of the Christian era, when Mahāyāna doctrines were introduced. It is the orthodox school and more in direct line with the Buddhist succession than Mahāyānism which developed on lines fundamentally different. The Buddha was a spiritual doctor, less interested in philosophy than in the remedy for human misery and perpetual transmigration. He "turned aside from idle metaphysical speculations; if he held views on such topics, he deemed them valueless for the purposes of salvation, which was his goal" (Keith). Metaphysical speculations arose after his death, and naturally developed into a variety of Hīnayāna schools before and after the separation of a distinct school of Mahāyāna. Hīnayāna remains the form in Ceylon, Burma, and Siam, hence is known as Southern Buddhism in contrast with Northern Buddhism or Mahāyāna, the form chiefly prevalent from Nepal to Japan. Another rough division is that of Pali and Sanskrit, Pali being the general literary language of the surviving form of Hīnayāna, Sanskrit of Mahāyāna. The term Hīnayāna is of Mahāyānist origination to emphasize the universalism and altruism of Mahāyāna over the narrower personal salvation of its rival. According to Mahāyāna teaching its own aim is universal Buddhahood, which means the utmost development of wisdom and the perfect transformation of all the living in the future state; it declares that Hīnayāna, aiming at arhatship and pratyekabuddhahood, seeks the destruction of body and mind and extinction in nirvāṇa. For arhatship the 四諦Four Noble Truths are the foundation teaching, for pratyekabuddhahood the 十二因緣 twelve-nidānas, and these two are therefore sometimes styled the two vehicles 二乘. Tiantai sometimes calls them the (Hīnayāna) Tripiṭaka school. Three of the eighteen Hīnayāna schools were transported to China: 倶舍 (Abhidharma) Kośa; 成實 Satya-siddhi; and the school of Harivarman, the律 Vinaya school. These are described by Mahāyānists as the Buddha's adaptable way of meeting the questions and capacity of his hearers, though his own mind is spoken of as always being in the absolute Mahāyāna all-embracing realm. Such is the Mahāyāna view of Hīnayāna, and if the Vaipulya sūtras and special scriptures of their school, which are repudiated by Hīnayāna, are apocryphal, of which there seems no doubt, then Mahāyāna in condemning Hīnayāna must find other support for its claim to orthodoxy. The sūtras on which it chiefly relies, as regards the Buddha, have no authenticity; while those of Hīnayāna cannot be accepted as his veritable teaching in the absence of fundamental research. Hīnayāna is said to have first been divided into minority and majority sections immediately after the death of Śākyamuni, when the sthāvira, or older disciples, remained in what is spoken of as "the cave", some place at Rājagṛha, to settle the future of the order, and the general body of disciples remained outside; these two are the first 上坐部 and 大衆部 q. v. The first doctrinal division is reported to have taken place under the leadership of the monk 大天 Mahādeva (q.v.) a hundred years after the Buddha's nirvāṇa and during the reign of Aśoka; his reign, however, has been placed later than this by historians. Mahādeva's sect became the Mahāsāṅghikā, the other the Sthāvira. In time the two are said to have divided into eighteen, which with the two originals are the so-called "twenty sects" of Hīnayāna. Another division of four sects, referred to by Yijing, is that of the 大衆部 (Arya) Mahāsaṅghanikāya, 上座部 Āryasthavirāḥ, 根本說一切有部 Mūlasarvāstivādaḥ, and 正量部 Saṃmatīyāḥ. There is still another division of five sects, 五部律. For the eighteen Hīnayāna sects see 小乘十八部. |
尚々 see styles |
naonao なおなお |
(adverb) (kana only) all the more |
尚尚 see styles |
naonao なおなお |
(adverb) (kana only) all the more |
尚更 see styles |
naosara なおさら |
(adverb) (1) (kana only) still more; even more; all the more; (2) (kana only) still less; even less |
就中 see styles |
nakanzuku; nakanzuku なかんずく; なかんづく |
(adverb) (kana only) especially; above all; particularly; among other things |
尸羅 尸罗 see styles |
shī luó shi1 luo2 shih lo shira |
sila (Buddhism) Sila, 尸; 尸怛羅 intp. by 淸凉 pure and cool, i.e. chaste; also by 戒 restraint, or keeping the commandments; also by 性善 of good disposition. It is the second pāramitā, moral purity, i. e. of thought, word, and deed. The four conditions of śīla are chaste, calm, quiet, extinguished, i. e. no longer perturbed by the passions. Also, perhaps śīla, a stone, i. e. a precious stone, pearl, or coral. For the ten śīlas or commandments v. 十戒, the first five, or pañca-śīla 五戒, are for all Buddhists. |
尼犍 see styles |
ní jiān ni2 jian1 ni chien nikon |
nirgrantha, 尼健; 尼乾 (尼乾陀); 尼虔, freed from all ties, a naked mendicant, tr. by 離繋, 不繋, 無結 devotees who are free from all ties, wander naked, and cover themselves with ashes. Mahāvīra, one of this sect, called 若提 Jñāti after his family, and also 尼乾陀若提子 Nirgrantha-jñātiputra, was an opponent of Śākyamuni. His doctrines were determinist, everything being fated, and no religious practices could change one's lot. |
尽し see styles |
zukushi づくし |
(suffix) all sorts of; all kinds of |
尽日 see styles |
jinjitsu じんじつ |
(n,adv) (1) all day long; (n,adv) (2) last day of the month; last day of the year; New Year's Eve |
尽瘁 see styles |
jinsui じんすい |
(n,vs,vi) giving one's all to |
居抜 see styles |
inuki いぬき |
(irregular okurigana usage) going concern; stocks and all; goods and furniture included |
展眉 see styles |
zhǎn méi zhan3 mei2 chan mei tenbi てんび |
to beam with joy; all smiles (surname) Tenbi |
島中 see styles |
shimajuu / shimaju しまじゅう |
(noun - becomes adjective with の) all over the island; throughout the island; on the island; (place-name, surname) Shimanaka |
巡寮 see styles |
xún liáo xun2 liao2 hsün liao junryō |
To inspect all the buildings of a monastery. |
己と see styles |
onoreto おのれと |
(adverb) (archaism) all by itself; naturally; spontaneous; all by oneself |
已上 see styles |
yǐ shàng yi3 shang4 i shang ijō いじょう |
(n-adv,n-t) (1) not less than; ... and more; ... and upwards; (2) beyond ... (e.g. one's means); further (e.g. nothing further to say); more than ... (e.g. cannot pay more than that); (3) above-mentioned; foregoing; (4) since ...; seeing that ...; (5) this is all; that is the end; the end ...and above |
布遍 see styles |
bù biàn bu4 bian4 pu pien fuhen |
to spread all over |
帝網 帝网 see styles |
dì wǎng di4 wang3 ti wang taimō |
(帝釋網) ? Indra-jala. The net of Indra, hanging in Indra's 宮 hall, out of which all things can be produced; also the name of an incantation considered all-powerful. |
師絃 师絃 see styles |
shī xián shi1 xian2 shih hsien shigen |
or 師筋 A tiger's tendons as lute-strings, i.e. bodhi music silences all minor strings. |
常夜 see styles |
tokoyo; jouya / tokoyo; joya とこよ; じょうや |
(1) perpetual night; (2) (じょうや only) continuing all night |
常年 see styles |
cháng nián chang2 nian2 ch`ang nien chang nien |
all year round; for years on end; average year |
常灯 see styles |
joutou / joto じょうとう |
(1) continuously burning light (e.g. at a Buddhist altar); (2) roadside lamp that stays lit all night |
平更 see styles |
hirasara ひらさら |
(adverb) (1) (kana only) (archaism) earnestly; intently; determinedly; by all means; (adverb) (2) (kana only) (archaism) (See 一体全体・いったいぜんたい) ... the heck (e.g. "what the heck?"); ... in the world (e.g. "why in the world?"); ... on earth (e.g. "who on earth?") |
平気 see styles |
heiki / heki へいき |
(noun or adjectival noun) (1) cool; calm; composed; unconcerned; nonchalant; unmoved; indifferent; (adjectival noun) (2) (colloquialism) all right; fine; OK; okay |
平生 see styles |
píng shēng ping2 sheng1 p`ing sheng ping sheng heizei / heze へいぜい |
all one's life (adj-no,n,adv) usual; ordinary; (surname) Heizei Throughout life; all one's life. |
年中 see styles |
nián zhōng nian2 zhong1 nien chung nenchuu / nenchu ねんぢゅう nenjuu / nenju ねんちゅう |
within the year; in the middle of the year; mid-year (1) whole year; all year round; throughout the year; (2) middle class (of a nursery school, etc.); (1) whole year; all year round; throughout the year; (adverb) (2) always; all the time |
幻者 see styles |
huàn zhě huan4 zhe3 huan che gensha |
The illusory; anything that is an illusion; all things, for they are illusion. |
幾ど see styles |
hotondo ほとんど |
(n-adv,n-t) (kana only) mostly; nearly; practically; well-nigh; almost invariably; all but; just about; almost |
度生 see styles |
dù shēng du4 sheng1 tu sheng doshō |
To save, rescue all beings; also idem 度世. |
庶政 see styles |
shosei / shose しょせい |
political affairs; all phases of government |
廣慧 广慧 see styles |
guǎng huì guang3 hui4 kuang hui kōe |
vipulaprajñā, or vipulamati, vast wisdom, an epithet of a Buddha, one able to transform all beings. |
引接 see styles |
yǐn jiē yin3 jie1 yin chieh insetsu いんせつ |
(noun/participle) interview 引攝 To accept, receive, welcome— as a Buddha does all who call on him, as stated in the nineteenth vow 第十九願 of Amitābha. |
弥々 see styles |
yaya やや |
(adverb) (1) (kana only) more and more; all the more; increasingly; (2) (kana only) at last; finally; beyond doubt; (3) (kana only) (at the) last moment; worst possible time; (female given name) Yaya |
弥弥 see styles |
yaya やや |
(adverb) (1) (kana only) more and more; all the more; increasingly; (2) (kana only) at last; finally; beyond doubt; (3) (kana only) (at the) last moment; worst possible time; (female given name) Yaya |
弥栄 see styles |
yasakae やさかえ |
(1) prosperity; prospering; flourishing; (interjection) (2) best of luck; all the best; hurray; hoorah; (place-name) Yasakae |
強撐 强撑 see styles |
qiǎng chēng qiang3 cheng1 ch`iang ch`eng chiang cheng |
to use all one's willpower (to do something); to hang in there |
彌天 弥天 see styles |
mí tiān mi2 tian1 mi t`ien mi tien miten |
filling the entire sky; covering everything (of fog, crime, disaster etc) all of space |
彌榮 see styles |
yaei / yae やえい |
(out-dated kanji) (1) prosperity; prospering; flourishing; (interjection) (2) best of luck; all the best; hurray; hoorah; (surname) Yaei |
影事 see styles |
yǐng shì ying3 shi4 ying shih yōji |
Shadow things, i.e. all things are mere shadows. |
往生 see styles |
wǎng shēng wang3 sheng1 wang sheng oujou / ojo おうじょう |
to be reborn; to live in paradise (Buddhism); to die; (after) one's death (n,vs,vi) (1) {Buddh} passing on to the next life; (n,vs,vi) (2) death; (n,vs,vi) (3) giving up a struggle; submission; (n,vs,vi) (4) being at one's wits' end; being flummoxed; (5) (rare) (See 圧状・2) coercion The future life, the life to which anyone is going; to go to be born in the Pure Land of Amitābha. (1) 往相囘向 To transfer one's merits to all beings that they may attain the Pure Land of Amitābha. (2) 還相囘向 Having been born in the Pure Land to return to mortality and by one's merits to bring mortals to the Pure Land. |
律儀 律仪 see styles |
lǜ yí lv4 yi2 lü i ritsugi りちぎ |
(noun or adjectival noun) honesty; faithfulness; conscientiousness; integrity Rules and ceremonies, an intuitive apprehension of which, both written and unwritten, enables the individual to act properly under all circumstances. |
從來 从来 see styles |
cóng lái cong2 lai2 ts`ung lai tsung lai jūrai |
always; at all times; never (if used in negative sentence) up till now |
微塵 微尘 see styles |
wēi chén wei1 chen2 wei ch`en wei chen mijin(p); bijin(ok) みじん(P); びじん(ok) |
dust; (Buddhism) minutest particle of matter (1) particle; atom; little piece; (noun - becomes adjective with の) (2) (used with neg. verb, often as 微塵も〜ない) not at all; not the slightest A molecule, v. above. |
德本 see styles |
dé běn de2 ben3 te pen tokuhon |
The root of the moral life, or of religious power; also a name for Amitābha as the root of all virtue. |
徹す see styles |
toosu とおす |
(transitive verb) (1) to stick through; to force through; (2) to spread throughout; to thoroughly diffuse; (3) to make a path between two points; (4) to proceed in a logical manner; (5) to let pass; to allow through; (6) to lead (someone) into (a house, room, etc.); to show in; (7) to go through (a middleman); (8) to (look, listen) through (a window, wall, etc.); (9) to pass (a law, applicant, etc.); (10) to force to accept; to force agreement; (11) to continue (in a state); to persist in; (12) to do to the entirety of; to cover all of; to span the whole ...; (13) to do from beginning to end without a break; (14) to convey (one's ideas, etc.) to the other party; (15) to do to the end; to carry through; to complete |
徹夜 彻夜 see styles |
chè yè che4 ye4 ch`e yeh che yeh tetsuya てつや |
the whole night (n,vs,vi,adj-no) staying up all night |
徹宵 see styles |
tesshou / tessho てっしょう |
(n,vs,vi) all night; without sleep |
心佛 see styles |
xīn fó xin1 fo2 hsin fo shinbutsu |
The Buddha within the heart: from mind is Buddha hood: the Buddha revealed in or to the mind; the mind is Buddha. 心佛及衆生, 是三無差別 The mind, Buddha, and all the living — there is no difference between the three. i. e. all are of the same order. This is an important doctrine of the 華嚴經 Huayan sutra, cf. its 夜摩天宮品; by Tiantai it is called 三法妙 the mystery of the three things. |
心器 see styles |
xīn qì xin1 qi4 hsin ch`i hsin chi shinki |
Mind as the receptacle of all phenomena. |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
This page contains 100 results for "loving-kindness conquers all" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.
We do offer Chinese and Japanese Tattoo Services. We'll also be happy to help you translate something for other purposes.
No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.
The following titles are just to help people who are searching for an Asian dictionary to find this page.