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Mandarin Chinese information.
Old Wade-Giles romanization used only in Taiwan.
Japanese information.
Buddhist definition. Note: May not apply to all sects.
 Definition may be different outside of Buddhism.

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Characters Pronunciation
Romanization
Simple Dictionary Definition

未來心


未来心

see styles
wèi lái xīn
    wei4 lai2 xin1
wei lai hsin
 mirai shin
future mind

未來有


未来有

see styles
wèi lái yǒu
    wei4 lai2 you3
wei lai yu
 mirai u
future life

未來法


未来法

see styles
wèi lái fǎ
    wei4 lai2 fa3
wei lai fa
 mirai hō
future existence

未來生


未来生

see styles
wèi lái shēng
    wei4 lai2 sheng1
wei lai sheng
 mirai shō
future birth

未來相


未来相

see styles
wèi lái xiàng
    wei4 lai2 xiang4
wei lai hsiang
 mirai sō
future marks

未來苦


未来苦

see styles
wèi lái kǔ
    wei4 lai2 ku3
wei lai k`u
    wei lai ku
 mirai ku
future suffering

未來際


未来际

see styles
wèi lái jì
    wei4 lai2 ji4
wei lai chi
 mirai zai
extent of the future

未有有

see styles
wèi yǒu yǒu
    wei4 you3 you3
wei yu yu
 miuu
not existing in the future

未来人

see styles
 miraijin
    みらいじん
man of the future; Homo futurus

未来像

see styles
 miraizou / miraizo
    みらいぞう
vision of the future

未来形

see styles
 miraikei / miraike
    みらいけい
{gramm} future tense

未来記

see styles
 miraiki
    みらいき
forecast of the future

末の世

see styles
 suenoyo
    すえのよ
(exp,n) (1) coming ages; future generations; posterity; (exp,n) (2) degenerate world

次世代

see styles
 jisedai
    じせだい
next generation; future generation

活神仙

see styles
huó shén xiān
    huo2 shen2 xian1
huo shen hsien
a god living in our midst (sb who can predict the future like a prophet or who leads a life without constraints)

現過未


现过未

see styles
xiàn guō wèi
    xian4 guo1 wei4
hsien kuo wei
 gen ka mi
(or 現過當) Present, past, and future.

生い先

see styles
 oisaki
    おいさき
one's future

當來世


当来世

see styles
dāng lái shì
    dang1 lai2 shi4
tang lai shih
 tōrai se
future

當來佛


当来佛

see styles
dāng lái fó
    dang1 lai2 fo2
tang lai fo
 tōrai butsu
future Buddha

盡未來


尽未来

see styles
jìn wèi lái
    jin4 wei4 lai2
chin wei lai
 jin mirai
exhausting the future

真っ暗

see styles
 makkura
    まっくら
(noun or adjectival noun) (1) total darkness; pitch dark; (2) bleak future; poor prospects

童養媳


童养媳

see styles
tóng yǎng xí
    tong2 yang3 xi2
t`ung yang hsi
    tung yang hsi
child bride; girl adopted into a family as future daughter-in-law

紙纏頭

see styles
 kamibana
    かみばな
paper handed out as a means of congratulations in a red light district (as a promise of a future money donation)

結緣衆


结缘众

see styles
jié yuán zhòng
    jie2 yuan2 zhong4
chieh yüan chung
 ketsuen shu
The company or multitude of those who now become Buddhists in the hope of improved karma in the future.

肥やし

see styles
 koyashi
    こやし
(1) manure; night soil; dung; fertiliser; fertilizer; (2) something that will help one develop in the future

行く先

see styles
 yukusaki; ikusaki
    ゆくさき; いくさき
(1) destination; (2) whereabouts; (3) future; prospects

行く末

see styles
 yukusue
    ゆくすえ
(n-adv,n-t) (1) fate; one's future; (2) end of (text) line; line terminator

身の上

see styles
 minoue / minoe
    みのうえ
(exp,n) (1) one's station in life; one's personal history; one's circumstances; (exp,n) (2) one's lot; one's destiny; one's future

近未来

see styles
 kinmirai
    きんみらい
(noun - becomes adjective with の) near future

過現未


过现未

see styles
guō xiàn wèi
    guo1 xian4 wei4
kuo hsien wei
 kagenmi
    かげんみ
past, present and future; three temporal states of existence
Past, present, future.

那會兒


那会儿

see styles
nà huì r
    na4 hui4 r5
na hui r
at that time (in the past or the future); also pr. [nei4 hui4 r5]

降三世

see styles
xiáng sān shì
    xiang2 san1 shi4
hsiang san shih
 gō sansei
To subdue the three worlds, as conqueror of them, e.g. 降三世明王 Trailokya-vijaya-rāja, rāja subduing the three realms above, here, below, one of the five great 明王 q.v.; the one controlling the east; subduer of the three realms of desire, resentment, and stupidity; also of these three passions in past, present, future. There are other similar rājas.

青写真

see styles
 aojashin
    あおじゃしん
(1) blueprint; cyanotype; (2) blueprint (for the future); plan

非未來

see styles
fēi wèi lái
    fei1 wei4 lai2
fei wei lai
not the future

鴻門宴


鸿门宴

see styles
hóng mén yàn
    hong2 men2 yan4
hung men yen
Hongmen feast; (fig.) banquet set up with the aim of murdering a guest; refers to a famous episode in 206 BC when future Han emperor Liu Bang 劉邦|刘邦[Liu2 Bang1] escaped attempted murder by his rival Xiang Yu 項羽|项羽[Xiang4 Yu3]

一九之生

see styles
yī jiǔ zhī shēng
    yi1 jiu3 zhi1 sheng1
i chiu chih sheng
 ikku no shō
Future life in the Amitābha Pure Land.

一心三觀


一心三观

see styles
yī xīn sān guān
    yi1 xin1 san1 guan1
i hsin san kuan
 isshin sangan
The Tiantai insight 一心三智; also simultaneous vision of past, present, and future; also called 圓融三觀; 不可思議三觀.

三世了達


三世了达

see styles
sān shì liǎo dá
    san1 shi4 liao3 da2
san shih liao ta
 sanze ryōdatsu
A Buddha's perfect knowledge of past, present, and future.

三世假實


三世假实

see styles
sān shì jiǎ shí
    san1 shi4 jia3 shi2
san shih chia shih
 sanze kejitsu
The reality or otherwise of things or events past, present, and future. Some Hīnayāna schools admit the reality of the present but dispute the reality of the past 已有and the future 當有. Others take different views, all of which have been exhaustively discussed. See Vibhāśā śāstra 婆沙論 77 or 俱舍論 20.

三世因果

see styles
sān shì yīn guǒ
    san1 shi4 yin1 guo3
san shih yin kuo
 sanzeinga / sanzenga
    さんぜいんが
{Buddh} retribution spanning the three temporal worlds (present, past, future)
causality spanning the three periods

三世覺母


三世觉母

see styles
sān shì jué mǔ
    san1 shi4 jue2 mu3
san shih chüeh mu
 sanze(no)kakumo
A name for Mañjuśrī 文殊; as guardian of the wisdom of Vairocana he is the bodhi-mother of all Buddhas past, present, and future.

三世諸仏

see styles
 sanzeshobutsu
    さんぜしょぶつ
{Buddh} all Buddhas of past, present and future

三千威儀


三千威仪

see styles
sān qiān wēi yí
    san1 qian1 wei1 yi2
san ch`ien wei i
    san chien wei i
 sansen (no) igi
A bhikṣu's regulations amount to about 250; these are multiplied by four for the conditions of walking, standing, sitting, and sleeping and thus make 1, 000; again multiplied by three for past, present, and future, they become 3, 000 regulations.

三界流転

see styles
 sangairuten
    さんがいるてん
(yoji) {Buddh} endless cycle of rebirth through the three worlds of past, present, and future existences

三種三世


三种三世

see styles
sān zhǒng sān shì
    san1 zhong3 san1 shi4
san chung san shih
 sanshu sanze
Three kinds of past, present, and future as intp. according to 道理, 神通, and 唯識.

九品往生

see styles
jiǔ pǐn wǎng shēng
    jiu3 pin3 wang3 sheng1
chiu p`in wang sheng
    chiu pin wang sheng
 kuhon ōjō
The ninefold future life, in the Pure Land, v. 九品淨土. It is detailed in the sutra of this name whose full title is 阿彌陀三摩地集陀羅尼經.

二佛中門


二佛中门

see styles
èr fó zhōng mén
    er4 fo2 zhong1 men2
erh fo chung men
 nibutsu chūmon
The period between the nirvāṇa of Śākyamuni and the future advent of Maitreya, i.e. the present period.

二種因果


二种因果

see styles
èr zhǒng yīn guǒ
    er4 zhong3 yin1 guo3
erh chung yin kuo
 nishuinka
Two aspects of cause and effect, a division of the 四諦 "four noble truths" (a) 世間因果 in the present life, the 苦諦 being the effect, and the 集諦 the cause; (b) 出世間因果 in the future life, the 滅諦, extinction (of passion, or mortality) being the fruit, and the 道諦 the " eightfold noble path " the cause.

五部合斷


五部合断

see styles
wǔ bù hé duàn
    wu3 bu4 he2 duan4
wu pu ho tuan
 gobu gōdan
To cut off the five classes of misleading things, i. e. four 見 and one 修, i. e. false theory in regard to the 四諦 four truths, and erroneous practice. Each of the two classes is extended into each of the three divisions of past, three of present, and three of future, making eighteen mental conditions.

來日方長


来日方长

see styles
lái rì fāng cháng
    lai2 ri4 fang1 chang2
lai jih fang ch`ang
    lai jih fang chang
the future is long (idiom); there will be ample time for that later; We'll cross that bridge when we get there

備而不用


备而不用

see styles
bèi ér bù yòng
    bei4 er2 bu4 yong4
pei erh pu yung
have something ready just in case; keep something for possible future use

光前裕後


光前裕后

see styles
guāng qián yù hòu
    guang1 qian2 yu4 hou4
kuang ch`ien yü hou
    kuang chien yü hou
to bring honor to one's ancestors and benefit future generations (idiom)

六十二見


六十二见

see styles
liù shí èr jiàn
    liu4 shi2 er4 jian4
liu shih erh chien
 rokujūni ken
The sixty-two 見 or views, of which three groups are given: The 大品般若經 in the 佛母品 takes each of the five skandhas under four considerations of 常 time, considered as time past, whether each of the five has had permanence, impermanence, both, neither, 5 x 4 = 20; again as to their space, or extension, considered as present time, whether each is finite, infinite, both, neither =20; again as to their destination, i. e. future, as to whether each goes on, or does not, both, neither (e. g. continued personality) = 20, or in all 60; add the two ideas whether body and mind 神 are a unity or different = 62. The Tiantai School takes 我見, or personality, as its basis and considers each of the five skandhas under four aspects, e. g (1) rūpa, the organized body, as the ego; (2) the ego as apart from the rūpa; (3) rūpa as the greater, the ego the smaller or inferior, and the ego as dwelling in the rūpa; (4) the ego as the greater, rupa the inferior, and the rupa in the ego. Consider these twenty in the past, present, and future = 60, and add 斷 and 常 impermanence and permanence as fundamentals = 62. There is also a third group.

六根淸淨


六根淸净

see styles
liù gēn qīng jìng
    liu4 gen1 qing1 jing4
liu ken ch`ing ching
    liu ken ching ching
 rokkon shōjō
The six organs and their purification in order to develop their unlimited power and interchange, as in the case of a Buddha. This full development enables e. g. the eye to see everything in a great chiliocosm from its highest heaven down to its lowest hells and all the beings past, present, and future, with all the karma of each.

刹那三世

see styles
chàn à sān shì
    chan4 a4 san1 shi4
ch`an a san shih
    chan a san shih
 setsuna sanze
The moments past, present, future.

前後際斷


前后际断

see styles
qián hòu jì duàn
    qian2 hou4 ji4 duan4
ch`ien hou chi tuan
    chien hou chi tuan
 zengo saidan
Discontinuous function, though seemingly continuous, e.g. a 'Catherine-wheel,' or torch whirled around.

前景可期

see styles
qián jǐng kě qī
    qian2 jing3 ke3 qi1
ch`ien ching k`o ch`i
    chien ching ko chi
to have a promising future; to have bright prospects

前程万里

see styles
 zenteibanri / zentebanri
    ぜんていばんり
(yoji) a bright (rosy) future awaiting one; having the world before one

前程遠大


前程远大

see styles
qián chéng yuǎn dà
    qian2 cheng2 yuan3 da4
ch`ien ch`eng yüan ta
    chien cheng yüan ta
to have a future full of promise

前途多望

see styles
 zentotabou / zentotabo
    ぜんとたぼう
(noun or adjectival noun) (yoji) promising (rosy, bright) future; offering promising prospects

前途有望

see styles
 zentoyuubou / zentoyubo
    ぜんとゆうぼう
(noun or adjectival noun) (yoji) promising future

前途有為

see styles
 zentoyuui / zentoyui
    ぜんとゆうい
(n,adj-na,adj-no) having a very promising future; offering promising prospects

前途未卜

see styles
qián tú wèi bǔ
    qian2 tu2 wei4 bu3
ch`ien t`u wei pu
    chien tu wei pu
hanging in the balance; the future is hard to forecast; ¿Qué serà?; who knows what the future holds?

前途洋々

see styles
 zentoyouyou / zentoyoyo
    ぜんとようよう
(adj-no,adj-t,adv-to) (yoji) with a rosy future; offering promising prospects

前途洋洋

see styles
 zentoyouyou / zentoyoyo
    ぜんとようよう
(adj-no,adj-t,adv-to) (yoji) with a rosy future; offering promising prospects

十二因緣


十二因缘

see styles
shí èr yīn yuán
    shi2 er4 yin1 yuan2
shih erh yin yüan
 jūni innen
Dvādaśaṅga pratītyasamutpāda; the twelve nidānas; v. 尼 and 因; also 十二緣起; 因緣有支; 因緣率連; 因緣棘園; 因緣輪; 因緣重城; 因緣觀; 支佛觀. They are the twelve links in the chain of existence: (1) 無明avidyā, ignorance, or unenlightenment; (2) 行 saṃskāra, action, activity, conception, "dispositions," Keith; (3) 識 vijñāna, consciousness; (4) 名色 nāmarūpa, name and form; (5) 六入 ṣaḍāyatana, the six sense organs, i.e. eye, ear, nose, tongue, body, and mind; (6) 觸 sparśa, contact, touch; (7) 受 vedanā, sensation, feeling; (8) 愛 tṛṣṇā, thirst, desire, craving; (9) 取 upādāna, laying hold of, grasping; (10) 有 bhava, being, existing; (11) 生 jāti, birth; (12) 老死 jarāmaraṇa, old age, death. The "classical formula" reads "By reason of ignorance dispositions; by reason of dispositions consciousness", etc. A further application of the twelve nidānas is made in regard to their causaton of rebirth: (1) ignorance, as inherited passion from the beginningless past ; (2) karma, good and evil, of past lives; (3) conception as a form of perception; (4) nāmarūpa, or body and mind evolving (in the womb); (5) the six organs on the verge of birth; (6) childhood whose intelligence is limited to sparśa, contact or touch; (7) receptivity or budding intelligence and discrimination from 6 or 7 years; (8) thirst, desire, or love, age of puberty; (9) the urge of sensuous existence; (10) forming the substance, bhava, of future karma; (11) the completed karma ready for rebirth; (12) old age and death. The two first are associated with the previous life, the other ten with the present. The theory is equally applicable to all realms of reincarnation. The twelve links are also represented in a chart, at the centre of which are the serpent (anger), boar (ignorance, or stupidity), and dove (lust) representing the fundamental sins. Each catches the other by the tail, typifying the train of sins producing the wheel of life. In another circle the twelve links are represented as follows: (1) ignorance, a blind woman; (2) action, a potter at work, or man gathering fruit; (3) consciousness, a restless monkey; (4) name and form, a boat; (5) sense organs, a house; (6) contact, a man and woman sitting together; (7) sensation, a man pierced by an arrow; (8) desire, a man drinking wine; (9) craving, a couple in union; (10) existence through childbirth; (11) birth, a man carrying a corpse; (12) disease, old age, death, an old woman leaning on a stick. v. 十二因緣論 Pratītya-samutpāda śāstra.

十念往生

see styles
shí niàn wǎng shēng
    shi2 nian4 wang3 sheng1
shih nien wang sheng
 jūnen ōjō
These ten invocations will carry a dying man with an evil karma into the Pure-land.

危而不持

see styles
wēi ér bù chí
    wei1 er2 bu4 chi2
wei erh pu ch`ih
    wei erh pu chih
national danger, but no support (idiom, from Analects); the future of the nation is at stake but no-one comes to the rescue

原野商法

see styles
 genyashouhou / genyashoho
    げんやしょうほう
fraudulent sale of worthless land (e.g. by overstating its future value)

去來現在


去来现在

see styles
qù lái xiàn zài
    qu4 lai2 xian4 zai4
ch`ü lai hsien tsai
    chü lai hsien tsai
 ko rai genzai
past, future, and present

及時行樂


及时行乐

see styles
jí shí xíng lè
    ji2 shi2 xing2 le4
chi shih hsing le
to enjoy the present (idiom); to live happily with no thought for the future; make merry while you can; carpe diem

咥哩若底

see styles
dié lī ruò dǐ
    die2 li1 ruo4 di3
tieh li jo ti
 chirishachi
trijāti, the three stages of birth, past, present, future.

塞翁が馬

see styles
 saiougauma / saiogauma
    さいおうがうま
(expression) (proverb) (See 人間万事塞翁が馬) the future is unpredictable; inscrutable are the ways of heaven; the irony of fate

夢を見る

see styles
 yumeomiru
    ゆめをみる
(exp,v1) (1) to dream (i.e. while asleep); to have a dream; (exp,v1) (2) to dream (of the future); (exp,v1) (3) to have a fleeting experience

大有作為


大有作为

see styles
dà yǒu zuò wéi
    da4 you3 zuo4 wei2
ta yu tso wei
to accomplish much; to have good prospects; to have a promising future

大有可為


大有可为

see styles
dà yǒu kě wéi
    da4 you3 ke3 wei2
ta yu k`o wei
    ta yu ko wei
with great prospects for the future (idiom); well worth doing

天王如來


天王如来

see styles
tiān wáng rú lái
    tian1 wang2 ru2 lai2
t`ien wang ju lai
    tien wang ju lai
 Tennō Nyorai
Devarāja-tathāgata, the name by which Devadatta, the enemy of Śākyamuni, will be known on his future appearance as a Buddha in the universe called 天道 Devasopāna; his present residence in hell being temporary for his karmaic expurgation.

奇貨可居


奇货可居

see styles
qí huò kě jū
    qi2 huo4 ke3 ju1
ch`i huo k`o chü
    chi huo ko chü
 kikakakyo
    きかかきょ
    kikaokubeshi
    きかおくべし
rare commodity worth hoarding; object for profiteering
(expression) (yoji) You must seize every golden opportunity; Strike while the iron is hot; When you find a rare good buy, seize upon it for a future sale at a much higher price

家付き娘

see styles
 ietsukimusume
    いえつきむすめ
daughter of the home; unmarried woman who owns (the future rights to) a home

将来の夢

see styles
 shourainoyume / shorainoyume
    しょうらいのゆめ
(exp,n) dream for the future; hopes for the future

将来展望

see styles
 shouraitenbou / shoraitenbo
    しょうらいてんぼう
future outlook; outlook for the future

将来有望

see styles
 shouraiyuubou / shoraiyubo
    しょうらいゆうぼう
(adjectival noun) of great promise; with a promising future

常立勝幡


常立胜幡

see styles
cháng lì shèng fān
    chang2 li4 sheng4 fan1
ch`ang li sheng fan
    chang li sheng fan
 jōryū shōhon
An-avanāmita-vaijayanta. With ever erect victorious banner; name of Ānanda's future buddha-realm.

康莊大道


康庄大道

see styles
kāng zhuāng dà dào
    kang1 zhuang1 da4 dao4
k`ang chuang ta tao
    kang chuang ta tao
broad and open road (idiom); fig. brilliant future prospects

弊迦蘭陀


弊迦兰陀

see styles
bì jiā lán tuó
    bi4 jia1 lan2 tuo2
pi chia lan t`o
    pi chia lan to
 beikaranta
prediction of future buddhahood

後顧之憂


后顾之忧

see styles
hòu gù zhī yōu
    hou4 gu4 zhi1 you1
hou ku chih yu
fears of trouble in the rear (idiom); family worries (obstructing freedom of action); worries about the future consequences; often in negative expressions, meaning "no worries about anything"

得受記莂


得受记莂

see styles
dé shòu jì bié
    de2 shou4 ji4 bie2
te shou chi pieh
 tokuju kihetsu
receive assurance of future enlightenment

心無所住


心无所住

see styles
xīn wú suǒ zhù
    xin1 wu2 suo3 zhu4
hsin wu so chu
 shin mu shojū
The mind without resting-place, i. e. detached from time and space, e. g. the past being past may be considered as a 'non-past' or non-existent, so with present and future, thus realizing their unreality. The result is detachment, or the liberated mind, which is the Buddha-mind, the bodhi-mind, 無生心 the mind free from ideas of creation and extinction, of beginning and end, recognizing that all forms and natures are of the Void, or Absolute.

思前想後


思前想后

see styles
sī qián xiǎng hòu
    si1 qian2 xiang3 hou4
ssu ch`ien hsiang hou
    ssu chien hsiang hou
to consider past cause and future effect (idiom); to think over the past and future; to ponder over reasons and connection

意志未来

see styles
 ishimirai
    いしみらい
{ling} volitional future

承上起下

see styles
chéng shàng qǐ xià
    cheng2 shang4 qi3 xia4
ch`eng shang ch`i hsia
    cheng shang chi hsia
to follow the past and herald the future (idiom); part of a historical transition; forming a bridge between earlier and later stages

承前啟後


承前启后

see styles
chéng qián qǐ hòu
    cheng2 qian2 qi3 hou4
ch`eng ch`ien ch`i hou
    cheng chien chi hou
to follow the past and herald the future (idiom); part of a historical transition; forming a bridge between earlier and later stages

指腹為婚


指腹为婚

see styles
zhǐ fù wéi hūn
    zhi3 fu4 wei2 hun1
chih fu wei hun
to propose the future marriage of two unborn babies on condition that one turns out to be a boy, and the other, a girl (idiom)

授記作佛


授记作佛

see styles
shòu jì zuò fó
    shou4 ji4 zuo4 fo2
shou chi tso fo
 juki sabutsu
assurance of [future] attainment of buddhahood

於當來世


于当来世

see styles
yú dāng lái shì
    yu2 dang1 lai2 shi4
yü tang lai shih
 o tōrai se
a future life

曾當現時


曾当现时

see styles
céng dāng xiàn shí
    ceng2 dang1 xian4 shi2
ts`eng tang hsien shih
    tseng tang hsien shih
 sō tō gen ji
past, future, and present time

月光童子

see styles
yuè guāng tóng zǐ
    yue4 guang1 tong2 zi3
yüeh kuang t`ung tzu
    yüeh kuang tung tzu
 Gakkō Dōshi
月光兒 The son of an elder of the capital of Magadha, who listening to heretics and against his son's pleadings, endeavoured to destroy the Buddha in a pitfall of fire, but, on the Buddha's approach, the fire turned to a pool and the father was converted; the son was then predicted by the Buddha to be king of China in a future incarnation, when all China and the Mongolian and other tribes would be converted, v. 月光童子經.

有子存焉

see styles
yǒu zǐ cún yān
    you3 zi3 cun2 yan1
yu tzu ts`un yen
    yu tzu tsun yen
I still have sons, don't I?; fig. future generations will continue the work

有朝一日

see styles
yǒu zhāo yī rì
    you3 zhao1 yi1 ri4
yu chao i jih
one day; sometime in the future

未來愛味


未来爱味

see styles
wèi lái ài wèi
    wei4 lai2 ai4 wei4
wei lai ai wei
 mirai aimi
future gratification

Entries with 2nd row of characters: The 2nd row is Simplified Chinese.

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This page contains 100 results for "future" in Chinese and/or Japanese.



Information about this dictionary:

Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.

A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.

Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House

This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's license.

Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).



Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.

Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.

We do offer Chinese and Japanese Tattoo Services. We'll also be happy to help you translate something for other purposes.

No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.

The following titles are just to help people who are searching for an Asian dictionary to find this page.

Japanese Kanji Dictionary

Free Asian Dictionary

Chinese Kanji Dictionary

Chinese Words Dictionary

Chinese Language Dictionary

Japanese Chinese Dictionary