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<...1011121314151617181920...>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
と覚しい see styles |
tooboshii / tooboshi とおぼしい |
(exp,adj-i) (kana only) thought to be; seen as |
に取って see styles |
nitotte にとって |
(expression) (kana only) to; for; from the standpoint of; as far as ... is concerned |
に関して see styles |
nikanshite にかんして |
(expression) related to; in relation to; as far as ... is concerned |
ぶっ飛び see styles |
buttobi ぶっとび |
(See ぶっ飛ぶ・1) flying far; blasting (e.g. into the sky); powerful jump; leap |
ベロキス see styles |
berokisu ベロキス |
(colloquialism) (See ベロチュー) French kiss; deep kiss |
ほど近い see styles |
hodochikai ほどちかい |
(adjective) near; nearby; not far off |
ほど遠い see styles |
hodotooi ほどとおい |
(adjective) far away; far off |
までなら see styles |
madenara までなら |
(expression) (nuance of comparison) up to ... (e.g. items); until ... (times); as far as |
やっぱし see styles |
yappashi やっぱし |
(adverb) (1) (See やはり・1) as expected; sure enough; just as one thought; (adverb) (2) (See やはり・2) after all (is said and done); in the end; as one would expect; in any case; (adverb) (3) (See やはり・3) too; also; as well; likewise; (not) either; (adverb) (4) (See やはり・4) still; as before; (adverb) (5) (See やはり・5) all the same; even so; still; nonetheless |
一心三惑 see styles |
yī xīn sān huò yi1 xin1 san1 huo4 i hsin san huo isshin sanwaku |
同體三惑The Tiantai "three doubts' in the mind of a bodhisattva, producing fear of illusion, confusion through multiplicity of duties, and ignorance, i.e. 見思; 塵沙 and 無明 q.v. |
一心三觀 一心三观 see styles |
yī xīn sān guān yi1 xin1 san1 guan1 i hsin san kuan isshin sangan |
The Tiantai insight 一心三智; also simultaneous vision of past, present, and future; also called 圓融三觀; 不可思議三觀. |
一心刹那 see styles |
yī xīn chàn à yi1 xin1 chan4 a4 i hsin ch`an a i hsin chan a isshin setsuna |
one thought-moment |
一心專念 一心专念 see styles |
yī xīn zhuān niàn yi1 xin1 zhuan1 nian4 i hsin chuan nien isshin sennen |
concentrate fully [on Amitâbha] for one thought |
一念三千 see styles |
yī niàn sān qiān yi1 nian4 san1 qian1 i nien san ch`ien i nien san chien ichinen sanzen |
In one thought to survey or embrace the 3,000 worlds, or a chiliocosmos with all its forms of existence; to see the universe as a thought; it is a Tiantai mode of meditation. |
一念不生 see styles |
yī niàn bù shēng yi1 nian4 bu4 sheng1 i nien pu sheng ichinen fushō |
Not a thought arising; beyond the necessity of thinking, as in the case of a Buddha. |
一念之頃 一念之顷 see styles |
yī niàn zhī kuǐ yi1 nian4 zhi1 kui3 i nien chih k`uei i nien chih kuei ichinen no kei |
instant of a single thought-moment |
一念多通 see styles |
yī niàn duō tōng yi1 nian4 duo1 tong1 i nien to t`ung i nien to tung ichinen tatsū |
a single thought penetrating everywhere |
一念業成 一念业成 see styles |
yī niàn yè chéng yi1 nian4 ye4 cheng2 i nien yeh ch`eng i nien yeh cheng ichinen gō jō |
At one thought the work completed; karma complete in one thought. One repetition, or sincere thought of or faith in Amitābha's vow, and entrance into the Pure Land is assured. |
一念相應 一念相应 see styles |
yī niàn xiāng yīng yi1 nian4 xiang1 ying1 i nien hsiang ying ichinen sōō |
united with in an instant of thought |
一念萬年 一念万年 see styles |
yī niàn wàn nián yi1 nian4 wan4 nian2 i nien wan nien ichinen bannen |
In a moment's thought to obtain a myriad years and no return to mortality. |
一望無垠 一望无垠 see styles |
yī wàng wú yín yi1 wang4 wu2 yin2 i wang wu yin |
to stretch as far as the eye can see (idiom) |
一望無際 一望无际 see styles |
yī wàng wú jì yi1 wang4 wu2 ji4 i wang wu chi |
as far as the eye can see (idiom) |
一東一西 一东一西 see styles |
yī dōng yī xī yi1 dong1 yi1 xi1 i tung i hsi |
far apart |
一發意頃 一发意顷 see styles |
yī fā yì kuǐ yi1 fa1 yi4 kui3 i fa i k`uei i fa i kuei ippotsui kei |
in an instant (as short as) raising but one single thought |
一眞法界 see styles |
yī zhēn fǎ jiè yi1 zhen1 fa3 jie4 i chen fa chieh isshinhokkai |
The dharma realm of the one reality, i.e. of the bhūtatathatā, complete in a speck of dust as in a universe; such is the dharmakāya, or spiritual body of all Buddhas, eternal, above terms of being, undefinable, neither immanent nor transcendent, yet the one reality, though beyond thought. It is the fundamental doctrine of the 華嚴宗. The 法界 is 諸佛平等法身, 從本以來不生不滅, 非空非有, 離名離相, 無內無外, 惟一眞實, 不可思議, 是名一眞法界; see 三藏法數 4. |
一眼望去 see styles |
yī yǎn wàng qù yi1 yan3 wang4 qu4 i yen wang ch`ü i yen wang chü |
as far as the eye can see |
三思而行 see styles |
sān sī ér xíng san1 si1 er2 xing2 san ssu erh hsing |
think three times then go (idiom); don't act before you've thought it through carefully |
三摩呾叱 see styles |
sān mó dá chì san1 mo2 da2 chi4 san mo ta ch`ih san mo ta chih Sanmatachitsu |
Samataṭa, an ancient kingdom on the left bank of the Ganges, near its mouths, extending to the Hooghly, over 3,000 li in circuit, low and damp, with a hardy people, short and dark. Eitel says "close to the sea at the mouth of the Brahmaputra." Eliot says: "In the east of Bengal and not far from the modern Burmese frontier." |
三種止觀 三种止观 see styles |
sān zhǒng zhǐ guān san1 zhong3 zhi3 guan1 san chung chih kuan sanshu shikan |
Three Tiantai modes of entering dhyāna: (a) 漸次 gradual, from the shallow to the deep, the simple to the complex; (b) 不定 irregular, simple, and complex mixed; (c) 圓頓 immediate and whole. |
三處傳心 三处传心 see styles |
sān chù chuán xīn san1 chu4 chuan2 xin1 san ch`u ch`uan hsin san chu chuan hsin san sho denshin |
The three places where Śākyamuni is said to have transmitted his mind or thought direct and without speech to Kāśyapa: at the 靈山 by a smile when plucking a flower; at the 多子塔 when he shared his seat with him; finally by putting his foot out of his coffin. |
不可得空 see styles |
bù kě dé kōng bu4 ke3 de2 kong1 pu k`o te k`ung pu ko te kung fu katoku kū |
One of the eighteen 空; it is the 言亡慮絕之空, the 'void' that is beyond words or thought. |
不可思議 不可思议 see styles |
bù kě sī yì bu4 ke3 si1 yi4 pu k`o ssu i pu ko ssu i fukashigi ふかしぎ |
inconceivable (idiom); unimaginable; unfathomable (noun or adjectival noun) (1) (yoji) (See 不思議・1) mystery; something inexplicable; wonder; miracle; (noun or adjectival noun) (2) unfathomable (of a Buddha's abilities); (numeric) (3) 10^64 (or 10^80) Beyond thought or description, v. 不思議. |
不思議界 不思议界 see styles |
bù sī yì jiè bu4 si1 yi4 jie4 pu ssu i chieh fushigi kai |
acintyadhātu. The realm beyond thought and words, another name for the bhūtatathatā, 眞如. |
不思議空 不思议空 see styles |
bù sī yì kōng bu4 si1 yi4 kong1 pu ssu i k`ung pu ssu i kung fu shigi kū |
第一義空 The Void beyond thought or discussion, a conception of the void, or that which is beyond the material, only attained by Buddhas and bodhisattvas. |
不正思惟 see styles |
bù zhèng sī wéi bu4 zheng4 si1 wei2 pu cheng ssu wei fushō shiyui |
incorrect thought |
不覺念起 不觉念起 see styles |
bù jué niàn qǐ bu4 jue2 nian4 qi3 pu chüeh nien ch`i pu chüeh nien chi fukaku nen ki |
an unenlightened thought arises |
並み外れ see styles |
namihazure なみはずれ |
(adj-na,n,adj-no) out of the common; far above the average; extraordinary; abnormal; unreasonable |
中源地震 see styles |
zhōng yuán dì zhèn zhong1 yuan2 di4 zhen4 chung yüan ti chen |
medium depth earthquake (with epicenter 70-300 km deep) |
乃至一念 see styles |
nǎi zhì yī niàn nai3 zhi4 yi1 nian4 nai chih i nien naishi ichinen |
Even, or at least, a thought. |
乗っ込み see styles |
nokkomi のっこみ |
moving shallow; spawning run; movement of fish from deep to shallow water during the spawning season |
九十八使 see styles |
jiǔ shí bā shǐ jiu3 shi2 ba1 shi3 chiu shih pa shih kujūhasshi |
Also 九十八隨眠 The Hīnayāna ninety-eight tempters, or temptations, that follow men with all subtlety to induce laxity. They are the ninety-eight kleśas, or moral temptations in the realm of 見思 view and thought, or external and internal ideas. |
九回の腸 see styles |
kyuukainochou / kyukainocho きゅうかいのちょう |
(exp,n) (See 九回・きゅうかい・2) having one's guts twisted in anguish; deep grief; heartbroken thoughts |
九尺二間 see styles |
kushakuniken くしゃくにけん |
(tiny) house about nine feet wide and 12 feet deep |
九心成輪 九心成轮 see styles |
jiǔ xīn chéng lún jiu3 xin1 cheng2 lun2 chiu hsin ch`eng lun chiu hsin cheng lun ku shinrin wo nasu |
nine parts of the sequence for accomplishing thought |
九有情居 see styles |
jiǔ yǒu qíng jū jiu3 you3 qing2 ju1 chiu yu ch`ing chü chiu yu ching chü ku ujō ko |
(or 九有情處), 九衆生居, 九居, 九門, see also 九有, 九地, 九禪 and 九定; the nine happy abodes or states of sentient beings of the 長阿含經 9; they are the 七識住seven abodes or stages of perception or consciousness to which are added the fifth and ninth below: (1) 欲界之人天 the world and the six deva-heavens of desire in which there is variety of bodies (or personalities) and thinking (or ideas); (2) 梵衆天the three brahma heavens where bodies differ but thinking is the same, the first dhyāna heaven; (3) 極光淨天 the three bright and pure heavens where bodies are identical but thinking diners, the second dhyāna heaven; (4) 遍淨天the three universally pure heavens where bodies and thinking are the same, the third dhyāna heaven; (5) 無想天 the no-thinking or no-thought heaven, the highest of the four dhyāna heavens; (6) 空無邊處 limitless space, the first of the formless realms; (7) 識無邊處 limitless percepton, the second ditto; (8) 無所有處 nothingness, the place beyond things, the third ditto; and (9) 非想非非想beyond thought or non-thought, the fourth ditto. |
九次第定 see styles |
jiǔ cì dì dìng jiu3 ci4 di4 ding4 chiu tz`u ti ting chiu tzu ti ting kyū shidai jō |
The samādhi of the nine degrees, i.e. the four dhyānas 四禪, the four realms beyond form 四無色, and the samādhi beyond sensation and thought 滅受想定; see 九有情居 and 九地. |
九浅一深 see styles |
kyuusenisshin / kyusenisshin きゅうせんいっしん |
nine shallow, one deep (ancient Chinese sexual technique) |
九霄雲外 九霄云外 see styles |
jiǔ xiāo yún wài jiu3 xiao1 yun2 wai4 chiu hsiao yün wai |
beyond the topmost clouds (idiom); unimaginably far away |
二無心定 二无心定 see styles |
èr wú xīn dìng er4 wu2 xin1 ding4 erh wu hsin ting ni mushin jō |
two kinds of no-thought absorption |
五種散亂 五种散乱 see styles |
wǔ zhǒng sàn luàn wu3 zhong3 san4 luan4 wu chung san luan goshu sanran |
The five kinds of mental aberration: (1) the five senses themselves not functioning properly; (2) external distraction, or inability to concentrate the attention; (3) internal distraction, or mental confusion; (4) distraction caused by ideas of mean and mine, personality, possession, etc. (5) confusion of thought produced by Hīnayāna ideas. |
人心一新 see styles |
jinshinisshin じんしんいっしん |
(noun/participle) (yoji) complete change in public sentiment; leading the thought of the people to an entirely different channel |
人心刷新 see styles |
jinshinsasshin じんしんさっしん |
radically change public sentiment; leading the thought of the people to an entirely different channel |
仁心仁術 仁心仁术 see styles |
rén xīn rén shù ren2 xin1 ren2 shu4 jen hsin jen shu |
benevolent heart and skillful execution (idiom, from Mencius); charitable in thought and deed |
介爾之心 介尔之心 see styles |
jiè ěr zhī xīn jie4 er3 zhi1 xin1 chieh erh chih hsin keni no kokoro |
ephemeral (thought) |
仏教思想 see styles |
bukkyoushisou / bukkyoshiso ぶっきょうしそう |
{Buddh} Buddhist thought; Buddhist concept |
他山の石 see styles |
tazannoishi たざんのいし |
(idiom) (See 他山の石以て玉を攻むべし) lesson learned from someone's else mistake; object lesson; food for thought; stones from other mountains (can be used to polish one's own gems) |
代表人物 see styles |
dài biǎo rén wù dai4 biao3 ren2 wu4 tai piao jen wu |
representative individual (of a school of thought) |
以心伝心 see styles |
ishindenshin いしんでんしん |
(noun - becomes adjective with の) (1) (yoji) telepathy; tacit understanding; thought transference; communion of mind with mind; (2) (yoji) {Buddh} non-verbal Zen Buddhist transmission to a disciple of the central tenets of Buddhism |
伉儷情深 伉俪情深 see styles |
kàng lì qíng shēn kang4 li4 qing2 shen1 k`ang li ch`ing shen kang li ching shen |
married couple very much in love; deep conjugal love |
休み休み see styles |
yasumiyasumi やすみやすみ |
(adverb) (1) resting at times; (adverb) (2) (used reproachfully) with careful thought; after proper consideration |
何処まで see styles |
dokomade どこまで |
(adverb) (kana only) how far; to what extent |
何心なく see styles |
nanigokoronaku なにごころなく |
without any special thought |
何心無く see styles |
nanigokoronaku なにごころなく |
without any special thought |
優生思想 see styles |
yuuseishisou / yuseshiso ゆうせいしそう |
eugenic thought; idea of eugenics |
入無想定 入无想定 see styles |
rù wú xiǎng dìng ru4 wu2 xiang3 ding4 ju wu hsiang ting nyū musōjō |
entering the no-thought concentration |
內心深處 内心深处 see styles |
nèi xīn shēn chù nei4 xin1 shen1 chu4 nei hsin shen ch`u nei hsin shen chu |
deep in one's heart |
八不思議 八不思议 see styles |
bā bù sī yì ba1 bu4 si1 yi4 pa pu ssu i hachi fushigi |
The eight inexpressibles, or things surpassing thought, i.e. eight qualities of the ocean (depth, extent, etc.) in illustration of nirvāṇa; v. 大海. |
六種染心 六种染心 see styles |
liù zhǒng rǎn xīn liu4 zhong3 ran3 xin1 liu chung jan hsin rokushu zenshin |
six kinds of defiled thought |
六離合釋 六离合释 see styles |
liù lí hé shì liu4 li2 he2 shi4 liu li ho shih roku ri gasshaku |
Ṣaṭ-samāsa; also 六種釋 (or 六合釋) the six interpretations of compound terms, considered in their component parts or together. (1) 持業釋 or 同依釋 karmadhāraya, referring to the equality of dependence of both terms, e. g. 大乘 Mahāyāna, 'great' and 'vehicle'), both equally essential to 'Mahāyāna' with its specific meaning; (2) 依主釋 (or 六士釋) tatpuruṣa, containing a principal term, e. g. 眼識 eye-perception, where the eye is the qualifying term; (3) 有財釋 (or 多財釋) bahuvrīhi, the sign of possession, e. g. 覺者 he who has enlightenment; (4) 相違釋 dvandva, a term indicating two separate ideas, e. g. 教觀 teaching and meditation; (5) 鄰近釋 avyayībhava, an adverbial compound, or a term resulting from 'neighboring' association, e. g. 念處 thought or remembering place, i. e. memory; (6) 帶數釋 dvigu, a numerative term, e. g. 五蘊 pañcaskandha, the five skandhas. M. W. gives the order as 4, 3, 1, 2, 6, and 5. |
其目紺青 其目绀青 see styles |
qí mù gàn qīng qi2 mu4 gan4 qing1 ch`i mu kan ch`ing chi mu kan ching kimoku konshō |
his eyes are deep blue |
内心忸怩 see styles |
naishinjikuji ないしんじくじ |
(adj-t,adv-to) (yoji) ashamed deep down in one's heart; blushing with shame when one remembers something |
冷凍保存 see styles |
reitouhozon / retohozon れいとうほぞん |
(noun/participle) cold storage; deep freeze; cryopreservation |
切り捨て see styles |
kirisute きりすて |
(1) cutting a person down (without a second thought); sacrificing; throwing to the wolves; treating as sword fodder; (2) omission; rounding down (e.g. fractions); truncation |
切り放つ see styles |
kirihanatsu きりはなつ |
(transitive verb) (1) to cut loose; to let loose; to cut off; to detach; to dismember; to cut in two; (transitive verb) (2) to separate in thought; to consider as independent |
刑名之學 刑名之学 see styles |
xíng míng zhī xué xing2 ming2 zhi1 xue2 hsing ming chih hsüeh |
xing-ming, a school of thought of the Warring States period associated with Shen Buhai 申不害[Shen1 Bu4 hai4] |
刷り込む see styles |
surikomu すりこむ |
(transitive verb) to insert (an illustration); to stencil (a pattern); to print on; to instill (thought, impression, etc.); to imprint (e.g. on one's subconscious) |
刻骨相思 see styles |
kè gǔ xiāng sī ke4 gu3 xiang1 si1 k`o ku hsiang ssu ko ku hsiang ssu |
deep-seated lovesickness (idiom) |
前々から see styles |
maemaekara まえまえから |
(expression) for a long time; since long ago; always; already; far in advance (e.g. reservation) |
前途遼遠 see styles |
zentoryouen / zentoryoen ぜんとりょうえん |
(noun or adjectival noun) (yoji) having a long way to go; having a long road ahead of one; being a long way off; being far off |
力所能及 see styles |
lì suǒ néng jí li4 suo3 neng2 ji2 li so neng chi |
as far as one's capabilities extend (idiom); to the best of one's ability; within one's powers |
十不二門 十不二门 see styles |
shí bù èr mén shi2 bu4 er4 men2 shih pu erh men jū funi mon |
The school of the ten pairs of unified opposites founded by Jingxi 荊溪 on the teaching of the Lotus sūtra. There are several books bearing the name. The unifying principle is that of the identity of contraries, and the ten apparent contraries are matter and mind, internal and external, 修證 practice and proof (or realization), cause and effect, impurity and purity, objective and subjective, self and other, 三業 action, speech, and thought, 權實 relative and absolute, the fertilized and the fertilizer (i.e. receiver and giver). There are several treatises on the subject in the Canon. |
十二光佛 see styles |
shí èr guāng fó shi2 er4 guang1 fo2 shih erh kuang fo jūni kōbutsu |
Amitābha's twelve titles of light. The無量壽經上 gives them as 無量光佛, etc., i.e. the Buddha of light that is immeasurable boundless, irresistible, incomparable, yama (or flaming), pure, joy, wisdom, unceasing, surpassing thought, ineffable, surpassing sun and moon. Another list is given in the 九品往生阿彌陀...經. |
十二眞如 see styles |
shí èr zhēn rú shi2 er4 zhen1 ru2 shih erh chen ju jūni shinnyo |
The twelve aspects of the bhūtatathhatā or the ultimate, which is also styled the 十二無為 "inactive" or nirvana-like: and the 十二空 "void" or immaterial: (1) The chen ju itself; (2) 法界 as the medium of all things; (3) 法性 as the nature of all things; (4) 不虛妄性 its reality contra the unreality of phenomena; (5) 不變異性 its immutability contra mortality and phenomenal variation; (6) 平等性 as universal or undifferentiated; (7) 離生性 as immortal, i.e. apart from birth and death, or creation and destruction; (8) 法定 as eternal, its nature ever sure; (9) 法住 as the abode of all things; (10) 實際 as the bounds of all reality; (11) 虛空界 as the realm of space, the void, or immateriality; (12)不思議界 as the realm beyond thought or expression. |
千島群島 千岛群岛 see styles |
qiān dǎo qún dǎo qian1 dao3 qun2 dao3 ch`ien tao ch`ün tao chien tao chün tao |
Kuril Islands, archipelago in Sakhalin, far-eastern Russia |
千思万考 see styles |
senshibankou / senshibanko せんしばんこう |
(n,vs,vi) (yoji) deep meditation; mature consideration |
千里鵝毛 千里鹅毛 see styles |
qiān lǐ é máo qian1 li3 e2 mao2 ch`ien li o mao chien li o mao |
goose feather sent from afar (idiom); a trifling gift with a weighty thought behind it; also written 千里送鵝毛|千里送鹅毛[qian1 li3 song4 e2 mao2] |
南蛮漬け see styles |
nanbanzuke なんばんづけ |
roasted or deep-fried fish or meat, marinated in a spicy sauce |
博大精深 see styles |
bó dà jīng shēn bo2 da4 jing1 shen1 po ta ching shen |
wide-ranging and profound; broad and deep |
卽心念佛 see styles |
jí xīn niàn fó ji2 xin1 nian4 fo2 chi hsin nien fo sokushin nenbutsu |
To remember, or call upon, Amitābha Buddha within the heart, which is his Pure Land. |
及時行樂 及时行乐 see styles |
jí shí xíng lè ji2 shi2 xing2 le4 chi shih hsing le |
to enjoy the present (idiom); to live happily with no thought for the future; make merry while you can; carpe diem |
取り憑く see styles |
toritsuku とりつく |
(v5k,vi) (of a demon, thought, emotion, etc.) (See 取り付く・とりつく・4) to take hold of; to possess; to haunt |
名揚四海 名扬四海 see styles |
míng yáng sì hǎi ming2 yang2 si4 hai3 ming yang ssu hai |
to become known far and wide (idiom); famous |
名稱高遠 名称高远 see styles |
míng jeng gāo yuǎn ming2 jeng1 gao1 yuan3 ming jeng kao yüan myōshō kōon |
name spread far and wide |
名馳遐邇 名驰遐迩 see styles |
míng chí xiá ěr ming2 chi2 xia2 er3 ming ch`ih hsia erh ming chih hsia erh |
To have one's fame spread far and wide. (idiom) |
呂氏春秋 吕氏春秋 see styles |
lǚ shì chūn qiū lu:3 shi4 chun1 qiu1 lü shih ch`un ch`iu lü shih chun chiu |
lit. “Mr. Lü's Spring and Autumn (Annals)”, compendium of the philosophies of the Hundred Schools of Thought 諸子百家|诸子百家[zhu1 zi3 bai3 jia1], compiled around 239 BC under the patronage of Qin Dynasty 秦代[Qin2 dai4] Chancellor Lü Buwei 呂不韋|吕不韦[Lu:3 Bu4 wei2] |
咥えこむ see styles |
kuwaekomu くわえこむ |
(Godan verb with "mu" ending) (1) to hold fast deep in (one's mouth or other orifice, often used in a sexual context); (2) to bring in a man for sex |
咥え込む see styles |
kuwaekomu くわえこむ |
(Godan verb with "mu" ending) (1) to hold fast deep in (one's mouth or other orifice, often used in a sexual context); (2) to bring in a man for sex |
唉聲嘆氣 唉声叹气 see styles |
āi shēng tàn qì ai1 sheng1 tan4 qi4 ai sheng t`an ch`i ai sheng tan chi |
sighing voice, wailing breath (idiom); to heave deep sighs; to sigh in despair |
商湯科技 商汤科技 see styles |
shāng tāng kē jì shang1 tang1 ke1 ji4 shang t`ang k`o chi shang tang ko chi |
SenseTime, artificial intelligence company focused on computer vision and deep learning technologies, founded in Hong Kong in 2014 |
四階成道 四阶成道 see styles |
sì jiē chéng dào si4 jie1 cheng2 dao4 ssu chieh ch`eng tao ssu chieh cheng tao shikai jōdō |
(or 四階成佛) The four Hīnayāna steps for attaining Buddhahood, i. e. the myriad deeds of the three asaṃkhyeya kalpas; the continually good karma of a hundred great kalpas; in the final body the cutting off of the illusions of the lower eight states; and the taking of one's seat on the bodhi-plot for final enlightenment, and the cutting off of the thirty-four forms of delusive thought. |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
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This page contains 100 results for "far-sighted in deep thought" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.
We do offer Chinese and Japanese Tattoo Services. We'll also be happy to help you translate something for other purposes.
No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.
The following titles are just to help people who are searching for an Asian dictionary to find this page.