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12>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
迷 see styles |
mí mi2 mi mei |
More info & calligraphy: Lost / Dazed and Confusedmāyā; delude, deceive, confuse, mislead; delusion, illusion, etc. |
道 see styles |
dào dao4 tao dou / do どう |
More info & calligraphy: Daoism / Taoism(1) (abbreviation) (See 道・みち・1) road; path; street; route; (2) (See 道・みち・5) way; set of practices; rules for conducting oneself; (3) (abbreviation) (in Japanese schools) (See 道徳教育) moral education; (4) Buddhist teachings; (5) Taoism; (6) administrative region of Japan (Hokkaido); (7) (hist) administrative region of Japan (Tokaido, Tosando, etc.); (8) province (administrative region of Korea); (9) circuit (administrative region of China); (10) (hist) province (Tang-era administrative region of China); (personal name) Wataru mārga. A way, road; the right path; principle, Truth, Reason, Logos, Cosmic energy; to lead; to say. The way of transmigration by which one arrives at a good or bad existence; any of the six gati, or paths of destiny. The way of bodhi, or enlightenment leading to nirvāṇa through spiritual stages. Essential nirvāṇa, in which absolute freedom reigns. For the eightfold noble path v. 八聖道.; The two Ways: (1) (a) 無礙道 or 無間道 The open or unhindered way, or the way of removing all obstacles or intervention, i. e. all delusion; (b) 解脫道 the way of release, by realization of truth. (2) (a) 難行道 The hard way of "works", i. e. by the six pāramitā and the disciplines. (b) 易行道 the easy way salvation, by the invocation of Amitābha. (3) (a) 有漏道 The way of reincarnation or mortality; (b) 無漏 the enlightened way of escape from the miseries of transmigration. (4) (a) 教道 The way of instruction; (b) 證道 the way of realization. (5) The two lower excretory organs. |
五行 see styles |
wǔ xíng wu3 xing2 wu hsing gogyou / gogyo ごぎょう |
More info & calligraphy: Five Elements(1) (See 五大・ごだい・1) the five elements (in Chinese philosophy: wood, fire, earth, metal and water); the five phases; wu xing; (2) {Buddh} five practices of the Bodhisattvas; (3) (See 六信五行) the five pillars of Islam; (surname, given name) Gogyou The five lines of conduct. I. According to the 起信論 Awakening of Faith they are almsgiving; keeping the commandments; patience under insult; zeal or progress; meditation. II. According to the 涅槃經 Nirvana Sutra they are saintly or bodhisattva deeds; arhat, or noble deeds; deva deeds; children's deeds (i. e. normal good deeds of men, devas, and Hinayanists); sickness conditions, e. g. illness, delusion, etc.; — into all these lines of conduct and conditions a Bodhisattva enters. III. The five elements, or tanmātra— wood, fire, earth, metal, and water; or earth, water, ire, air, and ether (or space) as taught by the later Mahāyāna philosophy; idem 五大. |
八正道 see styles |
bā zhèng dào ba1 zheng4 dao4 pa cheng tao hasshōdō はっしょうどう |
More info & calligraphy: The Noble Eightfold Path(Buddhist term) noble eightfold path (八正道分) Āryamārga. The eight right or correct ways, the "eightfold noble path" for the arhat to nirvāṇa; also styled 八道船, 八正門, 八由行, 八游行, 八聖道支, 八道行, 八直行, 八直道. The eight are: (1) 正見Samyag-dṛṣṭi, correct views in regard to the Four Axioms, and freedom from the common delusion. (2) 正思 Samyak-saṁkalpa, correct thought and purpose. (3) 正語 Samyag-vāc, correct speech, avoidance of false and idle talk. (4) 正業 Samyak-karmānta, correct deed, or conduct, getting rid of all improper action so as to dwell in purity. (5) 正命 Smnyag-ājīva, correct livelihood or occupation, avoiding the five immoral occupations. (6) 正精進 Samyag-vyāyāma, correct zeal, or energy in uninterrupted progress in the way of nirvāṇa. (7) 正念 Samyak-smṛti, correct remembrance, or memory, which retains the true and excludes the false. (8) 正定 Samyak-samadhi, correct meditation, absorption, or abstraction. The 正 means of course Buddhist orthodoxy, anything contrary to this being 邪 or heterodox, and wrong. |
妄想 see styles |
wàng xiǎng wang4 xiang3 wang hsiang mōzō もうそう |
to attempt vainly; a vain attempt; delusion (noun/participle) wild idea; delusion Erroneous thinking. |
伏 see styles |
fú fu2 fu fuse ふせ |
to lean over; to fall (go down); to hide (in ambush); to conceal oneself; to lie low; hottest days of summer; to submit; to concede defeat; to overcome; to subdue; volt (surname) Fuse Prostrate; humble; suffer, bear; ambush; dog-days; hatch; it is used for control, under control, e. g. as delusion; 斷 is contrasted with it as complete extirpation, so that no delusive thought arises. |
使 see styles |
shǐ shi3 shih shi し |
to make; to cause; to enable; to use; to employ; to send; to instruct sb to do something; envoy; messenger (1) messenger; (2) (abbreviation) (See 検非違使) police and judicial chief (Heian and Kamakura periods); (3) {Buddh} (See 煩悩・2) klesha (polluting thoughts such as greed, hatred and delusion, which result in suffering); (female given name) Tsukasa To send; cause; a messenger; a pursuer, molester, lictor, disturber, troubler, intp. as 煩惱 kleśa, affliction, distress, worldly cares, vexations, and as consequent reincarnation. There are categories of 10, 16, 98, 112, and 128 such troublers, e. g. desire, hate, stupor, pride, doubt, erroneous views, etc., leading to painful results in future rebirths, for they are karma-messengers executing its purpose. Also 金剛童子 q. v. |
垢 see styles |
gòu gou4 kou ku く |
dirt; disgrace {Buddh} (See 煩悩・2) klesha (polluting thoughts such as greed, hatred and delusion, which result in suffering); (personal name) Yoshimi mala. Dust, impurity, dregs; moral impurity; mental impurity. Whatever misleads or deludes the mind; illusion; defilement; the six forms are vexation, malevolence, hatred, flattery, wild talk, pride; the seven are desire, false views, doubt, presumption, arrogance, inertia, and meanness. |
惑 see styles |
huò huo4 huo waku わく |
to confuse; to be puzzled {Buddh} (See 煩悩・ぼんのう・2) klesha; (given name) Waku moha. Illusion, delusion, doubt, unbelief; it is also used for kleśa, passion, temptation, distress, care, trouble. |
痴 see styles |
chī chi1 ch`ih chih chi ち oko おこ |
imbecile; sentimental; stupid; foolish; silly (1) foolishness; fool; (2) (Buddhist term) moha (ignorance, folly); (noun or adjectival noun) foolish thing; stupid thing; absurdity moha, 'unconsciousness,' 'delusion,' 'perplexity,' 'ignorance, folly,' 'infatuation,' etc. M.W. Also, mūḍha. In Chinese it is silly, foolish, daft, stupid. It is intp. by 無明 unenlightened, i.e. misled by appearances, taking the seeming for real; from this unenlightened condition arises every kind of kleśa, i.e. affliction or defilement by the passions, etc. It is one of the three poisons, desire, dislike, delusion. |
癡 痴 see styles |
chī chi1 ch`ih chih chi ち |
variant of 痴[chi1] (out-dated kanji) (1) foolishness; fool; (2) (Buddhist term) moha (ignorance, folly) v. 痴 13. |
通 see styles |
tòng tong4 t`ung tung tsuu / tsu つう |
classifier for an activity, taken in its entirety (tirade of abuse, stint of music playing, bout of drinking etc) (n,n-suf,adj-na) (1) authority; expert; connoisseur; well-informed person; (counter) (2) counter for messages, letters, notes, documents, etc.; (noun or adjectival noun) (3) understanding (esp. of male-female relations); tact; insight; (4) supernatural powers; magical powers; (given name) Michiaki Permeate, pass through, pervade; perceive, know thoroughly; communicate; current; free, without hindrance, unimpeded universal; e.g. 神通 supernatural, ubiquitous powers. There are categories of 五通, 六通, and 十通, all referring to supernatural powers; the five are (1) knowledge of the supernatural world; (2) deva vision; (3) deva hearing; (4) knowledge of the minds of all others; (5) knowledge of all the transmigrations of self and all others. The six are the above together with perfect wisdom for ending moral hindrance and delusion. The ten are knowing all previous transmigrations, having deva hearing, knowing the minds of others, having deva vision, showing deva powers, manifesting many bodies or forms, being anywhere instantly, power of bringing glory to one's domain, manifesting a body of transformation, and power to end evil and transmigration. |
障 see styles |
zhàng zhang4 chang shō |
to block; to hinder; to obstruct varaṇa; āvaraṇa; a screen, barricade, partition, a term for the passions or any delusion which hinders enlightenment. |
三斷 三断 see styles |
sān duàn san1 duan4 san tuan sandan |
The three cuttings off or excisions (of 惑 beguiling delusions, or perplexities). (1) (a) 見所斷 to cut off delusions of view, of which Hīnayāna has eighty-eight kinds; (b) 修所斷in practice, eighty-one kinds; (c) 非所斷nothing left to cut off, perfect. v. 倶舍論 2. (2) (a) 自性斷 to cut off the nature or root (of delusion); (b) 緣縛斷 to cut off the external bonds, or objective causes (of delusions); (c) 不生斷 (delusion) no longer arising, therefore nothing produced to cut off. The third stage in both groups is that of an arhat. |
三術 三术 see styles |
sān shù san1 shu4 san shu sanjutsu |
Three devices in meditation for getting rid of Māra-hindrances: within, to get rid of passion and delusion; without, to refuse or to withdraw from external temptation. |
不二 see styles |
bù èr bu4 er4 pu erh funi ふに |
the only (choice, way etc); undivided (loyalty) {Buddh} advaitam (non-duality); (surname, female given name) Fuji advaya. No second, non-duality, the one and undivided, the unity of all things, the one reality、 the universal Buddha-nature. There are numerous combinations, e. g. 善惡不二 good and evil are not a dualism: nor are 有 and 空 the material and immaterial, nor are 迷 and 悟 delusion and awareness— all these are of the one Buddha-nature. |
九惑 see styles |
jiǔ huò jiu3 huo4 chiu huo ku waku |
nine kinds of delusion |
二障 see styles |
èr zhàng er4 zhang4 erh chang nishō |
The two hindrances:(1) (a) 煩惱障 The passions and delusion which aid rebirth and hinder entrance into nirvana; (b) 智障 or所知障, worldly wisdom e.g. accounting the seeming as real, a hindrance to true wisdom. (2) (a) 煩惱障 as above; (b) 解脱障 hindrances to deliverance. (3) (a)理障 hindrances to truth; (b) 事障 hindrances of the passions, etc. |
五力 see styles |
wǔ lì wu3 li4 wu li goriki |
pañcabalāni, the five powers or faculties — one of the categories of the thirty-seven bodhipakṣika dharma 三十七助道品; they destroy the 五障 five obstacles, each by each, and are: 信力 śraddhābala, faith (destroying doubt); 精進力 vīryabala, zeal (destroying remissness); 念 or 勤念 smṛtibala, memory or thought (destroying falsity); 正定力 samādhibala, concentration of mind, or meditation (destroying confused or wandering thoughts); and 慧力 prajñābala, wisdom (destroying all illusion and delusion). Also the five transcendent powers, i. e. 定力 the power of meditation; 通力 the resulting supernatural powers; 借識力 adaptability, or powers of 'borrowing' or evolving any required organ of sense, or knowledge, i. e. by beings above the second dhyāna heavens; 大願力 the power of accomplishing a vow by a Buddha or bodhisattva; and 法威德力 the august power of Dharma. Also, the five kinds of Mara powers exerted on sight, 五大明王. |
五因 see styles |
wǔ yīn wu3 yin1 wu yin goin |
The five causes, v. 倶舍論 7. i. e. (1) 生因 producing cause; (2) 依因supporting cause; (3) 立因 upholding or establishing cause; (4) 持因 maintaining cause; (5) 養因 nourishing or strengthening cause. These all refer to the four elements, earth, water, fire, wind, for they are the causers or producers and maintainers of the infinite forms of nature. Another list from the Nirvana-Sutra 21 is (1) 生因 cause of rebirth, i. e. previous delusion; (2) 和合因 intermingling cause, i. e. good with good, bad with bad, neutral with neutral; (3) 住因 cause of abiding in the present condition, i. e. the self in its attachments; (4) 增長因 causes of development, e. g. food, clothing, etc.; (5) 遠因 remoter cause, the parental seed. |
佛滅 佛灭 see styles |
fó miè fo2 mie4 fo mieh butsumetsu |
(佛滅度) Buddha's nirvana; it is interpreted as the extinction of suffering, or delusion, and as transport across the 苦海 bitter sea of mortality, v. 滅. |
八法 see styles |
bā fǎ ba1 fa3 pa fa happō |
eight methods of treatment (TCM) The eight dharmas, things, or methods. There are three groups: (1) idem 八風 q.v. (2) 四大and 四微 q.v. (3) The eight essential things, i.e. 教 instruction, 理 doctrine, 智 knowledge or wisdom attained, 斷 cutting away of delusion, 行 practice of the religious life, 位 progressive status, 因 producing 果 the fruit of saintliness. Of these 教理行果 are known as the 四法. |
六因 see styles |
liù yīn liu4 yin1 liu yin rokuin |
The six causations of the 六位 six stages of Bodhisattva development, q. v. Also, the sixfold division of causes of the Vaibhāṣikas (cf. Keith, 177-8); every phenomenon depends upon the union of 因 primary cause and 緣 conditional or environmental cause; and of the 因 there are six kinds: (1) 能作因 karaṇahetu, effective causes of two kinds: 與力因 empowering cause, as the earth empowers plant growth, and 不障因 non-resistant cause, as space does not resist, i. e. active and passive causes; (2) 倶有因 sahabhūhetu, co-operative causes, as the four elements 四大 in nature, not one of which can be omitted; (3) 同類因 sabhāgahetu, causes of the same kind as the effect, good producing good, etc.; (4) 相應因 saṃprayuktahetu, mutual responsive or associated causes, e. g. mind and mental conditions, subject with object; Keith gives 'faith and intelligence'; similar to (2); (5) 遍行因 sarvatragahetu, universal or omnipresent cause, i. e. of illusion, as of false views affecting every act; it resembles (3) but is confined to delusion; (6) 異熟因 vipākahetu, differental fruition, i. e. the effect different from the cause, as the hells are from evil deeds. |
出塵 出尘 see styles |
chū chén chu1 chen2 ch`u ch`en chu chen shutsu jin |
To leave the dusty world of passion and delusion. |
化轉 化转 see styles |
huà zhuǎn hua4 zhuan3 hua chuan keten |
To transform, convert (from evil to good, delusion to deliverance). |
十境 see styles |
shí jìng shi2 jing4 shih ching jikkyō |
Ten objects of or stages in meditation觀 in the Tiantai school, i.e. 陰境 the five skandhas; 煩惱境 life's distresses and delusion; 病患境 sickness, or duḥkha, its cause and cure; 業相境 age-long karmaic influences; 魔事境 Māra affairs, how to overthrow their rule; 禪定境 the conditions of dhyāna and samādhi; 諸見境 various views and doubts that arise; 慢境 pride in progress and the delusion that one has attained nirvāṇa; 二乘境 temptation to be content with the lower nirvāṇa, instead of going on to the greater reward; 菩薩境 bodhisattvahood; see the 止觀 5. |
名相 see styles |
míng xiàng ming2 xiang4 ming hsiang myōsō |
famous prime minister (in ancient China); names and appearances (Buddhism) Name and appearance; everything has a name, e. g. sound, or has appearance, i. e. the visible, v. 名色; both are unreal and give rise to delusion. The name under which Subhūti will be reborn as Buddha. |
四怨 see styles |
sì yuàn si4 yuan4 ssu yüan shion |
The four enemies— the passions-and-delusion māras, death māra, the five-skandhas māras, and the supreme māra-king. |
四戒 see styles |
sì jiè si4 jie4 ssu chieh shikai |
Four stages in moral development: that of release, or deliverance from the world on becoming a monk; that arising from the four meditations on the realms of form; that above the stage of 見道 q. v.; that in which all moral evil is ended and delusion ceases. |
四道 see styles |
sì dào si4 dao4 ssu tao shimichi しみち |
(surname) Shimichi The Dao or road means the nirvana road; the 'four' are rather modes of progress, or stages in it: (1) 加行道 discipline or effort, i. e. progress from the 三賢 and 四善根 stages to that of the 三學位, i. e. morality, meditation, and understanding; (2) 無間道 uninterrupted progress to the stage in which all delusion is banished; (3) 解脫道 liberaton, or freedom, reaching the state of assurance or proof and knowledge of the truth; and (4) 勝進道 surpassing progress in dhyāni-wisdom. Those four stages are also associated with those of srota-āpanna, sakṛdāgāmin, anāgāmin, and arhat. |
執見 执见 see styles |
zhí jiàn zhi2 jian4 chih chien azami あざみ |
(surname) Azami Views obstinately held, with consequent delusion; bigoted. |
報障 报障 see styles |
bào zhàng bao4 zhang4 pao chang hōshō |
The veil of delusion which accompanies retribution. |
女色 see styles |
nǚ sè nu:3 se4 nü se joshoku; nyoshoku; joshiki じょしょく; にょしょく; じょしき |
female charms; femininity woman's beauty or charms; love affair with a woman; lust for women Female beauty— is a chain, a serious delusion, a grievous calamity. The 智度論 14 says it is better to burn out the eyes with a red-hot iron than behold woman with unsteady heart. |
妄執 妄执 see styles |
wàng zhí wang4 zhi2 wang chih mōjū もうしゅう |
(Buddhist term) deep-rooted delusion; firm conviction (based on incorrect beliefs) False tenets, holding on to false views. |
妄染 see styles |
wàng rǎn wang4 ran3 wang jan mōzen |
妄風 The spread of lies, or false ideas. |
妄雲 妄云 see styles |
wàng yún wang4 yun2 wang yün mōun |
Clouds of falsity, i. e. delusion. |
子縛 子缚 see styles |
zǐ fú zi3 fu2 tzu fu shibaku |
The seed bond, or delusion of the mind, which keeps men in bondage. |
客塵 客尘 see styles |
kè chén ke4 chen2 k`o ch`en ko chen kakujin |
āgantu-kleśa, the foreign atom, or intruding element, which enters the mind and causes distress and delusion; the mind is naturally pure or innocent till the evil element enters; v. 煩惱. |
心垢 see styles |
xīn gòu xin1 gou4 hsin kou shinku |
The impurities of the mind, i. e. 煩惱 passion and delusion; the two phrases are used as synonyms. |
心惑 see styles |
xīn huò xin1 huo4 hsin huo shinwaku |
delusion |
恚癡 see styles |
huì chī hui4 chi1 hui ch`ih hui chih ichi |
hostility and delusion |
惑い see styles |
madoi まどい |
delusion; illusion; infatuation; bewilderment; perplexity |
惑染 see styles |
huò rǎn huo4 ran3 huo jan wakuzen |
The taint of delusion, the contamination of illusion. |
惑著 惑着 see styles |
huò zhāo huo4 zhao1 huo chao wakujaku |
The bond of illusion, the delusive bondage of desire to its environment. |
意三 see styles |
yì sān yi4 san1 i san shinzou / shinzo しんぞう |
(personal name) Shinzou The three evils which belong to intellect — lobha, dveṣa, moha, i.e. desire, dislike, delusion. |
愚惑 see styles |
yú huò yu2 huo4 yü huo guwaku |
Deluded by ignorance, the delusion of ignorance. |
慢惑 see styles |
màn huò man4 huo4 man huo manwaku |
One of the ten great delusions, that of pride. |
我癡 see styles |
wǒ chī wo3 chi1 wo ch`ih wo chih gachi |
delusion regarding the self |
斷惑 断惑 see styles |
duàn huò duan4 huo4 tuan huo danwaku |
To bring delusion to an end. |
斷癡 断癡 see styles |
duàn chī duan4 chi1 tuan ch`ih tuan chih danchi |
eliminate delusion |
昏迷 see styles |
hūn mí hun1 mi2 hun mi konmei / konme こんめい |
to lose consciousness; to be in a coma; stupor; coma; stunned; disoriented (n,vs,adj-no) stupefaction; stupor; unconsciousness; confusion delusion |
智惑 see styles |
zhì huò zhi4 huo4 chih huo chiwaku |
Wisdom and delusion. |
有樂 有乐 see styles |
yǒu lè you3 le4 yu le uraku |
to enjoy one's life in delusion |
有流 see styles |
yǒu liú you3 liu2 yu liu uryuu / uryu うりゅう |
(given name) Uryū The mortal stream of existence with its karma and delusion. Cf. 見流. |
有漏 see styles |
yǒu lòu you3 lou4 yu lou uro |
āsrava, means 'outflow, discharge'; 'distress, pain, affliction'; it is intp. by 煩惱 kleśa, the passions, distress, trouble, which in turn is intp. as 惑 delusion. Whatever has kleśa, i. e. distress or trouble, is 有漏; all things are of this nature, hence it means whatever is in the stream of births-and-deaths, and also means mortal life or births-and-deaths, i. e. mortality as contrasted with 無漏, which is nirvāṇa. |
有癡 see styles |
yǒu chī you3 chi1 yu ch`ih yu chih uchi |
having delusion |
有迷 see styles |
yǒu mí you3 mi2 yu mi umei |
to have delusion |
本惑 see styles |
běn huò ben3 huo4 pen huo honwaku |
The root or origin of delusion; also 根本惑; 根本煩惱. |
本覺 本觉 see styles |
běn jué ben3 jue2 pen chüeh hongaku |
Original bodhi, i. e. 'enlightenment', awareness, knowledge, or wisdom, as contrasted with 始覺 initial knowledge, that is 'enlightenment a priori is contrasted with enlightenment a posteriori'. Suzuki, Awakening of Faith, P. 62. The reference is to universal mind 衆生之心體, which is conceived as pure and intelligent, with 始覺 as active intelligence. It is considered as the Buddha-dharmakāya, or as it might perhaps be termed, the fundamental mind. Nevertheless in action from the first it was influenced by its antithesis 無明 ignorance, the opposite of awareness, or true knowledge. See 起信論 and 仁王經,中. There are two kinds of 本覺, one which is unconditioned, and never sullied by ignorance and delusion, the other which is conditioned and subject to ignorance. In original enlightenment is implied potential enlightenment in each being. |
止觀 止观 see styles |
zhǐ guān zhi3 guan1 chih kuan shikan |
奢摩他毗婆舍那 (or 奢摩他毗鉢舍那) śamatha-vipaśyanā, which Sanskrit words are intp. by 止觀; 定慧; 寂照; and 明靜; for their respective meanings see 止 and 觀. When the physical organism is at rest it is called 止 zhi, when the mind is seeing clearly it is called 觀 guan. The term and form of meditation is specially connected with its chief exponent, the founder of the Tiantai school, which school is styled 止觀宗 Zhiguan Zong, its chief object being concentration of the mind by special methods for the purpose of clear insight into truth, and to be rid of illusion. The Tiantai work gives ten fields of mediation, or concentration: (1) the 五陰, 十八界, and 十二入; (2) passion and delusion; (3) sickness; (4) karma forms; (5) māra-deeds; (6) dhyāna; (7) (wrong) theories; (8) arrogance; (9) the two Vehicles; (10) bodhisattvahood. |
毘睇 毗睇 see styles |
pí dì pi2 di4 p`i ti pi ti bitei |
vidyā, 毘底牙 knowledge, learning, philosophy, science; incantation; intp. 明呪 an incantation to get rid of all delusion. The Vidyādharapiṭaka is a section of incantations, etc., added to the Tripiṭaka. |
沒劫 没劫 see styles |
mò jié mo4 jie2 mo chieh moko |
moha, delusion, bewilderment, infatuation, tr. by 愚 foolishness; cf. 謨. |
無妄 无妄 see styles |
wú wàng wu2 wang4 wu wang mumō |
no delusion |
無明 无明 see styles |
wú míng wu2 ming2 wu ming mumyou / mumyo むみょう |
avidya (Buddhism); ignorance; delusion {Buddh} avidya (ignorance) avidyā, ignorance, and in some senses Māyā, illusion; it is darkness without illumination, the ignorance which mistakes seeming for being, or illusory phenomena for realities; it is also intp. as 痴 ignorant, stupid, fatuous; but it means generally, unenlightened, unillumined. The 起信論 distinguishes two kinds as 根本: the radical, fundamental, original darkness or ignorance considered as a 無始無明 primal condition, and 枝末 'branch and twig' conditions, considered as phenomenal. There is also a list of fifteen distinctions in the Vibhāṣā-śāstra 2. avidyā is also the first, or last of the twelve nidānas.; Commonly tr. 'ignorance', means an unenlightened condition, non-perception, before the stirrings of intelligence, belief that the phenomenal is real, etc. |
無癡 无癡 see styles |
wú chī wu2 chi1 wu ch`ih wu chih muchi むち |
{Buddh} (See 三善根) no delusion no delusion |
煩悩 see styles |
bonnou / bonno ぼんのう |
(1) worldly desires; evil passions; appetites of the flesh; (2) (Buddhist term) klesha (polluting thoughts such as greed, hatred and delusion, which result in suffering) |
煩惱 烦恼 see styles |
fán nǎo fan2 nao3 fan nao bonnō ぼんのう |
to be worried; to be distressed; worries (out-dated kanji) (1) worldly desires; evil passions; appetites of the flesh; (2) (Buddhist term) klesha (polluting thoughts such as greed, hatred and delusion, which result in suffering) kleśa, 'pain, affliction, distress,' 'care, trouble' (M.W.). The Chinese tr. is similar, distress, worry, trouble, and whatever causes them. Keith interprets kleśa by 'infection', 'contamination', 'defilement'. The Chinese intp. is the delusions, trials, or temptations of the passions and of ignorance which disturb and distress the mind; also in brief as the three poisons 貪瞋痴 desire, detestation, and delusion. There is a division into the six fundamental 煩惱, or afflictions, v. below, and the twenty which result or follow them and there are other dual divisions. The six are: 貪瞋痴慢疑 and 惡見 desire, detestation, delusion, pride, doubt, and evil views, which last are the false views of a permanent ego, etc. The ten 煩惱 are the first five, and the sixth subdivided into five. 煩惱, like kleśa, implies moral affliction or distress, trial, temptation, tempting, sin. Cf. 使. |
父母 see styles |
fù mǔ fu4 mu3 fu mu fubo(p); chichihaha; tetehaha(ok); kazoiroha(ok); bumo(ok); kazoiro(ok) ふぼ(P); ちちはは; ててはは(ok); かぞいろは(ok); ぶも(ok); かぞいろ(ok) |
father and mother; parents father and mother; parents; (surname) Fubo pitṛ-mātṛ, father and mother, parents; 無明 ignorance is referred to as father, and 貪愛 desire, or concupiscence, as mother, the two— ignorance and concupiscence— being the parents of all delusion and karma. Samādhi is also referred to as father, and praj na (wisdom) as mother, the parents of all knowledge and virtue. In the vast interchanges of rebirth all have been or are my parents, therefore all males are my father and all females my mother: 一切男女我父母 see 心地觀經 2. |
理惑 see styles |
lǐ huò li3 huo4 li huo riwaku |
Illusion in regard to fundamental truth, e.g. the reality of the ego and things; as 事惑 is illusion in regard to things themselves. Also, fundamental illusion; reality and illusion. |
疑惑 see styles |
yí huò yi2 huo4 i huo giwaku ぎわく |
to doubt; to distrust; unconvincing; to puzzle over; misgivings; suspicions (n,adj-no,n-suf) doubt; misgivings; distrust; suspicion Doubt and delusion, doubt, uncertainty. |
痴毒 see styles |
chī dú chi1 du2 ch`ih tu chih tu |
The poison of ignorance, or delusion, one of the three poisons. |
痴水 see styles |
chī shuǐ chi1 shui3 ch`ih shui chih shui |
The turbid waters of ignorance; also to drink the water of delusion. |
痴燈 see styles |
chī dēng chi1 deng1 ch`ih teng chih teng |
The lamp of delusion, attracting the unenlightened as a lamp does the moth. |
痴綱 see styles |
chī gāng chi1 gang1 ch`ih kang chih kang |
The net of delusion, or ignorance. |
癡水 see styles |
chī shuǐ chi1 shui3 ch`ih shui chih shui chisui |
waters of delusion |
癡燈 癡灯 see styles |
chī dēng chi1 deng1 ch`ih teng chih teng chitō |
lamp of delusion |
癡綱 癡纲 see styles |
chī gāng chi1 gang1 ch`ih kang chih kang chikō |
net of delusion |
癡網 癡网 see styles |
chī wǎng chi1 wang3 ch`ih wang chih wang chimō |
net of delusion |
癡縛 癡缚 see styles |
chī fú chi1 fu2 ch`ih fu chih fu chibaku |
bonds of delusion |
癡纏 癡缠 see styles |
chī chán chi1 chan2 ch`ih ch`an chih chan chiden |
tethered by delusion |
癡闇 see styles |
chī àn chi1 an4 ch`ih an chih an chian |
darkness of delusion |
盲執 see styles |
moushuu / moshu もうしゅう |
(irregular kanji usage) (Buddhist term) deep-rooted delusion; firm conviction (based on incorrect beliefs) |
盲想 see styles |
mousou / moso もうそう bousou / boso ぼうそう |
(noun/participle) wild idea; delusion |
結業 结业 see styles |
jié yè jie2 ye4 chieh yeh ketsugō |
to finish school, esp. a short course; to complete a course; (of a company) to cease operations The karma resulting from the bondage to passion, or delusion. |
結縛 结缚 see styles |
jié fú jie2 fu2 chieh fu ketsubaku |
To tie and knot, i.e. in the bondage of the passions, or delusion. |
結賊 结贼 see styles |
jié zéi jie2 zei2 chieh tsei ketsuzoku |
Binders and robbers, the passions, or delusion. |
習氣 习气 see styles |
xí qì xi2 qi4 hsi ch`i hsi chi jikke |
custom; practice (usu. a regrettable one) Habit, the force of habit; the uprising or recurrence of thoughts, passions, or delusions after the passion or delusion has itself been overcome, the remainder or remaining influence of illusion. |
自在 see styles |
zì zai zi4 zai5 tzu tsai jizai じざい |
comfortable; at ease (n,adj-na,adj-no) (1) being able to do as one pleases; doing at will; (2) (abbreviation) (See 自在鉤) pothook; (surname) Shizai Īśvara , 伊濕伐邏; can, king, master, sovereign, independent, royal; intp. as free from resistance; also, the mind free from delusion; in the Avataṃsaka Sūtra it translates vasitā. There are several groups of this independence, or sovereignty— 2, 4, 5, 8, and 10, e. g. the 2 are that a bodhisattva has sovereign knowledge and sovereign power; the others are categories of a bodhisattva's sovereign powers. For the eight powers v. 八大自在我. |
謨賀 谟贺 see styles |
mó hè mo2 he4 mo ho boga |
moha, intp. as 痴 unconsciousness, delusion ignorance, foolishness, infatuation. M.W. It is used in the sense of unenlightenment, and is one of the three poisons 貪瞋痴, i.e. the ignorant, unenlightened state which is deceived by appearances, taking the seeming for real. Also 幕何. |
轉滅 转灭 see styles |
zhuǎn miè zhuan3 mie4 chuan mieh tenmetsu |
to extinguish (delusion) |
迷夢 迷梦 see styles |
mí mèng mi2 meng4 mi meng meimu / memu めいむ |
pipedream; unrealizable plan illusion; fallacy; delusion; (female given name) Meimu |
迷妄 see styles |
mí wàng mi2 wang4 mi wang meimou / memo めいもう |
illusion; fallacy; delusion Deluded and misled; deluding and false. |
迷岸 see styles |
mí àn mi2 an4 mi an meigan |
The shore of delusion. |
迷悟 see styles |
mí wù mi2 wu4 mi wu meigo |
Illusion and enlightenment. |
迷惑 see styles |
mí huo mi2 huo5 mi huo meiwaku / mewaku めいわく |
to puzzle; to confuse; to baffle (noun or adjectival noun) (1) trouble; bother; annoyance; nuisance; inconvenience; (noun or participle which takes the aux. verb suru) (2) to be troubled (by); to be bothered (by); to be inconvenienced (by) Deluded and confused, deceived in regard to reality. |
迷想 see styles |
meisou / meso めいそう |
delusion; misconception; illusion |
迷斷 迷断 see styles |
mí duàn mi2 duan4 mi tuan meidan |
severing of delusion |
迷沒 迷没 see styles |
mí mò mi2 mo4 mi mo meimotsu |
Deluded and sunk (in the passions). |
迷津 see styles |
mí jīn mi2 jin1 mi chin meishin |
a maze; to lose the way; bewildering The ford of delusion, i.e. mortality. |
迷界 see styles |
mí jiè mi2 jie4 mi chieh meikai / mekai めいかい |
{Buddh} world of the lost; human realm; this world Any world of illusion. |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
This page contains 100 results for "delusion" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
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