There are 780 total results for your bodhi - awakening enlightenment search. I have created 8 pages of results for you. Each page contains 100 results...
<12345678>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
二勝果 二胜果 see styles |
èr shèng guǒ er4 sheng4 guo3 erh sheng kuo nishōka |
The two surpassing fruits, or rewards given by Buddha, i.e. final nirvāṇa and perfect enlightenment. |
二十天 see styles |
èr shí tiān er4 shi2 tian1 erh shih t`ien erh shih tien nijū ten |
The twenty devas. (1) 大梵天王 (Mahābrahman), (2) 帝釋尊天(Śakra devānām Indra), (3) 多聞天王 (Vaiśravana, 毘沙門, or Dhanada), (4) 持國天王(Dhṛtarāṣṭra), (5) 增長天王 (Virūḍhaka), (6) 廣目天王 (Virūpākṣa), (7) 金剛密迹(?Gunyapati), (8) 摩醯首羅 (Maheśvara), (9) 散脂 (迦) 大將 (Pañcika), (10) 大辯才天 (Sarasvatī), (11) 大功德天 (Lakṣmī), (12) 韋驛天神 (Skanda), (13) 堅牢地神 (Pṛthivī), (14) 善提樹神 (Bodhidruma, or Bodhi-vṛkṣa), (15) 鬼子母神 (Hāritī), (16) 摩利支天 (Marīci), (17) 日宮天子 (Sūrya), (18) 月宮天子 (Candra, etc. There are many different names), (19) 裟竭龍王(Sāgara), (20) 閣摩羅王 (Yama-rāja). |
二無記 二无记 see styles |
èr wú jì er4 wu2 ji4 erh wu chi ni muki |
The two neutrals, or indeterminates which cannot be noted as good or evil. |
二資糧 二资粮 see styles |
èr zī liáng er4 zi1 liang2 erh tzu liang nishiryō |
two necessary provisions for the path to enlightenment |
五佛性 see styles |
wǔ fó xìng wu3 fo2 xing4 wu fo hsing go busshō |
The five characteristics of a Buddha' s nature: the first three are the 三因佛性 q. v., the fourth is 果佛性 the fruition of perfect enlightenment, and the fifth 果果佛性 the fruition of that fruition, or the revelation of parinirvāṇa. The first three are natural attributes, the two last are acquired. |
五十法 see styles |
wǔ shí fǎ wu3 shi2 fa3 wu shih fa gojū hō |
Fifty modes of meditation mentioned in the 大品般若; i. e. the 三十七品 bodhi paksika dharma, the 三三昧, four 禪, four 無量心, four 無色定, eight 背捨, eight 勝處, nine 次第定, and eleven 切處. |
五味粥 see styles |
wǔ wèi zhōu wu3 wei4 zhou1 wu wei chou gomi juku |
The porridge of five flavors made on the eighth day of the twelfth moon, the anniversary of the Buddha's enlightenment. |
五祕密 五秘密 see styles |
wǔ mì mì wu3 mi4 mi4 wu mi mi go himitsu |
(五祕) The five esoteric or occult ones, i. e. the five bodhisattvas of the diamond realm, known as Vajrasattva in the middle; 欲 desire on the east; 觸 contact, south; 愛 love, west; and 慢 pride, north. Vajrasattva represents the six fundamental elements of sentient existence and here indicates the birth of bodhisattva sentience; desire is that of bodhi and the salvation of all: contact with the needy world for its salvation follows; love of all the living comes next; pride or the power of nirvana succeeds. |
五種性 五种性 see styles |
wǔ zhǒng xìng wu3 zhong3 xing4 wu chung hsing goshu shō |
The five germ-natures, or roots of bodhisattva development: (1) 習種性 the germ nature of study of the 空 void (or immaterial), which corrects all illusions of time and space; it corresponds to the 十住 stage; (2) 性種性 that of ability to discriminate all the 性 natures of phenomena and transform the living; the 十行 stage; (3) 道種性(the middle-) way germ-nature, which attains insight into Buddha-laws; the 十廻向; (4) 聖種性 the saint germ-nature which produces holiness by destroying ignorance; the 十廻向 which the bodhisattva leaves the ranks of the 賢 and becomes 聖; (5) 等覺種性 the bodhi-rank germ-nature which produces Buddhahood, i. e. 等覺. |
五菩提 see styles |
wǔ pú tí wu3 pu2 ti2 wu p`u t`i wu pu ti go bodai |
The five bodhi, or stages of enlightenment: (1) 發心菩提 resolve on supreme bodhi; (2) 伏心菩提 mind control, i. e. of the passions and observance of the pāramitās: (3) 明心菩提 mental enlightenment, study, and increase in knowledge and in the prajñāpāramitā: (4) 出到菩提 mental expansion, freedom from the limitations of reincarnation and attainment of complete knowledge; (5) 無上菩提 attainment of a passionless condition and of supreme perfect enlightenment;. |
人中樹 人中树 see styles |
rén zhōng shù ren2 zhong1 shu4 jen chung shu ninchūju |
The Tree among men, giving shelter as the bodhi-tree, a Buddha. |
伏爾泰 伏尔泰 see styles |
fú ěr tài fu2 er3 tai4 fu erh t`ai fu erh tai |
Voltaire (1694-1778), Enlightenment philosopher |
佛菩提 see styles |
fó pú tí fo2 pu2 ti2 fo p`u t`i fo pu ti butsu bodai |
enlightenment of the buddha(s) |
佛道場 佛道场 see styles |
fó dào chǎng fo2 dao4 chang3 fo tao ch`ang fo tao chang butsu dōjō |
the platform or terrace of the Path (enlightenment) of the Buddha |
修道品 see styles |
xiū dào pǐn xiu1 dao4 pin3 hsiu tao p`in hsiu tao pin shu dōhon |
to cultivate the practices and views conducive to enlightenment |
元吉樹 元吉树 see styles |
yuán jí shù yuan2 ji2 shu4 yüan chi shu gankitsuju |
The tree of the origin of felicity, i. e. the bodhi-tree or ficus religiosa, also styled 佛樹; 道樹, and 菩提樹. |
初發心 初发心 see styles |
chū fā xīn chu1 fa1 xin1 ch`u fa hsin chu fa hsin sho hosshin |
The initial determination to seek enlightenment; about which the 晉 Jin dynasty Huayan jing says: 初發心時便成正覺 at this very moment the novice enters into the status of perfect enlightenment; but other schools dispute the point. |
初發意 初发意 see styles |
chū fā yì chu1 fa1 yi4 ch`u fa i chu fa i shohocchi |
initial arousal of the intention for enlightenment |
初證得 初证得 see styles |
chū zhèng dé chu1 zheng4 de2 ch`u cheng te chu cheng te sho shōtoku |
first attainment [of enlightenment] |
勤修學 勤修学 see styles |
qín xiū xué qin2 xiu1 xue2 ch`in hsiu hsüeh chin hsiu hsüeh gon shugaku |
to apply oneself in practice [toward enlightenment] |
十住心 see styles |
shí zhù xīn shi2 zhu4 xin1 shih chu hsin jū jū shin |
Ten stages of mental or spiritual development in the 眞言 Shingon sect, beginning with the human animal and ending with perfect enlightenment; a category by the Japanese monk 弘法 Kōbō, founded on the 大日經,十心品. |
十牛図 see styles |
juugyuuzu / jugyuzu じゅうぎゅうず |
(work) Ten Ox-Herding Pictures (ten images and accompanying short poems in Zen iconography that use the herding of an ox as an analogy for training the mind on the path to enlightenment); (wk) Ten Ox-Herding Pictures (ten images and accompanying short poems in Zen iconography that use the herding of an ox as an analogy for training the mind on the path to enlightenment) |
同一覺 同一觉 see styles |
tóng yī jué tong2 yi1 jue2 t`ung i chüeh tung i chüeh dōichi kaku |
one and the same enlightenment |
喜覺支 喜觉支 see styles |
xǐ jué zhī xi3 jue2 zhi1 hsi chüeh chih ki kakushi |
The third bodhyaṅga, the stage of joy on attaining the truth. |
圓覺寺 圆觉寺 see styles |
yuán jué sì yuan2 jue2 si4 yüan chüeh ssu Engakuji |
Perfect Enlightenment Temple |
圓覺經 圆觉经 see styles |
yuán jué jīng yuan2 jue2 jing1 yüan chüeh ching Engaku kyō |
Sūtra of Perfect Enlightenment |
圓頓戒 圆顿戒 see styles |
yuán dùn jiè yuan2 dun4 jie4 yüan tun chieh enton kai |
The rules of the Tiantai school, especially for attaining immediate enlightenment as above; also called 圓頓無作大戒 (or 圓頓菩薩大戒). |
坐道場 坐道场 see styles |
zuò dào chǎng zuo4 dao4 chang3 tso tao ch`ang tso tao chang za dōjō |
sitting on the seat of enlightenment |
大乘因 see styles |
dà shèng yīn da4 sheng4 yin1 ta sheng yin daijō in |
Mahāyāna "cause" is variously described as the mind of enlightenment 菩提心; or the reality behind all things 諸法實相. |
大乘經 大乘经 see styles |
dà shèng jīng da4 sheng4 jing1 ta sheng ching daijō kyō |
Mahāyāna sutras, the sūtra-piṭaka. Discourses ascribed to the Buddha, presumed to be written in India and translated into Chinese. These are divided into five classes corresponding to the Mahāyāna theory of the Buddha's life: (1) Avataṃsaka, 華嚴 the sermons first preached by Śākyamuni after enlightenment; (2) Vaipulya, 方等; (3) Prajñā Pāramitā, 般若; (4) Saddharma Puṇḍarīka, 法華; and last (5) Mahāparinirvāṇa, 涅槃. Another list of Mahāyāna sutras is 般若; 寳積; 大集; 華嚴 and 涅槃. The sutras of Hīnayāna are given as the Agamas 阿含, etc. |
大圓覺 大圆觉 see styles |
dà yuán jué da4 yuan2 jue2 ta yüan chüeh dai engaku |
Great and perfect enlightenment, Buddha-wisdom. |
大威化 see styles |
dà wēi huà da4 wei1 hua4 ta wei hua daiike |
extensive enlightenment by means of his majesty |
大梵天 see styles |
dà fàn tiān da4 fan4 tian1 ta fan t`ien ta fan tien Daibon ten |
Mahābrahman; Brahma; 跋羅吸摩; 波羅賀磨; 梵覽摩; 梵天王; 梵王; 梵. Eitel says: "The first person of the Brahminical Trimūrti, adopted by Buddhism, but placed in an inferior position, being looked upon not as Creator, but as a transitory devatā whom every Buddhistic saint surpasses on obtaining bodhi. Notwithstanding this, the Saddharma-puṇḍarīka calls Brahma 'the father of all living beings'" 一切衆生之父. Mahābrahman is the unborn or uncreated ruler over all, especially according to Buddhism over all the heavens of form, i.e. of mortality. He rules over these heavens, which are of threefold form: (a) Brahma (lord), (b) Brahma-purohitas (ministers), and (c) Brahma-pāriṣadyāh (people). His heavens are also known as the middle dhyāna heavens, i.e. between the first and second dhyānas. He is often represented on the right of the Buddha. According to Chinese accounts the Hindus speak of him (1) as born of Nārāyaṇa, from Brahma's mouth sprang the brahmans, from his arms the kṣatriyas, from his thighs the vaiśyas, and from his feet the śūdras; (2) as born from Viṣṇu; (3) as a trimūrti, evidently that of Brahma, Viṣṇu, and Śiva, but Buddhists define Mahābrahma's dharmakāya as Maheśvara (Śiva), his saṃbhogakāya as Nārāyaṇa, and his nirmāṇakāya as Brahmā. He is depicted as riding on a swan, or drawn by swans. |
大聖道 大圣道 see styles |
dà shèng dào da4 sheng4 dao4 ta sheng tao dai shōdō |
enlightenment of great sages |
大般若 see styles |
dà bō rě da4 bo1 re3 ta po je dai hannya |
great enlightenment |
大菩提 see styles |
dà pú tí da4 pu2 ti2 ta p`u t`i ta pu ti dai bodai |
great enlightenment |
大覺位 大觉位 see styles |
dà jué wèi da4 jue2 wei4 ta chüeh wei daikaku i |
the state (stage) of great enlightenment |
大覺寺 大觉寺 see styles |
dà jué sì da4 jue2 si4 ta chüeh ssu Daikakuji |
Great Enlightenment Temple |
大覺母 大觉母 see styles |
dà jué mǔ da4 jue2 mu3 ta chüeh mu dai kakumo |
The mother of the great enlightenment, an appellation of Mañjuśrī. |
大道心 see styles |
dà dào xīn da4 dao4 xin1 ta tao hsin daidō shin |
One who has the mind of or for supreme enlightenment, e.g. a bodhisattva-mahāsattva. |
大道意 see styles |
dà dào yì da4 dao4 yi4 ta tao i dai dōi |
an intention for great enlightenment |
天德甁 see styles |
tiān dé píng tian1 de2 ping2 t`ien te p`ing tien te ping tentoku byō |
The vase of divine virtue, i.e. bodhi; also a sort of cornucopia.; The vase of deva virtue, i. e. the bodhi heart, because all that one desires comes from it, e. g. the 如意珠 the talismanic pearl. Cf. 天意樹. |
奔那伽 see styles |
bēn nà qié ben1 na4 qie2 pen na ch`ieh pen na chieh honnaga |
puṣpanāga, the flowering dragon-tree under which Maitreya is said to have attained enlightenment. |
妙菩提 see styles |
miào pú tí miao4 pu2 ti2 miao p`u t`i miao pu ti myō bodai |
excellent enlightenment |
妙覺位 妙觉位 see styles |
miào jué wèi miao4 jue2 wei4 miao chüeh wei myōkaku i |
stage of marvelous enlightenment |
妙覺地 妙觉地 see styles |
miào jué dì miao4 jue2 di4 miao chüeh ti myōkaku ji |
The stage of wonderful enlightenment, Buddhahood. |
定性聚 see styles |
dìng xìng jù ding4 xing4 ju4 ting hsing chü jōshō shu |
those who nature is determined for enlightenment |
定覺支 定觉支 see styles |
dìng jué zhī ding4 jue2 zhi1 ting chüeh chih jō kakushi |
The enlightenment of meditation, the sixth of the sapta bodhyaṅga 七菩提分 q. v. |
已發心 已发心 see styles |
yǐ fā xīn yi3 fa1 xin1 i fa hsin ihosshin |
[already-] arisen intention [for enlightenment] |
師子乳 师子乳 see styles |
shī zǐ rǔ shi1 zi3 ru3 shih tzu ju shishinyū |
Lion's milk, like bodhi -enlightenment, which is able to annihilate countless ages of the karma of affliction, just as one drop of lion's milk can disintegrate an ocean of ordinary milk. |
平等覺 平等觉 see styles |
píng děng jué ping2 deng3 jue2 p`ing teng chüeh ping teng chüeh byōdō gaku |
A Buddha's universal and impartial perception, his absolute intuition above the laws of differentiation. |
得正覺 得正觉 see styles |
dé zhèng jué de2 zheng4 jue2 te cheng chüeh toku shōkaku |
to attain perfect enlightenment |
得菩提 see styles |
dé pú tí de2 pu2 ti2 te p`u t`i te pu ti toku bodai |
attains enlightenment |
心月輪 心月轮 see styles |
xīn yuè lún xin1 yue4 lun2 hsin yüeh lun shingachi rin |
The mind' s or heart' s moon-revolutions, i. e. the moon' s varying stages, typifying the grades of enlightenment from beginner to saint. |
念覺支 念觉支 see styles |
niàn jué zhī nian4 jue2 zhi1 nien chüeh chih nen kakushi |
Holding in memory continually, one of the sapta bodhyaṅga 七覺支. |
Variations: |
e え |
(1) wisdom; enlightenment; (2) {Buddh} (See 三学) prajñā (one of the three divisions of the noble eightfold path); wisdom |
成佛道 see styles |
chéng fó dào cheng2 fo2 dao4 ch`eng fo tao cheng fo tao jō butsudō |
perfect enlightenment |
成果證 成果证 see styles |
chéng guǒ zhèng cheng2 guo3 zheng4 ch`eng kuo cheng cheng kuo cheng jōka shō |
realization of the accomplishment (or the Buddha's enlightenment) |
成正覺 成正觉 see styles |
chéng zhèng jué cheng2 zheng4 jue2 ch`eng cheng chüeh cheng cheng chüeh jō shōgaku |
to achieve perfect enlightenment |
成菩提 see styles |
chéng pú tí cheng2 pu2 ti2 ch`eng p`u t`i cheng pu ti jō bodai |
accomplish enlightenment |
成道会 see styles |
joudoue / jodoe じょうどうえ |
Bodhi Day; Buddhist holiday on December 8 to celebrate Shakyamuni's enlightenment |
成道會 成道会 see styles |
chéng dào huì cheng2 dao4 hui4 ch`eng tao hui cheng tao hui jōdō e |
臘八 The annual commemoration of the Buddha's enlightenment on the 8th day of the 12th month. |
成道節 成道节 see styles |
chéng dào jié cheng2 dao4 jie2 ch`eng tao chieh cheng tao chieh jōdō setsu |
commemoration of the Buddha's enlightenment |
明行足 see styles |
míng xíng zú ming2 xing2 zu2 ming hsing tsu myōgyō soku |
vidyā-caraṇa-saṃpañña; knowledge-conduct-perfect 婢侈遮羅那三般那. (1) The unexcelled universal enlightenment of the Buddha based upon the discipline, meditation, and wisdom regarded as feet; one of the ten epithets of Buddha. Nirvāṇa Sūtra 18. (2) The 智度論 2 interprets 明 by the 三明 q. v., the 行 by the 三業 q. v., and the 足 by complete, or perfect. |
曼荼羅 曼荼罗 see styles |
màn tú luó man4 tu2 luo2 man t`u lo man tu lo mandara まんだら |
(Buddhism) (loanword from Sanskrit) mandala mandala; Buddhist visual schema of the enlightened mind; (given name) Mandara 曼怛羅; 曼特羅; 曼陀羅; 曼拏羅; 蔓陀囉; 滿荼邏 maṇḍala, a circle, globe, wheel ring; "any circular figure or diagram" (M.W.); a magic circle; a plot or place of enlightenment; a round or square altar on which buddhas and bodhisattvas are placed; a group of such, especially the garbhadhātu and vajradhātu groups of the Shingon sect; these were arranged by Kōbō Daishi to express the mystic doctrine of the two dhātu by way of illustration, the garbhadhātu representing the 理 and the 因 principle and cause, the vajradhātu the 智 and the 果 intelligence (or reason) and the effect, i.e. the fundamental realm of being, and mind as inherent in it; v. 胎 and 金剛. The two realms are fundamentally one, as are the absolute and phenomenal, e.g. water and wave. There are many kinds of maṇḍalas, e.g. the group of the Lotus Sutra; of the 觀經; of the nine luminaries; of the Buddha's entering into nirvana, etc. The real purpose of a maṇḍala is to gather the spiritual powers together, in order to promote the operation of the dharma or law. The term is commonly applied to a magic circle, subdivided into circles or squares in which are painted Buddhist divinities and symbols. Maṇḍalas also reveal the direct retribution of each of the ten worlds of beings (purgatory, pretas, animals, asuras, men, devas, the heavens of form, formless heavens, bodhisattvas, and buddhas). Each world has its maṇḍala which represents the originating principle that brings it to completion. The maṇḍala of the tenth world indicates the fulfilment and completion of the nine worlds. |
月輪觀 月轮观 see styles |
yuè lún guān yue4 lun2 guan1 yüeh lun kuan gatsurinkan |
(or 月輪三昧) The moon contemplation ( or samādhi) in regard to its sixteen nights of waxing to the full, and the application of this contemplation to the development of bodhi within, especially of the sixteen kinds of bodhisattva mind of the lotus and of the human heart. |
木瓜林 see styles |
mù guā lín mu4 gua1 lin2 mu kua lin Mokukarin |
苦行林 Papaya forest, i. e. Uruvilva, 優樓頻螺 the place near Gayā where Kāśyapa, Śākyamuni, and others practised their austerities before the latter's enlightenment; hence the former is styled Uruvilva Kāśyapa. |
未發心 未发心 see styles |
wèi fā xīn wei4 fa1 xin1 wei fa hsin mi hosshin |
not (yet) arousing the intention for enlightenment |
果佛性 see styles |
guǒ fó xìng guo3 fo2 xing4 kuo fo hsing ka busshō |
Fruition of the Buddha-enlightenment, its perfection, one of the five forms of the Buddha-nature. |
根缺者 see styles |
gēn quē zhě gen1 que1 zhe3 ken ch`üeh che ken chüeh che konketsu sha |
deficient in religious faculties (for the attainment of enlightenment) |
正定聚 see styles |
zhèng dìng jù zheng4 ding4 ju4 cheng ting chü shōjō shu |
beings who are determined to attain enlightenment |
正盡覺 正尽觉 see styles |
zhèng jìn jué zheng4 jin4 jue2 cheng chin chüeh shōjin kaku |
idem 正等覺. |
正眞覺 正眞觉 see styles |
zhèng zhēn jué zheng4 zhen1 jue2 cheng chen chüeh shōshin kaku |
the right and true enlightenment |
正眞道 see styles |
zhèng zhēn dào zheng4 zhen1 dao4 cheng chen tao shōshin dō |
the right and true enlightenment |
正等覺 正等觉 see styles |
zhèng děng jué zheng4 deng3 jue2 cheng teng chüeh shōtōkaku |
samyagbuddhi, or -bodhi; the perfect universal wisdom of a Buddha. |
正遍知 see styles |
zhèng biàn zhī zheng4 bian4 zhi1 cheng pien chih shō henchi |
correct peerless enlightenment |
比丘尼 see styles |
bǐ qiū ní bi3 qiu1 ni2 pi ch`iu ni pi chiu ni bikuni びくに |
Buddhist nun (loanword from Sanskrit "bhiksuni") (1) bhikkhuni (fully ordained Buddhist nun) (san: bhiksuni); (2) (hist) travelling female entertainer dressed as a nun (Kamakura, Muromachi periods); (3) (hist) lowly prostitute dressed as a nun (Edo period); (4) (abbreviation) (hist) (See 科負い比丘尼) female servant hired to take the blame for a noblewoman's farts 苾芻尼; 尼姑 bhikṣuṇī. A nun, or almswoman. The first woman to be ordained was the Buddha's aunt Mahāprajāpatī, who had nursed him. In the fourteenth year after his enlightenment the Buddha yielded to persuasion and admitted his aunt and women to his order of religious mendicants, but said that the admission of women would shorten the period of Buddhism by 500 years. The nun, however old, must acknowledge the superiority of every monk; must never scold him or tell his faults; must never accuse him, though he may accuse her; and must in all respects obey the rules as commanded by him. She accepts all the rules for the monks with additional rules for her own order. Such is the theory rather than the practice. The title by which Mahāprajāpatī was addressed was applied to nuns, i. e. ārya, or noble, 阿姨, though some consider the Chinese term entirely native. |
求緣覺 求缘觉 see styles |
qiú yuán jué qiu2 yuan2 jue2 ch`iu yüan chüeh chiu yüan chüeh gu engaku |
to pursue individual enlightenment |
求菩提 see styles |
qiú pú tí qiu2 pu2 ti2 ch`iu p`u t`i chiu pu ti kubote くぼて |
(place-name) Kubote to seek enlightenment |
求道心 see styles |
qiú dào xīn qiu2 dao4 xin1 ch`iu tao hsin chiu tao hsin gudō shin |
mind intent on seeking enlightenment |
波羅蜜 波罗蜜 see styles |
bō luó mì bo1 luo2 mi4 po lo mi haramitsu; paramitsu; paramitsu はらみつ; ぱらみつ; パラミツ |
jackfruit; breadfruit; Artocarpus heterophyllus (1) (はらみつ only) {Buddh} (See 波羅蜜多) pāramitā; perfection; perfection of Buddhist practices or attaining enlightenment; (2) (kana only) jackfruit (Artocarpus heterophyllus); (surname) Haramitsu pāramitā |
活兒子 活儿子 see styles |
huó ér zǐ huo2 er2 zi3 huo erh tzu katsu nishi |
A name for the bodhi-tree. |
涅槃風 涅槃风 see styles |
niè pán fēng nie4 pan2 feng1 nieh p`an feng nieh pan feng nehan fū |
The nirvāṇa-wind which wafts the believer into bodhi. |
無上心 无上心 see styles |
wú shàng xīn wu2 shang4 xin1 wu shang hsin mujō shin |
the unexcelled thought (of enlightenment) |
無上覺 无上觉 see styles |
wú shàng jué wu2 shang4 jue2 wu shang chüeh mujō kaku |
see無上菩提. |
無師智 无师智 see styles |
wú shī zhì wu2 shi1 zhi4 wu shih chih mushi chi |
Self-attained enlightenment, wisdom attained without a teacher, that of Buddha. |
無漏慧 无漏慧 see styles |
wú lòu huì wu2 lou4 hui4 wu lou hui muro e |
無漏智 Passionless, or pure, wisdom, knowledge, or enlightenment. |
無等覺 无等觉 see styles |
wú děng jué wu2 deng3 jue2 wu teng chüeh mutō gaku |
The unequalled enlightenment possessed by Buddhas. |
無道心 无道心 see styles |
wú dào xīn wu2 dao4 xin1 wu tao hsin mudō shin |
lacking the aspiration for enlightenment |
無量覺 无量觉 see styles |
wú liáng jué wu2 liang2 jue2 wu liang chüeh muryō kaku |
Infinite enlightenment, name of Amitābha. |
煩惱冰 烦恼冰 see styles |
fán nǎo bīng fan2 nao3 bing1 fan nao ping bonnō hyō |
The ice of moral affliction, i.e. its congealing, chilling influence on bodhi. |
煩惱泥 烦恼泥 see styles |
fán nǎo ní fan2 nao3 ni2 fan nao ni bonnō dei |
The soil or mud of moral affliction, out of which grows the lotus of enlightenment. |
現等覺 现等觉 see styles |
xiàn děng jué xian4 deng3 jue2 hsien teng chüeh gen tōgaku |
complete enlightenment |
生悟り see styles |
namazatori; namasatori なまざとり; なまさとり |
(n,vs,adj-no) (1) incomplete enlightenment; (2) incompletely enlightened person |
畢境覺 see styles |
bì jìng jué bi4 jing4 jue2 pi ching chüeh |
The ultimate enlightenment, or bodhi, that of a Buddha. |
畢竟覺 毕竟觉 see styles |
bì jìng jué bi4 jing4 jue2 pi ching chüeh hikkyō kaku |
ultimate enlightenment |
發大心 发大心 see styles |
fā dà xīn fa1 da4 xin1 fa ta hsin hotsu daishin |
to give rise to the great aspiration (for enlightenment) |
發心住 发心住 see styles |
fā xīn zhù fa1 xin1 zhu4 fa hsin chu hosshin jū |
abode of arousal of the intention [for enlightenment] |
發心已 发心已 see styles |
fā xīn yǐ fa1 xin1 yi3 fa hsin i hosshin i |
has aroused the determination [for enlightenment] |
發心相 发心相 see styles |
fā xīn xiàng fa1 xin1 xiang4 fa hsin hsiang hosshin sō |
characteristic of the aspiration for enlightenment |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
This page contains 100 results for "bodhi - awakening enlightenment" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.
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No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.
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