There are 4582 total results for your Year-in Year-Out Have Abundance search. I have created 46 pages of results for you. Each page contains 100 results...
<12345678910...>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
塌房 see styles |
tā fáng ta1 fang2 t`a fang ta fang |
(neologism c. 2020) (of a celebrity) to have one's reputation tank due to a scandal |
塌方 see styles |
tā fāng ta1 fang1 t`a fang ta fang |
to cave in; to collapse; to have a landslide |
墜胎 坠胎 see styles |
zhuì tāi zhui4 tai1 chui t`ai chui tai |
to have an abortion; abortion |
增劫 see styles |
zēng jié zeng1 jie2 tseng chieh zōkō |
The kalpa of increment, during which human life increases by one year every century, from an initial life of ten years, till it reaches 84,000 (and the body from 1 foot to 8,400 feet in height), in the 滅劫 similarly diminishing. |
增收 see styles |
zēng shōu zeng1 shou1 tseng shou |
to increase revenue; to increase income by (x amount); to levy (a surcharge, tax increase etc); (of a school) to have an increased student intake |
壁觀 壁观 see styles |
bì guān bi4 guan1 pi kuan hekkan |
The wall-gazer, applied to Bodhidharma, who is said to have gazed at a wall for nine years. Also a name for the meditation of the Chan school. |
壬午 see styles |
rén wǔ ren2 wu3 jen wu mizunoeuma; jingo みずのえうま; じんご |
nineteenth year I7 of the 60 year cycle, e.g. 2002 or 2062 (See 干支・1) Water Horse (19th term of the sexagenary cycle, e.g. 1942, 2002, 2062) |
壬子 see styles |
rén zǐ ren2 zi3 jen tzu mizunoene; jinshi みずのえね; じんし |
forty-ninth year I1 of the 60 year cycle, e.g. 1972 or 2032 (See 干支・1) Water Rat (49th term of the sexagenary cycle, e.g. 1912, 1972, 2032); (female given name) Yoshiko |
壬寅 see styles |
rén yín ren2 yin2 jen yin mizunoetora; jinin みずのえとら; じんいん |
thirty-ninth year I3 of the 60 year cycle, e.g. 1962 or 2022 (See 干支・1) Water Tiger (39th term of the sexagenary cycle, e.g. 1962, 2022, 2082); (given name) Jinnen |
壬戌 see styles |
rén xū ren2 xu1 jen hsü mizunoeinu; jinjutsu / mizunoenu; jinjutsu みずのえいぬ; じんじゅつ |
fifty-ninth year I11 of the 60 year cycle, e.g. 1982 or 2042 (See 干支・1) Water Dog (59th term of the sexagenary cycle, e.g. 1922, 1982, 2042) |
壬申 see styles |
rén shēn ren2 shen1 jen shen mizunoesaru; jinshin みずのえさる; じんしん |
ninth year I9 of the 60 year cycle, e.g. 1992 or 2052 (See 干支・1) Water Monkey (9th term of the sexagenary cycle, e.g. 1932, 1992, 2052) |
壬辰 see styles |
rén chén ren2 chen2 jen ch`en jen chen mizunoetatsu; jinshin みずのえたつ; じんしん |
twenty-ninth year I5 of the 60 year cycle, e.g. 2012 or 2072 (See 干支・1) Water Dragon (29th term of the sexagenary cycle, e.g. 1952, 2012, 2072) |
多累 see styles |
duō lèi duo1 lei4 to lei |
I have troubled you |
夜摩 see styles |
yè mó ye4 mo2 yeh mo yama |
Yama, 'originally the Aryan god of the dead, living in a heaven above the world, the regent of the South; but Brahminism transferred his abode to hell. Both views have been retained by Buddhism.' Eitel. Yama in Indian mythology is ruler over the dead and judge in the hells, is 'grim in aspect, green in colour, clothed in red, riding on a buffalo, and holding a club in one hand and noose in the other': he has two four-eyed watch-dogs. M. W. The usual form is 閻摩 q. v. |
大一 see styles |
dà yī da4 yi1 ta i daiichi / daichi だいいち |
first-year university student (given name) Daiichi |
大三 see styles |
dà sān da4 san1 ta san daizou / daizo だいぞう |
third-year university student (given name) Daizou |
大乘 see styles |
dà shèng da4 sheng4 ta sheng oonori おおのり |
Mahayana, the Great Vehicle; Buddhism based on the Mayahana sutras, as spread to Central Asia, China and beyond; also pr. [Da4 cheng2] (surname) Oonori Mahāyāna; also called 上乘; 妙乘; 勝乘; 無上乘; 無上上乘; 不惡乘; 無等乘, 無等等乘; 摩訶衍 The great yāna, wain, or conveyance, or the greater vehicle in comparison with the 小乘 Hīnayāna. It indicates universalism, or Salvation for all, for all are Buddha and will attain bodhi. It is the form of Buddhism prevalent in Tibet, Mongolia, China, Korea, Japan, and in other places in the Far East. It is also called Northern Buddhism. It is interpreted as 大教 the greater teaching as compared with 小教 the smaller, or inferior. Hīnayāna, which is undoubtedly nearer to the original teaching of the Buddha, is unfairly described as an endeavour to seek nirvana through an ash-covered body, an extinguished intellect, and solitariness; its followers are sravakas and pratyekabuddhas (i.e. those who are striving for their own deliverance through ascetic works). Mahāyāna, on the other hand, is described as seeking to find and extend all knowledge, and, in certain schools, to lead all to Buddhahood. It has a conception of an Eternal Buddha, or Buddhahood as Eternal (Adi-Buddha), but its especial doctrines are, inter alia, (a) the bodhisattvas 菩薩 , i.e. beings who deny themselves final Nirvana until, according to their vows, they have first saved all the living; (b) salvation by faith in, or invocation of the Buddhas or bodhisattvas; (c) Paradise as a nirvana of bliss in the company of Buddhas, bodhisattvas, saints, and believers. Hīnayāna is sometimes described as 自利 self-benefiting, and Mahāyāna as 自利利他 self-benefit for the benefit of others, unlimited altruism and pity being the theory of Mahāyāna. There is a further division into one-yana and three-yanas: the trīyāna may be śrāvaka, pratyeka-buddha, and bodhisattva, represented by a goat, deer, or bullock cart; the one-yāna is that represented by the Lotus School as the one doctrine of the Buddha, which had been variously taught by him according to the capacity of his hearers, v. 方便. Though Mahāyāna tendencies are seen in later forms of the older Buddhism, the foundation of Mahāyāna has been attributed to Nāgārjuna 龍樹. "The characteristics of this system are an excess of transcendental speculation tending to abstract nihilism, and the substitution of fanciful degrees of meditation and contemplation (v. Samādhi and Dhyāna) in place of the practical asceticism of the Hīnayāna school."[Eitel 68-9.] Two of its foundation books are the 起信論and the 妙法蓮華經 but a larnge numberof Mahāyāna sutras are ascribed to the Buddha。. |
大二 see styles |
dà èr da4 er4 ta erh daini だいに |
second-year university student daini (type of playing cards); (personal name) Hiroji |
大四 see styles |
dà sì da4 si4 ta ssu daishi だいし |
fourth-year university student (given name) Daishi |
大婚 see styles |
dà hūn da4 hun1 ta hun taikon たいこん |
to have a grand wedding; to get married in lavish style imperial wedding |
大寄 see styles |
ooyori おおより |
(1) calling many harlots and entertainers and have a big party; (2) starting an important maneuver at the end of a game of go; (place-name, surname) Ooyori |
大寒 see styles |
dà hán da4 han2 ta han daikan だいかん |
Great Cold, 24th of the 24 solar terms 二十四節氣|二十四节气 20th January-3rd February (1) (time of) extreme cold; (2) (See 二十四節気) "major cold" solar term (approx. January 20, roughly the coldest time of the year); (given name) Osamu |
大專 大专 see styles |
dà zhuān da4 zhuan1 ta chuan |
three-year college; junior college; professional training college |
大晦 see styles |
ootsugomori おおつごもり |
the last day of the year; New Year's Eve |
大有 see styles |
dà yǒu da4 you3 ta yu taiyuu / taiyu たいゆう |
there is a great deal of ... (typically followed by a bisyllabic word, as in 大有希望[da4you3-xi1wang4]); (literary) bumper harvest; abundance (given name) Taiyū |
大服 see styles |
oohata おおはた |
(1) swallowing a great amount of tea or medicine; (2) (abbreviation) tea prepared for the New Year with the first water of the year; (surname) Oohata |
大歳 see styles |
daisai だいさい |
(1) Taisai; one of the eight gods of the koyomi; (2) (archaism) Jupiter (planet); (1) (archaism) New Year's Eve; December 31st; (2) (archaism) Jupiter (planet); (surname) Daisai |
大祓 see styles |
ooharae おおはらえ ooharai おおはらい |
(Shinto) great purification; purification rite performed twice a year, before daijosai and after major disasters |
大通 see styles |
dà tōng da4 tong1 ta t`ung ta tung daitsuu / daitsu だいつう |
Datong, a district of Huainan City 淮南市[Huai2nan2 Shi4], Anhui; Datong Hui and Tu Autonomous County in Xining 西寧|西宁[Xi1ning2], Qinghai (surname) Daitsuu 大通智勝 Mahābhijñā Jñānābhibhu. The great Buddha of supreme penetraton and wisdom. "A fabulous Buddha whose realm was Sambhava, his kalpa Mahārūpa. Having spent ten middling kalpas in ecstatic meditation he became a Buddha, and retired again in meditation for 84,000 kalpas, during which his sixteen sons continued (as Buddhas) his preaching. Incarnations of his sons are," Akṣobhya, Merukūṭa, Siṃhaghoṣa, Siṃhadhvaja, Ākāśapratiṣṭhita, Nityapaṛvrtta, Indradhvaja, Brahmadhvaja, Amitābha, Sarvalokadhātū- padravodvegapratyuttīrna, Tamāla-patra-candanagandha, Merukalpa, Meghasvara, Meghasvararāja, Sarvaloka-bhayastambhitatva- vidhvaṃsanakāra, and Śākyamuni; v. Eitel. He is said to have lived in a kalpa earlier than the present by kalpas as numerous as the atoms of a chiliocosm. Amitābha is his ninth son. Śākyamuni his sixteenth, and the present 大衆 or assembly of believers are said to be the reincarnation of those who were his disciples in that former aeon; v. Lotus Sutra, chapter 7. |
天仙 see styles |
tiān xiān tian1 xian1 t`ien hsien tien hsien tensen てんせん |
immortal (esp. female); deity; fairy; Goddess; fig. beautiful woman (See 仙人・せんにん・1) heavenly immortal (in Taoism); (given name) Tensen deva-ṛṣi, or devas and rsis, or immortals. Nāgārjuna gives ten classes of ṛṣis whose lifetime is 100, 000 years, then they are reincarnated. Another category is fivefold: 天仙 deva-ṛṣis in the mountains round Sumeru: 神仙 spirit-ṛṣis who roam the air: 人仙 humans who have attained the powers of immortals; 地仙 earth ṛṣis, subterranean; 鬼仙 pretas, or malevolent ṛṣis. |
天子 see styles |
tiān zǐ tian1 zi3 t`ien tzu tien tzu tenshi てんし |
the (rightful) emperor; "Son of Heaven" (traditional English translation) (1) emperor; ruler (with a heavenly mandate); (2) heavenly being; celestial being; (female given name) Yoshiko A son of Heaven. The Emperor-Princes, i. e. those who in previous incarnations have kept the middle and lower grades of the ten good qualities 十善 and, in consequence, are born here as princes. It is the title of one of the four mara, who is 天主 or lord of the sixth heaven of desire; he is also known as 天子魔 (天子業魔) and with his following opposes the Buddha-truth. |
天帝 see styles |
tiān dì tian1 di4 t`ien ti tien ti tentei / tente てんてい |
God of heaven; Celestial emperor (1) Shangdi (supreme deity in ancient Chinese religion); (2) {Christn} God; (3) {Buddh} (See 帝釈天・たいしゃくてん) Shakra (king of heaven in Hindu mythology); Indra King, or emperor of Heaven, i. e. 因陀羅 Indra, i. e. 釋 (釋迦); 釋迦婆; 帝 (帝釋); Śakra, king of the devaloka 忉利天, one of the ancient gods of India, the god of the sky who fights the demons with his vajra, or thunderbolt. He is inferior to the trimūrti, Brahma, Viṣṇu, and Śiva, having taken the place of Varuṇa, or sky. Buddhism adopted him as its defender, though, like all the gods, he is considered inferior to a Buddha or any who have attained bodhi. His wife is Indrāṇī. |
天王 see styles |
tiān wáng tian1 wang2 t`ien wang tien wang tennou / tenno てんのう |
emperor; god; Hong Xiuquan's self-proclaimed title; see also 洪秀全[Hong2 Xiu4 quan2] (1) {Buddh} heavenly king; (2) (See 牛頭天王) Gozu Tenno (deity said to be the Indian god Gavagriva); (place-name, surname) Tennou Maharāja-devas; 四天王 Caturmahārāja. The four deva kings in the first or lowest devaloka, on its four sides. E. 持國天王 Dhṛtarāṣṭra. S. 增長天王 Virūḍhaka. W. 廣目天王 Virūpākṣa. N. 多聞天王 Dhanada, or Vaiśravaṇa. The four are said to have appeared to 不空 Amogha in a temple in Xianfu, some time between 742-6, and in consequence he introduced their worship to China as guardians of the monasteries, where their images are seen in the hall at the entrance, which is sometimes called the 天王堂 hall of the deva-kings. 天王 is also a designation of Siva the 大白在, i. e. Maheśvara 摩醯首羅, the great sovereign ruler. |
天竺 see styles |
tiān zhú tian1 zhu2 t`ien chu tien chu tenjiku てんじく |
the Indian subcontinent (esp. in Tang or Buddhist context) (1) (obsolete) India; (2) (abbreviation) (See 天竺木綿) cotton sheeting; (prefix noun) (3) foreign; imported; (prefix noun) (4) ultra-spicy; extra hot; (place-name, surname) Tenjiku (天竺國) India; 竹 zhu is said to have the same sound as 篤 tu, suggesting a connection with the 度 tu in 印度 Indu; other forms are 身毒 Sindhu, Scinde; 賢豆 Hindu; and 印持伽羅. The term is explained by 月 moon, which is the meaning of Indu, but it is said to be so called because the sages of India illumine the rest of the world: or because of the half-moon shape of the land, which was supposed to be 90, 000 li in circumference, and placed among other kingdoms like the moon among the stars. Another name is 因陀羅婆他那 ? Indravadana, or Indrabhavana, the region where Indra dwells. A hill and monastery near Hangchow. |
太歲 太岁 see styles |
tài suì tai4 sui4 t`ai sui tai sui |
Tai Sui, God of the year; archaic name for the planet Jupiter 木星[Mu4 xing1]; nickname for sb who is the most powerful in an area |
失事 see styles |
shī shì shi1 shi4 shih shih |
(of a plane, ship etc) to have an accident (plane crash, shipwreck, vehicle collision etc); to mess things up |
失盜 失盗 see styles |
shī dào shi1 dao4 shih tao |
to have something stolen; to lose to theft; robbed |
失竊 失窃 see styles |
shī qiè shi1 qie4 shih ch`ieh shih chieh |
to lose by theft; to have one's property stolen |
失迎 see styles |
shī yíng shi1 ying2 shih ying |
failure to meet; (humble language) I'm sorry not to have come to meet you personally |
奉覲 奉觐 see styles |
fèng jìn feng4 jin4 feng chin bugin |
to have the honor of seeing |
奉面 see styles |
fèng miàn feng4 mian4 feng mien bumen |
to have the honor of meeting |
契る see styles |
chigiru ちぎる |
(Godan verb with "ru" ending) (1) to pledge; to vow; to promise; to swear; (Godan verb with "ru" ending) (2) to have sexual intercourse (esp. between husband and wife); to share a bed |
奢望 see styles |
shē wàng she1 wang4 she wang |
an extravagant hope; to have excessive expectations |
奢盼 see styles |
shē pàn she1 pan4 she p`an she pan |
an extravagant hope; to have unrealistic expectations |
女僧 see styles |
nǚ sēng nv3 seng1 nü seng nyosō |
A nun, or 此丘尼 bhikṣuṇī, which is abbreviated to 尼. The first nunnery in China is said to have been established in the Han dynasty. |
女國 女国 see styles |
nǚ guó nv3 guo2 nü kuo nyokoku |
The woman-kingdom, where matriarchal government is said to have prevailed, e.g. Brahmapura, v. 婆, and Suvarṇagotra, v. 蘇. |
好過 好过 see styles |
hǎo guò hao3 guo4 hao kuo |
to have an easy time; (feel) well |
好險 好险 see styles |
hǎo xiǎn hao3 xian3 hao hsien |
to have a close call; to have a narrow escape |
如是 see styles |
rú shì ru2 shi4 ju shih nyoze にょぜ |
thus (1) {Buddh} (See 如是我聞) ("like this"; often the opening word of a sutra); (2) (abbreviation) (See 十如是) ten thusnesses (in Tendai); (given name) Nyoze evam; thus, so; so it is; so let it be; such and such; (as)... so. Most of the sūtras open with the phrase如是我聞 or 聞如是 Thus have I heard, i. e. from the Buddha. |
如願 如愿 see styles |
rú yuàn ru2 yuan4 ju yüan nyo gan |
to have one's wishes fulfilled as one wishes |
始教 see styles |
shǐ jiào shi3 jiao4 shih chiao shikyō |
According to Tiantai, the preliminary teaching of the Mahāyāna, made by the Avataṃsaka (Kegon) School; also called 相始教; it discussed the nature of all phenomena as in the 唯識論, 空始教; and held to the immateriality of all things, but did not teach that all beings have the Buddha-nature. |
娉婷 see styles |
pīng tíng ping1 ting2 p`ing t`ing ping ting |
(literary) (of a woman) to have a graceful demeanor; beautiful woman |
婆藪 婆薮 see styles |
pó sǒu po2 sou3 p`o sou po sou basō |
vasu 婆萸; good; rich; sweet; dry; according to Monier-Williams, eight personifications of natural phenomena; eight; the sun, etc.; father of Kṛṣṇa; intp. as the first to offer slain sacrifices to Heaven, to have been cast into hell, but after countless kalpas to have become a disciple of Buddha. Also called Vasudeva. Also name of certain devas, e.g. Viṣṇu; and other beings whom men serve, e.g. a father. |
嫁ぐ see styles |
totsugu とつぐ |
(v5g,vi) (1) to marry (of a woman); to become a bride; to marry into (a family); (v5g,vi) (2) (archaism) to have sexual intercourse |
嫌疑 see styles |
xián yí xian2 yi2 hsien i kengi けんぎ |
suspicion; to have suspicions suspicion |
嬉遊 嬉游 see styles |
xī yóu xi1 you2 hsi yu |
to amuse oneself; to have fun |
子年 see styles |
nedoshi; nezumidoshi ねどし; ねずみどし |
year of the rat |
子鼠 see styles |
zǐ shǔ zi3 shu3 tzu shu |
Year 1, year of the Rat (e.g. 2008) |
季度 see styles |
jì dù ji4 du4 chi tu |
quarter of a year; season (sports) |
季節 季节 see styles |
jì jié ji4 jie2 chi chieh kisetsu きせつ |
time; season; period; CL:個|个[ge4] (noun - becomes adjective with の) season; time of year; (female given name) Kisetsu |
学年 see styles |
gakunen がくねん |
(1) academic year; school year; (2) year in school; grade in school |
孰料 see styles |
shú liào shu2 liao4 shu liao |
who would have thought?; who could have imagined?; unexpectedly |
學年 学年 see styles |
xué nián xue2 nian2 hsüeh nien |
academic year See: 学年 |
守歲 守岁 see styles |
shǒu suì shou3 sui4 shou sui |
to see in the New Year; to stay up all night on lunar New Year's Eve |
安居 see styles |
ān jū an1 ju1 an chü ango あんご |
to settle down; to live peacefully (n,vs,vi) {Buddh} varsika (meditation retreat; usu. for 90 days starting on the 15th day of the 4th month of the lunisolar calendar); (given name) Yasuoki Tranquil dwelling. varṣā, varṣās, or varṣāvasāna. A retreat during the three months of the Indian rainy season, and also, say some, in the depth of winter. During the rains it was 'difficult to move without injuring insect life'. But the object was for study and meditation. In Tokhara the retreat is said to have been in winter, from the middle of the 12th to the middle of the 3rd moon; in India from the middle of the 5th to the 8th, or the 6th to the 9th moons; usually from Śrāvaṇa, Chinese 5th moon, to Aśvayuja, Chinese 8th moon; but the 16th of the 4th to the 15th of the 7th moon has been the common period in China and Japan. The two annual periods are sometimes called 坐 夏 and 坐 臘 sitting or resting for the summer and for the end of the year. The period is divided into three sections, former, middle, and latter, each of a month. |
定作 see styles |
dìng zuò ding4 zuo4 ting tso jouzukuri / jozukuri じょうずくり |
to have something made to order (surname) Jōzukuri |
定做 see styles |
dìng zuò ding4 zuo4 ting tso |
to have something made to order |
定製 定制 see styles |
dìng zhì ding4 zhi4 ting chih |
custom-made; made-to-order; to have something custom made |
実感 see styles |
jikkan じっかん |
(1) real feeling; actual feeling; (noun or participle which takes the aux. verb suru) (2) to actually feel; to have a real feeling (that ...); to experience personally |
客年 see styles |
kakunen; kyakunen かくねん; きゃくねん |
(n,adv) last year |
客歲 客岁 see styles |
kè suì ke4 sui4 k`o sui ko sui kyakusai |
last year |
害眼 see styles |
hài yǎn hai4 yan3 hai yen |
to have eye trouble |
宿草 see styles |
sù cǎo su4 cao3 su ts`ao su tsao |
grass that has grown on a grave since last year; (fig.) grave; to have died long ago; fodder provided to animals for the night |
寅年 see styles |
toradoshi とらどし |
year of the tiger |
寅虎 see styles |
yín hǔ yin2 hu3 yin hu |
Year 3, year of the Tiger (e.g. 2010) |
寐る see styles |
neru ねる |
(out-dated kanji) (v1,vi) (1) to lie down; (2) to go to bed; to lie in bed; (3) to sleep (lying down); (4) to sleep (with someone, i.e. have intercourse); (5) to lie idle |
寝る see styles |
neru ねる |
(v1,vi) (1) to lie down; (2) to go to bed; to lie in bed; (3) to sleep (lying down); (4) to sleep (with someone, i.e. have intercourse); (5) to lie idle |
專司 专司 see styles |
zhuān sī zhuan1 si1 chuan ssu |
to work solely on; to have as one's (or its) sole function; person or agency responsible for one specific thing |
小１ see styles |
shouichi / shoichi しょういち |
first-year student of an elementary school |
小一 see styles |
shouichi / shoichi しょういち |
first-year student of an elementary school; (personal name) Shouichi |
小乘 see styles |
xiǎo shèng xiao3 sheng4 hsiao sheng shōjō |
Hinayana, the Lesser Vehicle; Buddhism in India before the Mayahana sutras; also pr. [Xiao3 cheng2] Hīnayāna 希那衍. The small, or inferior wain, or vehicle; the form of Buddhism which developed after Śākyamuni's death to about the beginning of the Christian era, when Mahāyāna doctrines were introduced. It is the orthodox school and more in direct line with the Buddhist succession than Mahāyānism which developed on lines fundamentally different. The Buddha was a spiritual doctor, less interested in philosophy than in the remedy for human misery and perpetual transmigration. He "turned aside from idle metaphysical speculations; if he held views on such topics, he deemed them valueless for the purposes of salvation, which was his goal" (Keith). Metaphysical speculations arose after his death, and naturally developed into a variety of Hīnayāna schools before and after the separation of a distinct school of Mahāyāna. Hīnayāna remains the form in Ceylon, Burma, and Siam, hence is known as Southern Buddhism in contrast with Northern Buddhism or Mahāyāna, the form chiefly prevalent from Nepal to Japan. Another rough division is that of Pali and Sanskrit, Pali being the general literary language of the surviving form of Hīnayāna, Sanskrit of Mahāyāna. The term Hīnayāna is of Mahāyānist origination to emphasize the universalism and altruism of Mahāyāna over the narrower personal salvation of its rival. According to Mahāyāna teaching its own aim is universal Buddhahood, which means the utmost development of wisdom and the perfect transformation of all the living in the future state; it declares that Hīnayāna, aiming at arhatship and pratyekabuddhahood, seeks the destruction of body and mind and extinction in nirvāṇa. For arhatship the 四諦Four Noble Truths are the foundation teaching, for pratyekabuddhahood the 十二因緣 twelve-nidānas, and these two are therefore sometimes styled the two vehicles 二乘. Tiantai sometimes calls them the (Hīnayāna) Tripiṭaka school. Three of the eighteen Hīnayāna schools were transported to China: 倶舍 (Abhidharma) Kośa; 成實 Satya-siddhi; and the school of Harivarman, the律 Vinaya school. These are described by Mahāyānists as the Buddha's adaptable way of meeting the questions and capacity of his hearers, though his own mind is spoken of as always being in the absolute Mahāyāna all-embracing realm. Such is the Mahāyāna view of Hīnayāna, and if the Vaipulya sūtras and special scriptures of their school, which are repudiated by Hīnayāna, are apocryphal, of which there seems no doubt, then Mahāyāna in condemning Hīnayāna must find other support for its claim to orthodoxy. The sūtras on which it chiefly relies, as regards the Buddha, have no authenticity; while those of Hīnayāna cannot be accepted as his veritable teaching in the absence of fundamental research. Hīnayāna is said to have first been divided into minority and majority sections immediately after the death of Śākyamuni, when the sthāvira, or older disciples, remained in what is spoken of as "the cave", some place at Rājagṛha, to settle the future of the order, and the general body of disciples remained outside; these two are the first 上坐部 and 大衆部 q. v. The first doctrinal division is reported to have taken place under the leadership of the monk 大天 Mahādeva (q.v.) a hundred years after the Buddha's nirvāṇa and during the reign of Aśoka; his reign, however, has been placed later than this by historians. Mahādeva's sect became the Mahāsāṅghikā, the other the Sthāvira. In time the two are said to have divided into eighteen, which with the two originals are the so-called "twenty sects" of Hīnayāna. Another division of four sects, referred to by Yijing, is that of the 大衆部 (Arya) Mahāsaṅghanikāya, 上座部 Āryasthavirāḥ, 根本說一切有部 Mūlasarvāstivādaḥ, and 正量部 Saṃmatīyāḥ. There is still another division of five sects, 五部律. For the eighteen Hīnayāna sects see 小乘十八部. |
小劫 see styles |
xiǎo jié xiao3 jie2 hsiao chieh shōgō |
antarā-kalpa, or intermediate kalpa; according to the 倶舍論 it is the period in which human life increases by one year a century till it reaches 84,000 with men 8,400 feet high; then it is reduced at the same rate till the life-period reaches ten years with men a foot high; these two are each a small kalpa; the 智度論 reckons the two together as one kalpa; and there are other definitions. |
小覷 小觑 see styles |
xiǎo qù xiao3 qu4 hsiao ch`ü hsiao chü |
to despise; to have contempt for |
小酌 see styles |
xiǎo zhuó xiao3 zhuo2 hsiao cho shoushaku / shoshaku しょうしゃく |
to have a few (alcoholic) drinks (often implying a small party) (n,vs,vi) (1) (rare) drinking together in a small group; (n,vs,vi) (2) (rare) drinking just a little (alcohol) |
尬聊 see styles |
gà liáo ga4 liao2 ka liao |
(slang) awkward conversation; to have a cringeworthy conversation |
尸棄 尸弃 see styles |
shī qì shi1 qi4 shih ch`i shih chi Shiki |
Śikhin, 式棄; 式詰; 尸棄那 (or 尸棄佛); 罽那尸棄; crested, or a fame; explained by 火 fire; 刺那尸棄 Ratnaśikhin occurs in the Abhidharma. In the 本行經 it is 螺髻 a shell like tuft of hair. (1) The 999th Buddha of the last kalpa, whom Śākyamuni is said to have met. (2) The second of the seven Buddhas of antiquity, born in Prabhadvaja 光相城 as a Kṣatriya. (3) A Maha-brahma, whose name Śikhin is defined as 頂髻 or 火災頂 having a flaming tuft on his head; connected with the world-destruction by fire. The Fanyimingyi 翻譯名義 describes Śikhin as 火 or 火首 fame, or a flaming head and as the god of fire, styled also 樹提 Suddha, pure; he observed the 火定 Fire Dhyāna, broke the lures of the realm of desire, and followed virtue. |
尽日 see styles |
jinjitsu じんじつ |
(n,adv) (1) all day long; (n,adv) (2) last day of the month; last day of the year; New Year's Eve |
尾牙 see styles |
wěi yá wei3 ya2 wei ya |
a year-end dinner for employees |
居る see styles |
oru おる |
(v5r,vi) (1) (kana only) (humble language) to be (animate); to be; to exist; (v5r,aux-v) (2) (after the -te form of a verb; indicates continuing action or state) to be ...-ing; (v5r,aux-v) (3) (after -masu base of verb; indicates contempt or disdain for another's actions) (See やがる) to (have the audacity to) do |
屠蘇 see styles |
toso とそ |
spiced sake (served at New Year's) |
履新 see styles |
lǚ xīn lu:3 xin1 lü hsin |
(of an official) to take up a new post; (literary) to celebrate the New Year |
屬相 属相 see styles |
shǔ xiàng shu3 xiang4 shu hsiang |
colloquial term for 生肖[sheng1 xiao4] the animals associated with the years of a 12-year cycle |
己丑 see styles |
jǐ chǒu ji3 chou3 chi ch`ou chi chou tsuchinotoushi; kichuu / tsuchinotoshi; kichu つちのとうし; きちゅう |
twenty-sixth year F2 of the 60 year cycle, e.g. 2009 or 2069 (See 干支・1) Earth Ox (26th term of the sexagenary cycle, e.g. 1949, 2009, 2069) |
己亥 see styles |
jǐ hài ji3 hai4 chi hai tsuchinotoi; kigai つちのとい; きがい |
thirty-sixth year F12 of the 60 year cycle, e.g. 1959 or 2019 (See 干支・1) Earth Boar (36th term of the sexagenary cycle, e.g. 1959, 2019, 2079) |
己卯 see styles |
jǐ mǎo ji3 mao3 chi mao tsuchinotou; kibou / tsuchinoto; kibo つちのとう; きぼう |
sixteenth year F4 of the 60 year cycle, e.g. 1999 or 2059 (See 干支・1) Earth Rabbit (16th term of the sexagenary cycle, e.g. 1939, 1999, 2059) |
己巳 see styles |
jǐ sì ji3 si4 chi ssu tsuchinotomi; kishi つちのとみ; きし |
sixth year F6 of the 60 year cycle, e.g. 1989 or 2049 (See 干支・1) Earth Snake (6th term of the sexagenary cycle, e.g. 1929, 1989, 2049) |
己未 see styles |
jǐ wèi ji3 wei4 chi wei tsuchinotohitsuji; kibi つちのとひつじ; きび |
fifty-sixth year F8 of the 60 year cycle, e.g. 1979 or 2039 (See 干支・1) Earth Sheep (56th term of the sexagenary cycle, e.g. 1919, 1979, 2039) |
己酉 see styles |
jǐ yǒu ji3 you3 chi yu tsuchinototori; kiyuu / tsuchinototori; kiyu つちのととり; きゆう |
forty-sixth year F10 of the 60 year cycle, e.g. 1969 or 2029 (See 干支・1) Earth Rooster (46th term of the sexagenary cycle, e.g. 1909, 1969, 2029) |
已然 see styles |
yǐ rán yi3 ran2 i jan |
already; to be already so; to have long been the case |
已生 see styles |
yǐ shēng yi3 sheng1 i sheng ishō |
部多 bhūta. Become, the moment just come into existence, the present moment; being, existing; a being, ghost, demon; a fact; an element, of which the Hindus have five— earth, water, fire, air, ether; the past. |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
This page contains 100 results for "Year-in Year-Out Have Abundance" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.
We do offer Chinese and Japanese Tattoo Services. We'll also be happy to help you translate something for other purposes.
No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.
The following titles are just to help people who are searching for an Asian dictionary to find this page.