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123>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
鬼 see styles |
guǐ gui3 kuei miniwa みにわ |
More info & calligraphy: Ghost Demon(1) ogre; demon; oni; (2) (See 亡魂) spirit of a deceased person; (3) (おに only) ogre-like person (i.e. fierce, relentless, merciless, etc.); (4) (おに only) (See 鬼ごっこ・おにごっこ) it (in a game of tag, hide-and-seek, etc.); (5) (き only) {astron} (See 二十八宿,朱雀・すざく・2) Chinese "ghost" constellation (one of the 28 mansions); (prefix) (6) (おに only) (slang) (See 超・1) very; extremely; super-; (surname) Miniwa preta 薜荔多, departed, dead; a disembodied spirit, dead person, ghost; a demon, evil being; especially a 餓鬼 hungry ghost. They are of many kinds. The Fan-i ming i classifies them as poor, medium, and rich; each again thrice subdivided: (1) (a) with mouths like burning torches; (b) throats no bigger than needles; (c) vile breath, disgusting to themselves; (2) (a) needle-haired, self-piercing; (b) hair sharp and stinking; (c) having great wens on whose pus they must feed. (3) (a) living on the remains of sacrifices; (b) on leavings in general; (c) powerful ones, yakṣas, rākṣasas, piśācas, etc. All belong to the realm of Yama, whence they are sent everywhere, consequently are ubiquitous in every house, lane, market, mound, stream, tree, etc. |
地獄 地狱 see styles |
dì yù di4 yu4 ti yü jigoku じごく |
More info & calligraphy: Hell(1) {Buddh} hell realm; Naraka; (2) {Christn} Hell; (3) hell; misery; nightmare; inferno; (4) place where a volcano or hot springs constantly spew smoke or steam; (place-name) Jigoku naraka, 捺落迦 (or 那落迦) ; niraya 泥犂; explained by 不樂 joyless; 可厭 disgusting, hateful; 苦具, 苦器 means of suffering; if 地獄 earth-prison; 冥府 the shades, or departments of darkness. Earth-prison is generally intp. as hell or the hells; it may also be termed purgatory; one of the six gati or ways of transmigration. The hells are divided into three classes: I. Central, or radical, 根本地獄 consisting of (1) The eight hot hells. These were the original hells of primitive Buddhism, and are supposed to be located umder the southern continent Jambudvīpa 瞻部州, 500 yojanas below the surface. (a) 等活 or 更活 Saṃjīva, rebirth, where after many kinds of suffering a cold wind blows over the soul and returns it to this life as it was before, hence the name 等活. (b) 黑繩 Kaslasūtra, where the sufferer is bound with black chains and chopped or sawn asunder. (c) 線合; 衆合; 堆壓 Saṃghāta, where are multitudes of implements of torture, or the falling of mountains upon the sufferer. (d) 號呌; 呼呼; 叫喚 Raurava, hell of wailing. (e) 大呌; 大號呌; 大呼 Mahāraurava, hell of great wailing. (f) 炎熱; 燒炙 Tapana, hell of fames and burning. (g) 大熱; 大燒炙; 大炎熱 Pratāpana, hell of molten lead. (h) 無間; 河鼻旨; 阿惟越致; 阿毗至; 阿鼻; 阿毗 Avīci, unintermitted suffering, where sinners die and are reborn to suffer without interval. (2) The eight cold hells 八寒地獄. (a) 頞浮陀地獄 Arbuda, where the cold causes blisters. (b) 尼刺部陀 Nirarbuda, colder still causing the blisters to burst. (c) 頞哳吒; 阿吒吒 Atata, where this is the only possible sound from frozen lips. (d) 臛臛婆; 阿波波 Hahava or Apapa, where it is so cold that only this sound can be uttered. (e) 虎虎婆 Hāhādhara or Huhuva, where only this sound can be uttered. (f) 嗢鉢羅; 鬱鉢羅 (or 優鉢羅) Utpala, or 尼羅鳥 (or 漚) 鉢羅 Nīlotpala, where the skin is frozen like blue lotus buds. (g) 鉢特摩 Padma, where the skin is frozen and bursts open like red lotus buds. (h) 摩訶鉢特摩 Mahāpadma, ditto like great red lotus buds. Somewhat different names are also given. Cf. 倶舍論 8; 智度論 16; 涅槃經 11. II. The secondary hells are called 近邊地獄 adjacent hells or 十六遊增 each of its four sides, opening from each such door are four adjacent hells, in all sixteen; thus with the original eight there are 136. A list of eighteen hells is given in the 十八泥梨經. III. A third class is called the 孤地獄 (獨地獄) Lokāntarika, or isolated hells in mountains, deserts, below the earth and above it. Eitel says in regard to the eight hot hells that they range 'one beneath the other in tiers which begin at a depth of 11,900 yojanas and reach to a depth of 40,000 yojanas'. The cold hells are under 'the two Tchahavālas and range shaft-like one below the other, but so that this shaft is gradually widening to the fourth hell and then narrowing itself again so that the first and last hell have the shortest, those in the centre the longest diameter'. 'Every universe has the same number of hells, ' but 'the northern continent has no hell whatever, the two continents east and west of Meru have only small Lokāntarika hells... whilst all the other hells are required for the inhabitants of the southern continent '. It may be noted that the purpose of these hells is definitely punitive, as well as purgatorial. Yama is the judge and ruler, assisted by eighteen officers and a host of demons, who order or administer the various degrees of torture. 'His sister performs the same duties with regard to female criminals, ' and it may be mentioned that the Chinese have added the 血盆池 Lake of the bloody bath, or 'placenta tank' for women who die in childbirth. Release from the hells is in the power of the monks by tantric means. |
天使 see styles |
tiān shǐ tian1 shi3 t`ien shih tien shih yukari ゆかり |
More info & calligraphy: Angel / Messenger of Heaven(noun - becomes adjective with の) angel; (female given name) Yukari Divine messengers, especially those of Yama; also his 三天使 three messengers, or lictors— old age, sickness, death; and his 五天使 or 五大使, i. e. the last three together with rebirth and prisons or punishments on earth. |
觀世音 观世音 see styles |
guān shì yīn guan1 shi4 yin1 kuan shih yin Kanzeon かんぜおん |
More info & calligraphy: Guan Shi Yin: Protector Of Life(out-dated kanji) Avalokiteshvara (Bodhisattva); Avalokitesvara; Kannon; Kwannon; Guanyin; Buddhist deity of compassion Regarder of the world's sounds, or cries, the so-called Goddess of Mercy; also known as 觀音; 觀世音善薩; 觀自在 (觀世自在); 觀尹; 光世音 (the last being the older form). Avalokiteśvara, v. 阿 8. Originally represented as a male, the images are now generally those of a female figure. The meaning of the term is in doubt; it is intp. as above, but the term 觀自在 (觀世自在) accords with the idea of Sovereign Regarder and is not associated with sounds or cries. Guanyin is one of the triad of Amida, is represented on his left, and is also represented as crowned with Amida; but there are as many as thirty-three different forms of Guanyin, sometimes with a bird, a vase, a willow wand, a pearl, a 'thousand' eyes and hands, etc., and, when as bestower of children, carrying a child. The island of Putuo (Potala) is the chief centre of Guanyin worship, where she is the protector of all in distress, especially of those who go to sea. There are many sūtras, etc., devoted to the cult, but its provenance and the date of its introduction to China are still in doubt. Chapter 25 of the Lotus Sūtra is devoted to Guanyin, and is the principal scripture of the cult; its date is uncertain. Guanyin is sometimes confounded with Amitābha and Maitreya. She is said to be the daughter of king Śubhavyūha 妙莊王, who had her killed by 'stifling because the sword of the executioner broke without hurting her. Her spirit went to hell; but hell changed into paradise. Yama sent her back to life to save his hell, when she was miraculously transported on a Lotus flower to the island of Poo-too'. Eitel. |
閻王 阎王 see styles |
yán wang yan2 wang5 yen wang enou / eno えんおう |
(Buddhism) Yama, the King of Hell; (fig.) cruel and tyrannical person (abbreviation) Yama, judge of the afterlife Yama |
閻魔 阎魔 see styles |
yán mó yan2 mo2 yen mo enma えんま |
(Buddhism) Yama, the King of Hell {Buddh} Yama (King of Hell who judges the dead); Enma; (dei) Yama (King of Hell who judges the dead); Enma 閻王 閻羅; (閻魔王); 閻摩羅; 閻老 Yama, also v. 夜; 閻羅王 Yama. (1) In the Vedas the god of the dead, with whom the spirits of the departed dwell. He was son of the Sun and had a twin sister Yamī or Yamuna. By some they were looked upon as the first human pair. (2) In later Brahmanic mythology, one of the eight Lokapālas, guardian of the South and ruler of the Yamadevaloka and judge of the dead. (3) In Buddhist mythology, the regent of the Nārakas, residing south of Jambudvīpa, outside of the Cakravālas, in a palace of copper and iron. Originally he is described as a king of Vaiśālī, who, when engaged in a bloody war, wished he were master of hell, and was accordingly reborn as Yama in hell together with his eighteen generals and his army of 80,000 men, who now serve him in purgatory. His sister Yamī deals with female culprits. Three times in every twenty-four hours demon pours into Yama's mouth boiling copper (by way of punishment), his subordinates receiving the same dose at the same time, until their sins are expiated, when he will be reborn as Samantarāja 普王. In China he rules the fifth court of purgatory. In some sources he is spoken of as ruling the eighteen judges of purgatory. |
閻羅王 阎罗王 see styles |
yán luó wáng yan2 luo2 wang2 yen lo wang enraou / enrao えんらおう |
(Buddhism) Yama, the King of Hell {Buddh} (See 閻魔) Yama (king of the world of the dead, who judges the dead); Emma; Yan; Yomna Yama |
万山 see styles |
manyama まんやま |
(surname) Man'yama |
伴山 see styles |
banyama ばんやま |
(surname) Ban'yama |
健山 see styles |
kenyama けんやま |
(surname) Ken'yama |
免山 see styles |
menyama めんやま |
(surname) Men'yama |
兜夜 see styles |
dōu yè dou1 ye4 tou yeh To Ya |
The Tuṣita and the Yama heavens. |
冥衆 冥众 see styles |
míng zhòng ming2 zhong4 ming chung meishu |
The invisible powers-Brahmā, Śakra, Yama; the spirits in general. |
剡浮 see styles |
yǎn fú yan3 fu2 yen fu enfu |
Jambūdvīpa, and Yama, v. 閻. |
勘山 see styles |
kanyama かんやま |
(surname) Kan'yama |
勤山 see styles |
kanyama かんやま |
(surname) Kan'yama |
千山 see styles |
senyama せんやま |
(surname) Sen'yama |
半山 see styles |
hanyama はんやま |
(place-name, surname) Han'yama |
印山 see styles |
inyama いんやま |
(surname) In'yama |
四方 see styles |
sì fāng si4 fang1 ssu fang yomono よもの |
four-way; four-sided; in all directions; everywhere (1) the four cardinal directions; north, east, south and west; all directions; (2) (しほう, よほう only) surroundings; (3) (しほう only) many countries; the whole world; (4) (よも only) all around; here and there; (5) (しほう, よほう only) square; quadrilateral; four-sided figure; (6) four sides (of a square); (surname) Yomono The four quarters of the compass; a square, square; the E. is ruled by Indra, S. by Yama, W. by Varuṇa, and N. by Vaiśramaṇa; the N. E. is ruled by 伊舍尼 Iśāna, S. E. by 護摩 Homa, S. W. by 涅哩底 Nirṛti, and the N. W. by 嚩瘐 Varuṇa. |
地藏 see styles |
dì zàng di4 zang4 ti tsang jizou / jizo じぞう |
Kṣitigarbha, the Bodhisattva of the Great Vow (to save all souls before accepting Bodhi); also translated Earth Treasury, Earth Womb, or Earth Store Bodhisattva (surname) Jizou Ti-tsang, J. Jizō, Kṣitigarbha, 乞叉底蘗沙; Earth-store, Earth-treasury, or Earthwomb. One of the group of eight Dhvani- Bodhisattvas. With hints of a feminine origin, he is now the guardian of the earth. Though associated with Yama as overlord, and with the dead and the hells, his role is that of saviour. Depicted with the alarum staff with its six rings, he is accredited with power over the hells and is devoted to the saving of all creatures between the nirvana of Śākyamuni and the advent of Maitreya the fifth century he has been especially considered as the deliverer from the hells. His central place in China is at Chiu-hua-shan, forty li south-west of Ch'ing-yang in Anhui. In Japan he is also the protector of travellers by land and his image accordingly appears on the roads; bereaved parents put stones by his images to seek his aid in relieving the labours of their dead in the task of piling stones on the banks of the Buddhist Styx; he also helps women in labour. He is described as holding a place between the gods and men on the one hand and the hells on the other for saving all in distress; some say he is an incarnation of Yama. At dawn he sits immobile on the earth 地 and meditates on the myriads of its beings 藏. When represented as a monk, it may be through the influence of a Korean monk who is considered to be his incarnation, and who came to China in 653 and died in 728 at the age of 99 after residing at Chiu-hua-shan for seventy-five years: his body, not decaying, is said to have been gilded over and became an object of worship. Many have confused 眞羅 part of Korea with 暹羅 Siam. There are other developments of Ti-tsang, such as the 六地藏 Six Ti-tsang, i. e. severally converting or transforming those in the hells, pretas, animals, asuras, men, and the devas; these six Ti-tsang have different images and symbols. Ti-tsang has also six messengers 六使者: Yama for transforming those in hell; the pearl-holder for pretas; the strong one or animals; the devīof mercy for asuras; the devī of the treasure for human beings; one who has charge of the heavens for the devas. There is also the 延命地藏 Yanming Ti-tsang, who controls length of days and who is approached, as also may be P'u-hsien, for that Purpose; his two assistants are the Supervisors of good and evil 掌善 and 掌惡. Under another form, as 勝軍地藏 Ti-tsang is chiefly associated with the esoteric cult. The benefits derived from his worship are many, some say ten, others say twenty-eight. His vows are contained in the 地藏菩薩本願經. There is also the 大乘大集地藏十電經 tr. by Xuanzang in 10 juan in the seventh century, which probably influenced the spread of the Ti-tsang cult. |
壇山 see styles |
danyama だんやま |
(personal name) Dan'yama |
夜摩 see styles |
yè mó ye4 mo2 yeh mo yama |
Yama, 'originally the Aryan god of the dead, living in a heaven above the world, the regent of the South; but Brahminism transferred his abode to hell. Both views have been retained by Buddhism.' Eitel. Yama in Indian mythology is ruler over the dead and judge in the hells, is 'grim in aspect, green in colour, clothed in red, riding on a buffalo, and holding a club in one hand and noose in the other': he has two four-eyed watch-dogs. M. W. The usual form is 閻摩 q. v. |
完山 see styles |
kanyama かんやま |
(surname) Kan'yama |
宣山 see styles |
senyama せんやま |
(surname) Sen'yama |
寒山 see styles |
hán shān han2 shan1 han shan kanyama かんやま |
(surname) Kan'yama Hanshan |
山阿 see styles |
shān ē shan1 e1 shan o yamaa / yama やまあ |
a nook in the mountains (surname) Yamaa |
庵山 see styles |
anyama あんやま |
(surname) An'yama |
忍山 see styles |
ninyama にんやま |
(surname) Nin'yama |
文山 see styles |
wén shān wen2 shan1 wen shan bunyama ぶんやま |
see 文山壯族苗族自治州|文山壮族苗族自治州[Wen2shan1 Zhuang4zu2 Miao2zu2 Zi4zhi4zhou1]; see 文山區|文山区[Wen2shan1 Qu1] (surname) Bun'yama |
斑山 see styles |
hanyama はんやま |
(personal name) Han'yama |
明冥 see styles |
míng míng ming2 ming2 ming ming myōmyō |
The (powers of) light and darkness, the devas and Yama, gods and demons, also the visible and invisible. |
晋山 see styles |
shinyama しんやま |
taking up a new position as chief priest of a Buddhist temple; (surname) Shin'yama |
普王 see styles |
pǔ wáng pu3 wang2 p`u wang pu wang fuō |
Universal king, title of Yama when he has expiated all his sins. |
楠山 see styles |
nanyama なんやま |
(surname) Nan'yama |
榛山 see styles |
shinyama しんやま |
(surname) Shin'yama |
死王 see styles |
sǐ wáng si3 wang2 ssu wang shiō |
Yama, 焰魔 as lord of death and hell. |
炎摩 see styles |
yán mó yan2 mo2 yen mo Enma |
Yama |
燄摩 see styles |
yàn mó yan4 mo2 yen mo Enma |
Yama |
琰摩 see styles |
yǎn mó yan3 mo2 yen mo Enma |
Yama |
琰魔 see styles |
yǎn mó yan3 mo2 yen mo Enma |
Yama, the lord of Hades; v. 夜. |
番山 see styles |
banyama ばんやま |
(surname) Ban'yama |
盤山 盘山 see styles |
pán shān pan2 shan1 p`an shan pan shan banyama ばんやま |
going around a mountain (surname) Ban'yama |
県山 see styles |
kenyama けんやま |
(surname) Ken'yama |
矢摩 see styles |
yama やま |
(surname) Yama |
矢間 see styles |
yama やま |
(surname) Yama |
神山 see styles |
shén shān shen2 shan1 shen shan jinyama じんやま |
sacred mountain (place-name, surname) Jin'yama |
管山 see styles |
kanyama かんやま |
(surname) Kan'yama |
紺山 see styles |
konyama こんやま |
(surname) Kon'yama |
縁山 see styles |
enyama えんやま |
(surname) En'yama |
耶麻 see styles |
yama やま |
(p,s,f) Yama |
萬山 see styles |
manyama まんやま |
(surname) Man'yama |
訓讀 训读 see styles |
xùn dú xun4 du2 hsün tu |
a reading of a written Chinese word derived from a synonym (typically, a vernacular synonym) (e.g. in Mandarin, 投子[tou2 zi5] may be pronounced as its synonym 色子[shai3 zi5], and in Wu dialects, 二 is pronounced as its synonym 兩|两 "liahn"); to pronounce a word using such a reading; (Japanese linguistics) kun-reading, a pronunciation of a kanji derived from a native Japanese word that matches its meaning rather than from the pronunciation of the character in a Sinitic language at the time it was imported from China (Note: A kun-reading of a character is distinguished from its on-reading(s) 音讀|音读[yin1 du2]. For example, 山 has a kun-reading "yama" and an on-reading "san".) |
談山 see styles |
danyama だんやま |
(surname) Dan'yama |
辛山 see styles |
shinyama しんやま |
(surname) Shin'yama |
迦奢 see styles |
jiā shē jia1 she1 chia she kasha |
kāśa, a species of grass, used for mats, thatch, etc.; personified as one of Yama's attendants. M. W. Eitel says a broom made of it and used by Śākyamuni 'is still an object of worship'. |
連山 连山 see styles |
lián shān lian2 shan1 lien shan renyama れんやま |
Lianshan district of Huludao city 葫蘆島市|葫芦岛市, Liaoning (1) mountain range; (2) (hist) Lian Shan (Xia-period method of Chinese divination); (surname) Ren'yama |
遠山 see styles |
yama やま |
distant mountain; (surname) Yama |
金札 see styles |
kanefuda かねふだ |
(1) golden label; golden protective talisman; (2) (hist) kinsatsu (Edo-period paper money); (3) (hist) kinsatsu (early Meiji-period paper money); (4) (See 鉄札・2,閻魔) golden tablet belonging to Yama that is inscribed with the names of souls to be sent to paradise; (surname) Kanefuda |
鉄札 see styles |
tessatsu てっさつ |
(1) rectangular iron plate; (2) {Buddh} (See 金札・4,閻魔) iron tablet belonging to Yama that is inscribed with the names of souls to be sent to hell |
銀山 see styles |
ginyama ぎんやま |
silver mine; (surname) Gin'yama |
鎮山 镇山 see styles |
zhèn shān zhen4 shan1 chen shan chinyama ちんやま |
main mountain of a region (surname) Chin'yama |
閃多 闪多 see styles |
shǎn duō shan3 duo1 shan to senta |
A demon; one of Yama's names. |
閻君 阎君 see styles |
yán jun yan2 jun1 yen chün |
(Buddhism) Yama, the King of Hell |
閻摩 阎摩 see styles |
yán mó yan2 mo2 yen mo Enma |
Yama; v. infra 閻王. |
閻羅 阎罗 see styles |
yán luó yan2 luo2 yen lo Enra |
(Buddhism) Yama, the King of Hell Yama |
閻老 阎老 see styles |
yán lǎo yan2 lao3 yen lao Enrō |
(Buddhism) Yama, the King of Hell Yama |
院山 see styles |
inyama いんやま |
(surname) In'yama |
陣山 see styles |
jinyama じんやま |
(place-name, surname) Jin'yama |
隠山 see styles |
inyama いんやま |
(surname) In'yama |
雌山 see styles |
menyama めんやま |
(personal name) Men'yama |
雙王 双王 see styles |
shuāng wáng shuang1 wang2 shuang wang sōō |
A term for Yama, v. 夜. |
難拏 难拏 see styles |
nán ná nan2 na2 nan na nanna |
daṇḍa, 檀難; a club, mace, Yama's symbol. |
靜息 静息 see styles |
jìng xī jing4 xi1 ching hsi |
A tr. of Yama, he who restrains, curbs, controls, keep in check. |
韓山 see styles |
kanyama かんやま |
(surname) Kan'yama |
音讀 音读 see styles |
yīn dú yin1 du2 yin tu |
reading or phonetic value of a character; (Japanese linguistics) on-reading, a pronunciation of a kanji derived from its pronunciation in a Sinitic language at the time it was imported from China (Note: An on-reading of a character is distinguished from its kun-reading(s) 訓讀|训读[xun4 du2]. For example, 山 has an on-reading "san" and a kun-reading "yama".) |
餓鬼 饿鬼 see styles |
è guǐ e4 gui3 o kuei gaki; gaki がき; ガキ |
sb who is always hungry; glutton; (Buddhism) hungry ghost (1) (kana only) (colloquialism) brat; kid; urchin; little devil; (2) {Buddh} (orig. meaning) preta; hungry ghost pretas, hungry spirits, one of the three lower destinies. They are of varied classes, numbering nine or thirty-six, and are in differing degrees and kinds of suffering, some wealthy and of light torment, others possessing nothing and in perpetual torment; some are jailers and executioners of Yama in the hells, others wander to and fro amongst men, especially at night. Their city or region is called 餓鬼城; 餓鬼界. Their destination or path is the 餓鬼趣 or 餓鬼道. |
鬼錄 鬼录 see styles |
guǐ lù gui3 lu4 kuei lu |
The iron record, containing the sins of men, in Yama's office in Hades. |
鹽天 盐天 see styles |
yán tiān yan2 tian1 yen t`ien yen tien |
Yama, v. 焰 12. |
七面山 see styles |
shichimenyama しちめんやま |
(personal name) Shichimen'yama |
万年山 see styles |
mannenyama まんねんやま |
(surname) Mannen'yama |
三日齋 三日斋 see styles |
sān rì zhāi san1 ri4 zhai1 san jih chai sannichi sai |
The third day's ceremonies after a death to gain Yama's favour as the deceased appears before him. |
三郡山 see styles |
sangunyama さんぐんやま |
(personal name) Sangun'yama |
三門山 see styles |
mitsumonyama みつもんやま |
(personal name) Mitsumon'yama |
三間山 see styles |
sangenyama さんげんやま |
(personal name) Sangen'yama |
二十天 see styles |
èr shí tiān er4 shi2 tian1 erh shih t`ien erh shih tien nijū ten |
The twenty devas. (1) 大梵天王 (Mahābrahman), (2) 帝釋尊天(Śakra devānām Indra), (3) 多聞天王 (Vaiśravana, 毘沙門, or Dhanada), (4) 持國天王(Dhṛtarāṣṭra), (5) 增長天王 (Virūḍhaka), (6) 廣目天王 (Virūpākṣa), (7) 金剛密迹(?Gunyapati), (8) 摩醯首羅 (Maheśvara), (9) 散脂 (迦) 大將 (Pañcika), (10) 大辯才天 (Sarasvatī), (11) 大功德天 (Lakṣmī), (12) 韋驛天神 (Skanda), (13) 堅牢地神 (Pṛthivī), (14) 善提樹神 (Bodhidruma, or Bodhi-vṛkṣa), (15) 鬼子母神 (Hāritī), (16) 摩利支天 (Marīci), (17) 日宮天子 (Sūrya), (18) 月宮天子 (Candra, etc. There are many different names), (19) 裟竭龍王(Sāgara), (20) 閣摩羅王 (Yama-rāja). |
五部淨 五部净 see styles |
wǔ bù jìng wu3 bu4 jing4 wu pu ching gobu jō |
(居 炎 摩 羅) Yama as protector in the retinue of the thousand-hand Guanyin. |
人頭幢 人头幢 see styles |
rén tóu chuáng ren2 tou2 chuang2 jen t`ou ch`uang jen tou chuang ninzudou / ninzudo にんずどう |
{Buddh} (See 閻魔) Yama's pole (with a human head on the top) A human head at the top of a daṇḍa or flagpole, used as one of Yama's symbols; v. 檀茶 (or 檀拏). |
仙人山 see styles |
senninyama せんにんやま |
(personal name) Sennin'yama |
仙磐山 see styles |
senbanyama せんばんやま |
(personal name) Senban'yama |
代官山 see styles |
daikanyama だいかんやま |
(place-name, surname) Daikan'yama |
伽藍山 see styles |
garanyama がらんやま |
(personal name) Garan'yama |
倶生神 see styles |
jù shēng shén ju4 sheng1 shen2 chü sheng shen gushōjin |
The spirit, born at the same time as the individual, which records his deeds and reports to Yama. Another version is the two spirits who record one's good and evil. Another says it is the ālaya-vijñāna. |
充満山 see styles |
juumanyama / jumanyama じゅうまんやま |
(personal name) Juuman'yama |
兜巾山 see styles |
tokinyama ときんやま |
(personal name) Tokin'yama |
兜率陀 see styles |
dōu shuài tuó dou1 shuai4 tuo2 tou shuai t`o tou shuai to Tosotsuda |
(兜率 or 兜率哆); 兜術; 珊都史多, 珊覩史多; 鬭瑟多 Tuṣita, from tuṣ, contented, satisfied, gratified; name of the Tuṣita heaven, the fourth devaloka in the 欲界 passion realm, or desire realm between the Yama and Nirmāṇarati heavens. Its inner department is the Pure Land of Maitreya who, like Śākyamuni and all Buddhas, is reborn there before descending to earth as the next Buddha; his life there is 4,000 Tuṣita years (each day there being equal to 4000 earth-years) 584 million such years. |
八方天 see styles |
bā fāng tiān ba1 fang1 tian1 pa fang t`ien pa fang tien happō ten |
The eight heavens and devas at the eight points of the compass: E., the Indra, or Śakra heaven; S., the Yama heaven; W., the Varuna, or water heaven; N., the Vaiśramana, or Pluto heaven; N.E., the Īśāna, or Śiva heaven; S.E., the Homa, or fire heaven; S.W., the Nirṛti, or Rakṣa heaven; N.W., the Vāyu, or wind heaven. All these may be considered as devalokas or heavens. |
六反山 see styles |
rokutanyama ろくたんやま |
(place-name) Rokutan'yama |
六貫山 see styles |
rokkanyama ろっかんやま |
(place-name) Rokkan'yama |
前進山 see styles |
zenshinyama ぜんしんやま |
(surname) Zenshin'yama |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
This page contains 100 results for "Yama" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
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