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12345678>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
業 业 see styles |
yè ye4 yeh hajime はじめ |
More info & calligraphy: Karmadeed; act; work; performance; (personal name) Hajime karman, karma, "action, work, deed"; "moral duty"; "product, result, effect." M.W. The doctrine of the act; deeds and their effects on the character, especially in their relation to succeeding forms of transmigration. The 三業 are thought, word, and deed, each as good, bad, or indifferent. Karma from former lives is 宿業, from present conduct 現業. Karma is moral action that causes future retribution, and either good or evil transmigration. It is also that moral kernel in which each being survives death for further rebirth or metempsychosis. There are categories of 2, 3, 4, 6, and 10; the 六業 are rebirth in the hells, or as animals, hungry ghosts, men, devas, or asuras: v. 六趣. |
泡 see styles |
pào pao4 p`ao pao hō あわ |
More info & calligraphy: Paoabubble; foam; froth; head on beer A bubble, a blister; to infuse. |
維 维 see styles |
wéi wei2 wei yuki ゆき |
More info & calligraphy: Vee(pronoun) (1) (kana only) this (indicating an item near the speaker, the action of the speaker, or the current topic); (2) (humble language) this person (usu. indicating someone in one's in-group); (3) now; (4) (archaism) here; (5) (archaism) I (me); (6) (archaism) certainly; (female given name) Yuki A carriage-curtain; a net; a corner, cardinal point; to tie or hold together, connect; a copula, also, but, whereas, now. |
たり see styles |
dari ダリ |
(particle) (1) -ing and -ing (e.g. "coming and going"); (2) (used adverbially) doing such things as...; (3) expresses a command; (auxiliary verb) (4) (archaism) (after a noun) to be; (5) (archaism) indicates completion or continuation of an action; (surname) Dali; Dally |
感奮 感奋 see styles |
gǎn fèn gan3 fen4 kan fen kanpun かんぷん |
More info & calligraphy: Inspired(n,vs,vi) stirred up; inspired; moved to action |
日和 see styles |
biwa びわ |
More info & calligraphy: Hiyori |
正業 正业 see styles |
zhèng yè zheng4 ye4 cheng yeh seigyou / segyo せいぎょう |
More info & calligraphy: 4. Right Action / Perfect Conductlegitimate occupation; honest business samyakkarmānta, right action, purity of body, avoiding all wrong, the fourth of the 八正道; 'right action, abstaining from taking life, or what is not given, or from carnal indulgence. ' Keith. |
激烈 see styles |
jī liè ji1 lie4 chi lieh gekiretsu げきれつ |
More info & calligraphy: Fierce(noun or adjectival noun) violence; vehemence; fury; fervour; fervor; severity; fierceness; keenness |
無心 无心 see styles |
wú xīn wu2 xin1 wu hsin mushin むしん |
More info & calligraphy: No Mind / Mushin(n,adj-no,adj-na) (1) innocence; (noun - becomes adjective with の) (2) {Buddh} (See 有心・2) mind free of obstructive thoughts; detachment; no-mind; (adj-no,n) (3) insentient; (noun, transitive verb) (4) pestering (someone for money, etc.); asking; begging; request Mindless, without thought, will, or purpose; the real immaterial mind free from illusion; unconsciousness, or effortless action. |
瑜伽 see styles |
yú jiā yu2 jia1 yü chia yuga ゆが |
More info & calligraphy: Yoga{Buddh} (See ヨーガ) yoga; (surname) Yuga yoga; also 瑜誐; 遊迦; a yoke, yoking, union, especially an ecstatic union of the individual soul with a divine being, or spirit, also of the individual soul with the universal soul. The method requires the mutual response or relation of 境, 行, 理, 果 and 機; i.e. (1) state, or environment, referred to mind; (2) action, or mode of practice; (3) right principle; (4) results in enlightenment; (5) motivity, i.e. practical application in saving others. Also the mutual relation of hand, mouth, and mind referring to manifestation, incantation, and mental operation; these are known as 瑜伽三密, the three esoteric (means) of Yoga. The older practice of meditation as a means of obtaining spiritual or magical power was distorted in Tantrism to exorcism, sorcery, and juggling in general. |
身心 see styles |
shēn xīn shen1 xin1 shen hsin shinshin しんじん |
More info & calligraphy: Body and Mind(noun - becomes adjective with の) mind and body Body and mind, the direct fruit of the previous life. The body is rūpa, the first skandha; mind embraces the other four, consciousness, perception, action, and knowledge; v. 五蘊. |
八正道 see styles |
bā zhèng dào ba1 zheng4 dao4 pa cheng tao hasshōdō はっしょうどう |
More info & calligraphy: The Noble Eightfold Path(Buddhist term) noble eightfold path (八正道分) Āryamārga. The eight right or correct ways, the "eightfold noble path" for the arhat to nirvāṇa; also styled 八道船, 八正門, 八由行, 八游行, 八聖道支, 八道行, 八直行, 八直道. The eight are: (1) 正見Samyag-dṛṣṭi, correct views in regard to the Four Axioms, and freedom from the common delusion. (2) 正思 Samyak-saṁkalpa, correct thought and purpose. (3) 正語 Samyag-vāc, correct speech, avoidance of false and idle talk. (4) 正業 Samyak-karmānta, correct deed, or conduct, getting rid of all improper action so as to dwell in purity. (5) 正命 Smnyag-ājīva, correct livelihood or occupation, avoiding the five immoral occupations. (6) 正精進 Samyag-vyāyāma, correct zeal, or energy in uninterrupted progress in the way of nirvāṇa. (7) 正念 Samyak-smṛti, correct remembrance, or memory, which retains the true and excludes the false. (8) 正定 Samyak-samadhi, correct meditation, absorption, or abstraction. The 正 means of course Buddhist orthodoxy, anything contrary to this being 邪 or heterodox, and wrong. |
刻舟求劍 刻舟求剑 see styles |
kè zhōu qiú jiàn ke4 zhou1 qiu2 jian4 k`o chou ch`iu chien ko chou chiu chien |
More info & calligraphy: Mark the boat to find the lost sword / Ignoring the changing circumstances of the world |
見義勇為 见义勇为 see styles |
jiàn yì yǒng wéi jian4 yi4 yong3 wei2 chien i yung wei |
More info & calligraphy: Courage to do what is right |
身教勝於言教 身教胜于言教 see styles |
shēn jiào shèng yú yán jiào shen1 jiao4 sheng4 yu2 yan2 jiao4 shen chiao sheng yü yen chiao |
More info & calligraphy: Example is Better than Precept |
て see styles |
de デ |
(particle) (1) (indicates location of action) at; in; (particle) (2) (indicates time of action) at; when; (particle) (3) (indicates means of action) by; with; (conjunction) (4) (colloquialism) (See それで) so; therefore; (and) then; accordingly; (conjunction) (5) (colloquialism) (See ところで・1) by the way; incidentally; now then; well; (personal name) De; Des |
を see styles |
o を |
(particle) (1) indicates direct object of action; (particle) (2) indicates subject of causative expression; (particle) (3) indicates an area traversed; (particle) (4) indicates time (period) over which action takes place; (particle) (5) indicates point of departure or separation of action; (particle) (6) (See が・1) indicates object of desire, like, hate, etc. |
下 see styles |
xià xia4 hsia shimo しも |
down; downwards; below; lower; later; next (week etc); second (of two parts); to decline; to go down; to arrive at (a decision, conclusion etc); measure word to show the frequency of an action (1) (ant: 上・かみ・1) lower reaches (of a river); (2) bottom; lower part; (3) lower half (of the body, esp. the privates); feces (faeces); urine; menses; (4) end; far from the imperial palace (i.e. far from Kyoto, esp. of western Japan); (can be adjective with の) (5) dirty (e.g. dirty jokes, etc.); (place-name, surname) Shimo hīna, adhara. Below, lower, inferior, low; to descend, let down, put down. |
之 see styles |
zhī zhi1 chih yuki ゆき |
(possessive particle, literary equivalent of 的[de5]); him; her; it (particle) (archaism) possessive particle; (pronoun) (1) (kana only) this (indicating an item near the speaker, the action of the speaker, or the current topic); (2) (humble language) this person (usu. indicating someone in one's in-group); (3) now; (4) (archaism) here; (5) (archaism) I (me); (6) (archaism) certainly; (female given name) Yuki of |
事 see styles |
shì shi4 shih tsutomu つとむ |
matter; thing; item; work; affair; CL:件[jian4],樁|桩[zhuang1],回[hui2] {Buddh} (See 理・2) individual concrete phenomenon (as opposed to a general principle); (male given name) Tsutomu artha 日迦他 (迦 being an error for 遏); affair, concern, matter; action, practice; phenomena; to serve. It is 'practice' or the thing, affair, matter, in contrast with 理 theory, or the underlying principle. |
其 see styles |
qí qi2 ch`i chi shi それ |
his; her; its; their; that; such; it (refers to something preceding it) (irregular okurigana usage) (pn,adj-no) (1) (kana only) that (indicating an item or person near the listener, the action of the listener, or something on their mind); it; (2) that time; then; (3) (archaism) there (indicating a place near the listener); (4) (archaism) you; (1) (archaism) that; (2) (archaism) he; she; that person; (1) (archaism) that; (2) you; (3) oneself; themself therein |
加 see styles |
jiā jia1 chia kuwae くわえ |
to add; (math.) plus; to increase; to augment; (used before a disyllabic verb, often after an adverb like 不[bu4], 大[da4], 稍[shao1] etc, to indicate that the action applies to something previously mentioned, as in 稍加改良[shao1 jia1 gai3 liang2] "make some minor improvements to (it)") (1) addition; (2) (abbreviation) (See 加奈陀・カナダ) Canada; (surname) Kuwae Add, added; increase; put on. |
在 see styles |
zài zai4 tsai mitsuru みつる |
to exist; to be alive; (of sb or something) to be (located) at; (used before a verb to indicate an action in progress) (1) the country; countryside; (2) outskirts; suburbs; (3) presence; being in attendance; (prefix) (4) (before a place name) situated in; staying in; resident in; (personal name) Mitsuru At, in, on, present. |
就 see styles |
jiù jiu4 chiu shuu / shu しゅう |
(after a suppositional clause) in that case; then; (after a clause of action) as soon as; immediately after; (same as 就是[jiu4 shi4]) merely; nothing else but; simply; just; precisely; exactly; only; as little as; as much as; as many as; to approach; to move towards; to undertake; to engage in; (often followed by 著|着[zhe5]) taking advantage of; (of food) to go with; with regard to; concerning; (pattern: 就[jiu4] ... 也[ye3] ...) even if ... still ...; (pattern: 不[bu4] ... 就[jiu4] ...) if not ... then must be ... (surname) Shuu then, thereupon |
庭 see styles |
tíng ting2 t`ing ting niwasaki にわさき |
main hall; front courtyard; law court (1) garden; yard; courtyard; (2) field (of action); area; (surname) Niwasaki Court, hall, family; forehead. |
思 see styles |
sī si1 ssu shiyou / shiyo しよう |
to think; to consider (given name) Shiyou cint- 指底. Think, thought; turn the attention to; intp. by 心所法 mental action or contents, mentality, intellection. |
惟 see styles |
wéi wei2 wei yui ゆい |
-ism; only (pronoun) (1) (kana only) this (indicating an item near the speaker, the action of the speaker, or the current topic); (2) (humble language) this person (usu. indicating someone in one's in-group); (3) now; (4) (archaism) here; (5) (archaism) I (me); (6) (archaism) certainly; (female given name) Yui To reflect on; but, only; verbal particle; of. 唯. |
打 see styles |
dǎ da3 ta da だ |
a semantically light, transitive verb that is combined with various grammatical objects to form compound verbs and verb-object phrases with a diverse range of meanings (e.g. 打傘|打伞[da3 san3] "to hold an umbrella", 打電話|打电话[da3 dian4 hua4] "to make a phone call", 打針|打针[da3 zhen1] "to get an injection", 打手套[da3 shou3 tao4] "to knit gloves", 打氣|打气[da3 qi4] "to inflate"); to hit; to strike; to fight; (coll.) from; since (as in 打那以後|打那以后[da3 na4 yi3 hou4] "since then") (n,ctr) {sports} hitting a ball (with a bat, golf club, etc.); batting; stroke To beat, strike, make, do; used for many kinds of such action. |
挙 see styles |
jǔ ju3 chü akaru あかる |
Japanese variant of 舉|举 (1) action; behavior; behaviour; move; (2) (archaism) (See 推挙) recommendation (of a person for a position); (female given name) Akaru |
措 see styles |
cuò cuo4 ts`o tso so |
to handle; to manage; to put in order; to arrange; to administer; to execute; to take action on; to plan to place |
揚 扬 see styles |
yáng yang2 yang you / yo よう |
to raise; to hoist; the action of tossing or winnowing; scattering (in the wind); to flutter; to propagate (surname, female given name) Yō to give |
此 see styles |
cǐ ci3 tz`u tzu hiro ひろ |
this; these (pn,adj-pn) (kana only) (See 此れ・1,此の・1) this (indicating an item near the speaker, the action of the speaker, or the current topic); (surname) Hiro This, here. |
活 see styles |
huó huo2 huo katsuji かつじ |
to live; alive; living; work; workmanship (1) living; life; (2) (See 活を入れる・1) judo art of resuscitation; (suffix) (3) (abbreviation) (See 活動・1) action; activity; (personal name) Katsuji jīva, jīvaka; alive, living, lively, revive, movable. |
直 see styles |
zhí zhi2 chih masami まさみ |
straight; to straighten; fair and reasonable; frank; straightforward; (indicates continuing motion or action); vertical; vertical downward stroke in Chinese characters (prefix) (kana only) earnestly; immediately; exactly; (surname) Masami Straight, upright, direct; to arrange. |
線 线 see styles |
xiàn xian4 hsien sen せん |
thread; string; wire; line; CL:條|条[tiao2],股[gu3],根[gen1]; (after a number) tier (unofficial ranking of a Chinese city) (n,n-suf) (1) line; stripe; stria; (n,n-suf) (2) line (e.g. telephone line); wire; (n,n-suf) (3) (See Ｘ線) ray (e.g. X-ray); beam; (n,n-suf) (4) line (e.g. of a railroad); track; route; lane; (n,n-suf) (5) outline; contours; form; (n,n-suf) (6) level; (n,n-suf) (7) division; (n,n-suf) (8) (See いい線) line (of action); position; approach; policy; principle; (n,n-suf) (9) (See 線が太い,線が細い) impression one leaves; air one gives off; (surname) Sen A thread, wire, clue, spy, lead, connection. |
色 see styles |
shǎi shai3 shai shiki しき |
(coll.) color; used in 色子[shai3 zi5] (counter) counter for colours; (female given name) Shiki rūpa, outward appearance, form, colour, matter, thing; the desirable, especially feminine attraction. It is defined as that which has resistance; or which changes and disappears, i. e. the phenomenal; also as 顯, 形 and 表色 colour and quality, form or the measurable, and mode or action. There are divisions of two, i. e. inner and outer, as the organs and objects of sense; also colour and form; of three, i. e. the visible object, e. g. colour, the invisible object, e. g. sound, the invisible and immaterial; of eleven, i. e. the five organs and five objects of sense and the immaterial object; of fourteen, the five organs and five objects of sense and the four elements, earth, water, fire, air. rūpa is one of the six bāhya-āyatana, the 六塵; also one of the five skandhas, 五蘊, i. e. the 色身. Keith refers to rūpa as 'material form or matter which is underived (no-utpādā) and which is derived (utpādā)', the underived or independent being the tangible; the derived or dependent being the senses, e. g. of hearing; most of their objects, e. g. sound; the qualities or faculties of feminity, masculinity, vitality; intimation by act and speech, space; qualities of matter, e. g. buoyancy and physical nutriment. |
行 see styles |
xíng xing2 hsing yukue ゆくえ |
(bound form) to walk; to go; to travel; (literary) trip; journey; visit; (bound form) temporary; makeshift; (bound form) current; in circulation; (bound form) to do; to perform; capable; competent; all right; OK!; will do; behavior; conduct (Taiwan pr. [xing4]); (literary) about to; soon (n,n-suf) (1) going; travelling; traveling; journey; trip; (2) act; action; (suffix noun) (3) bank; (counter) (4) counter for banks; (counter) (5) counter for groups or parties of people; (6) type of classical Chinese verse (usu. an epic from the Tang period onwards); (7) (hist) shopping district (of similar merchants; in the Sui and Tang periods); (8) (hist) merchants' guild (in the Tang period); (female given name) Yukue Go; act; do; perform; action; conduct; functioning; the deed; whatever is done by mind, mouth, or body, i.e. in thought, word, or deed. It is used for ayana, going, road, course; a march, a division of time equal to six months; also for saṁskāra, form, operation, perfecting, as one of the twelve nidānas, similar to karma, action, work, deed, especially moral action, cf. 業. |
被 see styles |
bèi bei4 pei hi ひ |
quilt; to cover (with); (literary) to suffer (a misfortune); used to indicate passive voice (placed before the doer of the action like "by" in English passive-voice sentences, or, if the doer is not mentioned, before the verb); (since c. 2009) (sarcastic or jocular) used to indicate that the following word should be regarded as being in air quotes (as in 被旅遊|被旅游[bei4 lu : 3 you2] to "go on a trip") (prefix noun) indicates being the subject or receiver of an action, decision, etc.; -ee (e.g. employee, examinee, trustee) A quilt, coverlet; to cover; to suffer; sign of the passive. |
起 see styles |
qǐ qi3 ch`i chi hajime はじめ |
to rise; to raise; to get up; to set out; to start; to appear; to launch; to initiate (action); to draft; to establish; to get (from a depot or counter); verb suffix, to start; starting from (a time, place, price etc); classifier for occurrences or unpredictable events: case, instance; classifier for groups: batch, group (irregular okurigana usage) source; origin; cause; beginning; genesis; (female given name) Hajime To rise, raise, start, begin; uprising; tr. utpada. |
過 过 see styles |
guo guo5 kuo masaru まさる |
(experienced action marker) (prefix) (1) surplus-; excess-; over-; (prefix) (2) per- (chemical with more of a certain element than found in other compounds of the same constituents); (surname) Masaru To pass; past; gone; transgression error. |
騰 腾 see styles |
téng teng2 t`eng teng noboru のぼる |
(bound form) to gallop; to prance; (bound form) to soar; to hover; to make room; to clear out; to vacate; (verb suffix indicating repeated action) (given name) Noboru To mount, rise; translit. tang. |
して see styles |
jide ジデ |
(particle) (1) (See からして・1,として・1,にして・1) by (indicating means of action); as (a group, etc.); (particle) (2) (as 〜をして in modern Japanese) indicates the agent in a causative construction; (prt,conj) (3) (after the ren'youkei form of an adjective or the auxiliary verb ず) acts as a connective indicating a state or condition; (prt,adv) (4) (after an adverb or particle) adds emphasis; (conjunction) (5) (dated) and; so; then; (place-name) Cide |
スト see styles |
suto スト |
(abbreviation) (See ストライキ) strike (i.e. industrial action) |
そつ see styles |
sotsu そつ |
(1) slip-up; miss; (2) waste; wasteful or pointless action |
ちゃ see styles |
chiya チヤ |
(expression) (1) if (an action, etc.); (2) since ...; if you are going to ...; (3) one after another; indicates repeated action; (4) adds emphasis; (female given name) Chiya |
にて see styles |
nite にて |
(particle) (1) (form) (indicates location of action) at; in; (particle) (2) (form) (indicates time of action) at; when; (particle) (3) (form) (indicates means of action) by; with; (conjunction) (4) (form) and then; so |
をば see styles |
oba をば |
(particle) (obsolete) (See を・1,は・3) emphasizes direct object of action |
一挙 see styles |
ikkyo いっきょ |
(adv,n) one effort; one action |
一經 一经 see styles |
yī jīng yi1 jing1 i ching |
as soon as; once (an action has been completed) |
一舉 一举 see styles |
yī jǔ yi1 ju3 i chü |
a move; an action; in one move; at a stroke; in one go |
一行 see styles |
yī xíng yi1 xing2 i hsing motoyuki もとゆき |
party; delegation (1) party; group; troop; company; (2) one act; one action; one deed; (personal name) Motoyuki One act (of body, mouth, or mind); holding to one course; devoted. Yixing, A.D. 672-717, a celebrated monk whose secular name was 張遂 Zhang Sui, posthumous title 大慧禪師; he was versed in mathematics and astronomy, a reformer of the Chinese calendar, and author of several works. |
三思 see styles |
sān sī san1 si1 san ssu mitsuji みつじ |
(n,vs,vi) deep reflection; (personal name) Mitsuji All action and speech have three mental conditions— reflection, judgment, decision. |
三業 三业 see styles |
sān yè san1 ye4 san yeh sangou / sango さんごう |
{Buddh} (See 身口意) three activities (action, speech and thought) trividha-dvāra. The three conditions, inheritances, or karma, of which there are several groups. (1) Deed, word, thought, 身, 口, 意. (2) (a) Present-1ife happy karma; (6) present-life unhappy karma; (c) 不動 karma of an imperturbable nature. (3) (a) Good; (b) evil; (c) neutral karma. (4) (a) 漏業 Karma of ordinary rebirth; (6) 無漏業 karma of Hīnayāna nirvana; (c) 非漏非無漏 karma of neither, independent of both, Mahāyāna nirvana. (5) (a) Present deeds and their consequences in this life; (b) present deeds and their next life consequences; (c) present deeds and consequences after the next life, There are other groups of three. |
三細 三细 see styles |
sān xì san1 xi4 san hsi sansai |
The three refined, or subtle conceptions, in contrast with the 六麤 cruder or common concepts, in the Awakening of Faith 起信論. The three are 無明業相 "ignorance", or the unenlightened condition, considered as in primal action, the stirring of the perceptive faculty; 能見相 ability to perceive phenomena; perceptive faculties; 境界相 the object perceived, or the empirical world. The first is associated with the 體corpus or substance, the second and third with function, but both must have co-existence, e.g. water and waves. v. 六麤. |
三行 see styles |
sān xíng san1 xing2 san hsing miyuki みゆき |
(g,p) Miyuki Three lines of action that affect karma, i.e. the ten good deeds that cause happy karma; the ten evil deeds that cause unhappy karma; 不動業 or 無動行 karma arising without activity, e.g. meditation on error and its remedy. |
三道 see styles |
sān dào san1 dao4 san tao mitsumichi みつみち |
(surname) Mitsumichi (1) The three paths all have to tread; 輪廻三道, 三輪, i.e. (a) 煩惱道 ; 惑道 ; the path of misery, illusion, mortality; (b) 業道 the path of works, action, or doing, productive of karma; (c) 苦道 the resultant path of suffering. As ever recurring they are called the three wheels. (2) 聾, 緣, 菩 śrāvakas, pratyekabuddhas, bodhisattvas, cf. 三乘. |
下來 下来 see styles |
xià lai xia4 lai5 hsia lai |
to come down; (completed action marker); (after verb of motion, indicates motion down and towards us, also fig.); (indicates continuation from the past towards us); to be harvested (of crops); to be over (of a period of time); to go among the masses (said of leaders) |
之れ see styles |
kore これ |
(pronoun) (1) (kana only) this (indicating an item near the speaker, the action of the speaker, or the current topic); (2) (humble language) this person (usu. indicating someone in one's in-group); (3) now; (4) (archaism) here; (5) (archaism) I (me); (6) (archaism) certainly |
争訟 see styles |
soushou / sosho そうしょう |
(noun - becomes adjective with の) dispute by legal action; contentious |
事業 事业 see styles |
shì yè shi4 ye4 shih yeh jigyou / jigyo じぎょう |
undertaking; project; activity; (charitable, political or revolutionary) cause; publicly funded institution, enterprise or foundation; career; occupation; CL:個|个[ge4] (1) business; enterprise; venture; (commercial) activity; (business) operation; industry; (2) (social) project; undertaking; enterprise; work; activity; program; service action |
事機 事机 see styles |
shì jī shi4 ji1 shih chi |
confidential aspects of a matter; secrets; key moment for action |
二土 see styles |
èr tǔ er4 tu3 erh t`u erh tu nido |
There are three groups: 性土 and 相土 : the former is the ubiquitous, unadulterated or innocent 法性之理 dharma-name, or essence of things; the latter is the form-nature, or formal existence of the dharma, pure or impure according to the mind and action of the living. The 淨土 and 穢土 are Pure-land or Paradise; and impure land, e.g. the present world. In the Pure-land there are also 報土 , the land in which a Buddha himself dwells and 化土 in which all beings are transformed. There are other definitions, e. g. the former is Buddha's Paradise, the latter the world in which he dwells and which he is transforming, e. g. this Sahā-world. |
五乘 see styles |
wǔ shèng wu3 sheng4 wu sheng gojō |
The five vehicles conveying to the karma reward which differs according to the vehicle: they are generally summed up as (1) 入乘 rebirth among men conveyed by observing the five commandments; (2) 天乘 among the devas by the ten forms of good action; (3) 聲聞乘 among the śrāvakas by the four noble truths; (4) 緣覺乘 among pratyekabuddhas by the twelve nidānas; (5) 菩薩乘 among the Buddhas and bodhisattvas by the six pāramitās 六度 q. v. Another division is the various vehicles of bodhisattvas; pratyekabuddhas; śrāvakas; general; and devas-and-men. Another is Hīnayāna Buddha, pratyekabuddhas, śrāvakas, the gods of the Brahma heavens, and those of the desire-realm. Another is Hīnayāna ordinary disciples: śrāvakas: pratyekabuddhas; bodhisattvas; and the one all-inclusive vehicle. And a sixth, of Tiantai, is for men; devas; śrāvakas-cum-pratyekabuddhas; bodhisattvas: and the Buddha-vehicle. The esoteric cult has: men, corresponding with earth; devas, with water: śrāvakas, with fire: pratyekabuddhas, with wind; and bodhisattvas, with 空 the 'void'. |
五法 see styles |
wǔ fǎ wu3 fa3 wu fa gohō |
pañcadharma. The five laws or categories, of which four groups are as follows: I. 相名五法 The five categories of form and name: (1) 相 appearances, or phenomena; (2) 名 their names; (3) 分別 sometimes called 妄想 ordinary mental discrimination of them— (1) and (2) are objective, (3) subjective; (4) 正智 corrective wisdom, which corrects the deficiencies and errors of the last: (5) 如如 the 眞如 Bhutatathata or absolute wisdom, reached through the 如理智 understanding of the law of the absolute, or ultimate truth. II. 事理五法 The five categories into which things and their principles are divided: (1) 心法 mind; (2) 心所法 mental conditions or activities; (3) 色法 the actual states or categories as conceived; (4) 不相應法 hypothetic categories, 唯識 has twenty-four, the Abhidharma fourteen; (5) 無爲法 the state of rest, or the inactive principle pervading all things; the first four are the 事 and the last the 理. III. 理智五法 cf. 五智; the five categories of essential wisdom: (1) 眞如 the absolute; (2) 大圓鏡智 wisdom as the great perfect mirror reflecting all things; (3) 平等性智 wisdom of the equal Buddha nature of all beings; (4) 妙觀察智 wisdom of mystic insight into all things and removal of ignorance and doubt; (5) 成所作智 wisdom perfect in action and bringing blessing to self and others. IV. 提婆五法 The five obnoxious rules of Devadatta: not to take milk in any form, nor meat, nor salt; to wear unshaped garments, and to live apart. Another set is: to wear cast-off rags, beg food, have only one set meal a day, dwell in the open, and abstain from all kinds of flesh, milk, etc. |
五蘊 五蕴 see styles |
wǔ yùn wu3 yun4 wu yün goun / gon ごうん |
the Five Aggregates (from Sanskrit "skandha") (Buddhism) {Buddh} the five skandhas (matter, sensation, perception, mental formations and consciousness); the five aggregates The five skandhas, pañca-skandha: also 五陰; 五衆; 五塞犍陀 The five cumulations, substances, or aggregates, i. e. the components of an intelligent being, specially a human being: (1) 色 rūpa, form, matter, the physical form related to the five organs of sense; (2) 受 vedana, reception, sensation, feeling, the functioning of the mind or senses in connection with affairs and things; (3) 想 saṃjñā, conception, or discerning; the functioning of mind in distinguishing; (4) 行 saṃskāra, the functioning of mind in its processes regarding like and dislike, good and evil, etc.; (5) 識 vijñāna, mental faculty in regard to perception and cognition, discriminative of affairs and things. The first is said to be physical, the other four mental qualities; (2), (3), and (4) are associated with mental functioning, and therefore with 心所; (5) is associated with the faculty or nature of the mind 心王 manas. Eitel gives— form, perception, consciousness, action, knowledge. See also Keith's Buddhist Philosophy, 85-91. |
五覺 五觉 see styles |
wǔ jué wu3 jue2 wu chüeh gokaku |
The five bodhi, or states of enlightenment, as described in the 起信論 Awakening of Faith; see also 五菩提 for a different group. (1) 本覺 Absolute eternal wisdom, or bodhi; (2) 始覺 bodhi in its initial stages, or in action, arising from right observances; (3) 相似覺 bodhisattva. attainment of bodhi in action, in the 十信; (4) 隨分覺 further bodhisattva-enlightenment according to capacity, i. e. the stages 十住, 十行, and 十廻向; (5) 究竟覺 final or complete enlightenment, i. e. the stage of 妙覺, which is one with the first, i. e. 本覺. The 本覺 is bodhi in the potential, 始覺 is bodhi in the active state, hence (2), (3), (4), and (5) are all the latter, but the fifth has reached the perfect quiescent stage of original bodhi. |
仕業 see styles |
shiwaza しわざ |
deed (esp. negative); act; action; one's doing |
仕種 see styles |
shigusa しぐさ |
action; acting; gesture; bearing; treatment; behavior; behaviour |
仕草 see styles |
shigusa しぐさ |
action; acting; gesture; bearing; treatment; behavior; behaviour; (female given name) Shigusa |
佛性 see styles |
fó xìng fo2 xing4 fo hsing butsushou / butsusho ぶつしょう |
Buddha nature (surname) Butsushou buddhatā. The Buddha-nature, i.e. gnosis, enlightenment; potential bodhi remains in every gati, i.e. all have the capacity for enlightenment; for the Buddha-nature remains in all as wheat-nature remains in all wheat. This nature takes two forms: 理 noumenal, in the absolute sense, unproduced and immortal, and 行 phenomenal, in action. While every one possesses the Buddha-nature, it requires to be cultivated in order to produce its ripe fruit. |
作戒 see styles |
zuò jiè zuo4 jie4 tso chieh sakai |
Obedience to the commandments, external fulfillment of them; also called 表色, in contrast with 無作戒, 無表色 the inner grace; moral action in contrast with inner moral character. |
作業 作业 see styles |
zuò yè zuo4 ye4 tso yeh sagyou / sagyo さぎょう |
school assignment; homework; work; task; operation; CL:個|个[ge4]; to operate (n,vs,vi) work; operation; task Karma produced, i.e. by the action of body, words, and thought, which educe the kernel of the next rebirth. |
作法 see styles |
zuò fǎ zuo4 fa3 tso fa sahou(p); sakuhou / saho(p); sakuho さほう(P); さくほう |
course of action; method of doing something; practice; modus operandi (1) (さほう only) manners; etiquette; propriety; (2) manner of production (esp. of prose, poetry, etc.); way of making Karma, which results from action, i.e. the "deeds" of body or mouth; to perform ceremonies. |
作犯 see styles |
zuò fàn zuo4 fan4 tso fan sabon |
Transgression, sin by action, active sin. |
作用 see styles |
zuò yòng zuo4 yong4 tso yung sayou / sayo さよう |
to act on; to affect; action; function; activity; impact; result; effect; purpose; intent; (suffix) -ation, -tion etc, as in 抑制作用[yi4 zhi4 zuo4 yong4], inhibition (n,vs,vi) action; operation; process; agency; effect; function Function, activity, act. |
作續 作续 see styles |
zuò xù zuo4 xu4 tso hsü sazoku |
action tantra |
信行 see styles |
xìn xíng xin4 xing2 hsin hsing nobuyuki のぶゆき |
(surname, given name) Nobuyuki Believing action; faith and practice. Action resulting from faith in another's teaching, in contrast with 法行 action resulting from direct apprehension of the doctrine; the former is found among the 鈍根, i.e. those of inferior ability, the latter among the 利根, i.e. the mentally acute. |
倡儀 倡仪 see styles |
chàng yí chang4 yi2 ch`ang i chang i |
initiative; to initiate; to propose (a new course of action) |
働き see styles |
hataraki はたらき |
(1) work; labor; labour; (2) achievement; performance; ability; talent; (3) salary; income; earnings; (4) action; activity; workings; function; operation; movement; motion; (5) {ling} (also written as 活) conjugation; inflection |
先發 先发 see styles |
xiān fā xian1 fa1 hsien fa |
to take preemptive action; (sports) to be in the starting lineup; (of a baseball pitcher) to be the starting pitcher |
六卽 see styles |
liù jí liu4 ji2 liu chi rokusoku |
The six stages of Bodhisattva developments as defined in the Tiant 'ai 圓教, i. e. Perfect, or Final Teaching, in contrast with the previous, or ordinary six developments of 十信, 十住, 十行, etc., as found in the 別教 Differentiated or Separate school. The Tiantai six are: (1) 理卽 realization that all beings are of Buddha-nature; (2) 名字卽 the apprehension of terms, that those who only hear and believe are in the Buddha. law and potentially Buddha; (3) 觀行卽 advance beyond terminology to meditation, or study and accordant action; it is known as 五品觀行 or 五品弟子位; (4) 相似卽 semblance stage, or approximation to perfection in purity, the 六根淸淨位, i. e. the 十信位; (5) 分證卽 discrimination of truth and its progressive experiential proof, i. e. the 十住, 十行, 十廻向, 十地, and 等覺位 of the 別教 known also as the 聖因 cause or root of holiness. (6) 究竟卽 perfect enlightenment, i. e. the 妙覺位 or 聖果 fruition of holiness. (1) and (2) are known as 外凡 external for, or common to, all. (1) is theoretical; (2) is the first step in practical advance, followed by (3) and (4) styled 内凡 internal for all, and (3), (4), (5), and (6) are known as the 八位 the eight grades. |
六諦 六谛 see styles |
liù dì liu4 di4 liu ti rokutai |
The six logical categories of the Vaiśeṣika philosophy: dravya, substance; guṇa, quality; karman, motion or activity; sāmānya, generality; viśeṣa, particularity; samavāya, inherence: Keith, Logic, 179. Eitel has 'substance, quality, action, existence, the unum et diversum, and the aggregate'. |
共事 see styles |
gòng shì gong4 shi4 kung shih gūji |
to work together shared [religious] action or performance |
其れ see styles |
sore それ |
(pn,adj-no) (1) (kana only) that (indicating an item or person near the listener, the action of the listener, or something on their mind); it; (2) that time; then; (3) (archaism) there (indicating a place near the listener); (4) (archaism) you |
出來 出来 see styles |
chu lai chu5 lai5 ch`u lai chu lai deki でき |
(after a verb, indicates coming out, completion of an action, or ability to discern or detect) (personal name) Deki |
出処 see styles |
dedokoro でどころ dedoko でどこ shussho しゅっしょ |
(1) origin; source; authority; (2) exit; point of departure; (3) time to take action; (1) origin; source; authority; (2) birthplace; (noun/participle) (3) release (discharge) from prison |
出動 出动 see styles |
chū dòng chu1 dong4 ch`u tung chu tung shutsudou / shutsudo しゅつどう |
to start out on a trip; to dispatch troops (n,vs,vi) mobilization; going into action; being dispatched; being sent out; being called in; turning out |
出所 see styles |
dedokoro でどころ |
(1) origin; source; authority; (2) exit; point of departure; (3) time to take action; (1) origin; source; authority; (2) birthplace; (noun/participle) (3) release (discharge) from prison; (surname) Dedokoro |
出訴 see styles |
shusso しゅっそ |
(noun/participle) access to courts; bringing an action |
分寸 see styles |
fēn cun fen1 cun5 fen ts`un fen tsun bunzu ぶんず |
propriety; appropriate behavior; proper speech or action; within the norms (place-name) Bunzu |
刑訴 see styles |
keiso / keso けいそ |
(1) (abbreviation) {law} (See 刑事訴訟) criminal action; (2) (abbreviation) {law} (See 刑事訴訟法) Code of Criminal Procedure |
初動 see styles |
shodou / shodo しょどう |
(1) initial response (e.g. to a crisis); action in the earliest stages; (2) initial shock (of an earthquake); preliminary tremor |
力促 see styles |
lì cù li4 cu4 li ts`u li tsu |
to urge; to press (for action) |
功用 see styles |
gōng yòng gong1 yong4 kung yung kouyou / koyo こうよう |
function (obsolete) use; function; role Action, functioning, in practice and achievement. |
加以 see styles |
jiā yǐ jia1 yi3 chia i |
in addition; moreover; (used before a disyllabic verb to indicate that the action of the verb is applied to something or sb previously mentioned); to apply (restrictions etc) to (sb); to give (support, consideration etc) to (something) |
動く see styles |
ugoku うごく |
(v5k,vi) (1) to move; to stir; to shift; to shake; to swing; (v5k,vi) (2) to operate; to run; to go; to work; (v5k,vi) (3) to make a move; to take action; to act; to go into action; (v5k,vi) (4) to be touched; to be influenced; (v5k,vi) (5) (sometimes prenom. as 動かぬ, 動かない, etc. to mean "certain") to change; to vary; to fluctuate; to waver; (v5k,vi) (6) to be transferred |
動作 动作 see styles |
dòng zuò dong4 zuo4 tung tso dousa / dosa どうさ |
movement; motion; action (CL:個|个[ge4]); to act; to move (1) movement (of the body); action; motion; gesture; (2) bearing; carriage; behaviour; behavior; demeanour; demeanor; (n,vs,vi) (3) operation (of a machine, software, etc.); running; working; functioning activity |
十信 see styles |
shí xìn shi2 xin4 shih hsin jisshin |
The ten grades of bodhisattva faith, i.e. the first ten 位 in the fifty-two bodhisattva positions: (1) 信 faith (which destroys illusion and results in); (2) 念 remembrance, or unforgetfulness; (3) 精進 zealous progress; (4) 慧 wisdom; (5) 定 settled firmness in concentration; (6) 不退 non-retrogression; (7) 護法 protection of the Truth; (8) 廻向 reflexive powers, e.g. for reflecting the Truth; (9) 戒 the nirvāṇa mind in 無為 effortlessness; (10) 願 action at will in anything and everywhere. |
十行 see styles |
shí xíng shi2 xing2 shih hsing jūgyō |
The ten necessary activities in the fifty-two stages of a bodhisattva, following on the 十信and 十住; the two latter indicate personal development 自利. These ten lines of action are for the universal welfare of others 利他. They are: joyful service; beneficial service; never resenting; without limit; never out of order; appearing in any form at will; unimpeded; exalting the pāramitās amongst all beings; perfecting the Buddha-law by complete virtue; manifesting in all things the pure, final, true reality. |
印治 see styles |
yìn zhì yin4 zhi4 yin chih inji |
Approval of a course of action. |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
This page contains 100 results for "Wu Wei - Without Action" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
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