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Mandarin Chinese information.
Old Wade-Giles romanization used only in Taiwan.
Japanese information.
Buddhist definition. Note: May not apply to all sects.
 Definition may be different outside of Buddhism.

There are 2849 total results for your Will-Power Self-Control search. I have created 29 pages of results for you. Each page contains 100 results...

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Characters Pronunciation
Romanization
Simple Dictionary Definition

see styles
guāng
    guang1
kuang
 rei / re
    れい

More info & calligraphy:

Light / Bright / Shine
light; ray (CL:道[dao4]); bright; shiny; only; merely; used up; finished; to leave (a part of the body) uncovered
(1) light; (2) illumination; ray; beam; gleam; glow; (3) happiness; hope; (4) influence; power; (5) vision; eyesight; (6) (abbreviation) (See 光回線) optical fiber; optical fibre; (female given name) Rei
光明 prabha, light, brightness, splendour, to illuminate.

see styles

    li4
li
 riki
    りき

More info & calligraphy:

Power / Strength
power; force; strength; ability; strenuously
(suffix) strength; power; proficiency; ability; (given name) Riki
bala; power, strength, of which there are several categories: 二力 power of choice and of practice; 三力 the power of Buddha; of meditation (samādhi) and of practice. 五力 pañcabala, the five powers of faith, zeal, memory (or remembering), meditation, and wisdom. 六力 A child's power is in crying; a woman's in resentment; a king's in domineering; an arhat's in zeal (or progress); a Buddha's in mercy; and a bhikṣu's in endurance (of despite) . 十力 q.v. The ten powers of Buddhas and bodhisattvas.


see styles
shì
    shi4
shih
 seiji / seji
    せいじ

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Potential / Momentum
power; influence; potential; momentum; tendency; trend; situation; conditions; outward appearance; sign; gesture; male genitals
(suffix noun) group (of people, players, companies, etc.); camp; team; (personal name) Seiji
bala, sthāman. Power, influence, authority; aspect, circumstances.

see styles

    de2
te
 toku

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Moral and Virtuous
virtue; goodness; morality; ethics; kindness; favor; character; kind
Virtue, moral excellence, moral power, power; also translates guṇa; translit. ta.

see styles
huì
    hui4
hui
 megumi
    めぐみ

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Wisdom / Intelligence
intelligent
(1) wisdom; enlightenment; (2) (Buddhist term) prajna (one of the three divisions of the noble eightfold path); wisdom; (female given name) Megumi
prajñā ; sometimes jñāna. Wisdom, discernment, understanding; the power to discern things and their underlying principles and to decide the doubtful. It is often interchanged with 智, though not correctly, for zhi means knowledge, the science of the phenomenal, while hui refers more generally to principles or morals. It is part of the name of many monks, e.g. 慧可 Huike; 慧思Huisi.

see styles
fāng
    fang1
fang
 michi
    みち

More info & calligraphy:

Phuong
square; power or involution (math.); upright; honest; fair and square; direction; side; party (to a contract, dispute etc); place; method; prescription (medicine); just when; only or just; classifier for square things; abbr. for square or cubic meter
(1) direction; way; side; area (in a particular direction); (2) (often 私の方, あなたの方, etc.) side (of an argument, etc.); one's part; (3) type; category; (4) field (of study, etc.); (5) indicates one side of a comparison; (6) way; method; manner; means; (7) length (of each side of a square); (given name) Michi
Square; place; correct; a means, plan, prescription; then, now, just.

see styles
míng
    ming2
ming
 meishuu / meshu
    めいしゅう

More info & calligraphy:

Light / Bright
bright; opposite: dark 暗[an4]; (of meaning) clear; to understand; next; public or open; wise; generic term for a sacrifice to the gods
(1) (ant: 暗) brightness; (2) discernment; insight; an eye (for); (3) (See 明を失う) eyesight; vision; (prefix) (4) (abbreviation) (See 明治) nth year in the Meiji era (1868.9.8-1912.7.30); (surname) Meishuu
vidyā, knowledge. ming means bright, clear, enlightenment, intp. by 智慧 or 聰明 wisdom, wise; to understand. It represents Buddha-wisdom and its revelation; also the manifestation of a Buddha's light or effulgence; it is a term for 眞言 because the 'true word' can destroy the obscurity of illusion; the 'manifestation' of the power of the object of worship; it means also dhāraṇīs or mantras of mystic wisdom. Also, the Ming dynasty A. D. 1368-1644.

see styles
yuán
    yuan2
yüan
 mase
    ませ

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Monkey / Ape
ape
(out-dated or obsolete kana usage) monkey (esp. the Japanese macaque, Macaca fuscata); ape; non-human primate; (1) (kana only) monkey (esp. the Japanese macaque, Macaca fuscata); ape; non-human primate; (2) (derogatory term) sly person; (3) (derogatory term) idiot; hick; (4) sliding wooden bolt (for holding a door or window shut); (5) clasp used to control the height of a pot-hook; (6) (archaism) bathhouse prostitute; (surname) Mase
monkey

see styles
yǎn
    yan3
yen
 mesaki
    めさき

More info & calligraphy:

Eyeballs / Eyes
eye (CL:隻|只[zhi1],雙|双[shuang1]); (often used with 一[yi1]) a look; a glance; small hole; (bound form) salient point; classifier for wells, cave-dwellings etc
(1) eye; eyeball; (2) (archaism) pupil and (dark) iris of the eye; (3) (archaism) insight; perceptivity; power of observation; (4) (archaism) look; field of vision; (5) (archaism) core; center; centre; essence; (surname) Mesaki
cakṣuh, the eye.

see styles
shén
    shen2
shen
 miwa
    みわ

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Spirit / Spiritual Essence
god; deity; supernatural; magical; mysterious; spirit; mind; energy; lively; expressive; look; expression; (coll.) awesome; amazing
(1) spirit; psyche; (2) (See 神・かみ・1) god; deity; divinity; kami; (female given name) Miwa
Inscrutable spiritual powers, or power; a spirit; a deva, god, or divinity; the human spirit; divine, spiritual, supernatural.

see styles
néng
    neng2
neng
 nozaki
    のざき

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Neng
can; to be able to; might possibly; ability; (physics) energy
(1) talent; gift; function; (2) noh (theatre); (surname) Nozaki
śak. Able to, can; capability, power.

びる

see styles
 piru
    ピル
(1) pill; (2) (colloquialism) birth-control pill; oral contraceptive; the pill; (place-name) Piru (Indonesia)

三昧

see styles
sān mèi
    san1 mei4
san mei
 sanmai
    さんまい

More info & calligraphy:

Samadhi
Samadhi (Buddhist term)
(1) (さんまい only) {Buddh} samadhi (state of intense concentration achieved through meditation) (san:); (suffix noun) (2) (usu. ざんまい) being immersed in; being absorbed in; indulging in; doing to one's heart's content; (suffix noun) (3) (usu. ざんまい) prone to; apt to; (given name) Sanmai
(三昧地) Samādhi, "putting together, composing the mind, intent contemplation, perfect absorption, union of the meditator with the object of meditation." (M. W.) Also 三摩地 (三摩提, 三摩帝, 三摩底). Interpreted by 定 or 正定, the mind fixed and undisturbed; by 正受 correct sensation of the object contemplated; by 調直定 ordering and fixing the mind; by 正心行處 the condition when the motions of the mind are steadied and harmonized with the object; by 息慮凝心 the cessation of distraction and the fixation of the mind; by 等持 the mind held in equilibrium; by 奢摩他, i.e. 止息 to stay the breathing. It is described as concentration of the mind (upon an object). The aim is 解脫, mukti, deliverance from all the trammels of life, the bondage of the passions and reincarnations. It may pass from abstraction to ecstasy, or rapture, or trance. Dhyāna 定 represents a simpler form of contemplation; samāpatti 三摩鉢底 a stage further advanced; and samādhi the highest stage of the Buddhist equivalent for Yoga, though Yoga is considered by some as a Buddhist development differing from samādhi. The 翻譯名義 says: 思專 when the mind has been concentrated, then 志一不分 the will is undivided; when 想寂 active thought has been put to rest, then 氣虛神朗 the material becomes etherealized and the spirit liberated, on which 智 knowledge, or the power to know, has free course, and there is no mystery into which it cannot probe. Cf. 智度論 5, 20, 23, 28; 止觀 2; 大乘義章 2, 9, 1 3, 20, etc. There are numerous kinds and degrees of samādhi.

体力

see styles
 tairyoku
    たいりょく

More info & calligraphy:

Physical Strength
(1) physical strength; power; stamina; endurance; vigor; resistance to disease; (2) strength (of a business, economy, etc.)

信德

see styles
xìn dé
    xin4 de2
hsin te
 shintoku

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Faith
The merit of the believing heart; the power of faith.

克己

see styles
kè jǐ
    ke4 ji3
k`o chi
    ko chi
 yoshimi
    よしみ

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Self-Restraint / Self-Control
self-restraint; discipline; selflessness
(n,vs,vi) self-control; self-mastery; self-restraint; self-denial; (given name) Yoshimi

克服

see styles
kè fú
    ke4 fu2
k`o fu
    ko fu
 kokufuku
    こくふく

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Overcome
(try to) overcome (hardships etc); to conquer; to put up with; to endure
(noun, transitive verb) conquest (of a difficulty, illness, crisis, etc.); overcoming; surmounting; bringing under control

力量

see styles
lì liang
    li4 liang5
li liang
 rikiryou / rikiryo
    りきりょう

More info & calligraphy:

Strength / Ability
power; force; strength
(1) ability; capacity; capability; talent; (2) physical strength

動力


动力

see styles
dòng lì
    dong4 li4
tung li
 ichiriki
    いちりき

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Motivation
motive power; force; (fig.) motivation; impetus
(1) power; motive power; (2) {engr} (See 三相交流) three-phase electricity; (personal name) Ichiriki

化身

see styles
huà shēn
    hua4 shen1
hua shen
 keshin
    けしん

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Avatar
incarnation; reincarnation; embodiment (of abstract idea); personification
(n,vs,adj-no) {Buddh} incarnation; impersonation; personification; avatar
nirmāṇakāya, 應身, 應化身; 變化身 The third characteristic or power of the trikāya 三身, a Buddha's metamorphosic body, which has power to assume any shape to propagate the Truth. Some interpret the term as connoting pan-Buddha, that all nature in its infinite variety is the phenomenal 佛身 Buddha-body. A narrower interpretation is his appearance in human form expressed by 應身, while 化身 is used for his manifold other forms of appearances.

地獄


地狱

see styles
dì yù
    di4 yu4
ti yü
 jigoku
    じごく

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Hell
hell; infernal; underworld; (Buddhism) Naraka
(1) {Buddh} hell realm; Naraka; (2) {Christn} Hell; (3) hell; misery; nightmare; inferno; (4) place where a volcano or hot springs constantly spew smoke or steam; (place-name) Jigoku
naraka, 捺落迦 (or 那落迦) ; niraya 泥犂; explained by 不樂 joyless; 可厭 disgusting, hateful; 苦具, 苦器 means of suffering; if 地獄 earth-prison; 冥府 the shades, or departments of darkness. Earth-prison is generally intp. as hell or the hells; it may also be termed purgatory; one of the six gati or ways of transmigration. The hells are divided into three classes: I. Central, or radical, 根本地獄 consisting of (1) The eight hot hells. These were the original hells of primitive Buddhism, and are supposed to be located umder the southern continent Jambudvīpa 瞻部州, 500 yojanas below the surface. (a) 等活 or 更活 Saṃjīva, rebirth, where after many kinds of suffering a cold wind blows over the soul and returns it to this life as it was before, hence the name 等活. (b) 黑繩 Kaslasūtra, where the sufferer is bound with black chains and chopped or sawn asunder. (c) 線合; 衆合; 堆壓 Saṃghāta, where are multitudes of implements of torture, or the falling of mountains upon the sufferer. (d) 號呌; 呼呼; 叫喚 Raurava, hell of wailing. (e) 大呌; 大號呌; 大呼 Mahāraurava, hell of great wailing. (f) 炎熱; 燒炙 Tapana, hell of fames and burning. (g) 大熱; 大燒炙; 大炎熱 Pratāpana, hell of molten lead. (h) 無間; 河鼻旨; 阿惟越致; 阿毗至; 阿鼻; 阿毗 Avīci, unintermitted suffering, where sinners die and are reborn to suffer without interval. (2) The eight cold hells 八寒地獄. (a) 頞浮陀地獄 Arbuda, where the cold causes blisters. (b) 尼刺部陀 Nirarbuda, colder still causing the blisters to burst. (c) 頞哳吒; 阿吒吒 Atata, where this is the only possible sound from frozen lips. (d) 臛臛婆; 阿波波 Hahava or Apapa, where it is so cold that only this sound can be uttered. (e) 虎虎婆 Hāhādhara or Huhuva, where only this sound can be uttered. (f) 嗢鉢羅; 鬱鉢羅 (or 優鉢羅) Utpala, or 尼羅鳥 (or 漚) 鉢羅 Nīlotpala, where the skin is frozen like blue lotus buds. (g) 鉢特摩 Padma, where the skin is frozen and bursts open like red lotus buds. (h) 摩訶鉢特摩 Mahāpadma, ditto like great red lotus buds. Somewhat different names are also given. Cf. 倶舍論 8; 智度論 16; 涅槃經 11. II. The secondary hells are called 近邊地獄 adjacent hells or 十六遊增 each of its four sides, opening from each such door are four adjacent hells, in all sixteen; thus with the original eight there are 136. A list of eighteen hells is given in the 十八泥梨經. III. A third class is called the 孤地獄 (獨地獄) Lokāntarika, or isolated hells in mountains, deserts, below the earth and above it. Eitel says in regard to the eight hot hells that they range 'one beneath the other in tiers which begin at a depth of 11,900 yojanas and reach to a depth of 40,000 yojanas'. The cold hells are under 'the two Tchahavālas and range shaft-like one below the other, but so that this shaft is gradually widening to the fourth hell and then narrowing itself again so that the first and last hell have the shortest, those in the centre the longest diameter'. 'Every universe has the same number of hells, ' but 'the northern continent has no hell whatever, the two continents east and west of Meru have only small Lokāntarika hells... whilst all the other hells are required for the inhabitants of the southern continent '. It may be noted that the purpose of these hells is definitely punitive, as well as purgatorial. Yama is the judge and ruler, assisted by eighteen officers and a host of demons, who order or administer the various degrees of torture. 'His sister performs the same duties with regard to female criminals, ' and it may be mentioned that the Chinese have added the 血盆池 Lake of the bloody bath, or 'placenta tank' for women who die in childbirth. Release from the hells is in the power of the monks by tantric means.

大力

see styles
dà lì
    da4 li4
ta li
 dairiki
    だいりき

More info & calligraphy:

Great Power
energetically; vigorously
(noun - becomes adjective with の) immense physical strength; (p,s,g) Dairiki
great power or energy

威德

see styles
wēi dé
    wei1 de2
wei te
 itoku
power and virtue
Of respect-inspiring virtue; dignified.

悟性

see styles
wù xìng
    wu4 xing4
wu hsing
 gosei / gose
    ごせい

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Power of Understanding and Wisdom
perception; wits; power of understanding; comprehension
wisdom; understanding

慧能

see styles
huì néng
    hui4 neng2
hui neng
 enou / eno
    えのう

More info & calligraphy:

Huineng
Huineng (638-713), the Sixth Patriarch of Chan Buddhism
(person) Huineng (638-713)
The power of wisdom. Huineng, name of a noted monk, sixth patriarch of the Intuitional or Meditation sect; died 713.

我慢

see styles
wǒ màn
    wo3 man4
wo man
 gaman
    がまん

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Gaman
(n,vs,vt,vi) (1) endurance; patience; perseverance; bearing (with something); (n,vs,vi) (2) self-control; self-restraint; (surname) Gaman
abhimāna, ātma-mada. Egoism exalting self and depreciating others; self-intoxication, pride.

抑制

see styles
yì zhì
    yi4 zhi4
i chih
 yokusei / yokuse
    よくせい
to inhibit; to keep down; to suppress
(noun, transitive verb) control; restraint; suppression; constraint; curtailment; inhibition; check; curb

瑜伽

see styles
yú jiā
    yu2 jia1
yü chia
 yuga
    ゆが

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Yoga
yoga (loanword)
{Buddh} (See ヨーガ) yoga; (surname) Yuga
yoga; also 瑜誐; 遊迦; a yoke, yoking, union, especially an ecstatic union of the individual soul with a divine being, or spirit, also of the individual soul with the universal soul. The method requires the mutual response or relation of 境, 行, 理, 果 and 機; i.e. (1) state, or environment, referred to mind; (2) action, or mode of practice; (3) right principle; (4) results in enlightenment; (5) motivity, i.e. practical application in saving others. Also the mutual relation of hand, mouth, and mind referring to manifestation, incantation, and mental operation; these are known as 瑜伽三密, the three esoteric (means) of Yoga. The older practice of meditation as a means of obtaining spiritual or magical power was distorted in Tantrism to exorcism, sorcery, and juggling in general.

節制


节制

see styles
jié zhì
    jie2 zhi4
chieh chih
 sessei / sesse
    せっせい

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Temperance
to control; to restrict; to moderate; to temper; moderation; sobriety; to administer
(n,vs,vt,adj-no) moderation; self-restraint; temperance

自制

see styles
zì zhì
    zi4 zhi4
tzu chih
 jisei / jise
    じせい

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Self-Control
to maintain self-control; self-control
(n,vs,vt,vi) self-control; self-restraint

自力

see styles
zì lì
    zi4 li4
tzu li
 jiriki
    じりき

More info & calligraphy:

Power of Oneself / Self-Sufficient
(noun - becomes adjective with の) (1) one's own strength; one's own efforts; (2) {Buddh} self-salvation; (place-name) Jiriki
self-power

自律

see styles
zì lǜ
    zi4 lu:4
tzu lü
 jiritsu
    じりつ

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Self-Discipline / Will-Power
self-discipline; self-regulation; autonomy (ethics); autonomic (physiology)
(1) {phil} (See 他律・1) autonomy (in Kantian ethics); (2) self-control

蛟龍


蛟龙

see styles
jiāo lóng
    jiao1 long2
chiao lung
 kouryuu / koryu
    こうりゅう

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Water Dragon / Rain Dragon
legendary dragon with the ability to control rain and floods
(1) mizuchi; mythical dragon-like beast, believed to ascend to the heavens through rain; (2) unfulfilled genius; dormant talent; (given name) Kōryū

金剛


金刚

see styles
jīn gāng
    jin1 gang1
chin kang
 kongou / kongo
    こんごう

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Diamond
diamond; (used to translate Sanskrit "vajra", a thunderbolt or mythical weapon); guardian deity (in Buddhist iconography)
(1) vajra (indestructible substance); diamond; adamantine; (2) thunderbolt; Indra's weapon; Buddhist symbol of the indestructible truth; (p,s,g) Kongou
vajra, 伐闍羅; 跋折羅 (or跋闍羅); 縛曰羅(or 縛日羅) The thunderbolt of Indra, often called the diamond club; but recent research considers it a sun symbol. The diamond, synonym of hardness, indestructibility, power, the least frangible of minerals. It is one of the saptaratna 七寶.

體力


体力

see styles
tǐ lì
    ti3 li4
t`i li
    ti li

More info & calligraphy:

Physical Strength
physical strength; physical power
See: 体力

佛知見


佛知见

see styles
fó zhī jiàn
    fo2 zhi1 jian4
fo chih chien
 bucchiken

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Wisdom and Insight of the Buddha
The penetrative power of Buddha's wisdom, or vision.

創造力


创造力

see styles
chuàng zào lì
    chuang4 zao4 li4
ch`uang tsao li
    chuang tsao li
 souzouryoku / sozoryoku
    そうぞうりょく

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Creativity
ingenuity; creativity
creative power; creativity

因陀羅


因陀罗

see styles
yīn tuó luó
    yin1 tuo2 luo2
yin t`o lo
    yin to lo
 Indara

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Indra
Indra (a Hindu deity)
Indra, 因坻; 因提; 因提梨; 因達羅; 天帝; 天主帝; 帝釋天; originally a god of the atmosphere, i. e. of thunder and rain; idem Śakra; his symbol is the vajra, or thunderbolt, hence he is the 金剛手; he became 'lord of the gods of the sky', 'regent of the east quarter', 'popularly chief after Brahmā, Viṣṇu, and Śiva, '(M.W.); in Buddhism he represents the secular power, and is inferior to a Buddhist saint. Cf. 忉利 and 印.

奢摩他

see styles
shē mó tā
    she1 mo2 ta1
she mo t`a
    she mo ta
 shamata

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Samatha
(or 奢摩陀); 舍摩他 śamatha, 'quiet, tranquility, calmness of mind, absence of passion.' M. W. Rest, peace, power to end (passion, etc.), one of the seven names for dhyāna.

想像力

see styles
xiǎng xiàng lì
    xiang3 xiang4 li4
hsiang hsiang li
 souzouryoku / sozoryoku
    そうぞうりょく

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Imagination
conception; imagination
(power of) imagination

耐久力

see styles
 taikyuuryoku / taikyuryoku
    たいきゅうりょく

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Stamina / Endurance
durability; persistence; stamina; endurance; staying power

超能力

see styles
chāo néng lì
    chao1 neng2 li4
ch`ao neng li
    chao neng li
 chounouryoku / chonoryoku
    ちょうのうりょく

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Supernatural Energy
superpower; superhuman power
(1) extra-sensory perception; ESP; psi; psychic ability; (2) psychokinesis; PK

霊能力

see styles
 reinouryoku / renoryoku
    れいのうりょく

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Psychic Power
psychic power

自己抑制

see styles
 jikoyokusei / jikoyokuse
    じこよくせい

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Self-Control
(noun/participle) self-restraint; self-control; abstinence

大乘無上法


大乘无上法

see styles
dà shèng wú shàng fǎ
    da4 sheng4 wu2 shang4 fa3
ta sheng wu shang fa
 daijō mujō hō

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The Supreme Mahayana Truth
The supreme Mahāyāna truth, according to the 楞伽經, is that of ultimate reality in contrast with the temporary and apparent; also reliance on the power of the vow of the bodhisattva.

see styles
zhǔ
    zhu3
chu
 mamoru
    まもる
owner; master; host; individual or party concerned; God; Lord; main; to indicate or signify; trump card (in card games)
(1) head (of a household, etc.); leader; master; (2) owner; proprietor; proprietress; (3) subject (of a rumour, etc.); doer (of a deed); (4) guardian spirit (e.g. long-resident beast, usu. with mystical powers); long-time resident (or employee, etc.); (5) husband; (pronoun) (6) (familiar language) (See おぬし) you; (given name) Mamoru
Chief, lord, master; to control.

see styles

    yi4
i
 osamu
    おさむ
to regulate; to govern; to control; to mow
(given name) Osamu

see styles
chéng
    cheng2
ch`eng
    cheng
 yotsunoya
    よつのや
Japanese variant of 乘[cheng2]
(suffix) (1) (nth) power; (counter) (2) counter for vehicles; (3) multiplication; (4) {Buddh} Buddha's teachings; (surname) Yotsunoya

see styles

    fu2
fu
 fuse
    ふせ
to lean over; to fall (go down); to hide (in ambush); to conceal oneself; to lie low; hottest days of summer; to submit; to concede defeat; to overcome; to subdue; volt
(surname) Fuse
Prostrate; humble; suffer, bear; ambush; dog-days; hatch; it is used for control, under control, e. g. as delusion; 斷 is contrasted with it as complete extirpation, so that no delusive thought arises.


see styles

    mi4
mi
 beki
    べき
(math.) power; exponent; to cover with a cloth; cloth cover; veil
(mathematics term) exponent; power

see styles
zhì
    zhi4
chih
 seiji / seji
    せいじ
system; to control; to regulate; variant of 製|制[zhi4]
(n,n-suf) system; organization; organisation; imperial command; laws; regulation; control; government; suppression; restraint; holding back; establishment; (personal name) Seiji
Restrain, govern; regulations; mourning.

see styles
ǎn
    an3
an
 on
    おん
(interjection) oh!; (dialect) to stuff something in one's mouth; (used in buddhist transliterations) om
(interjection) (See オーム) om (ritual chant in Hinduism, etc.); aum
oṃ; auṃ; 'a word of solemn affirmation and respectful assent (sometimes translated by yes, verily, so be it, and in this sense compared with Amen). 'M. W. It is 'the mystic name for the Hindu triad', and has other significations. It was adopted by Buddhists, especially by the Tantric school, as a mystic spell, and as an object of meditation. It forms the first syllable of certain mystical combinations, e. g. 唵?呢叭 061971 吽 oṃ maṇi padme huṃ, which is a formula of the Lamaistic branch, said to be a prayer to Padmapani; each of the six syllables having its own mystic power of salvation from the lower paths of transmigration, etc.; the formula is used in sorcery, auguries, etc.; other forms of it are 唵?呢鉢頭迷吽; 唵麽抳鉢訥銘吽.


see styles
duó
    duo2
to
 datsu
to seize; to take away forcibly; to wrest control of; to compete or strive for; to force one's way through; to leave out; to lose
Snatch, carry off, take by force; decide.

see styles
wēi
    wei1
wei
 tsuyoshi
    つよし
power; might; prestige
power; authority; might; influence; dignity; majesty; (personal name) Tsuyoshi
prabhāva. Awe-inspiring majesty; also 威力 and 威神力.

see styles
è
    e4
o
to grip forcefully; to clutch at; to guard; to control; to hold

see styles
chí
    chi2
ch`ih
    chih
 mochitoku
    もちとく
to hold; to grasp; to support; to maintain; to persevere; to manage; to run (i.e. administer); to control
draw (in go, poetry contest, etc.); tie; (surname) Mochitoku
dhṛ; dhara. Lay hold of, grasp, hold, maintain, keep; control.

see styles
àn
    an4
an
 osae
    おさえ
to press; to push; to leave aside or shelve; to control; to restrain; to keep one's hand on; to check or refer to; according to; in the light of; (of an editor or author) to make a comment
(surname) Osae
To place, lay down, lay the hand on; examine; accord with.

see styles
zhǎng
    zhang3
chang
 shougo / shogo
    しょうご
palm of the hand; sole of the foot; paw; horseshoe; to slap; to hold in one's hand; to wield
palm (of one's hand); (personal name) Shougo
A palm, a paw; to grasp, control, administer.

see styles
kòng
    kong4
k`ung
    kung
to control; to accuse; to charge; to sue; to invert a container to empty it; (suffix) (slang) buff; enthusiast; devotee; -phile or -philia

see styles

    wo4
wo
 nigiri
    にぎり
to hold; to grasp; to clench (one's fist); (bound form) to have in one's control; classifier: a handful
(place-name) Nigiri


see styles
shè
    she4
she
 setsu
    せつ
(bound form) to take in; to absorb; to assimilate; to take (a photo); (literary) to conserve (one's health); (literary) to act for
(female given name) Setsu
To collect, gather together, combine, include; lay hold of; assist, act for or with; control, direct, attend to; translit. ś, śa.

see styles
liào
    liao4
liao
 ryou / ryo
    りょう
material; stuff; grain; feed; to expect; to anticipate; to guess
(n-suf,n) (1) fee; charge; rate; (n-suf,n) (2) material
To measure (grain), calculate; control, direct; materials; glassware.

see styles
shù
    shu4
shu
 tsugane
    つがね
to bind; bunch; bundle; classifier for bunches, bundles, beams of light etc; to control
(1) strut; short vertical post; (2) thickness (of a book minus the cover, a sheaf of paper, etc.); (3) (archaism) (See 束・そく) handbreadth; bundle; (given name) Tsugane
a bundle; a band

see styles
bǐng
    bing3
ping
 fukumasu
    ふくます
handle or shaft (of an axe etc); (of a flower, leaf or fruit) stem; something that affords an advantage to an opponent; classifier for knives or blades
hilt (of a sword); haft (of a dagger); handle; handgrip; (personal name) Fukumasu
A handle; authority, power.

see styles
gēn
    gen1
ken
 nemawari
    ねまわり
root; basis; classifier for long slender objects, e.g. cigarettes, guitar strings; CL:條|条[tiao2]; radical (chemistry)
(1) root (of a plant); (2) root (of a tooth, hair, etc.); center (of a pimple, etc.); (3) root (of all evil, etc.); source; origin; cause; basis; (4) one's true nature; (5) (fishing) reef; (personal name) Nemawari
mūla, a root, basis, origin; but when meaning an organ of sense, indriyam, a 'power', 'faculty of sense, sense, organ of sense'. M.W. A root, or source; that which is capable of producing or growing, as the eye is able to produce knowledge, as faith is able to bring forth good works, as human nature is able to produce good or evil karma. v. 五根 and 二十二根.

see styles
quán
    quan2
ch`üan
    chüan
 hajime
    はじめ
old variant of 權|权[quan2]
(n-suf,n) (1) right (to do something); (n,n-suf) (2) authority; power; (given name) Hajime


see styles
quán
    quan2
ch`üan
    chüan
 gon
    ごん
authority; power; right; (literary) to weigh; expedient; temporary
(surname) Gon
The weight (on a steelyard), weight, authority, power; to balance, adjudge; bias, expediency, partial, provisional, temporary, positional; in Buddhist scriptures it is used like 方便 expediency, or temporary; it is the adversative of 實 q.v.

see styles
zhì
    zhi4
chih
 haru
    はる
to rule; to govern; to manage; to control; to harness (a river); to treat (a disease); to wipe out (a pest); to punish; to research
(1) (rare) politics; government; administration; rule; (2) (rare) (See 治に居て乱を忘れず) (ant: 乱) peace; (3) (archaism) medical treatment; cure; (surname, given name) Haru
Rule, govern; prepare; treat, cure; repress, punish.

see styles

    ju4
chü
unit of animal power (sufficient to pull a plow, harrow etc)

see styles
guǎn
    guan3
kuan
 suge
    すげ
to take care (of); to control; to manage; to be in charge of; to look after; to run; to care about; tube; pipe; woodwind; classifier for tube-shaped objects; particle similar to 把[ba3] in 管...叫 constructions; writing brush; (coll.) to; towards
(n,n-suf) pipe; tube; (surname) Suge
A pipe, tube; to rule, control.

see styles
zhào
    zhao4
chao
to cover; to spread over; a cover; a shade; a hood; bamboo fish trap; bamboo chicken coop; (Tw) (coll.) to protect; to have sb's back; (Tw) (coll.) awesome; incredible; (Tw) (coll.) (often as 罩得住[zhao4de2zhu4]) to have things under control; to be able to handle it

see styles

    zi4
tzu
 mizu
    みず
(bound form) self; oneself; from; since; naturally; as a matter of course
(prefix) (1) self-; (prefix) (2) (See 至) from (a time or place); (female given name) Mizu
sva, svayam; the self, one' s own, personal; of itself, naturally, of course; also, from (i. e. from the self as central). 自 is used as the opposite of 他 another, other's, etc., e. g. 自力 (in) one's own strength as contrasted with 他力 the strength of another, especially in the power to save of a Buddha or Bodhisattva. It is also used in the sense of ātman 阿怛摩 the self, or the soul.

see styles
jiāo
    jiao1
chiao
 mitsuchi
    みつち
    mizuchi
    みずち
a legendary dragon with the ability to control rain and floods; see also 蛟龍|蛟龙[jiao1 long2]
mizuchi; mythical dragon-like beast

調


see styles
tiáo
    tiao2
t`iao
    tiao
 mitsugu
    みつぐ
to harmonize; to reconcile; to blend; to suit well; to adjust; to regulate; to season (food); to provoke; to incite
(n,n-suf) (1) {music} key; (n,n-suf) (2) {music} mode (in gagaku); (suffix noun) (3) time; tempo; rhythm; (suffix noun) (4) meter (of a poem); metre; (suffix noun) (5) style; form; mood; pattern; (6) (hist) tax in kind (paid with locally produced goods; under the ritsuryō system); (male given name) Mitsugu
To harmonize, blend; regulate, control; to change about, exchange; a song, tune.

see styles
tòng
    tong4
t`ung
    tung
 michiaki
    みちあき
classifier for an activity, taken in its entirety (tirade of abuse, stint of music playing, bout of drinking etc)
(n,n-suf,adj-na) (1) authority; expert; connoisseur; well-informed person; (counter) (2) counter for messages, letters, notes, documents, etc.; (noun or adjectival noun) (3) understanding (esp. of male-female relations); tact; insight; (4) supernatural powers; magical powers; (given name) Michiaki
Permeate, pass through, pervade; perceive, know thoroughly; communicate; current; free, without hindrance, unimpeded universal; e.g. 神通 supernatural, ubiquitous powers. There are categories of 五通, 六通, and 十通, all referring to supernatural powers; the five are (1) knowledge of the supernatural world; (2) deva vision; (3) deva hearing; (4) knowledge of the minds of all others; (5) knowledge of all the transmigrations of self and all others. The six are the above together with perfect wisdom for ending moral hindrance and delusion. The ten are knowing all previous transmigrations, having deva hearing, knowing the minds of others, having deva vision, showing deva powers, manifesting many bodies or forms, being anywhere instantly, power of bringing glory to one's domain, manifesting a body of transformation, and power to end evil and transmigration.


see styles

    li4
li
 rei
(bound form) a person in servitude; low-ranking subordinate; (bound form) to be subordinate to; (bound form) clerical script (the style of characters intermediate between ancient seal and modern regular characters)
To control; retainers.

see styles
xióng
    xiong2
hsiung
 yuuji / yuji
    ゆうじ
male; staminate; grand; imposing; powerful; mighty; person or state having great power and influence
(1) male; man; (2) excellence; greatness; best (of); great person; leading figure; (personal name) Yūji
hero


see styles

    yu4
variant of 御[yu4]; to drive; to manage; to control

QC

see styles
 kyuu shii; kyuushii(sk) / kyu shi; kyushi(sk)
    キュー・シー; キューシー(sk)
(See 品質管理) quality control; QC

RC

see styles
 aaru shii; aarushii(sk) / aru shi; arushi(sk)
    アール・シー; アールシー(sk)
(1) (abbreviation) (See 鉄筋コンクリート・てっきんコンクリート) reinforced concrete; (2) (abbreviation) (See リモートコントロール) remote control

バネ

see styles
 pane
    パネ
(kana only) spring (e.g. coil, leaf); mainspring; power spring; (personal name) Pane

ひで

see styles
 hide
    ヒデ
(1) bidet (fre:); (2) (on toilet control panels) (See おしり・2) bidet function (for female genital cleansing); (female given name) Hide

三乗

see styles
 minori
    みのり
(noun, transitive verb) {math} cube; third power; (surname) Minori

三仇

see styles
sān chóu
    san1 chou2
san ch`ou
    san chou
animosity or resentment towards three groups (the bureaucrats, the wealthy, and the police) due to perceived abuse of power

三力

see styles
sān lì
    san1 li4
san li
 sanriki
The three powers, of which there are various groups: (1) (a) personal power; (6) tathāgata-power; (c) power of the Buddha-nature within. (2) (a) power of a wise eye to see the Buddha-medicine (for evil); (b) of diagnosis of the ailment; (c) of suiting and applying the medicine to the disease. (3) (a) the power of Buddha; (b) of samādhi; (c) of personal achievement or merit.

三自

see styles
sān zì
    san1 zi4
san tzu
 sanji
abbr. for 三自愛國教會|三自爱国教会[San1 zi4 Ai4 guo2 Jiao4 hui4], Three-Self Patriotic Movement
Three divisions of the eight-fold noble path, the first to the third 自調 self-control, the fourth and fifth 自淨 self-purification, the last three 自度 self-development in the religious life and in wisdom. Also 自體, 自相, 自用 substance, form, and function.

三身

see styles
sān shēn
    san1 shen1
san shen
 sanmi
    さんみ
{Buddh} trikaya (three bodies of the Buddha); (surname) Sanmi
trikāya. 三寶身 The threefold body or nature of a Buddha, i.e. the 法, 報, and 化身, or dharmakāya, sambhogakāya, and nirmāṇakāya. The three are defined as 自性, 受用, and 變化, the Buddha-body per se, or in its essential nature; his body of bliss, which he "receives" for his own "use" and enjoyment; and his body of transformation, by which he can appear in any form; i.e. spiritual, or essential; glorified; revealed. While the doctrine of the trikāya is a Mahāyāna concept, it partly results from the Hīnayāna idealization of the earthly Buddha with his thirty-two signs, eighty physical marks, clairvoyance, clairaudience, holiness, purity, wisdom, pity, etc. Mahāyāna, however, proceeded to conceive of Buddha as the Universal, the All, with infinity of forms, yet above all our concepts of unity or diversity. To every Buddha Mahāyāna attributed a three-fold body: that of essential Buddha; that of joy or enjoyment of the fruits of his past saving labours; that of power to transform himself at will to any shape for omnipresent salvation of those who need him. The trinity finds different methods of expression, e.g. Vairocana is entitled 法身, the embodiment of the Law, shining everywhere, enlightening all; Locana is 報身; c.f. 三賓, the embodiment of purity and bliss; Śākyamuni is 化身 or Buddha revealed. In the esoteric sect they are 法 Vairocana, 報 Amitābha, and 化 Śākyamuni. The 三賓 are also 法 dharma, 報 saṅgha, 化 buddha. Nevertheless, the three are considered as a trinity, the three being essentially one, each in the other. (1) 法身 Dharmakāya in its earliest conception was that of the body of the dharma, or truth, as preached by Śākyamuni; later it became his mind or soul in contrast with his material body. In Mādhyamika, the dharmakāya was the only reality, i.e. the void, or the immateria1, the ground of all phenomena; in other words, the 眞如 the tathāgatagarbha, the bhūtatathatā. According to the Huayan (Kegon) School it is the 理or noumenon, while the other two are氣or phenomenal aspects. "For the Vijñānavāda... the body of the law as highest reality is the void intelligence, whose infection (saṃkleҫa) results in the process of birth and death, whilst its purification brings about Nirvāṇa, or its restoration to its primitive transparence" (Keith). The "body of the law is the true reality of everything". Nevertheless, in Mahāyāna every Buddha has his own 法身; e.g. in the dharmakāya aspect we have the designation Amitābha, who in his saṃbhogakāya aspect is styled Amitāyus. (2) 報身Sambhogakāya, a Buddha's reward body, or body of enjoyment of the merits he attained as a bodhisattva; in other words, a Buddha in glory in his heaven. This is the form of Buddha as an object of worship. It is defined in two aspects, (a) 自受用身 for his own bliss, and (b) 他受用身 for the sake of others, revealing himself in his glory to bodhisattvas, enlightening and inspiring them. By wisdom a Buddha's dharmakāya is attained, by bodhisattva-merits his saṃbhogakāya. Not only has every Buddha all the three bodies or aspects, but as all men are of the same essence, or nature, as Buddhas, they are therefore potential Buddhas and are in and of the trikāya. Moreover, trikāya is not divided, for a Buddha in his 化身 is still one with his 法身 and 報身, all three bodies being co-existent. (3) 化身; 應身; 應化身 nirmāṇakāya, a Buddha's transformation, or miraculous body, in which he appears at will and in any form outside his heaven, e.g. as Śākyamuni among men.

上台

see styles
shàng tái
    shang4 tai2
shang t`ai
    shang tai
 wandai
    わんだい
to rise to power (in politics); to go on stage (in the theater)
(place-name) Wandai

下品

see styles
xià pǐn
    xia4 pin3
hsia p`in
    hsia pin
 shimoshina
    しもしな
(noun or adjectival noun) vulgar; indecent; coarse; crude; (place-name) Shimoshina
The three lowest of the nine classes born in the Amitābha Pure Land, v. 無量壽經. These three lowest grades are (1) 下品上生 The highest of the three lowest classes who enter the Pure Land of Amitābha, i.e. those who have committed all sins except dishonouring the sūtras. If at the end of life the sinner clasps hands and says "Namo Amitābha", such a one will be born in His precious lake. (2) 下品中生 The middle class consists of those who have broken all the commandments, even stolen from monks and abused the law. If at death such a one hears of the great power of Amitābha, and assents with but a thought, he will be received into paradise. (3) 下品下生 The lowest class, because of their sins, should have fallen into the lowest gati, but by invoking the name of Amitābha, they can escape countless ages of reincarnation and suffering and on dying will behold a lotus flower like the sun, and, by the response of a single thought, will enter the Pure Land of Amitābha.

下野

see styles
xià yě
    xia4 ye3
hsia yeh
 shimono
    しもの
to step down from office; to go into opposition
(n,vs,vi) (1) resigning from (public) office; (n,vs,vi) (2) going out of power (of a party); going into opposition; (place-name, surname) Shimono

与党

see styles
 yotou / yoto
    よとう
(See 野党) ruling party; government party; party in power; government

主宰

see styles
zhǔ zǎi
    zhu3 zai3
chu tsai
 shusai
    しゅさい
to dominate; to rule; to dictate; master
(noun, transitive verb) (1) chairmanship; presidency; management; (2) (See 主宰者) president; chairman
Lord, master; to dominate, control; the lord within, the soul; the lord of the universe, God.

主腦


主脑

see styles
zhǔ nǎo
    zhu3 nao3
chu nao
leader; the one in control; main (part, character etc)

乗冪

see styles
 joubeki / jobeki
    じょうべき
(mathematics term) power

乗羃

see styles
 joubeki / jobeki
    じょうべき
(mathematics term) power

乘冪


乘幂

see styles
chéng mì
    cheng2 mi4
ch`eng mi
    cheng mi
(math.) to exponentiate; to raise (a number) to a power; exponentiation; power

乘方

see styles
chéng fāng
    cheng2 fang1
ch`eng fang
    cheng fang
(math.) to exponentiate; to raise (a number) to a power; exponentiation; power

九鼎

see styles
jiǔ dǐng
    jiu3 ding3
chiu ting
the Nine Tripod Cauldrons, symbol of state power, dating back to the Xia Dynasty

二乗

see styles
 nijou / nijo
    にじょう
    jijou / jijo
    じじょう
(noun/participle) squaring; multiplying (a number) by itself; second power

二力

see styles
èr lì
    er4 li4
erh li
 nika
    にか
(female given name) Nika
Dual powers; there are three definitions: (1) 自力 one's own strength, or endeavours, i.e. salvation by cultivating 戒, 定, and 慧; 他カ another's strength, e.g. the saving power of Amitābha. (2) 思擇力 Power of thought in choosing (right principles); 修習力 power of practice and performance. (3) 有力 and 無力 positive and negative forces: dominant and subordinate; active and inert energy.

Entries with 2nd row of characters: The 2nd row is Simplified Chinese.

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This page contains 100 results for "Will-Power Self-Control" in Chinese and/or Japanese.



Information about this dictionary:

Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.

A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.

Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House

This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's license.

Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).



Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.

Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.

We do offer Chinese and Japanese Tattoo Services. We'll also be happy to help you translate something for other purposes.

No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.

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