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<12345678910...>Characters | Pronunciation Romanization |
Simple Dictionary Definition |
辺張 see styles |
penchan ペンチャン |
{mahj} (See 辺張待ち・ペンチャンまち) one-sided wait for the end tile of a three-in-a-row which will finish one's hand (i.e. for a 3 while holding 1-2, or for a 7 while holding 8-9) (chi:) |
進む see styles |
susumu すすむ |
(v5m,vi) (1) to advance; to go forward; (v5m,vi) (2) to precede; to go ahead (of); (v5m,vi) (3) to make progress; to improve; (v5m,vi) (4) to deepen; to heighten; (v5m,vi) (5) to be fast (of a clock); to be ahead; (v5m,vi) (6) (See 進んで) to do of one's own free will |
違心 违心 see styles |
wéi xīn wei2 xin1 wei hsin ishin いしん |
false; untrue to one's convictions; against one's will; disloyal treacherous designs |
遠勞 远劳 see styles |
yuǎn láo yuan3 lao2 yüan lao |
(courteous expression) you have made a long and exhausting journey; you will be making a long trip (when asking a favor that involves going to a faraway place) |
遺告 see styles |
yuigou / yuigo ゆいごう |
(rare) will; testament |
遺命 see styles |
imei / ime いめい |
(noun/participle) will; dying instructions |
遺囑 遗嘱 see styles |
yí zhǔ yi2 zhu3 i chu |
testament; will |
遺恨 遗恨 see styles |
yí hèn yi2 hen4 i hen ikon いこん |
eternal regret grudge; ill will; enmity |
遺書 遗书 see styles |
yí shū yi2 shu1 i shu isho いしょ |
posomethingumous writing; testament; suicide note; ancient literature (1) note left by a dead person; suicide note; testamentary letter; will; testament; (2) posthumous work |
遺言 遗言 see styles |
yí yán yi2 yan2 i yen yuigon(p); igon; igen ゆいごん(P); いごん; いげん |
words of the deceased; last words of the dying; wisdom of past sages (n,vs,vt,vi) (1) {law} (esp. いごん) will; testament; (n,vs,vt,vi) (2) (esp. ゆいごん) last request; dying wish will |
邪気 see styles |
jaki じゃき |
(1) malice; ill will; (2) bad air; noxious vapour; miasma |
鉄心 see styles |
tesshin てっしん |
iron core; iron will; (personal name) Tetsumoto |
鉄石 see styles |
tesseki てっせき |
iron and stone; iron will; (given name) Tetsuseki |
銀柳 银柳 see styles |
yín liǔ yin2 liu3 yin liu |
pussy willow |
鐵血 铁血 see styles |
tiě xuè tie3 xue4 t`ieh hsüeh tieh hsüeh |
iron and blood; (fig.) weapons and war; bloody conflict; (of a person) iron-willed and ready to die |
閻魔 阎魔 see styles |
yán mó yan2 mo2 yen mo enma えんま |
(Buddhism) Yama, the King of Hell {Buddh} Yama (King of Hell who judges the dead); Enma; (dei) Yama (king of the world of the dead, who judges the dead); Emma; Yan; Yomna 閻王 閻羅; (閻魔王); 閻摩羅; 閻老 Yama, also v. 夜; 閻羅王 Yama. (1) In the Vedas the god of the dead, with whom the spirits of the departed dwell. He was son of the Sun and had a twin sister Yamī or Yamuna. By some they were looked upon as the first human pair. (2) In later Brahmanic mythology, one of the eight Lokapālas, guardian of the South and ruler of the Yamadevaloka and judge of the dead. (3) In Buddhist mythology, the regent of the Nārakas, residing south of Jambudvīpa, outside of the Cakravālas, in a palace of copper and iron. Originally he is described as a king of Vaiśālī, who, when engaged in a bloody war, wished he were master of hell, and was accordingly reborn as Yama in hell together with his eighteen generals and his army of 80,000 men, who now serve him in purgatory. His sister Yamī deals with female culprits. Three times in every twenty-four hours demon pours into Yama's mouth boiling copper (by way of punishment), his subordinates receiving the same dose at the same time, until their sins are expiated, when he will be reborn as Samantarāja 普王. In China he rules the fifth court of purgatory. In some sources he is spoken of as ruling the eighteen judges of purgatory. |
隨意 随意 see styles |
suí yì sui2 yi4 sui i zui'i |
as one wishes; according to one's wishes; at will; voluntary; conscious At will, following one's own wishes. |
隨自 随自 see styles |
suí zì sui2 zi4 sui tzu zuiji |
At one's own will; voluntary. |
難免 难免 see styles |
nán miǎn nan2 mian3 nan mien nanmen |
hard to avoid; difficult to escape from; will inevitably difficult to avoid |
難色 see styles |
nanshoku なんしょく |
disapproval; reluctance; unwillingness |
雪曇 see styles |
yukigumori ゆきぐもり |
(noun - becomes adjective with の) (obscure) cloudy sky looking like it will snow soon |
霸座 see styles |
bà zuò ba4 zuo4 pa tso |
to willfully occupy sb else's seat |
靈命 灵命 see styles |
líng mìng ling2 ming4 ling ming |
the will of Heaven; the will of God |
青柳 see styles |
aoyagi(p); aoyanagi あおやぎ(P); あおやなぎ |
(1) green willow (i.e. one that has budded); (2) (あおやぎ only) (See バカ貝) meat of the trough shell (Mactra chinensis); (given name) Seiryū |
頓旨 顿旨 see styles |
dùn zhǐ dun4 zhi3 tun chih |
The will, or aim, of immediate attainment. |
願意 愿意 see styles |
yuàn yì yuan4 yi4 yüan i gani がんい |
to wish; to want; ready; willing (to do something) (1) wish; hope; petition; request; (2) intent of a request; purpose of an application; content of a prayer |
飛行 飞行 see styles |
fēi xíng fei1 xing2 fei hsing hikou / hiko ひこう |
(of planes etc) to fly; flying; flight; aviation (n,vs,vi) flight; flying; aviation; (given name) Hikou Flying anywhere (at will). |
餅花 see styles |
mochibana もちばな |
(See 餅・もち,繭玉) New Year's decoration of willow, etc. branches with colored rice balls; (given name) Heika |
驕恣 see styles |
kyoushi / kyoshi きょうし |
being proud and self-willed |
驕縱 骄纵 see styles |
jiāo zòng jiao1 zong4 chiao tsung |
arrogant and willful |
驕肆 see styles |
kyoushi / kyoshi きょうし |
being proud and self-willed |
高低 see styles |
gāo dī gao1 di1 kao ti koutei(p); takahiku / kote(p); takahiku こうてい(P); たかひく |
height; level; (music) pitch; relative superiority; propriety; discretion (usu. in the negative, e.g. 不知高低[bu4 zhi1 gao1 di1]); no matter what; just; simply (will not ..., must ... etc); at long last (noun/participle) high and low; rise and fall |
高興 高兴 see styles |
gāo xìng gao1 xing4 kao hsing |
happy; glad; willing (to do something); in a cheerful mood |
鬥志 斗志 see styles |
dòu zhì dou4 zhi4 tou chih |
will to fight; fighting spirit |
鬼火 see styles |
guǐ huǒ gui3 huo3 kuei huo onibi おにび |
will-o'-the-wisp; jack-o'-lantern will-o'-the-wisp; ignis fatuus Spirit lights, ignis fatūs. |
魚心 see styles |
uogokoro うおごころ |
(See 魚心あれば水心) kindness; favor; goodwill; (given name) Gyoshin |
魚頭 鱼头 see styles |
yú tóu yu2 tou2 yü t`ou yü tou uotou / uoto うおとう |
fish head; fig. upright and unwilling to compromise (surname) Uotou |
鳥渡 see styles |
choto ちょと chotto ちょっと |
(ateji / phonetic) (adverb) (1) (kana only) just a minute; short time; just a little; (2) (kana only) somewhat; easily; readily; rather; (3) (kana only) (will not) easily; (interjection) (4) (kana only) hey! |
黃葉 黄叶 see styles |
huáng shě huang2 she3 huang she |
Yellow willow leaves, resembling gold, given to children to stop their crying; the evanescent joys of the heavens offered by Buddha to curb evil. |
うぃる see styles |
uぃru うぃる |
(auxiliary) (slang) (commonly used at the end of ultra-short sentences on microblogs, e.g. Twitter) I will ...; I'm going to ...; (personal name) Bill |
ツイル see styles |
tsuiru ツイル |
(See 綾織り) twill (fabric) |
に成る see styles |
ninaru になる |
(exp,v5r) (1) (kana only) becomes; will become; turns out; (2) (honorific or respectful language) (kana only) (as お+masu-stem+になる, ご+noun+になる, etc.) to do |
むとす see styles |
mutosu むとす |
(exp,aux-v) (1) (archaism) (indicates conjecture) (See んず・1) will (probably); (exp,aux-v) (2) (archaism) (See んず・2) intend (to do); will |
ものか see styles |
monoka ものか |
(particle) (masculine speech) used to create a form of question indicating that the speaker actually believes the opposite is true; emphasizes a determination not to do something, e.g. "Like hell I will!" |
モロコ see styles |
moroko モロコ |
(1) (kana only) gudgeon (any fish of genus Gnathopogon or related genera); (2) willow gudgeon (Gnathopogon caerulescens); (3) longtooth grouper (species of fish, Epinephelus bruneus) |
もんか see styles |
monka モンカ |
(particle) (masculine speech) used to create a form of question indicating that the speaker actually believes the opposite is true; emphasizes a determination not to do something, e.g. "Like hell I will!"; (personal name) Monca |
一生物 see styles |
isshoumono / isshomono いっしょうもの |
(noun - becomes adjective with の) something that will last a lifetime (esp. high-quality products) |
一言堂 see styles |
yī yán táng yi1 yan2 tang2 i yen t`ang i yen tang |
(sign hung in a shop) prices fixed – no bargaining (old); having things decided by the will of a single individual; autocratic rule; (contrasted with 群言堂[qun2 yan2 tang2]) |
丁韙良 丁韪良 see styles |
dīng wěi liáng ding1 wei3 liang2 ting wei liang |
William A.P. Martin (1827-1916), American missionary who lived 62 years in China between 1850 and 1916, and helped found many Chinese colleges, first president of Peking University |
三善根 see styles |
sān shàn gēn san1 shan4 gen1 san shan ken sanzengon; sanzenkon さんぜんごん; さんぜんこん |
{Buddh} three wholesome roots (no coveting, no anger, no delusion) The three good "roots", the foundation of all moral development, i.e. 無貪, 無瞋, 無痴 no lust (or selfish desire), no ire, no stupidity (or unwillingness to learn). Also, 施, 慈, 慧 giving, kindness, moral wisdom; v. 三毒 the three poisons for which these are a cure. |
三彌底 三弥底 see styles |
sān mí dǐ san1 mi2 di3 san mi ti Sanmitei |
三蜜 The Sammatīya school.; 彌底; 彌離底; 三密 (or 蜜) 栗底尼迦耶; 三眉底與量弟子 Saṃmatīyanikāya, Saṃmata, or Saṃmitīyas. A Hīnayāna sect the 正量部 correctly commensurate or logical school, very numerous and widely spread during the early centuries of our era. The 三彌底部論 is in the Tripiṭaka. It taught "that a soul exists in the highest and truest sense", "that an arhat can fall from arhatship, that a god can enter the paths of the Order, and that even an unconverted man can get rid of all lust and ill-will" (Eliot, i, 260). It split into the three branches of Kaurukullakāḥ Āvantikāh, and Vātsīputrīyāḥ. |
不得已 see styles |
bù dé yǐ bu4 de2 yi3 pu te i |
to act against one's will; to have no alternative but to; to have to; to have no choice; must |
不情願 不情愿 see styles |
bù qíng yuàn bu4 qing2 yuan4 pu ch`ing yüan pu ching yüan |
unwilling |
不放逸 see styles |
bù fàng yì bu4 fang4 yi4 pu fang i fu hōitsu |
No slackness or looseness; concentration of mind and will on the good. |
不服氣 不服气 see styles |
bù fú qì bu4 fu2 qi4 pu fu ch`i pu fu chi |
unwilling to concede; defiant; indignant; to find it galling |
不本意 see styles |
fuhoni ふほんい |
(noun or adjectival noun) reluctant; unwilling; involuntary; unintentional; unintended; unlooked-for; disappointing |
不死心 see styles |
bù sǐ xīn bu4 si3 xin1 pu ssu hsin |
unwilling to give up; unresigned |
不甘於 不甘于 see styles |
bù gān yú bu4 gan1 yu2 pu kan yü |
unwilling to accept; not content with (a subservient role, a mediocre result etc) |
主体性 see styles |
shutaisei / shutaise しゅたいせい |
independence of will or action; self-direction; autonomy; initiative; identity |
亀屋縞 see styles |
kameyajima かめやじま |
(1) (See 亀綾・1) high-quality glossy white habutai silk; (2) (See 亀綾・2) raw silk twill fabric with fine diamond pattern |
五神通 see styles |
wǔ shén tōng wu3 shen2 tong1 wu shen t`ung wu shen tung go jinzū |
(or 五神變) pañcabhijñā; also 五通 (力) the five supernatural powers. (1 ) 天眼通 (天眼智證通) divyacakṣus ; deva-vision, instantaneous view of anything anywhere in the form-realm. (2) 天耳通 (天耳智證通) divyaśrotra, ability to hear any sound anywhere. (3) 他心通 (他心智證通) paracitta-jñāna, ability to know the thoughts of all other minds. (4) 宿命通 (宿命智證通) pūrvanivāsānusmṛti-jñāna, knowledge of all formed existences of self and others. (5) 神通 (神通智證通) 通; 神足通; 神如意通 ṛddhi-sākṣātkriyā, power to be anywhere or do anything at will. See 智度論 5. Powers similar to these are also attainable by meditation, incantations, and drugs, hence heterodox teachers also may possess them. |
依估地 see styles |
ekoji えこじ ikoji いこじ |
(irregular kanji usage) (adjectival noun) obstinate; stubborn; obdurate; headstrong; willful; perverse |
依怙地 see styles |
ekoji えこじ ikoji いこじ |
(adjectival noun) obstinate; stubborn; obdurate; headstrong; willful; perverse |
健か者 see styles |
shitatakamono したたかもの |
(1) strong-willed person; old hand; shrewd rascal; wily fox; desperate character; formidable woman; (2) strong man; brave man |
八反織 see styles |
hattanori はったんおり |
twilled fabric |
八端織 see styles |
hattanori はったんおり |
twilled fabric |
八變化 八变化 see styles |
bā biàn huà ba1 bian4 hua4 pa pien hua hachi henge |
Eight supernatural powers of transformation, characteristics of every Buddha: (1) to shrink self or others, or the world and all things to an atom; (2) to enlarge ditto to fill all space; (3) to make the same light as a feather; (4) to make the same any size or anywhere at will; (5) everywhere and in everything to be omnipotent; (6) to be anywhere at will, either by self-transportation, or bringing the destination to himself, etc; (7) to shake all things (in the six, or eighteen ways); (8) to be one or many and at will pass through the solid or through space, or through fire or water, or transform the four elements at will, e.g. turn earth into water. Also 八神變; 八自在. |
公共性 see styles |
koukyousei / kokyose こうきょうせい |
publicness (degree to which a particular action will affect society as large); public nature; commonality |
六衆生 六众生 see styles |
liù zhòng shēng liu4 zhong4 sheng1 liu chung sheng roku shujō |
The six senses 六根 are likened to six wild creatures in confinement always struggling to escape. Only when they are domesticated will they be happy. So is it with the six senses and the taming power of Buddha truth. The six creatures are a dog, a bird, a snake, a hyena, a crocodile (śiśumāra), and a monkey. |
出渋る see styles |
deshiburu でしぶる |
(transitive verb) to be unwilling to go out |
利行攝 利行摄 see styles |
lì xíng shè li4 xing2 she4 li hsing she rigyō shō |
saṃgraha-vastu, the drawing of all beings to Buddhism through blessing them by deed, word, and will; one of the 四攝法 q.v. |
勝ち気 see styles |
kachiki かちき |
(noun or adjectival noun) determined spirit; unyielding spirit; will |
勝手に see styles |
katteni かってに |
(adverb) arbitrarily; of its own accord; without asking; voluntarily; willfully; as one pleases; by itself; automatically |
匂辛夷 see styles |
tamushiba たむしば |
(kana only) willow-leafed magnolia (Magnolia salicifolia); anise magnolia |
十二雀 see styles |
juunikara / junikara じゅうにから |
(See 小雀・こがら) willow tit (Parus montanus) |
十八物 see styles |
shí bā wù shi2 ba1 wu4 shih pa wu jūhachi motsu |
The eighteen things a monk should carry in the performance of his duties—willow twigs, soap, the three garments, a water-bottle, a begging-bowl, mat, staff, censer, filter, handkerchief, knife, fire-producer, pincers hammock, sutra, the vinaya, the Buddha's image, and bodhisattva image or images; cf. 梵綱經 37. |
受益圏 see styles |
juekiken じゅえきけん |
(See 受苦圏) beneficiary zone; people who will enjoy the benefits of new public facilities, infrastructure, etc. |
受苦圏 see styles |
jukuken じゅくけん |
(See 受益圏) harm zone; people who will suffer the negative effects of new public facilities, infrastructure, etc. (e.g. pollution) |
吝しむ see styles |
oshimu おしむ |
(out-dated kanji) (transitive verb) (1) to be frugal; to be sparing; (2) to value; to hold dear; (3) to regret (e.g. a loss); to feel sorry (for); (4) to be unwilling; to be reluctant |
否でも see styles |
iyademo いやでも |
(expression) (kana only) whether one likes it or not; willy-nilly |
啞巴虧 哑巴亏 see styles |
yǎ ba kuī ya3 ba5 kui1 ya pa k`uei ya pa kuei |
pent-up unspoken grievances; suffering not willingly or possibly spoken of |
四安樂 四安乐 see styles |
sì ān lè si4 an1 le4 ssu an le shi anraku |
(四安樂行) The four means of attaining to a happy contentment, by proper direction of the deeds of the body; the words of the mouth; the thoughts of the mind; and the resolve (of the will) to preach to all the Lotus Sutra. |
在特会 see styles |
zaitokukai ざいとくかい |
(org) Zaitokutai (abbreviation); Zainichi Tokken o Yurusanai Shimin no Kai (The Citizens Group That Will Not Forgive Special Privileges for Koreans in Japan); (o) Zaitokutai (abbreviation); Zainichi Tokken o Yurusanai Shimin no Kai (The Citizens Group That Will Not Forgive Special Privileges for Koreans in Japan) |
垂れ柳 see styles |
shidareyanagi しだれやなぎ |
(kana only) weeping willow (Salix babylonica) |
垂楊柳 垂杨柳 see styles |
chuí yáng liǔ chui2 yang2 liu3 ch`ui yang liu chui yang liu |
weeping willow |
堅固意 坚固意 see styles |
jiān gù yì jian1 gu4 yi4 chien ku i kenkoi |
Firm-willed, name of a bodhisattva in the Garbhadhatu. |
塵手水 see styles |
chirichouzu / chirichozu ちりちょうず |
{sumo} ritual gestures (squatting, clapping, etc.) indicating that a fight will be clean |
多面張 see styles |
tamenchan タメンチャン |
{mahj} many-sided wait (for one's last tile) (chi: duōmiàn zhāng); complex wait; wait for three or more types of tiles which will finish one's hand |
大葉柳 see styles |
oobayanagi; oobayanagi おおばやなぎ; オオバヤナギ |
(kana only) Salix urbaniana (species of willow) |
奧塞羅 奥塞罗 see styles |
ào sāi luó ao4 sai1 luo2 ao sai lo |
Othello, 1604 tragedy by William Shakespeare 莎士比亞|莎士比亚 |
好んで see styles |
kononde このんで |
(adverb) (See 好む) by (from) choice; by (for) preference; of one's own accord; of one's (own) free will; on purpose; deliberately; intentionally |
嫋やか see styles |
taoyaka たおやか |
(adjectival noun) (kana only) willowy; graceful |
宜しい see styles |
yoroshii / yoroshi よろしい |
(adjective) (kana only) (honorific or respectful language) good; OK; all right; fine; very well; will do; may; can |
寄せる see styles |
yoseru よせる |
(transitive verb) (1) to come near; to let someone approach; (transitive verb) (2) to bring near; to bring together; to collect; to gather; (transitive verb) (3) to deliver (opinion, news, etc.); to send (e.g. a letter); to contribute; to donate; (transitive verb) (4) to let someone drop by; (transitive verb) (5) to add (numbers); (transitive verb) (6) to have feelings for (love, goodwill, trust, etc.); (transitive verb) (7) to rely upon for a time; to depend on; (transitive verb) (8) to use as a pretext; (transitive verb) (9) to put aside; (transitive verb) (10) to press; to push; to force; (transitive verb) (11) (ksb:) to include; to welcome (in a group); to let in |
尼拘陀 see styles |
ní jū tuó ni2 ju1 tuo2 ni chü t`o ni chü to nikuda |
nyag-rodha, the down-growing tree, Ficus Indica, or banyan; high and wide-spreading, leaves like persimmon-leaves, fruit called 多勒 to-lo used as a cough-medicine; also intp. 楊柳 the willow, probably from its drooping characteristic; the 榕樹 'bastard banyan', ficus pyrifolia, takes its place as ficus religiosa in China. Also written尼拘律; 尼拘尼陀; 尼拘盧陀 (or 尼拘類陀, 尼拘婁陀, or 尼拘屢陀) ; 尼瞿陀; 尼倶陀 (or 尼倶類); 諾瞿陀. |
尼米茲 尼米兹 see styles |
ní mǐ zī ni2 mi3 zi1 ni mi tzu |
Chester William Nimitz (1885-1966), US admiral |
強か者 see styles |
shitatakamono したたかもの |
(1) strong-willed person; old hand; shrewd rascal; wily fox; desperate character; formidable woman; (2) strong man; brave man |
彌勒佛 弥勒佛 see styles |
mí lè fó mi2 le4 fo2 mi le fo Miroku butsu |
Maitreya; the Bodhisattva that will be the next to come after Shakyamuni Buddha Maitreya Buddha |
心眼兒 心眼儿 see styles |
xīn yǎn r xin1 yan3 r5 hsin yen r |
one's thoughts; mind; intention; willingness to accept new ideas; baseless suspicions |
怖じけ see styles |
ojike おじけ |
(kana only) fear; dread; fright; willies; funk |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
This page contains 100 results for "Will" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.
We do offer Chinese and Japanese Tattoo Services. We'll also be happy to help you translate something for other purposes.
No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.
The following titles are just to help people who are searching for an Asian dictionary to find this page.