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<12345678910...>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
健者 see styles |
shitatakamono したたかもの |
(1) strong-willed person; old hand; shrewd rascal; wily fox; desperate character; formidable woman; (2) strong man; brave man |
兜羅 兜罗 see styles |
dōu luó dou1 luo2 tou lo tora |
妬羅 (or 堵羅 or 蠧羅) tūla, floss, e. g. willow-floss, wild silk; cotton, also called兜羅綿 (or 兜羅M016820); also a tree producing such floss. |
八反 see styles |
hatsutan はつたん |
(abbreviation) twilled fabric; (place-name, surname) Hatsutan |
八忍 see styles |
bā rěn ba1 ren3 pa jen hachinin |
The eight kṣānti, or powers of patient endurance, in the desire-realm and the two realms above it, necessary to acquire the full realization of the truth of the Four Axioms, 四諦; these four give rise to the 四法忍, i.e. 苦, 集, 滅, 道法忍, the endurance or patient pursuit that results in their realization. In the realm of form and the formless, they are called the 四類忍. By patient meditation the 見惑 false or perplexed views will cease, and the八智 eight kinds of jñāna or gnosis be acquired; therefore 智 results from忍 and the sixteen, 八忍八智 (or 觀), are called the 十六心, i.e. the sixteen mental conditions during the stage of 見道, when 惑 illusions or perplexities of view are destroyed. Such is the teaching of the 唯識宗. The 八智 are 苦, 集, 滅,道法智 and 苦, etc. 類智. |
八段 see styles |
hachidan はちだん |
(abbreviation) twilled fabric; (surname) Hachidan |
八端 see styles |
hachihashi はちはし |
(abbreviation) twilled fabric; (surname) Hachihashi |
八識 八识 see styles |
bā shì ba1 shi4 pa shih hasshiki; hachishiki はっしき; はちしき |
{Buddh} eight consciousnesses (one for each of the five senses, consciousness of the mind, self-consciousness and store consciousness) The eight parijñāna, or kinds of cognition, perception, or consciousness. They are the five senses of cakṣur-vijñāna, śrotra-v., ghrāna-v., jihvā-v., and kāya-v., i.e. seeing, hearing, smelling, tasting, and touch. The sixth is mano-vijñāna, the mental sense, or intellect, v. 末那. It is defined as 意 mentality, apprehension, or by some as will. The seventh is styled kliṣṭa-mano-vijñāna 末那識 discriminated from the last as 思量 pondering, calculating; it is the discriminating and constructive sense, more than the intellectually perceptive; as infected by the ālaya-vijñāna., or receiving "seeds" from it, it is considered as the cause of all egoism and individualizing, i.e. of men and things, therefore of all illusion arising from assuming the seeming as the real. The eighth is the ālaya-vijñāna, 阿頼耶識 which is the storehouse, or basis from which come all "seeds"of consciousness. The seventh is also defined as the ādāna 阿陀那識 or "laying hold of" or "holding on to" consciousness. |
冷淘 see styles |
lěng táo leng3 tao2 leng t`ao leng tao ryōtō |
Cold swill, a name for冷麪 cold dough-strings. |
凍容 冻容 see styles |
dòng róng dong4 rong2 tung jung |
"youth freezing", Chinese girls beginning anti-ageing treatments as young as two years old in the hope they will never look old |
劫波 see styles |
jié bō jie2 bo1 chieh po kōhi |
kalpa (loanword) (Hinduism) kalpa; also劫簸; 劫跛; v. 劫. Aeon, age. The period of time between the creation and recreation ofa world or universe; also the kalpas offormation, existence, destruction, and non-existence, which four as acomplete period are called mahākalpa 大劫. Eachgreat kalpa is subdivided into four asaṇkhyeya-kalpas (阿僧企耶 i.e. numberless,incalculable): (1) kalpa of destructionsaṃvarta; (2)kalpaof utter annihilation, or empty kalpa 増滅劫; 空劫 saṃvarta-siddha; (3) kalpa of formation 成劫 vivarta; (4) kalpa ofexistence 住劫 vivartasiddha; or they may betaken in the order 成住壤空. Each of the four kalpas is subdivided into twenty antara-kalpas, 小劫 or small kalpas, so that a mahākalpaconsists of eighty small kalpas. Each smallkalpa is divided into a period of 増 increaseand 減 decrease; the increase period is ruled over by the four cakravartīs in succession, i.e. the four ages of iron,copper, silver, gold, during which the length of human life increases by oneyear every century to 84,000 years, and the length of the human body to8,400 feet. Then comes the kalpa of decreasedivided into periods of the three woes, pestilence, war, famine, duringwhich the length of human life is gradually reduced to ten years and thehuman body to 1 foot in height. There are other distinctions of the kalpas. A small kalpa isrepresented as 16,800,000 years, a kalpa as336,000,000 years, and a mahākalpa as1,334,000,000 years. There are many ways of illustrating the length of akalpa, e.g. pass a soft cloth over a solid rock40 li in size once in a hundred years, whenfinally the rock has been thus worn away a kalpa will not yet have passed; or a city of 40 li, filled with mustard seeds, one being removed everycentury till all have gone, a kalpa will notyet have passed. Cf. 成劫. |
勅旨 see styles |
chokushi ちょくし |
imperial order; imperial will; (place-name) Chokushi |
勝気 see styles |
kachiki かちき |
(noun or adjectival noun) determined spirit; unyielding spirit; will |
勢必 势必 see styles |
shì bì shi4 bi4 shih pi |
to be bound to; undoubtedly will |
化生 see styles |
huà shēng hua4 sheng1 hua sheng keshou / kesho けしょう |
(noun/participle) (1) {Buddh} (See 四生) spontaneous birth; (2) goblin; monster; (surname, given name) Keshou q. v. means direct 'birth' by metamorphosis. It also means the incarnate avaatara of a deity.; aupapādaka, or aupapāduka. Direct metamorphosis, or birth by transformation, one of the 四生, by which existence in any required form is attained in an instant in full maturity. By this birth bodhisattvas residing in Tuṣita appear on earth. Dhyāni Buddhas and Avalokiteśvara are likewise called 化生. It also means unconditional creation at the beginning of a kalpa. Bhuta 部多 is also used with similar meaning. There are various kinds of 化生, e. g. 佛菩薩化生 the transformation of a Buddha or bodhisattva, in any form at will, without gestation, or intermediary conditions: 極樂化生, birth in the happy land of Amitābha by transformation through the Lotus; 法身化生 the dharmakāya, or spiritual body, born or formed on a disciple's conversion. |
化色 see styles |
huà sè hua4 se4 hua se keshiki |
A Buddha's or bodhisattva's metamorphoses of body, or incarnations at will. |
十信 see styles |
shí xìn shi2 xin4 shih hsin jisshin |
The ten grades of bodhisattva faith, i.e. the first ten 位 in the fifty-two bodhisattva positions: (1) 信 faith (which destroys illusion and results in); (2) 念 remembrance, or unforgetfulness; (3) 精進 zealous progress; (4) 慧 wisdom; (5) 定 settled firmness in concentration; (6) 不退 non-retrogression; (7) 護法 protection of the Truth; (8) 廻向 reflexive powers, e.g. for reflecting the Truth; (9) 戒 the nirvāṇa mind in 無為 effortlessness; (10) 願 action at will in anything and everywhere. |
十行 see styles |
shí xíng shi2 xing2 shih hsing jūgyō |
The ten necessary activities in the fifty-two stages of a bodhisattva, following on the 十信and 十住; the two latter indicate personal development 自利. These ten lines of action are for the universal welfare of others 利他. They are: joyful service; beneficial service; never resenting; without limit; never out of order; appearing in any form at will; unimpeded; exalting the pāramitās amongst all beings; perfecting the Buddha-law by complete virtue; manifesting in all things the pure, final, true reality. |
南無 南无 see styles |
nā mó na1 mo2 na mo namu; namo なむ; なも |
Buddhist salutation or expression of faith (loanword from Sanskrit); Taiwan pr. [na2 mo2] (conj,int) {Buddh} amen; hail; (surname) Namu namaḥ; Pali: namo; to submit oneself to, from to bend, bow to, make obeisance, pay homage to; an expression of submission to command, complete commitment, reverence, devotion, trust for salvation, etc. Also written 南牟; 南謨; 南忙; 那謨 (or 那模 or 那麻); 納莫 (or 納慕); 娜母; 曩莫 (or 曩謨); 捺麻(or捺謨), etc. It is used constantly in liturgy, incantations, etc., especially as in namaḥ Amitābha, which is the formula of faith of the Pure-land sect, representing the believing heart of all beings and Amitābha's power and will to save; repeated in the hour of death it opens the entrance to the Pure Land. |
即可 see styles |
jí kě ji2 ke3 chi k`o chi ko |
equivalent to 就可以; can then (do something); can immediately (do something); (do something) and that will suffice |
厭々 see styles |
iyaiya いやいや |
(adverb) (1) (kana only) unwillingly; grudgingly; reluctantly; (2) (kana only) shaking head in refusal (to children); (interjection) (3) (kana only) no!; no no!; not at all |
厭厭 see styles |
iyaiya いやいや |
(adverb) (1) (kana only) unwillingly; grudgingly; reluctantly; (2) (kana only) shaking head in refusal (to children); (interjection) (3) (kana only) no!; no no!; not at all |
受者 see styles |
shòu zhě shou4 zhe3 shou che jusha |
A recipient (e. g. of the rules). The illusory view that the ego will receive reward or punishment in a future life, one of the sixteen false views. |
名相 see styles |
míng xiàng ming2 xiang4 ming hsiang myōsō |
famous prime minister (in ancient China); names and appearances (Buddhism) Name and appearance; everything has a name, e. g. sound, or has appearance, i. e. the visible, v. 名色; both are unreal and give rise to delusion. The name under which Subhūti will be reborn as Buddha. |
唯々 see styles |
tadatada ただただ ii / i いい |
(adverb) (kana only) absolutely; only; (adv-to,adj-t) quite willingly; readily; with acquiescence |
唯唯 see styles |
tadatada ただただ ii / i いい |
(adverb) (kana only) absolutely; only; (adv-to,adj-t) quite willingly; readily; with acquiescence |
商譽 商誉 see styles |
shāng yù shang1 yu4 shang yü |
(commerce) prestige; reputation; (accounting) goodwill |
善因 see styles |
shàn yīn shan4 yin1 shan yin zenin ぜんいん |
(Buddhism) good karma {Buddh} (ant: 悪因) good cause (that will bring a good reward); good deed Good causation, i.e. a good cause for a good effect. |
嗔恚 see styles |
shinne しんね shinni しんに shini しんい |
(1) (Buddhist term) dosa (ill will, antipathy); (2) irateness; anger |
噛柴 see styles |
tamushiba たむしば |
(kana only) willow-leafed magnolia (Magnolia salicifolia); anise magnolia |
垂柳 see styles |
chuí liǔ chui2 liu3 ch`ui liu chui liu tareyanagi たれやなぎ |
weeping willow (Salix babylonica) (place-name, surname) Tareyanagi |
垂楊 see styles |
suiyou / suiyo すいよう |
(See 枝垂れ柳) weeping willow |
堕弱 see styles |
dajaku だじゃく |
(out-dated kanji) (noun or adjectival noun) (1) apathetic; lackadaisical; spiritless; gutless; weak-willed; unenterprising; enervated; effete; (2) physically weak; feeble; effeminate |
大乘 see styles |
dà shèng da4 sheng4 ta sheng oonori おおのり |
Mahayana, the Great Vehicle; Buddhism based on the Mayahana sutras, as spread to Central Asia, China and beyond; also pr. [Da4 cheng2] (surname) Oonori Mahāyāna; also called 上乘; 妙乘; 勝乘; 無上乘; 無上上乘; 不惡乘; 無等乘, 無等等乘; 摩訶衍 The great yāna, wain, or conveyance, or the greater vehicle in comparison with the 小乘 Hīnayāna. It indicates universalism, or Salvation for all, for all are Buddha and will attain bodhi. It is the form of Buddhism prevalent in Tibet, Mongolia, China, Korea, Japan, and in other places in the Far East. It is also called Northern Buddhism. It is interpreted as 大教 the greater teaching as compared with 小教 the smaller, or inferior. Hīnayāna, which is undoubtedly nearer to the original teaching of the Buddha, is unfairly described as an endeavour to seek nirvana through an ash-covered body, an extinguished intellect, and solitariness; its followers are sravakas and pratyekabuddhas (i.e. those who are striving for their own deliverance through ascetic works). Mahāyāna, on the other hand, is described as seeking to find and extend all knowledge, and, in certain schools, to lead all to Buddhahood. It has a conception of an Eternal Buddha, or Buddhahood as Eternal (Adi-Buddha), but its especial doctrines are, inter alia, (a) the bodhisattvas 菩薩 , i.e. beings who deny themselves final Nirvana until, according to their vows, they have first saved all the living; (b) salvation by faith in, or invocation of the Buddhas or bodhisattvas; (c) Paradise as a nirvana of bliss in the company of Buddhas, bodhisattvas, saints, and believers. Hīnayāna is sometimes described as 自利 self-benefiting, and Mahāyāna as 自利利他 self-benefit for the benefit of others, unlimited altruism and pity being the theory of Mahāyāna. There is a further division into one-yana and three-yanas: the trīyāna may be śrāvaka, pratyeka-buddha, and bodhisattva, represented by a goat, deer, or bullock cart; the one-yāna is that represented by the Lotus School as the one doctrine of the Buddha, which had been variously taught by him according to the capacity of his hearers, v. 方便. Though Mahāyāna tendencies are seen in later forms of the older Buddhism, the foundation of Mahāyāna has been attributed to Nāgārjuna 龍樹. "The characteristics of this system are an excess of transcendental speculation tending to abstract nihilism, and the substitution of fanciful degrees of meditation and contemplation (v. Samādhi and Dhyāna) in place of the practical asceticism of the Hīnayāna school."[Eitel 68-9.] Two of its foundation books are the 起信論and the 妙法蓮華經 but a larnge numberof Mahāyāna sutras are ascribed to the Buddha。. |
大教 see styles |
dà jiào da4 jiao4 ta chiao daikyō |
The great teaching. (1) That of the Buddha. (2) Tantrayāna. The mahātantra, yoga, yogacarya, or tantra school which claims Samantabhadra as its founder. It aims at ecstatic union of the individual soul with the world soul, Iśvara. From this result the eight great powers of Siddhi (aṣṭa-mahāsiddhi), namely, ability to (1) make one's body lighter (laghiman); (2) heavier (gaiman); (3) smaller (aṇiman); (4) larger (mahiman) than anything in the world ; (5) reach any place (prāpti) ; (6) assume any shape (prākāmya) ; (7) control all natural laws (īśitva) ; (8) make everything depend upon oneself; all at will (v.如意身 and 神足). By means of mystic formulas (Tantras or dhāraṇīs), or spells (mantras), accompanied by music and manipulation of the hands (mūdra), a state of mental fixity characterized neither by thought nor the annihilation of thought, can be reached. This consists of six-fold bodily and mental happiness (yoga), and from this results power to work miracles. Asaṅga compiled his mystic doctrines circa A.D. 500. The system was introduced into China A.D. 647 by Xuanzang's translation of the Yogācārya-bhūmi-śāstra 瑜伽師地論 ; v. 瑜. On the basis of this, Amoghavajra established the Chinese branch of the school A.D. 720 ; v. 阿目. This was popularized by the labours of Vajrabodhi A.D. 732 ; v. 金剛智. |
天口 see styles |
tiān kǒu tian1 kou3 t`ien k`ou tien kou amaguchi あまぐち |
(surname) Amaguchi The mouth of Brahma, or the gods, a synonym for fire, as that element devours the offerings; to this the 護摩 homa, or fire altar cult is attributed, fire becoming the object of worship for good fortune. Fire is also said to speak for or tell the will of the gods. |
天命 see styles |
tiān mìng tian1 ming4 t`ien ming tien ming tenmei / tenme てんめい |
Mandate of Heaven; destiny; fate; one's life span (1) God's will; heaven's decree; mandate of Heaven; fate; karma; destiny; (2) one's life; one's lifespan; (surname, given name) Tenmei |
天心 see styles |
tiān xīn tian1 xin1 t`ien hsin tien hsin tenshin てんしん |
center of the sky; will of heaven; will of the Gods; the monarch's will (1) zenith; (2) divine will; providence; (given name) Tenshin mind of heaven |
天運 see styles |
tenun てんうん |
destiny; will of Heaven; luck |
奉体 see styles |
houtai / hotai ほうたい |
(noun/participle) carrying out the will of one's lord |
奮勇 奋勇 see styles |
fèn yǒng fen4 yong3 fen yung |
dauntless; to summon up courage and determination; using extreme force of will |
好感 see styles |
hǎo gǎn hao3 gan3 hao kan koukan / kokan こうかん |
good opinion; favorable impression good feeling; good will; favourable impression; favorable impression |
如意 see styles |
rú yì ru2 yi4 ju i nyoi にょい |
as one wants; according to one's wishes; ruyi scepter, a symbol of power and good fortune (1) (See 不如意・ふにょい・1) going according to one's wishes; (2) {Buddh} ceremonial sceptre used by monks when reciting sutras (scepter); (place-name, surname) Neoi At will; according to desire; a ceremonial emblem, originally a short sword; tr. of Manoratha 末笯曷刺他 successor of Vasubandhu as 22nd patriarch and of Mahāṛddhiprāpta, a king of garuḍas. |
婆藪 婆薮 see styles |
pó sǒu po2 sou3 p`o sou po sou basō |
vasu 婆萸; good; rich; sweet; dry; according to Monier-Williams, eight personifications of natural phenomena; eight; the sun, etc.; father of Kṛṣṇa; intp. as the first to offer slain sacrifices to Heaven, to have been cast into hell, but after countless kalpas to have become a disciple of Buddha. Also called Vasudeva. Also name of certain devas, e.g. Viṣṇu; and other beings whom men serve, e.g. a father. |
嫌々 see styles |
iyaiya いやいや |
(adverb) (1) (kana only) unwillingly; grudgingly; reluctantly; (2) (kana only) shaking head in refusal (to children); (interjection) (3) (kana only) no!; no no!; not at all |
嫌嫌 see styles |
iyaiya いやいや |
(adverb) (1) (kana only) unwillingly; grudgingly; reluctantly; (2) (kana only) shaking head in refusal (to children); (interjection) (3) (kana only) no!; no no!; not at all |
安安 see styles |
ān ān an1 an1 an an yasuyasu やすやす |
(Tw) (Internet slang) Greetings! (used when it's unknown what time the reader will see one's post, or just to be cute) (adv,adv-to) calmly; peacefully; painlessly; comfortably |
定力 see styles |
dìng lì ding4 li4 ting li jouriki / joriki じょうりき |
ability to concentrate; willpower; resolve (place-name) Jōriki samādhibala. The power of abstract or ecstatic meditation, ability to overcome all disturbing thoughts, the fourth of the five bāla 五力; described also as 攝心 powers of mind-control. |
將會 将会 see styles |
jiāng huì jiang1 hui4 chiang hui |
auxiliary verb introducing future action: may (be able to); will (cause); should (enable); going to |
將要 将要 see styles |
jiāng yào jiang1 yao4 chiang yao |
will; shall; to be going to |
尊慮 see styles |
sonryo そんりょ |
your will; your idea |
小雀 see styles |
kogara; kogara こがら; コガラ |
(kana only) willow tit (Parus montanus); (place-name, surname) Kosuzume |
就要 see styles |
jiù yào jiu4 yao4 chiu yao |
will; shall; to be going to |
屈從 屈从 see styles |
qū cóng qu1 cong2 ch`ü ts`ung chü tsung |
to submit; to yield; to bow to sb's will |
川楊 see styles |
kawayanagi かわやなぎ |
riverside willow (esp. rosegold pussy willow, Salix gracilistyla) |
弱志 see styles |
jakushi じゃくし |
weak will |
強撐 强撑 see styles |
qiǎng chēng qiang3 cheng1 ch`iang ch`eng chiang cheng |
to use all one's willpower (to do something); to hang in there |
彌勒 弥勒 see styles |
mí lè mi2 le4 mi le miroku みろく |
Mile county in Honghe Hani and Yi autonomous prefecture, Yunnan; Maitreya, the future Bodhisattva, to come after Shakyamuni Buddha (surname) Miroku Maitreya, friendly, benevolent. The Buddhist Messiah, or next Buddha, now in the Tuṣita heaven, who is to come 5,000 years after the nirvāṇa of Śākyamuni, or according to other reckoning after 4,000 heavenly years, i.e. 5,670,000,000 human years. According to tradition he was born in Southern India of a Brahman family. His two epithets are 慈氏 Benevolent, and Ajita 阿逸多 'Invincible'. He presides over the spread of the church, protects its members and will usher in ultimate victory for Buddhism. His image is usually in the hall of the four guardians facing outward, where he is represented as the fat laughing Buddha, but in some places his image is tall, e.g. in Peking in the Yung Ho Kung. Other forms are彌帝M075962; 迷諦隸; 梅低梨; 梅怛麗 (梅怛藥 or 梅怛邪); 每怛哩; 昧怛 M067070曳; 彌羅. There are numerous Maitreya sūtras. |
御心 see styles |
mikokoro みこころ |
(1) (honorific or respectful language) (another's) spirit; (2) {Christn} God's heart or spirit; Lord's will |
御意 see styles |
gyoi ぎょい |
(1) (honorific or respectful language) your will; your pleasure; your wish; (interjection) (2) (responding to someone of higher status) certainly; as you say; you are quite right |
心志 see styles |
xīn zhì xin1 zhi4 hsin chih |
will; resolution; aspiration |
心數 心数 see styles |
xīn shù xin1 shu4 hsin shu shinju |
An older term for 心所q. v. the several qualities of the mind. The esoterics make Vairocana the 心王, i. e. Mind or Will, and 心數 the moral qualities, or mental attributes, are personified as his retinue. |
心王 see styles |
xīn wáng xin1 wang2 hsin wang shin'ō |
The mind, the will the directive or controlling mind, the functioning mind as a whole, distinct from its 心所 or qualities. |
心甘 see styles |
xīn gān xin1 gan1 hsin kan |
to be willing; to be satisfied |
心願 心愿 see styles |
xīn yuàn xin1 yuan4 hsin yüan shingan しんがん |
cherished desire; dream; craving; wish; aspiration prayer; heartfelt wish The will of the mind, resolve, vow. |
心鬼 see styles |
xīn guǐ xin1 gui3 hsin kuei shinki kokoro-no-oni |
A perverse mind, whose karma will be that of a wandering ghost. |
必至 see styles |
bì zhì bi4 zhi4 pi chih hisshi ひっし |
(adj-na,adj-no) (1) inevitable; necessary; foregone; (2) {shogi} (See 必死・3) brinkmate (inevitable checkmate) Certainly will, certainly arrive at. |
志士 see styles |
shishi しし |
(1) (hist) imperial loyalist samurai of the Bakumatsu-era; (2) patriots; idealists willing to sacrifice themselves for the good of the nation; (personal name) Shishi |
快く see styles |
kokoroyoku こころよく |
(adverb) (1) comfortably; pleasantly; cheerfully; (adverb) (2) willingly; gladly; readily; with pleasure; with good grace |
念力 see styles |
niàn lì nian4 li4 nien li nenriki ねんりき |
psychokinesis; telekinesis (1) willpower; faith; (2) telekinesis; psychokinesis smṛtibala, one of the five bāla or powers, that of memory. Also one of the seven bodhyaṅga 七菩提分. |
怖気 see styles |
ozoke おぞけ |
(See 怖じ気) fear; dread; fright; willies |
怪火 see styles |
kaika かいか |
(1) (See 不審火) fire of suspicious origin; suspected arson; mysterious fire; (2) will-o'-the-wisp |
恣情 see styles |
zì qíng zi4 qing2 tzu ch`ing tzu ching |
to indulge in something to one's heart's content; wanton or willful |
悪意 see styles |
akui あくい |
(noun - becomes adjective with の) (1) ill will; spite; evil intention; malice; (noun - becomes adjective with の) (2) bad meaning; (3) {law} (See 善意・4) mala fides; bad faith; criminal intent to deceive; (4) {law} malice |
悪感 see styles |
akkan; akukan あっかん; あくかん |
(noun - becomes adjective with の) (See 悪感情) ill feeling; ill will; antipathy; animosity |
悪気 see styles |
warugi わるぎ |
ill will; malice; evil intent |
情意 see styles |
qíng yì qing2 yi4 ch`ing i ching i joui / joi じょうい |
friendly regard; affection feeling; emotion; will |
情願 情愿 see styles |
qíng yuàn qing2 yuan4 ch`ing yüan ching yüan |
willingness; would rather (agree to X than Y) |
惡感 恶感 see styles |
è gǎn e4 gan3 o kan |
malice; ill will |
惰弱 see styles |
dajaku だじゃく |
(noun or adjectival noun) (1) apathetic; lackadaisical; spiritless; gutless; weak-willed; unenterprising; enervated; effete; (2) physically weak; feeble; effeminate |
意力 see styles |
yì lì yi4 li4 i li iryoku いりょく |
will; will-power Mental power or intention; the purpose to attain bodhi or enlightenment. |
意地 see styles |
yì dì yi4 di4 i ti iji いじ |
(noun - becomes adjective with の) (1) stubbornness; obstinacy; willpower; pride; (2) disposition; nature; (noun - becomes adjective with の) (3) appetite; desire; greed The stage of intellectual consciousness, being the sixth vijñāna, the source of all concepts. |
意思 see styles |
yì si yi4 si5 i ssu ishi いし |
idea; opinion; meaning; wish; desire; interest; fun; token of appreciation, affection etc; CL:個|个[ge4]; to give as a small token; to do something as a gesture of goodwill etc intention; wish; purpose; mind (to do) mindfulness |
意慾 see styles |
iyoku いよく |
(out-dated kanji) (n,n-suf) will; desire; ambition; urge (e.g. creative urge) |
意成 see styles |
yì chéng yi4 cheng2 i ch`eng i cheng ijō |
Mentally evolved, or evolved at will. |
意旨 see styles |
yì zhǐ yi4 zhi3 i chih ishi |
intent; intention; will main idea |
意欲 see styles |
yì yù yi4 yu4 i yü iyoku いよく |
to intend to; intention; desire (n,n-suf) will; desire; ambition; urge (e.g. creative urge) |
意水 see styles |
yì shuǐ yi4 shui3 i shui isui いすい |
(given name) Isui The mind or will to become calm as still water, on entering samādhi. |
意趣 see styles |
yì qù yi4 qu4 i ch`ü i chü ishu いしゅ |
interest; point of particular charm and interest (1) grudge; malice; spite; (2) intention; (3) disposition; obstinacy; (4) reason; (5) (See 意趣返し・いしゅがえし) revenge The direction of the mind, or will. |
愛惜 爱惜 see styles |
ài xī ai4 xi1 ai hsi aiseki; aijaku あいせき; あいじゃく |
to cherish; to treasure; to use sparingly (noun, transitive verb) missing someone; loathing to part Love and care for; to be unwilling to giving up; sparing. |
慳法 悭法 see styles |
qiān fǎ qian1 fa3 ch`ien fa chien fa kenhō |
Mean and grudging of the Truth to others, unwillingness to part with it. |
懇意 see styles |
koni こんい |
(noun or adjectival noun) (1) friendship; (on) familiar terms; intimacy; (noun or adjectival noun) (2) (dated) kindness; goodwill |
懦弱 see styles |
nuò ruò nuo4 ruo4 no jo dajaku だじゃく |
cowardly; weak (noun or adjectival noun) (1) apathetic; lackadaisical; spiritless; gutless; weak-willed; unenterprising; enervated; effete; (2) physically weak; feeble; effeminate |
成了 see styles |
chéng le cheng2 le5 ch`eng le cheng le |
to be done; to be ready; that's enough!; that will do! |
我侭 see styles |
wagamama わがまま |
(noun or adjectival noun) (1) (kana only) selfishness; egoism; self-indulgence; wilfulness; willfulness; (2) (kana only) disobedience; (3) (kana only) whim |
我儘 see styles |
wagamama わがまま |
(noun or adjectival noun) (1) (kana only) selfishness; egoism; self-indulgence; wilfulness; willfulness; (2) (kana only) disobedience; (3) (kana only) whim |
我意 see styles |
wǒ yì wo3 yi4 wo i gai がい |
self-will; obstinacy my point |
或將 或将 see styles |
huò jiāng huo4 jiang1 huo chiang |
will perhaps; may (in the future) |
戦意 see styles |
seni せんい |
will to fight; fighting spirit; morale |
押題 押题 see styles |
yā tí ya1 ti2 ya t`i ya ti |
(in one's study) to focus on the topics one speculates will appear on the exam |
招親 招亲 see styles |
zhāo qīn zhao1 qin1 chao ch`in chao chin |
to invite the groom (who will live with the bride's family); to take a wife by one's own choice |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
This page contains 100 results for "Will" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.
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No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.
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