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12345678>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
一 see styles |
yī yi1 i moto もと |
More info & calligraphy: One(numeric) one (chi: yī); (female given name) Moto eka. One, unity, monad, once, the same; immediately on (seeing, hearing, etc.). |
全 see styles |
quán quan2 ch`üan chüan matoshi まとし |
More info & calligraphy: Jeon(prefix) (1) all; whole; entire; complete; total; pan-; (2) (before a number of volumes) complete (set); in total; (male given name) Matoshi All, whole, complete. |
切 see styles |
qiè qie4 ch`ieh chieh setsu せつ |
More info & calligraphy: Che(noun or adjectival noun) (1) (See 切に,切なる) eager; earnest; ardent; kind; keen; acute; (interjection) (2) (abbreviation) (also きり) (See 切る・3) OFF (on switch) To cut, carve; a whole; urgent; the 反切 system of spelling, i. e. the combination of the initial sound of one Chinese word with the final sound of another to indicate the sound of a third, a system introduced by translators of Buddhist works; v. 反. |
整 see styles |
zhěng zheng3 cheng hitoshi ひとし |
More info & calligraphy: In Good Order(male given name) Hitoshi |
一心 see styles |
yī xīn yi1 xin1 i hsin hitomi ひとみ |
More info & calligraphy: One Heart / One Mind / Heart and Soul(adv,n) (1) one mind; (adv,n) (2) (See 一心に) wholeheartedness; one's whole heart; (female given name) Hitomi With the whole mind or heart; one mind of heart; also the bhūtatathatā, or the whole of things; the universe as one mind, or a spiritual unity. |
三国 see styles |
mikuni みくに |
(1) three countries; (2) (hist) (See 魏・ぎ・1,蜀・しょく・2,呉・ご・3) Three Kingdoms (in China, 220 CE-280 CE); (3) (hist) (See 新羅・しらぎ,百済・くだら,高句麗・こうくり) Three Kingdoms (in Korea, 57 BCE-668 CE); (4) (archaism) Japan, China and India; Japan, Korea and China; the whole world; (p,s,f) Mikuni |
三諦 三谛 see styles |
sān dì san1 di4 san ti santai; sandai さんたい; さんだい |
More info & calligraphy: The Three TruthsThe three dogmas. The "middle" school of Tiantai says 卽空, 卽假. 卽中 i.e. 就是空, 假, 中; (a) by 空śūnya is meant that things causally produced are intheir essential nature unreal (or immaterial) 實空無; (b) 假, though thingsare unreal in their essential nature their derived forms are real; (c) 中;but both are one, being of the one 如 reality. These three dogmas arefounded on a verse of Nāgārjuna's— 因緣所生法, 我說卽是空 亦爲是假名, 亦是中道義 "All causally produced phenomena, I say, areunreal, Are but a passing name, and indicate the 'mean'." There are otherexplanations— the 圓教 interprets the 空 and 假 as 中; the 別教 makes 中 independent. 空 is the all, i.e. the totality of all things, and is spokenof as the 眞 or 實 true, or real; 假 is the differentiation of all thingsand is spoken of as 俗 common, i.e. things as commonly named; 中 is theconnecting idea which makes a unity of both, e.g. "all are but parts of onestupendous whole." The 中 makes all and the all into one whole, unifying thewhole and its parts. 空 may be taken as the immaterial, the undifferentiatedall, the sum of existences, by some as the tathāgatagarbha 如來藏; 假as theunreal, or impermanent, the material or transient form, the temporal thatcan be named, the relative or discrete; 中 as the unifier, which places eachin the other and all in all. The "shallower" 山外 school associated 空 and 中 with the noumenal universe as opposed to the phenomenal and illusoryexistence represented by 假. The "profounder" 山内 school teaches that allthree are aspects of the same. |
全心 see styles |
quán xīn quan2 xin1 ch`üan hsin chüan hsin zenshin ぜんしん |
More info & calligraphy: Whole Heartone's whole heart |
因緣 因缘 see styles |
yīn yuán yin1 yuan2 yin yüan innen |
More info & calligraphy: Fate / Opportunity / Chancehetupratyaya. Cause; causes; 因 hetu, is primary cause, 緣 pratyaya, secondary cause, or causes, e. g. a seed is 因, rain, dew, farmer, etc., are 緣. The 十二因緣 twelve nidānas or links are 'the concatenation of cause and effect in the whole range of existence'. |
哄堂大笑 see styles |
hōng táng dà xiào hong1 tang2 da4 xiao4 hung t`ang ta hsiao hung tang ta hsiao |
More info & calligraphy: The Whole Room Rocks With Laughter |
四海升平 see styles |
sì hǎi shēng píng si4 hai3 sheng1 ping2 ssu hai sheng p`ing ssu hai sheng ping |
More info & calligraphy: Worldwide Peace |
天下太平 see styles |
tiān xià tài píng tian1 xia4 tai4 ping2 t`ien hsia t`ai p`ing tien hsia tai ping tenkataihei / tenkataihe てんかたいへい |
More info & calligraphy: The Whole World at Peace(expression) (yoji) peaceful and tranquil (uneventful); peace reigns over the land; halcyon times of peace |
釋迦牟尼 释迦牟尼 see styles |
shì jiā móu ní shi4 jia1 mou2 ni2 shih chia mou ni Shakamuni |
More info & calligraphy: Shakyamuni / The Buddha釋迦文 (釋迦文尼); 釋伽文 Śākyamuni, the saint of the Śākya tribe. muni is saint, holy man, sage, ascetic monk; it is: intp. as 仁 benevolent, charitable, kind, also as 寂默 one who dwells in seclusion. After '500 or 550' previous incarnations, Śākyamuni finally attained to the state of Bodhisattva, was born in the Tuṣita heaven, and descended as a white elephant, through her right side, into the womb of the immaculate Māyā, the purest woman on earth; this was on the 8th day of the 4th month; next year on the 8th day of the 2nd month he was born from her right side painlessly as she stood under a tree in the Lumbinī garden. For the subsequent miraculous events v. Eitel. also the 神通遊戲經 (Lalitavistara), the 釋迦如來成道記, etc. Simpler statements say that he was born the son of Śuddhodana, of the kṣatriya caste, ruler of Kapilavastu, and Māyā his wife; that Māyā died seven days later, leaving him to be brought up by her sister Prājapati; that in due course he was married to Yaśodharā who bore him a son, Rāhula; that in search of truth he left home, became an ascetic, severely disciplined himself, and finally at 35 years of age, under a tree, realized that the way of release from the chain of rebirth and death lay not in asceticism but in moral purity; this he explained first in his four dogmas, v. 四諦 and eightfold noble way 八正道, later amplified and developed in many sermons. He founded his community on the basis of poverty, chastity, and insight or meditation, ad it became known as Buddhism, as he became known as Buddha, the enlightened. His death was probably in or near 487 B.C., a few years before that of Confucius in 479. The sacerdotal name of his family is Gautama, said to be the original name of the whole clan, Śākya being that of his branch, v. 瞿, 喬.; his personal name was Siddhārtha, or Sarvārthasiddha, v. 悉. |
一家 see styles |
yī jiā yi1 jia1 i chia hitotsuya ひとつや |
the whole family; the same family; the family ... (when preceded by a family name); group (1) a family; a household; a home; one's family; whole family; (2) (one's own) style; school; (3) gang; (yakuza) family; (surname) Hitotsuya one school |
一面 see styles |
yī miàn yi1 mian4 i mien ichimen いちめん |
one side; one aspect; simultaneously... (and...); one's whole face (1) one face; one surface; (2) the whole surface; (3) one aspect; one side; (n,n-adv) (4) (on) the other hand; (5) one broad, flat object; (6) front page (e.g. newspaper); (surname) Ichimen |
全員 全员 see styles |
quán yuán quan2 yuan2 ch`üan yüan chüan yüan zenin(p); zeiin(ik) / zenin(p); zen(ik) ぜんいん(P); ぜいいん(ik) |
all personnel; the whole staff (n,adv) all members; all hands; everyone; everybody; whole crew |
全家 see styles |
quán jiā quan2 jia1 ch`üan chia chüan chia zenka ぜんか |
whole family the whole family |
全市 see styles |
quán shì quan2 shi4 ch`üan shih chüan shih zenichi ぜんいち |
whole city (1) the whole city; (2) all the cities; every city; (personal name) Zen'ichi |
全線 全线 see styles |
quán xiàn quan2 xian4 ch`üan hsien chüan hsien zensen ぜんせん |
the whole front (in a war); the whole length (of a road or railway line) (1) the whole (railway) line; the entire (bus) route; (2) all lines; all routes; (3) the whole front (in war); (4) all fronts |
全豹 see styles |
quán bào quan2 bao4 ch`üan pao chüan pao zenpyou / zenpyo ぜんぴょう |
the full picture (i.e. the whole situation); panorama (form) (See 一斑) the whole; general state; general condition |
全身 see styles |
quán shēn quan2 shen1 ch`üan shen chüan shen zenshin ぜんしん |
the whole body; (typography) em (noun - becomes adjective with の) (1) whole (body); full-length (e.g. portrait); (can act as adjective) (2) (See 全身性) systemic whole body |
全軍 全军 see styles |
quán jun quan2 jun1 ch`üan chün chüan chün zengun ぜんぐん |
whole army (1) whole army; whole team; (2) all armies; all teams |
全部 see styles |
quán bù quan2 bu4 ch`üan pu chüan pu zenbu ぜんぶ |
whole; all (n,adj-no,adv) all; entire; whole; altogether |
全音 see styles |
quán yīn quan2 yin1 ch`üan yin chüan yin zenon ぜんおん |
whole tone (musical interval) {music} whole tone; whole step |
四海 see styles |
sì hǎi si4 hai3 ssu hai yotsumi よつみ |
(fig.) the whole world the whole world; the seven seas; (female given name) Yotsumi The four oceans around Mount Sumeru; cf. 九山八海. |
天下 see styles |
tiān xià tian1 xia4 t`ien hsia tien hsia tenka てんか |
land under heaven; the whole world; the whole of China; realm; rule (1) the whole world; (2) the whole country; (3) society; the public; (4) supremacy over a nation; government of a country; the ruling power; (5) having one's own way; doing as one pleases; (can be adjective with の) (6) peerless; incomparable; superlative; world-famous; (7) (archaism) shogun (Edo period); (given name) Tenka the world |
円 see styles |
yuán yuan2 yüan meguru めぐる |
yen (Japanese currency); Japanese variant of 圓|圆 (1) circle; (n,n-pref) (2) entirety; whole; full; complete; (3) (slang) money; dough; moola; (4) enclosure inside a castle's walls; (5) (ksb:) soft-shelled turtle; (suffix) (6) suffix for ship names; suffix for names of people (esp. infants); suffix for names of swords, armour, musical instruments, etc.; suffix for names of dogs, horses, etc.; (1) yen; Japanese monetary unit; (2) circle; (female given name) Meguru |
匝 see styles |
zā za1 tsa sō |
(literary) to encircle; to go around; to surround; (literary) whole; full; (literary) classifier for a full circuit or a turn of a coil circumambulate |
合 see styles |
hé he2 ho takagou / takago たかごう |
to close; to join; to fit; to be equal to; whole; together; round (in battle); conjunction (astronomy); 1st note of pentatonic scale; old variant of 盒[he2] (1) gō; traditional unit of volume, approx. 180 ml; (2) gō; traditional unit of area, approx 0.33 square meters; (3) one-tenth of the distance from the base to the summit of a mountain; (4) {astron} (See 衝・3) conjunction; (5) (See 合計) sum; total; (6) {phil} (See 総合・1,正反合) synthesis (in dialectics); (7) minor premise (in hetuvidya); (counter) (8) counter for covered containers; (counter) (9) counter for matches, battles, etc.; (surname) Takagou Bring together, unite, unison, in accord. |
圓 圆 see styles |
yuán yuan2 yüan maru まる |
circle; round; circular; spherical; (of the moon) full; unit of Chinese currency (yuan); tactful; to make consistent and whole (the narrative of a dream or a lie) (out-dated kanji) (1) yen; Japanese monetary unit; (2) circle; (personal name) Maru Round, all-round, full-orbed, inclusive, all-embracing, whole, perfect, complete. |
如 see styles |
rú ru2 ju yuki ゆき |
as; as if; such as {Buddh} (See 真如) tathata (the ultimate nature of all things); (female given name) Yuki tathā 多陀; 但他 (or 怛他), so, thus, in such manner, like, as. It is used in the sense of the absolute, the 空 śūnya, which is 諸佛之實相 the reality of all Buddhas; hence 如 ru is 賃相 the undifferentiated whole of things, the ultimate reality; it is 諸法之性 the nature of all things, hence it connotes 法性 faxing which is 眞實之際極 the ultimate of reality, or the absolute, and therefore connotes 實際 ultimate reality. The ultimate nature of all things being 如 ru, the one undivided same, it also connotes 理 li, the principle or theory behind all things, and this 理 li universal law, being the 眞實 truth or ultimate reality; 如 ru is termed 眞如 bhūtatathatā, the real so, or suchness, or reality, the ultimate or the all, i. e. the 一如 yiru. In regard to 如 ju as 理 li the Prajñā-pāramitā puṇḍarīka makes it the 中 zhong, neither matter nor nothingness. It is also used in the ordinary sense of so, like, as (cf yathā). |
完 see styles |
wán wan2 wan yutaka ゆたか |
to finish; to be over; whole; complete; entire (expression) (1) (at the end of a novel, film, etc.) The End; Finis; (suffix noun) (2) completion; conclusion; end; (suffix noun) (3) full provision; (given name) Yutaka to perfect |
徧 遍 see styles |
biàn bian4 pien hen |
variant of 遍[bian4] sarvatraga. On every side, ambit, everywhere, universal, pervade, all, the whole. |
抽 see styles |
chōu chou1 ch`ou chou chū |
to draw out; to pull out from in between; to remove part of the whole; (of certain plants) to sprout or bud; to whip or thrash Draw, withdraw, pull out. |
擧 举 see styles |
jǔ ju3 chü ko |
variant of 舉|举[ju3] To raise (a thing, matter, subject, etc.); conduct; the whole, all. |
氐 see styles |
dǐ di3 ti tei / te てい |
foundation; on the whole (1) (hist) Di (ancient Chinese ethnic group); (2) {astron} (See 二十八宿,蒼竜・そうりょう・3) Chinese "root" constellation (one of the 28 mansions) |
渾 浑 see styles |
hún hun2 hun kon |
muddy; turbid; brainless; foolish; (bound form) simple; natural; (bound form) whole; entire; all over all |
滿 满 see styles |
mǎn man3 man mitsuru みつる |
to fill; full; filled; packed; fully; completely; quite; to reach the limit; to satisfy; satisfied; contented (female given name) Mitsuru pūrṇa. Full, whole, complete. |
畢 毕 see styles |
bì bi4 pi pi ぴ |
the whole of; to finish; to complete; complete; full; finished {astron} (See 二十八宿,白虎・びゃっこ・2) Chinese "Net" constellation (one of the 28 mansions); (surname) Pi To end, final, complete, all; translit. p, v. |
相 see styles |
xiàng xiang4 hsiang tasuku たすく |
appearance; portrait; picture; government minister; (physics) phase; (literary) to appraise (esp. by scrutinizing physical features); to read sb's fortune (by physiognomy, palmistry etc) (1) aspect; appearance; look; (2) physiognomy (as an indication of one's fortune); (3) {gramm} aspect; (4) {physics;chem} phase (e.g. solid, liquid and gaseous); (given name) Tasuku lakṣana 攞乞尖拏. Also, nimitta. A 'distinctive mark, sign', 'indication, characteristic', 'designation'. M. W. External appearance; the appearance of things; form; a phenomenon 有爲法 in the sense of appearance; mutual; to regard. The four forms taken by every phenomenon are 生住異滅 rise, stay, change, cease, i. e. birth, life, old age, death. The Huayan school has a sixfold division of form, namely, whole and parts, together and separate, integrate and disintegrate. A Buddha or Cakravartī is recognized by his thirty-two lakṣana , i. e. his thirty-two characteristic physiological marks. |
終 终 see styles |
zhōng zhong1 chung owari おわり |
end; finish (noun - becomes adjective with の) (1) end; final; (2) end of life; death; (adverb) (3) never; not at all; (irregular okurigana usage) the end; (female given name) Owari End, termination, final, utmost, death, the whole; opposite of 始. |
統 统 see styles |
tǒng tong3 t`ung tung motoi もとい |
to gather; to unite; to unify; whole (male given name) Motoi govern |
総 see styles |
zǒng zong3 tsung nobu のぶ |
Japanese variant of 總|总 (prefix) whole; total; gross; entire; overall; general (election, manager, etc.); (personal name) Nobu |
總 总 see styles |
zǒng zong3 tsung souzaki / sozaki そうざき |
general; overall; to sum up; in every case; always; invariably; anyway; after all; eventually; sooner or later; surely; (after a person's name) abbr. for 總經理|总经理[zong3 jing1 li3] or 總編|总编[zong3 bian1] etc (surname) Souzaki sādhāraṇa. Altogether, all, whole, general; certainly. |
股 see styles |
gǔ gu3 ku ko もも |
thigh; part of a whole; portion of a sum; (finance) stock; share; strand of a thread; low-level administrative unit, translated as "section" or "department" etc, ranked below 科[ke1]; classifier for long winding things like ropes, rivers etc; classifier for smoke, smells etc: thread, puff, whiff; classifier for bands of people, gangs etc; classifier for sudden forceful actions (1) thigh; (can be adjective with の) (2) femoral; (1) crotch; crutch; groin; thigh; (2) fork (in a tree, road, river, etc.); tines (of a fork) thigh |
見 见 see styles |
xiàn xian4 hsien miru みる |
to appear; also written 現|现[xian4] (n-suf,n) (1) looking; viewing; (expression) (2) (colloquialism) (kana only) (after the -te form of a verb; irreg. imperative conj. of 見る) (See 見る・5) (please) try (to); (female given name) Miru darśana, 捺喇捨曩; also dṛṣṭi; seeing, discerning, judgment, views, opinions; it is thinking, reasoning, discriminating, selecting truth, including the whole process of deducing conclusions from premises. It is commonly used in the sense of wrong or heterodox views or theories, i. e. 邪見 or 有見, especially such as viewing the seeming as real and the ego as real. There are groups of two, four, five, seven, ten and sixty-two kinds of 見. |
該 该 see styles |
gāi gai1 kai chikai ちかい |
should; ought to; probably; must be; to deserve; to owe; to be sb's turn to do something; that; the above-mentioned (prefix) said; matter in question; (personal name) Chikai To connect, belong to; proper; ought, owe; the said; the whole. |
遍 see styles |
biàn bian4 pien amane あまね |
everywhere; all over; classifier for actions: one time (counter) (See 一遍,回・1,回・2) number of times; (female given name) Amane sarvatraga. Everywhere, universe, whole; a time. |
闔 阖 see styles |
hé he2 ho tobira とびら |
door; to close; whole (1) door; gate; opening; (2) title page |
一世 see styles |
yī shì yi1 shi4 i shih hitoyo ひとよ |
generation; period of 30 years; one's whole lifetime; lifelong; age; era; times; the whole world; the First (of numbered European kings) (1) generation; lifetime; (2) the age; the day; (n,n-suf) (3) the first (e.g. Elizabeth I); (4) issei; first-generation Japanese (or Korean, etc.); (female given name) Hitoyo one life |
一円 see styles |
ichien いちえん |
(1) one yen; (suf,adv) (2) throughout (an area); whole district; (place-name, surname) Ichien |
一切 see styles |
yī qiè yi1 qie4 i ch`ieh i chieh issai いっさい |
everything; every; all (noun - becomes adjective with の) (1) all; everything; entirety; the whole; (adverb) (2) (with neg. verb) absolutely (not); (not) at all; (none) whatsoever; without exception; (place-name) Issai sarva. All, the whole; 普, 遍, 具. |
一化 see styles |
yī huà yi1 hua4 i hua ichike |
The teaching and influence of a Buddha during one Buddha-period; also the teaching of the whole truth at once; also an instantaneous reform. |
一向 see styles |
yī xiàng yi1 xiang4 i hsiang hitomukai ひとむかい |
a period of time in the recent past; (indicating a period of time up to the present) all along; the whole time (adverb) (1) (See 一向に・1) completely; absolutely; totally; (adverb) (2) (in a negative sentence) (not) at all; (not) a bit; (not) in the least; (adverb) (3) earnestly; intently; determinedly; (4) (abbreviation) (See 一向宗) Jōdo Shinshū; (surname) Hitomukai One direction, each direction; with single mind, the mind fixed in one direction undistracted; e.g. 一向淸淨無有女人 (The land of that Buddha is) everywhere pure; no women are there. |
一周 see styles |
yī zhōu yi1 zhou1 i chou kazumasa かずまさ |
one week; all the way around; a whole cycle (n,vs,vi) one round; one circuit; one revolution; one lap; one turn; (personal name) Kazumasa |
一国 see styles |
kazukuni かずくに |
(1) one country; (2) the whole nation; the whole country; (adjectival noun) (3) (dated) (See 一刻・2) stubborn; obstinate; (personal name) Kazukuni |
一天 see styles |
yī tiān yi1 tian1 i t`ien i tien kazutaka かずたか |
the whole sky; firmament; (given name) Kazutaka whole sky |
一如 see styles |
yī rú yi1 ru2 i ju kazuyuki かずゆき |
to be just like oneness; (personal name) Kazuyuki The one ru, i.e. the bhūtatathatā, or absolute, as the norm and essence of life. The 眞如 true suchness, or true character, or reality; the 法性 nature of things or beings. The whole of things as they are, or seem; a cosmos; a species; things of the same order. Name of a celebrated monk, Yiru. V. 一眞; 一實. |
一山 see styles |
yī shān yi1 shan1 i shan hitotsuyama ひとつやま |
(1) whole temple complex; all the temples on a mountain; (2) (orig. meaning) (See 一山・ひとやま・1) one mountain; (surname) Hitotsuyama A hill; a monastery; Yishan, the name of a Chinese monk who voyaged to Japan in A.D. 1299 and who was also styled 一寧 Yining. |
一帯 see styles |
ittai いったい |
(1) whole area; whole region; (noun - becomes adjective with の) (2) stretch (of land); tract; belt; zone |
一座 see styles |
yī zuò yi1 zuo4 i tso ichiza いちざ |
(1) the whole company; the party; all those present; everyone in attendance; (noun/participle) (2) attendance (at a gathering); presence; (3) banquet; dinner; party; (4) troupe; (theatrical) company; (5) (See 座・8) (one) statue; (6) (archaism) top seat; head (of the table) single seat |
一斑 see styles |
yī bān yi1 ban1 i pan ippan いっぱん |
lit. one spot (on the leopard); fig. one small item in a big scheme (form) (See 全豹) single part (of a whole); one detail; portion; spot |
一日 see styles |
yī rì yi1 ri4 i jih hitoichi ひといち |
(n,adv) (1) (dated) one day; (adv,n) (2) (dated) all day (long); the whole day; (3) (poetic term) 1st day of the month; (place-name) Hitoichi A sun, or day from sunrise to sunset. |
一村 see styles |
kazumura かずむら |
village; whole village; (surname) Kazumura |
一校 see styles |
ikkou / ikko いっこう |
(1) one school; (2) the whole school; (3) one proofreading; first proof |
一生 see styles |
yī shēng yi1 sheng1 i sheng motonaru もとなる |
all one's life; throughout one's life (n,adj-no,adv) (1) whole life; a lifetime; all through life; one existence; a generation; an age; the whole world; the era; (can be adjective with の) (2) (the only, the greatest, etc.) of one's life; (given name) Motonaru All one's life, a whole life time. |
一眞 see styles |
yī zhēn yi1 zhen1 i chen kazumasa かずまさ |
(personal name) Kazumasa The whole of reality, the universe, the all, idem 眞如; cf. 一如, 一實 bhūtatathatā. |
一路 see styles |
yī lù yi1 lu4 i lu kazuro かずろ |
the whole journey; all the way; going the same way; going in the same direction; of the same kind (adverb) (1) straight; directly; (2) voyage; journey; straight road; (given name) Kazuro |
一身 see styles |
yī shēn yi1 shen1 i shen kazumi かずみ |
whole body; from head to toe; single person; a suit of clothes oneself; one's body; (female given name) Kazumi a single person |
一軍 see styles |
ichigun いちぐん |
(1) one army; whole army; (2) {sports} (See 二軍) first string players |
一體 一体 see styles |
yī tǐ yi1 ti3 i t`i i ti ittai |
an integral whole; all concerned; everybody Though externally differing, in nature the same; the fundamental unity of the universe. 天地與我同根, 萬物與我一體 Heaven, earth, and myself have the same root; all things are one corpus with me. |
万国 see styles |
mankoku まんこく |
(noun - becomes adjective with の) all countries; the whole world; universal; all nations; (surname) Mankoku |
万天 see styles |
banten ばんてん |
the whole world |
万民 see styles |
banmin ばんみん |
all people; the whole nation |
三教 see styles |
sān jiào san1 jiao4 san chiao mitsunori みつのり |
the Three Doctrines (Daoism, Confucianism, Buddhism) (1) Shinto, Buddhism and Confucianism; the three religions; (2) Confucianism, Buddhism and Taoism; (3) Buddhism, Shinto and Christianity; (given name) Mitsunori The three teachings, i.e. 儒, 佛 (or 釋), and 道Confucianism, Buddhism, and Taoism; or, 孔, 老, 釋 Confucianism, Taoism (aIso known as 神敎), and Buddhism. In Japan they are Shinto, Confucianism, and Buddhism. In Buddhism the term is applied to the three periods of Śākyamuni's own teaching, of which there are several definitions: (1) The Jiangnan 南中 School describe his teaching as (a) 漸progressive or gradual; (b) 頓 immediate, i.e. as one whole, especially in the 華嚴經; and (c) 不定 or indeterminate. (2) 光統 Guangtong, a writer of the Iater Wei dynasty, describes the three as (a) 漸 progressive for beginners, i.e. from impermanence to permanence, from the void to reality, etc.; (b) 頓 immediate for the more advanced; and (c) 圓complete, to the most advanced, i.e. the Huayan as above. (3) The 三時敎q.v. (4) The 南山 Southern school deals with (a) the 性空of Hīnayāna; (b) 相空of Mahāyāna; and (c) 唯識圓 the perfect idealism. v. 行事鈔中 4. Tiantai accepts the division of 漸, 頓, and 不定 for pre-Lotus teaching, but adopts 漸 gradual, 頓 immediate, and 圓 perfect, with the Lotus as the perfect teaching; it also has the division of 三藏敎 , 通敎 , and 別敎 q.v. |
三界 see styles |
sān jiè san1 jie4 san chieh mikai みかい |
(1) {Buddh} (See 欲界,色界,無色界) the three realms of existence; (2) (abbreviation) {Buddh} (See 三千大千世界) the whole universe (of a billion worlds) that Buddha enlightened; (3) {Buddh} (See 三世・さんぜ・1) past, present and future existences; (suffix) (4) far-off ...; distant ...; (surname) Mikai Trailokya or Triloka; the three realms; also 三有. It is the Buddhist metaphysical equivalent for the Brahmanic cosmological bhuvanatraya, or triple world of bhūr, bhuvaḥ, and svar, earth, atmosphere, and heaven. The Buddhist three are 欲, 色, and 無色界, i.e. world of sensuous desire, form, and formless world of pure spirit. (a) 欲界 Kāmadhātu is the realm of sensuous desire, of 婬 and 食 sex and food; it includes the six heavens of desire, the human world, and the hells. (b) 色界 Rūpadhātu is the realm of form, meaning 質礙 that which is substantial and resistant: it is above the lust-world and contains (so to speak) bodies, palaces, things, all mystic and wonderful一a semi-material conception like that in Revelation; it is represented in the 四禪天, or Brahmalokas. (c) 無色界 Arūpadhātu, or ārūpyadhātu, is the formless realm of pure spirit, where there are no bodies, places, things, at any rate none to which human terms would apply, but where the mind dwells in mystic contemplation; its extent is indefinable, but it is, conceived of in four stages, i,e. 四空處 the four "empty" regions, or regions of space in the immaterial world, which are 四無色 the four "formless" realms, or realms beyond form; being above the realm of form, their bounds cannot be defined. v. 倶舍論世間品. |
三語 三语 see styles |
sān yǔ san1 yu3 san yü sango |
Buddha's three modes of discourse, i.e. without reserve, or the whole truth; tactical or partial, adapting truth to the capacity of his hearers; and a combination of both. |
三軍 三军 see styles |
sān jun san1 jun1 san chün sangun さんぐん |
(in former times) upper, middle and lower army; army of right, center and left; (in modern times) the three armed services: Army, Navy and Air Force (noun - becomes adjective with の) great army; mighty host; whole army |
中敷 see styles |
nakajiki なかじき |
(1) intermediate layer; (2) insole; whole length sock; sock liner; (3) carpet; (surname) Nakajiki |
丸事 see styles |
marugoto まるごと |
(irregular kanji usage) (adverb) (kana only) in its entirety; whole; wholly |
丸毎 see styles |
marugoto まるごと |
(irregular kanji usage) (adverb) (kana only) in its entirety; whole; wholly |
丸煮 see styles |
maruni まるに |
boiling something whole (e.g. vegetable, fish); cooking something whole |
九儀 九仪 see styles |
jiǔ yí jiu3 yi2 chiu i ku gi |
The nine "Indian" ways of showing respect, according to Xuanzang — asking about welfare; bowing the head; holding high the hands; bowing with folded hands; bending the knee; kneeling; hands and knees on the ground; elbows and knees ditto; the whole body prostrate. |
九腸 see styles |
kyuuchou / kyucho きゅうちょう |
(rare) (whole) intestines; guts |
了義 了义 see styles |
liǎo yì liao3 yi4 liao i ryougi / ryogi りょうぎ |
(given name) Ryōgi Revelation of the whole meaning, or truth, as 不了義 is partial revelation adapted (方便) to the capacity of the hearers. |
五体 see styles |
gotai ごたい |
(1) the whole body; (2) the five styles of writing Chinese characters; (3) (orig. meaning) the five parts of the body (head, two hands and two feet; or head, neck, chest, hands and feet) |
傾巢 倾巢 see styles |
qīng cháo qing1 chao2 ch`ing ch`ao ching chao |
lit. the whole nest came out (to fight us); a turnout in full force (of a gang of villains) |
兆民 see styles |
choumin / chomin ちょうみん |
the whole nation; all the people; (given name) Chōmin |
先ず see styles |
mazu まず |
(adverb) (1) (kana only) first (of all); firstly; to begin with; before anything else; (adverb) (2) (kana only) probably; most likely; almost certainly; virtually; (adverb) (3) (kana only) more or less (satisfactory); on the whole; reasonably; (adverb) (4) (kana only) anyway; at any rate; for now (at least); for the time being |
全い see styles |
mattai; matai(ok) まったい; またい(ok) |
(adjective) (1) (form) complete; whole; perfect; entire; (adjective) (2) (form) safe |
全て see styles |
subete すべて |
(noun - becomes adjective with の) (1) (kana only) everything; all; the whole; (adverb) (2) (kana only) entirely; completely; wholly; all |
全一 see styles |
zenichi ぜんいち |
(noun or adjectival noun) perfect whole; unity; (given name) Zen'ichi |
全乳 see styles |
zennyuu / zennyu ぜんにゅう |
whole milk |
全休 see styles |
quán xiū quan2 xiu1 ch`üan hsiu chüan hsiu zenkyuu / zenkyu ぜんきゅう |
complete rest (after an illness) (n,vs,vt,vi) (1) taking the whole day (week, period, etc.) off; being off work (school, etc.) the whole period; (n,vs,vi) (2) suspension of all (transportation) services (e.g. trains, flights) |
全会 see styles |
zenkai ぜんかい |
whole assembly |
全体 see styles |
zentai ぜんたい |
(n,adj-no,adv) (1) whole; entirety; (adverb) (2) to begin with; in the first place; (adverb) (3) (See 一体全体・いったいぜんたい) ... the heck (e.g. "what the heck?"); ... in the world (e.g. "why in the world?"); ... on earth (e.g. "who on earth?") |
全作 see styles |
zensaku ぜんさく |
whole work; all of the works; (given name) Zensaku |
全党 see styles |
zentou / zento ぜんとう |
(1) all (political) parties; (2) the whole party |
全判 see styles |
zenban ぜんばん |
full-size paper (of a series, e.g. A0, B0); whole sheet (of paper) |
全卵 see styles |
zenran ぜんらん |
whole egg; egg white and egg yolk |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
This page contains 100 results for "Whole" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.
We do offer Chinese and Japanese Tattoo Services. We'll also be happy to help you translate something for other purposes.
No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.
The following titles are just to help people who are searching for an Asian dictionary to find this page.