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<12345678910...>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
大方 see styles |
dà fang da4 fang5 ta fang ookata おおかた |
generous; magnanimous; stylish; in good taste; easy-mannered; natural and relaxed (noun - becomes adjective with の) (1) large part; greater part; majority; (noun - becomes adjective with の) (2) people in general; general public; public at large; (adverb) (3) mostly; for the most part; almost; nearly; (adverb) (4) probably; maybe; perhaps; (place-name, surname) Oogata great-curative |
大本 see styles |
dà běn da4 ben3 ta pen taihon たいほん |
foundation; basic principles; (surname) Daimoto The great, chief, or fundamental book or text. Tiantai takes the 無量壽經 as the major of the three Pure Land sutras, and the 阿彌陀經 as the 小本 minor. |
大權 大权 see styles |
dà quán da4 quan2 ta ch`üan ta chüan daigon |
power; authority The great potentiality; or the great power of Buddhas and bodhisattvas to transform themselves into others, by which e.g. Māyā becomes the mother of 1,000 Buddhas, Rāhula the son of 1,000 Buddhas, and all beings are within the potency of the dharmakāya. |
大路 see styles |
dà lù da4 lu4 ta lu ooji; tairo おおじ; たいろ |
avenue; CL:條|条[tiao2] (1) (See 小路・こうじ) main street (esp. in a capital); main thoroughfare; (2) (たいろ only) (archaism) most important of the three classes of highway (ritsuryō period); (surname) Hiromichi |
大願 大愿 see styles |
dà yuàn da4 yuan4 ta yüan taigan たいがん |
{Buddh} ambition; the Buddha's great vow (to save all people); (given name) Taigan The great vow, of a Buddha, or bodhisattva, to save all the living and bring them to Buddhahood. |
天鼓 see styles |
tiān gǔ tian1 gu3 t`ien ku tien ku tenko てんこ |
(given name) Tenko The deva drum— in the 善法 Good Law Hall of the Trayas-triṃśas heavens, which sounds of itself, warning the inhabitants of the thirty-three heavens that even their life is impermanent and subject to karma: at the sound of the drum Indra preaches against excess. Hence it is a title of Buddha as the great law-drum, who warns, exhorts, and encourages the good and frightens the evil and the demons. |
太保 see styles |
tài bǎo tai4 bao3 t`ai pao tai pao taibao タイバオ |
a very high official in ancient China; juvenile delinquents (1) Grand Protector (lowest of the top three civil positions of the Zhou Dynasty); (2) Minister of the Right (official in Nara and Heian periods); (place-name) Taibao (Taiwan) |
太傅 see styles |
taifu たいふ |
(1) Grand Tutor (second of the top three civil positions of the Zhou dynasty); (2) (See 左大臣) Minister of the Left (official in Nara and Heian periods) |
太師 太师 see styles |
tài shī tai4 shi1 t`ai shih tai shih taishi たいし |
imperial tutor (1) Senior Grand Tutor (senior-most of the top three civil positions of the Zhou Dynasty); (2) Grand Minister; Chancellor of the Realm |
夫子 see styles |
fū zǐ fu1 zi3 fu tzu fuushi / fushi ふうし |
Master (old form of address for teachers, scholars); (used sarcastically) pedant (1) (honorific or respectful language) (term of address formerly used in China) teacher; wise man; sage; master; (2) (honorific or respectful language) (See 孔子) Confucius; (3) the person concerned; you; he; she; (female given name) Tsumako |
失墜 失坠 see styles |
shī zhuì shi1 zhui4 shih chui shittsui しっつい |
loss (n,vs,vt,vi) abasement; fall; forfeiture; sinking (in people's estimation) |
奇特 see styles |
qí tè qi2 te4 ch`i t`e chi te kitoku; kidoku きとく; きどく |
peculiar; unusual; queer (noun or adjectival noun) (1) praiseworthy; commendable; laudable; (adjectival noun) (2) (colloquialism) (non-standard usage) strange (person); weird; odd Wonderful, rare, special, the three incomparable kinds of 神通奇特 power to convert all beings, 慧心奇特 Buddha-wisdom, and 攝受奇特Buddha-power to attract and save all beings. |
契丹 see styles |
qì dān qi4 dan1 ch`i tan chi tan kittan; keitan; kitai; kitan / kittan; ketan; kitai; kitan きったん; けいたん; キタイ; キタン |
Qidan or Khitan, ethnic group in ancient China, a branch of the Eastern Hu people inhabiting the valley of the Xar Murun River in the upper reaches of the Liao River 遼河|辽河[Liao2 He2] Khitan people; Khitai; Kitan; Kidan |
奔竄 奔窜 see styles |
bēn cuàn ben1 cuan4 pen ts`uan pen tsuan |
(of people or animals) to flee helter-skelter; to scatter; (of floodwater, an idea etc) to spread in all directions |
女直 see styles |
jochoku じょちょく |
(See 女真) Jurchen people |
女真 see styles |
nǚ zhēn nu:3 zhen1 nü chen joshin じょしん |
Jurchen, a Tungus ethnic group, predecessor of the Manchu ethnic group who founded the Later Jin Dynasty 後金|后金[Hou4 Jin1] and Qing Dynasty Jurchen people |
好字 see styles |
kouji / koji こうじ |
auspicious characters (used in people or place names) |
妙觀 妙观 see styles |
miào guān miao4 guan1 miao kuan myōkan |
The wonderful system of the three Tiantai meditations; v. 三諦, 三觀. |
妙音 see styles |
miào yīn miao4 yin1 miao yin myouon / myoon みょうおん |
exquisite voice; exquisite music; (place-name) Myōon Wonderful sound. (1) Gadgadasvara, 妙音菩薩 (or 妙音大士) a Bodhisattva, master of seventeen degrees of samādhi, residing in Vairocanaraśmi-pratimaṇḍita, whose name heads chap. 24 of the Lotus Sutra. (2) Sughoṣa, a sister of Guanyin; also a Buddha like Varuṇa controlling the waters 水天德佛, the 743rd Buddha of the present kalpa. (3) Ghoṣa, 瞿沙 an arhat, famous for exegesis, who "restored the eyesight of Dharmavivardhana by washing his eyes with the tears of people who were moved by his eloquence." Eitel. |
威信 see styles |
wēi xìn wei1 xin4 wei hsin ishin いしん |
prestige; reputation; trust; credit with the people prestige; dignity; (personal name) Takemasa |
娑婆 see styles |
suō pó suo1 po2 so p`o so po shaba; shaba しゃば; シャバ |
(1) this world; this life; (2) (kana only) (colloquialism) the free world (outside of prison, the army, red light district, etc.); (3) {Buddh} this corrupt world; present world sahā; that which bears, the earth, v. 地; intp. as bearing, enduring; the place of good and evil; a universe, or great chiliocosm, Where all are subject to transmigration and which a Buddha transforms; it is divided into three regions 三界 and Mahābrahmā Sahāmpati is its lord. Other forms: 娑婆世界; 娑界; 娑媻; 娑訶; 沙訶; 索訶. |
媒合 see styles |
méi hé mei2 he2 mei ho |
to match up (employers and jobseekers, men and women seeking a partner, blind people and guide dogs etc) |
子弟 see styles |
zǐ dì zi3 di4 tzu ti shitei / shite してい |
child; the younger generation (1) children; sons; children and younger brothers; (2) young people |
子民 see styles |
zǐ mín zi3 min2 tzu min shimin しみん |
people (given name) Shimin |
孔融 see styles |
kǒng róng kong3 rong2 k`ung jung kung jung |
Kong Rong (153-208), poet of the Three Kingdoms period |
季子 see styles |
jì zǐ ji4 zi3 chi tzu kishi きし |
youngest brother; a period of two or three months last child; (female given name) Yoshiko |
孫堅 孙坚 see styles |
sūn jiān sun1 jian1 sun chien sonken そんけん |
Sun Jian (155-191), famous general at end of Han dynasty, forerunner of the southern kingdom of Wu of the Three Kingdoms (personal name) Sonken |
孫權 孙权 see styles |
sūn quán sun1 quan2 sun ch`üan sun chüan |
Sun Quan (reigned 222-252), southern warlord and king of state of Wu 吳|吴[Wu2] in the Three Kingdoms period |
孫誅 孙诛 see styles |
sūn zhū sun1 zhu1 sun chu |
Sun Zhu (1711-1778), poet and compiler of Three Hundred Tang Poems 唐詩三百首|唐诗三百首[Tang2 shi1 San1 bai3 Shou3]; also known by assumed name 蘅塘退士[Heng2 tang2 Tui4 shi4] |
宇文 see styles |
yǔ wén yu3 wen2 yü wen ubun うぶん |
a branch of the Xianbei 鮮卑|鲜卑[Xian1bei1] nomadic people; two-character surname Yuwen (place-name) Ubun |
安人 see styles |
ān rén an1 ren2 an jen yasundo やすんど |
to pacify the people; landlady (old); wife of 員外|员外[yuan2 wai4], landlord (given name) Yasundo |
安居 see styles |
ān jū an1 ju1 an chü ango あんご |
to settle down; to live peacefully (n,vs,vi) {Buddh} varsika (meditation retreat; usu. for 90 days starting on the 15th day of the 4th month of the lunisolar calendar); (given name) Yasuoki Tranquil dwelling. varṣā, varṣās, or varṣāvasāna. A retreat during the three months of the Indian rainy season, and also, say some, in the depth of winter. During the rains it was 'difficult to move without injuring insect life'. But the object was for study and meditation. In Tokhara the retreat is said to have been in winter, from the middle of the 12th to the middle of the 3rd moon; in India from the middle of the 5th to the 8th, or the 6th to the 9th moons; usually from Śrāvaṇa, Chinese 5th moon, to Aśvayuja, Chinese 8th moon; but the 16th of the 4th to the 15th of the 7th moon has been the common period in China and Japan. The two annual periods are sometimes called 坐 夏 and 坐 臘 sitting or resting for the summer and for the end of the year. The period is divided into three sections, former, middle, and latter, each of a month. |
安車 see styles |
ansha あんしゃ |
(hist) horse carriage for old people and women in ancient China |
宗匠 see styles |
zōng jiàng zong1 jiang4 tsung chiang soushou / sosho そうしょう |
person with remarkable academic or artistic attainments; master craftsman; highly esteemed person master; teacher The master workman of a sect who founded its doctrines. |
宗派 see styles |
zōng pài zong1 pai4 tsung p`ai tsung pai shuuha / shuha しゅうは |
sect (1) sect; denomination; (2) school (e.g. of poetry) Sects (of Buddhism). In India, according to Chinese accounts, the two schools of Hīnayāna became divided into twentysects. Mahāyāna had two main schools, the Mādhyamika, ascribed to Nāgārjunaand Āryadeva about the second century A. D., and the Yogācārya, ascribed toAsaṅga and Vasubandhu in the fourth century A. D. In China thirteen sectswere founded: (1) 倶舍宗 Abhidharma or Kośa sect, representing Hīnayāna,based upon the Abhidharma-kosa-śāstra or 倶舍論. (2) 成實宗 Satyasiddhi sect, based on the 成實論 Satyasiddhi-śāstra,tr. by Kumārajīva; no sect corresponds to it in India; in China and Japan itbecame incorporated in the 三論宗. (3) 律宗 Vinaya or Discipline sect, basedon 十誦律, 四分律, 僧祗律, etc. (4) 三論宗 The three śāstra sect, based on theMādhyamika-śāstra 中觀論 of Nāgārjuna, theSata-śāstra 百論 of Āryadeva, and theDvādasa-nikāya-śāstra 十二門論 of Nāgārjuna; this schooldates back to the translation of the three śāstras by Kumārajīva in A. D. 409. (5) 涅槃宗 Nirvāṇasect, based upon the Mahāparinirvāṇa-sūtra 涅槃經 tr. byDharmaraksa in 423; later incorporated in Tiantai, with which it had much incommon. (6) 地論宗 Daśabhūmikā sect, based on Vasubandhu's work on the tenstages of the bodhisattva's path to Buddhahood, tr. by Bodhiruci 508,absorbed by the Avataṃsaka school, infra. (7) 淨土宗 Pure-land or Sukhāvatīsect, founded in China by Bodhiruci; its doctrine was salvation throughfaith in Amitābha into the Western Paradise. (8) 禪宗 dhyāna, meditative or intuitional sect, attributed toBodhidharma about A. D. 527, but it existed before he came to China. (9) 攝論宗, based upon the 攝大乘論 Mahāyāna-saṃparigraha-śāstra byAsaṅga, tr. by Paramārtha in 563, subsequently absorbed by the Avataṃsakasect. (10) 天台宗 Tiantai, based on the 法華經 SaddharmapuṇḍarīkaSūtra, or the Lotus of the Good Law; it is aconsummation of the Mādhyamika tradition. (11) 華嚴宗 Avataṃsaka sect, basedon the Buddhāvataṃsaka-sūtra, or Gandha-vyūha 華嚴經 tr. in 418. (12) 法相宗 Dharmalakṣaṇa sect, established after thereturn of Xuanzang from India and his trans. of the important Yogācāryaworks. (13) 眞言宗 Mantra sect, A. D. 716. In Japan twelve sects are named:Sanron, Hossō, Kegon, Kusha, Jōjitsu, Ritsu, Tendai, Shingon; these areknown as the ancient sects, the two last being styled mediaeval; therefollow the Zen and Jōdo; the remaining two are Shin and Nichiren; at presentthere are the Hossō, Kegon, Tendai, Shingon, Zen, Jōdo, Shin, and Nichirensects. |
官民 see styles |
kanmin かんみん |
(noun - becomes adjective with の) government and people; government and private sector; public and private sector |
定員 定员 see styles |
dìng yuán ding4 yuan2 ting yüan teiin / ten ていいん |
fixed complement (of crew, passengers etc) (1) fixed number (of people); prescribed number (of regular personnel, students, etc.); quota; numerical limit; complement; (2) capacity (of a bus, boat, theatre, etc.); seating capacity |
宜人 see styles |
yí rén yi2 ren2 i jen yoshindo よしんど |
nice; pleasant; charming; hospitable to people (personal name) Yoshindo |
実員 see styles |
jitsuin じついん |
actual number of people |
密航 see styles |
mikkou / mikko みっこう |
(n,vs,vi) smuggling (people); stowing away |
富民 see styles |
fù mín fu4 min2 fu min tomin とみん |
to enrich the people (personal name) Tomin |
富農 富农 see styles |
fù nóng fu4 nong2 fu nung funou / funo ふのう |
rich peasant; social class of people farming their own land, intermediate between land-owner class 地主[di4 zhu3] and poor peasant 貧農|贫农[pin2 nong2] rich farmer |
察知 see styles |
sacchi さっち |
(vs,vt,n) to sense; to infer; to gather; to pick up on; to get wind of; to perceive |
寡頭 寡头 see styles |
guǎ tóu gua3 tou2 kua t`ou kua tou katou / kato かとう |
oligarch (See 寡頭制) small number of people |
寶印 宝印 see styles |
bǎo yìn bao3 yin4 pao yin hōin |
Precious seal, or symbol. (1) The second of the triratna, i.e. 法寶. (2) The three evidences of the genuineness of a sutra, v. 三法印. (3) The symbols of buddhas, or bodhisattvas. (4) Their magical 種子, i.e. germ-letters, or sounds. |
封塵 封尘 see styles |
fēng chén feng1 chen2 feng ch`en feng chen |
to gather dust |
射影 see styles |
shè yǐng she4 ying3 she ying shaei / shae しゃえい |
(geometry) projection; (Chinese mythology) creature that spits sand to make people ill (noun, transitive verb) {math} projection |
專利 专利 see styles |
zhuān lì zhuan1 li4 chuan li |
patent; something uniquely enjoyed (or possessed etc) by a certain group of people; monopoly |
導線 导线 see styles |
dǎo xiàn dao3 xian4 tao hsien dousen / dosen どうせん |
electrical lead (1) {elec} conducting wire; (2) (See 動線) line of flow (of people, objects, etc.) |
小乘 see styles |
xiǎo shèng xiao3 sheng4 hsiao sheng shōjō |
Hinayana, the Lesser Vehicle; Buddhism in India before the Mayahana sutras; also pr. [Xiao3 cheng2] Hīnayāna 希那衍. The small, or inferior wain, or vehicle; the form of Buddhism which developed after Śākyamuni's death to about the beginning of the Christian era, when Mahāyāna doctrines were introduced. It is the orthodox school and more in direct line with the Buddhist succession than Mahāyānism which developed on lines fundamentally different. The Buddha was a spiritual doctor, less interested in philosophy than in the remedy for human misery and perpetual transmigration. He "turned aside from idle metaphysical speculations; if he held views on such topics, he deemed them valueless for the purposes of salvation, which was his goal" (Keith). Metaphysical speculations arose after his death, and naturally developed into a variety of Hīnayāna schools before and after the separation of a distinct school of Mahāyāna. Hīnayāna remains the form in Ceylon, Burma, and Siam, hence is known as Southern Buddhism in contrast with Northern Buddhism or Mahāyāna, the form chiefly prevalent from Nepal to Japan. Another rough division is that of Pali and Sanskrit, Pali being the general literary language of the surviving form of Hīnayāna, Sanskrit of Mahāyāna. The term Hīnayāna is of Mahāyānist origination to emphasize the universalism and altruism of Mahāyāna over the narrower personal salvation of its rival. According to Mahāyāna teaching its own aim is universal Buddhahood, which means the utmost development of wisdom and the perfect transformation of all the living in the future state; it declares that Hīnayāna, aiming at arhatship and pratyekabuddhahood, seeks the destruction of body and mind and extinction in nirvāṇa. For arhatship the 四諦Four Noble Truths are the foundation teaching, for pratyekabuddhahood the 十二因緣 twelve-nidānas, and these two are therefore sometimes styled the two vehicles 二乘. Tiantai sometimes calls them the (Hīnayāna) Tripiṭaka school. Three of the eighteen Hīnayāna schools were transported to China: 倶舍 (Abhidharma) Kośa; 成實 Satya-siddhi; and the school of Harivarman, the律 Vinaya school. These are described by Mahāyānists as the Buddha's adaptable way of meeting the questions and capacity of his hearers, though his own mind is spoken of as always being in the absolute Mahāyāna all-embracing realm. Such is the Mahāyāna view of Hīnayāna, and if the Vaipulya sūtras and special scriptures of their school, which are repudiated by Hīnayāna, are apocryphal, of which there seems no doubt, then Mahāyāna in condemning Hīnayāna must find other support for its claim to orthodoxy. The sūtras on which it chiefly relies, as regards the Buddha, have no authenticity; while those of Hīnayāna cannot be accepted as his veritable teaching in the absence of fundamental research. Hīnayāna is said to have first been divided into minority and majority sections immediately after the death of Śākyamuni, when the sthāvira, or older disciples, remained in what is spoken of as "the cave", some place at Rājagṛha, to settle the future of the order, and the general body of disciples remained outside; these two are the first 上坐部 and 大衆部 q. v. The first doctrinal division is reported to have taken place under the leadership of the monk 大天 Mahādeva (q.v.) a hundred years after the Buddha's nirvāṇa and during the reign of Aśoka; his reign, however, has been placed later than this by historians. Mahādeva's sect became the Mahāsāṅghikā, the other the Sthāvira. In time the two are said to have divided into eighteen, which with the two originals are the so-called "twenty sects" of Hīnayāna. Another division of four sects, referred to by Yijing, is that of the 大衆部 (Arya) Mahāsaṅghanikāya, 上座部 Āryasthavirāḥ, 根本說一切有部 Mūlasarvāstivādaḥ, and 正量部 Saṃmatīyāḥ. There is still another division of five sects, 五部律. For the eighteen Hīnayāna sects see 小乘十八部. |
小民 see styles |
xiǎo mín xiao3 min2 hsiao min kotami こたみ |
ordinary people; commoner; civilian (female given name) Kotami |
小院 see styles |
xiǎo yuàn xiao3 yuan4 hsiao yüan shōin |
A junior teacher. |
就く see styles |
tsuku つく |
(Godan verb with "ku" ending) (1) to ascend (the throne); to accede; (2) to take (seat, position, course, etc.); to assume; (3) to start (on a journey); to commence; to depart; (4) to study (under teacher); to be an apprentice |
展開 展开 see styles |
zhǎn kāi zhan3 kai1 chan k`ai chan kai tenkai てんかい |
to unfold; to spread out; to open up; to launch; to carry out (n,vs,vt,vi) (1) development; evolution; progression; unfolding; (plot) twist; (n,vs,vt,vi) (2) expansion; spreading out; extending; deployment; building up; (n,vs,vt,vi) (3) {math} expansion (of an algebraic expression); (n,vs,vt,vi) (4) {math} development (of a three-dimensional shape); (n,vs,vt,vi) (5) {comp} extraction (of compressed data); decompression; unpacking |
屯う see styles |
tamurou / tamuro たむろう |
(v5u,vi) (colloquialism) (kana only) (See たむろする・1) to gather (of people); to assemble; to hang out |
屯す see styles |
tamurosu たむろす |
(v5s,vi) (1) (kana only) (See たむろする・1) to gather (of people); to assemble; to hang out; (v5s,vi) (2) (kana only) (See たむろする・2) to assemble (of troops); to be stationed; to be quartered |
山窩 see styles |
sanka; sanwa; sanka さんか; さんわ; サンカ |
group of mountain nomads (in Japan); group of mountain people; the Sanka |
嶙峋 see styles |
lín xún lin2 xun2 lin hsün |
bony (of people); craggy; rugged (of terrain); upright (of people) |
川田 see styles |
kawada かわだ |
(kana only) (derogatory term) lowly people (Edo period); eta; (place-name, surname) Kawada |
川震 see styles |
chuān zhèn chuan1 zhen4 ch`uan chen chuan chen |
Sichuan great earthquake, the magnitude 8 earthquake of May 2008 at Wenchuan 汶川, Sichuan, that killed more than 80,000 people; same as 四川大地震[Si4 chuan1 Da4 di4 zhen4] |
州民 see styles |
shuumin / shumin しゅうみん |
state resident; people of a state |
巫峽 巫峡 see styles |
wū xiá wu1 xia2 wu hsia |
Wuxia Gorge on the Changjiang or Yangtze, the middle of the Three Gorges 三峽|三峡[San1 Xia2] |
差し see styles |
sashi さし |
ruler; measure; (1) between (e.g. two people); face to face; (2) hindrance; impediment; (3) (music) (kana only) arrhythmic section of recitative in noh music; (prefix) (4) prefix used for stress or emphasis; (counter) (5) counter for traditional dance songs |
差別 差别 see styles |
chā bié cha1 bie2 ch`a pieh cha pieh sabetsu(p); shabetsu(ok); shabechi(ok) さべつ(P); しゃべつ(ok); しゃべち(ok) |
difference; distinction; disparity (noun, transitive verb) (1) distinction; differentiation; discrimination; (noun, transitive verb) (2) discrimination (against people) pariccheda. Difference, different, discrimination; opposite of 平等 on a level, equal, identical. |
巻く see styles |
maku まく |
(transitive verb) (1) to wind; to coil; to roll; to wear (e.g. turban, scarf); (2) to envelope; to shroud; (3) to outflank; to skirt; (4) to link (verse); (v5k,vi) (5) to move ahead (three hours, etc.); to move up |
市井 see styles |
shì jǐng shi4 jing3 shih ching shisei; ichii(ik) / shise; ichi(ik) しせい; いちい(ik) |
marketplace; town; the street (urban milieu); the haunts of the common people the street; the town; (place-name) Ichinoi |
布衣 see styles |
bù yī bu4 yi1 pu i hoi; houi / hoi; hoi ほい; ほうい |
plain cotton clothing; (literary) the common people (1) (hist) (See 狩衣・1) linen kariginu; (2) (hist) (See 狩衣・2) plain kariginu (Edo period); (3) (hist) commoner |
帝釋 帝释 see styles |
dì shì di4 shi4 ti shih taishaku たいしゃく |
(surname) Taishaku Sovereign Śakra; Indra; 能天帝 mighty lord of devas; Lord of the Trayastriṃśas, i.e. the thirty-three heavens 三十三天 q. v.; he is also styled 釋迦提桓因陀羅 (or 釋迦提婆因陀羅) (or 釋迦提桓因達羅 or 釋迦提婆因達羅); 釋帝桓因 Śakra-devānām Indra. |
師丈 师丈 see styles |
shī zhàng shi1 zhang4 shih chang |
teacher's husband |
師佐 师佐 see styles |
shī zuǒ shi1 zuo3 shih tso shisa |
teacher and student |
師僧 see styles |
shisou / shiso しそう |
priestly teacher |
師儒 see styles |
shiju しじゅ |
teacher; scholar |
師匠 师匠 see styles |
shī jiàng shi1 jiang4 shih chiang shishou / shisho ししょう |
(n,suf) (1) master; teacher; (2) {sumo} (See おやかた・2) stable master accomplished teacher |
師命 师命 see styles |
shī mìng shi1 ming4 shih ming shimei |
teacher's mandate |
師大 师大 see styles |
shī dà shi1 da4 shih ta |
abbr. for 師範大學|师范大学[shi1 fan4 da4 xue2], normal university; teacher training college |
師娘 师娘 see styles |
shī niáng shi1 niang2 shih niang shijō |
term of respect for a teacher's wife; sorceress A nun. |
師尊 师尊 see styles |
shī zūn shi1 zun1 shih tsun |
teacher; master |
師弟 师弟 see styles |
shī dì shi1 di4 shih ti shitei / shite してい |
young disciple (of the same master); younger or junior male schoolmate teacher and student; (place-name) Shitei teacher and student |
師徒 师徒 see styles |
shī tú shi1 tu2 shih t`u shih tu shi to |
master and disciple teacher and student |
師從 师从 see styles |
shī cóng shi1 cong2 shih ts`ung shih tsung |
to study under (a teacher) |
師恩 see styles |
shion しおん |
the kindness of a teacher |
師拳 师拳 see styles |
shī quán shi1 quan2 shih ch`üan shih chüan shiken |
the teacher's closed fist |
師捲 师捲 see styles |
shī juǎn shi1 juan3 shih chüan shiken |
grasps to the role of teacher |
師教 师教 see styles |
shī jiào shi1 jiao4 shih chiao shikyō |
teacher |
師母 师母 see styles |
shī mǔ shi1 mu3 shih mu |
term of respect for a teacher's wife |
師翁 师翁 see styles |
shī wēng shi1 weng1 shih weng suō |
grand-teacher |
師表 师表 see styles |
shī biǎo shi1 biao3 shih piao shihyou / shihyo しひょう |
paragon of virtue and learning; exemplary character model; pattern; paragon; leader; teacher |
師訓 see styles |
shikun しくん |
the instruction of a teacher |
師説 see styles |
shisetsu しせつ |
teacher's theory |
師道 see styles |
shidou / shido しどう |
duty of a teacher |
師長 师长 see styles |
shī zhǎng shi1 zhang3 shih chang shichou / shicho しちょう |
military division level commander; teacher teachers, superiors, and men of prominence; (place-name) Moronaga teachers |
帳代 see styles |
choudai / chodai ちょうだい |
curtained sleeping platform in shinden-style residences (used by people of high rank) |
帳台 see styles |
choudai / chodai ちょうだい |
curtained sleeping platform in shinden-style residences (used by people of high rank) |
常人 see styles |
cháng rén chang2 ren2 ch`ang jen chang jen joujin / jojin じょうじん |
ordinary person ordinary person; run-of-the-mill people; John Doe; Jane Doe; (given name) Tsunendo |
常師 常师 see styles |
cháng shī chang2 shi1 ch`ang shih chang shih jōshi |
a constant teacher |
常情 see styles |
cháng qíng chang2 qing2 ch`ang ch`ing chang ching |
common sense; the way people usually feel about things |
常民 see styles |
joumin / jomin じょうみん |
(common) people; (given name) Tsunetami |
平人 see styles |
píng rén ping2 ren2 p`ing jen ping jen hirato ひらと |
ordinary person; common people (given name) Hirato |
平句 see styles |
hiraku ひらく |
ordinary verse of a renga (i.e. not the first three verses or the last verse) |
平民 see styles |
píng mín ping2 min2 p`ing min ping min heimin / hemin へいみん |
ordinary people; commoner (contrasted with the privileged); civilian (contrasted with the military) (1) commoner; plebeian; (2) (hist) (See 族称) commoner (in Japan between 1869 and 1947; the lowest of the three classes); (given name) Heimin |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
This page contains 100 results for "When Three People Gather - One Becomes a Teacher" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.
We do offer Chinese and Japanese Tattoo Services. We'll also be happy to help you translate something for other purposes.
No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.
The following titles are just to help people who are searching for an Asian dictionary to find this page.