There are 367 total results for your Warrior Soul - Spirit of a Fighter search. I have created 4 pages of results for you. Each page contains 100 results...
1234>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
侍 see styles |
shì shi4 shih hito ひと |
More info & calligraphy: Samuraiwarrior (esp. of military retainers of daimyos in the Edo period); samurai; (1) warrior (esp. of military retainers of daimyos in the Edo period); samurai; (2) (archaism) man in attendance (on a person of high standing); retainer; (given name) Hito Attend; wait on; attendant. |
禪 禅 see styles |
shàn shan4 shan yuzuri ゆずり |
More info & calligraphy: Zen / Chan / Meditation(out-dated kanji) (1) (Buddhist term) dhyana (profound meditation); (2) (abbreviation) Zen (Buddhism); (surname) Yuzuri To level a place for an altar, to sacrifice to the hills and fountains; to abdicate. Adopted by Buddhists for dhyāna, 禪 or 禪那, i.e. meditation, abstraction, trance. dhyāna is 'meditation, thought, reflection, especially profound and abstract religious contemplation'. M.W. It was intp. as 'getting rid of evil', etc., later as 靜慮 quiet meditation. It is a form of 定, but that word is more closely allied with samādhi, cf. 禪定. The term also connotes Buddhism and Buddhist things in general, but has special application to the 禪宗 q.v. It is one of the six pāramitās, cf. 波. There are numerous methods and subjects of meditation. The eighteen brahmalokas are divided into four dhyāna regions 'corresponding to certain frames of mind where individuals might be reborn in strict accordance with their spiritual state'. The first three are the first dhyāna, the second three the second dhyāna, the third three the third dhyāna, and the remaining nine the fourth dhyāna. See Eitel. According to Childers' Pali Dictionary, 'The four jhānas are four stages of mystic meditation, whereby the believer's mind is purged from all earthly emotions, and detached as it were from his body, which remains plunged in a profound trance.' Seated cross-legged, the practiser 'concentrates his mind upon a single thought. Gradually his soul becomes filled with a supernatural ecstasy and serenity', his mind still reasoning: this is the first jhāna. Concentrating his mind on the same subject, he frees it from reasoning, the ecstasy and serenity remaining, which is the second jhāna. Then he divests himself of ecstasy, reaching the third stage of serenity. Lastly, in the fourth stage the mind becomes indifferent to all emotions, being exalted above them and purified. There are differences in the Mahāyāna methods, but similarity of aim. |
一心 see styles |
yī xīn yi1 xin1 i hsin isshin いっしん |
More info & calligraphy: One Heart / One Mind / Heart and Soul(adv,n) (1) one mind; (adv,n) (2) (See 一心に) wholeheartedness; one's whole heart; (female given name) Hitomi With the whole mind or heart; one mind of heart; also the bhūtatathatā, or the whole of things; the universe as one mind, or a spiritual unity. |
全心 see styles |
quán xīn quan2 xin1 ch`üan hsin chüan hsin zenshin ぜんしん |
More info & calligraphy: Whole Heartone's whole heart |
勇士 see styles |
yǒng shì yong3 shi4 yung shih yuushi / yushi ゆうし |
More info & calligraphy: Brave Warriorbrave warrior; hero; brave man; (given name) Yūji |
反省 see styles |
fǎn xǐng fan3 xing3 fan hsing hansei / hanse はんせい |
More info & calligraphy: Reflect(noun, transitive verb) (1) reflection; reconsideration; introspection; meditation; contemplation; (noun, transitive verb) (2) regret; repentance; remorse; being sorry |
地獄 地狱 see styles |
dì yù di4 yu4 ti yü jigoku じごく |
More info & calligraphy: Hell(1) {Buddh} hell realm; Naraka; (2) {Christn} Hell; (3) hell; misery; nightmare; inferno; (4) place where a volcano or hot springs constantly spew smoke or steam; (place-name) Jigoku naraka, 捺落迦 (or 那落迦) ; niraya 泥犂; explained by 不樂 joyless; 可厭 disgusting, hateful; 苦具, 苦器 means of suffering; if 地獄 earth-prison; 冥府 the shades, or departments of darkness. Earth-prison is generally intp. as hell or the hells; it may also be termed purgatory; one of the six gati or ways of transmigration. The hells are divided into three classes: I. Central, or radical, 根本地獄 consisting of (1) The eight hot hells. These were the original hells of primitive Buddhism, and are supposed to be located umder the southern continent Jambudvīpa 瞻部州, 500 yojanas below the surface. (a) 等活 or 更活 Saṃjīva, rebirth, where after many kinds of suffering a cold wind blows over the soul and returns it to this life as it was before, hence the name 等活. (b) 黑繩 Kaslasūtra, where the sufferer is bound with black chains and chopped or sawn asunder. (c) 線合; 衆合; 堆壓 Saṃghāta, where are multitudes of implements of torture, or the falling of mountains upon the sufferer. (d) 號呌; 呼呼; 叫喚 Raurava, hell of wailing. (e) 大呌; 大號呌; 大呼 Mahāraurava, hell of great wailing. (f) 炎熱; 燒炙 Tapana, hell of fames and burning. (g) 大熱; 大燒炙; 大炎熱 Pratāpana, hell of molten lead. (h) 無間; 河鼻旨; 阿惟越致; 阿毗至; 阿鼻; 阿毗 Avīci, unintermitted suffering, where sinners die and are reborn to suffer without interval. (2) The eight cold hells 八寒地獄. (a) 頞浮陀地獄 Arbuda, where the cold causes blisters. (b) 尼刺部陀 Nirarbuda, colder still causing the blisters to burst. (c) 頞哳吒; 阿吒吒 Atata, where this is the only possible sound from frozen lips. (d) 臛臛婆; 阿波波 Hahava or Apapa, where it is so cold that only this sound can be uttered. (e) 虎虎婆 Hāhādhara or Huhuva, where only this sound can be uttered. (f) 嗢鉢羅; 鬱鉢羅 (or 優鉢羅) Utpala, or 尼羅鳥 (or 漚) 鉢羅 Nīlotpala, where the skin is frozen like blue lotus buds. (g) 鉢特摩 Padma, where the skin is frozen and bursts open like red lotus buds. (h) 摩訶鉢特摩 Mahāpadma, ditto like great red lotus buds. Somewhat different names are also given. Cf. 倶舍論 8; 智度論 16; 涅槃經 11. II. The secondary hells are called 近邊地獄 adjacent hells or 十六遊增 each of its four sides, opening from each such door are four adjacent hells, in all sixteen; thus with the original eight there are 136. A list of eighteen hells is given in the 十八泥梨經. III. A third class is called the 孤地獄 (獨地獄) Lokāntarika, or isolated hells in mountains, deserts, below the earth and above it. Eitel says in regard to the eight hot hells that they range 'one beneath the other in tiers which begin at a depth of 11,900 yojanas and reach to a depth of 40,000 yojanas'. The cold hells are under 'the two Tchahavālas and range shaft-like one below the other, but so that this shaft is gradually widening to the fourth hell and then narrowing itself again so that the first and last hell have the shortest, those in the centre the longest diameter'. 'Every universe has the same number of hells, ' but 'the northern continent has no hell whatever, the two continents east and west of Meru have only small Lokāntarika hells... whilst all the other hells are required for the inhabitants of the southern continent '. It may be noted that the purpose of these hells is definitely punitive, as well as purgatorial. Yama is the judge and ruler, assisted by eighteen officers and a host of demons, who order or administer the various degrees of torture. 'His sister performs the same duties with regard to female criminals, ' and it may be mentioned that the Chinese have added the 血盆池 Lake of the bloody bath, or 'placenta tank' for women who die in childbirth. Release from the hells is in the power of the monks by tantric means. |
大俠 大侠 see styles |
dà xiá da4 xia2 ta hsia |
More info & calligraphy: Noble Warrior |
孤魂 see styles |
gū hún gu1 hun2 ku hun |
More info & calligraphy: Lonely Soul / Lost Soul |
張飛 张飞 see styles |
zhāng fēi zhang1 fei1 chang fei chouhi / chohi ちょうひ |
More info & calligraphy: Zhang Fei(personal name) Chōhi |
心扉 see styles |
xīn fēi xin1 fei1 hsin fei |
More info & calligraphy: Inner Heart / Inner Soul |
心魂 see styles |
shinkon しんこん |
More info & calligraphy: Heart and Soul |
惣領 see styles |
souryou / soryo そうりょう |
More info & calligraphy: First Born |
戦士 see styles |
senshi せんし |
More info & calligraphy: Warrior / Fighter |
戰士 战士 see styles |
zhàn shì zhan4 shi4 chan shih |
More info & calligraphy: Fighter |
武士 see styles |
wǔ shì wu3 shi4 wu shih mononofu もののふ |
More info & calligraphy: Warrior(poetic term) warrior; soldier; samurai; (place-name) Mononofu |
武者 see styles |
musha むしゃ |
More info & calligraphy: Warrior / Musha |
無常 无常 see styles |
wú cháng wu2 chang2 wu ch`ang wu chang mujou / mujo むじょう |
More info & calligraphy: Impermanence(n,adj-na,adj-no) {Buddh} (ant: 常住・2) uncertainty; transiency; impermanence; mutability anitya. Impermanent; the first of the 三明 trividyā; that all things are impermanent, their birth, existence, change, and death never resting for a moment. |
無我 无我 see styles |
wú wǒ wu2 wo3 wu wo muga むが |
More info & calligraphy: Selflessness(1) selflessness; self-effacement; self-renunciation; (2) {Buddh} anatta; anatman; doctrine that states that humans do not possess souls; (female given name) Muga anātman; nairātmya; no ego, no soul (of an independent and self-contained character), impersonal, no individual independent existence (of conscious or unconscious beings, anātmaka). The empirical ego is merely an aggregation of various elements, and with their disintegration it ceases to exist; therefore it has nm ultimate reality of its own, but the Nirvāṇa Sūtra asserts the reality of the ego in the transcendental realm. The non-Buddhist definition of ego is that it has permanent individuality 常一之體 and is independent or sovereign 有主宰之用. When applied to men it is 人我, when to things it is 法我. Cf. 常 11. |
生命 see styles |
shēng mìng sheng1 ming4 sheng ming seimei / seme せいめい |
More info & calligraphy: Life Force(1) life; existence; (n,n-suf) (2) (See 役者生命) (one's) working life; career; (3) (occ. read いのち) life force; lifeblood; soul; essence |
精華 精华 see styles |
jīng huá jing1 hua2 ching hua seika / seka せいか |
More info & calligraphy: Seika / Quintessenceessence; quintessence; flower; glory; (f,p) Seika |
老子 see styles |
lǎo zi lao3 zi5 lao tzu roushi / roshi ろうし |
More info & calligraphy: Lao Tzu / LaoziLaozi; Lao Tzu; Lao Tse; (person) Laozi (semi-legendary Chinese philosopher and deity); Lao Tzu; Lao Tse Laozi, or Laocius, the accepted founder of the Daoists. The theory that his soul went to India and was reborn as the Buddha is found in the 齊書 History of the Qi dynasty 顧歡傳. |
闘士 see styles |
toushi / toshi とうし |
More info & calligraphy: Fighter / Champion |
關羽 关羽 see styles |
guān yǔ guan1 yu3 kuan yü |
More info & calligraphy: Guan Yu |
カイル see styles |
gairu ガイル |
More info & calligraphy: Kyle |
天力士 see styles |
tiān lì shì tian1 li4 shi4 t`ien li shih tien li shih ten rikishi |
More info & calligraphy: Warrior of Heaven |
武士道 see styles |
wǔ shì dào wu3 shi4 dao4 wu shih tao bushidou / bushido ぶしどう |
More info & calligraphy: Bushido / The Way of the SamuraiBushido; samurai code of chivalry |
狂戰士 狂战士 see styles |
kuáng zhàn shì kuang2 zhan4 shi4 k`uang chan shih kuang chan shih |
More info & calligraphy: Berserker |
花木蘭 花木兰 see styles |
huā mù lán hua1 mu4 lan2 hua mu lan |
More info & calligraphy: Hua Mulan |
鬼武者 see styles |
onimusha おにむしゃ |
More info & calligraphy: Daredevil Warrior / Soul of a Warrior |
天界力士 see styles |
tiān jiè lì shì tian1 jie4 li4 shi4 t`ien chieh li shih tien chieh li shih tenkai rikishi |
More info & calligraphy: Warrior of the Heavenly Realm |
少說為佳 少说为佳 see styles |
shǎo shuō wéi jiā shao3 shuo1 wei2 jia1 shao shuo wei chia |
More info & calligraphy: Brevity: Fewer Words are Best |
形單影隻 形单影只 see styles |
xíng dān - yǐng zhī xing2 dan1 - ying3 zhi1 hsing tan - ying chih |
More info & calligraphy: Lonely Soul / Solitary |
自由戦士 see styles |
jiyuusenshi / jiyusenshi じゆうせんし |
More info & calligraphy: Freedom Fighter |
戎 see styles |
róng rong2 jung munemori むねもり |
generic term for weapons (old); army (matters); military affairs Ebisu; god of fishing and commerce; (1) (archaism) peoples formerly of northern Japan with distinct language and culture (i.e. the Ainu); (2) provincial (i.e. a person who lives far from the city); (3) brutish, unsophisticated warrior (esp. used by Kyoto samurai to refer to samurai from eastern Japan); (4) (derogatory term) foreigner; barbarian; (personal name) Munemori |
殲 歼 see styles |
jiān jian1 chien |
to annihilate; abbr. for 殲擊機|歼击机[jian1 ji1 ji1], fighter plane |
自 see styles |
zì zi4 tzu ji じ |
(bound form) self; oneself; from; since; naturally; as a matter of course (prefix) (1) self-; (prefix) (2) (See 至) from (a time or place); (female given name) Mizu sva, svayam; the self, one' s own, personal; of itself, naturally, of course; also, from (i. e. from the self as central). 自 is used as the opposite of 他 another, other's, etc., e. g. 自力 (in) one's own strength as contrasted with 他力 the strength of another, especially in the power to save of a Buddha or Bodhisattva. It is also used in the sense of ātman 阿怛摩 the self, or the soul. |
一縮 see styles |
isshuku いっしゅく |
(noun/participle) (1) one suit of armour (armor); (noun/participle) (2) wearing armour; (noun/participle) (3) armoured warrior |
一識 一识 see styles |
yī shì yi1 shi4 i shih isshiki |
One sense or perception; the one individual intelligence or soul which uses the various senses, likened to a monkey which climbs in and out of the various windows of a house— a Satyasiddhi and Sautrāntika doctrine. Also, a Vairocana maṇḍala. |
三身 see styles |
sān shēn san1 shen1 san shen sanjin; sanshin さんじん; さんしん |
{Buddh} trikaya (three bodies of the Buddha); (surname) Sanmi trikāya. 三寶身 The threefold body or nature of a Buddha, i.e. the 法, 報, and 化身, or dharmakāya, sambhogakāya, and nirmāṇakāya. The three are defined as 自性, 受用, and 變化, the Buddha-body per se, or in its essential nature; his body of bliss, which he "receives" for his own "use" and enjoyment; and his body of transformation, by which he can appear in any form; i.e. spiritual, or essential; glorified; revealed. While the doctrine of the trikāya is a Mahāyāna concept, it partly results from the Hīnayāna idealization of the earthly Buddha with his thirty-two signs, eighty physical marks, clairvoyance, clairaudience, holiness, purity, wisdom, pity, etc. Mahāyāna, however, proceeded to conceive of Buddha as the Universal, the All, with infinity of forms, yet above all our concepts of unity or diversity. To every Buddha Mahāyāna attributed a three-fold body: that of essential Buddha; that of joy or enjoyment of the fruits of his past saving labours; that of power to transform himself at will to any shape for omnipresent salvation of those who need him. The trinity finds different methods of expression, e.g. Vairocana is entitled 法身, the embodiment of the Law, shining everywhere, enlightening all; Locana is 報身; c.f. 三賓, the embodiment of purity and bliss; Śākyamuni is 化身 or Buddha revealed. In the esoteric sect they are 法 Vairocana, 報 Amitābha, and 化 Śākyamuni. The 三賓 are also 法 dharma, 報 saṅgha, 化 buddha. Nevertheless, the three are considered as a trinity, the three being essentially one, each in the other. (1) 法身 Dharmakāya in its earliest conception was that of the body of the dharma, or truth, as preached by Śākyamuni; later it became his mind or soul in contrast with his material body. In Mādhyamika, the dharmakāya was the only reality, i.e. the void, or the immateria1, the ground of all phenomena; in other words, the 眞如 the tathāgatagarbha, the bhūtatathatā. According to the Huayan (Kegon) School it is the 理or noumenon, while the other two are氣or phenomenal aspects. "For the Vijñānavāda... the body of the law as highest reality is the void intelligence, whose infection (saṃkleҫa) results in the process of birth and death, whilst its purification brings about Nirvāṇa, or its restoration to its primitive transparence" (Keith). The "body of the law is the true reality of everything". Nevertheless, in Mahāyāna every Buddha has his own 法身; e.g. in the dharmakāya aspect we have the designation Amitābha, who in his saṃbhogakāya aspect is styled Amitāyus. (2) 報身Sambhogakāya, a Buddha's reward body, or body of enjoyment of the merits he attained as a bodhisattva; in other words, a Buddha in glory in his heaven. This is the form of Buddha as an object of worship. It is defined in two aspects, (a) 自受用身 for his own bliss, and (b) 他受用身 for the sake of others, revealing himself in his glory to bodhisattvas, enlightening and inspiring them. By wisdom a Buddha's dharmakāya is attained, by bodhisattva-merits his saṃbhogakāya. Not only has every Buddha all the three bodies or aspects, but as all men are of the same essence, or nature, as Buddhas, they are therefore potential Buddhas and are in and of the trikāya. Moreover, trikāya is not divided, for a Buddha in his 化身 is still one with his 法身 and 報身, all three bodies being co-existent. (3) 化身; 應身; 應化身 nirmāṇakāya, a Buddha's transformation, or miraculous body, in which he appears at will and in any form outside his heaven, e.g. as Śākyamuni among men. |
主宰 see styles |
zhǔ zǎi zhu3 zai3 chu tsai shusai しゅさい |
to dominate; to rule; to dictate; master (noun, transitive verb) (1) chairmanship; presidency; management; (2) (See 主宰者) president; chairman Lord, master; to dominate, control; the lord within, the soul; the lord of the universe, God. |
九道 see styles |
jiǔ dào jiu3 dao4 chiu tao kudō |
idem 九有情居.; The nine truths, or postulates: impermanence; suffering; voidness (or unreality of things); no permanent ego, or soul; love of existence or possessions, resulting in suffering; the opposite (or fear of being without them), also resulting in suffering; the cutting off of suffering and its cause; nirvāṇa with remainder still to be worked out; complete nirvāṇa. |
九陰 九阴 see styles |
jiǔ yīn jiu3 yin1 chiu yin ku'on |
The five elements together with time, space, mind (manas), and soul (ātman) according to the teaching of the "heretical" Vaiśeṣika sect; v. 鞞. |
二執 二执 see styles |
èr zhí er4 zhi2 erh chih nishū |
The two (erroneous) tenets, or attachments: (1) 我執 or 人執 that of the reality of the ego, permanent personality, the ātman, soul or self. (2) 法執 that of the reality of dharma, things or phenomena. Both are illusions. "All illusion arises from holding to the reality of the ego and of things." |
二我 see styles |
èr wǒ er4 wo3 erh wo niga |
(二我見) The two erroneous views of individualism: (a) 人我見 The erroneous view that there is an independent human personality or soul, and (b) 法我見 the like view that anything exists with an independent nature. |
二空 see styles |
èr kōng er4 kong1 erh k`ung erh kung nikū |
The two voids, unrealities, or immaterialities; v. 空. There are several antitheses: (1) (a) 人空; 我空 The non-reality of the atman, the soul, the person; (6) 法空 the non-reality of things. (2) (a) 性空 The Tiantai division that nothing has a nature of its own; (b) 相空 therefore its form is unreal, i.e. forms are temporary names. (3) (a) 但空 Tiantai says the 藏 and 通 know only the 空; (b) 不但空 the 別 and 圓 have 空, 假, and 中 q.v. (4) (a) 如實空 The division of the 起信論 that the 眞如 is devoid of all impurity; (b) 如實不空 and full of all merit, or achievement. |
二邊 二边 see styles |
èr biān er4 bian1 erh pien nihen |
(a) 有邊 That things exist; (6) 無邊 that since nothing is self-existent, things cannot be said to exist. (2) (a) 增益邊 The plus side, the common belief in a soul and permanence; (b) 損減邊 the minus side, that nothing exists even of karma. (3) (a) 斷邊見 and (b) 常邊見 annihilation and immortality; v. 見. |
人執 人执 see styles |
rén zhí ren2 zhi2 jen chih ninshū |
The (false) tenet of a soul, or ego, or permanent individual, i.e. that the individual is real, the ego an independent unit and not a mere combination of the five skandhas produced by cause and in effect disintegrating; v. 我執. |
人我 see styles |
rén wǒ ren2 wo3 jen wo jinga じんが |
oneself and others Personality, the human soul, i.e. the false view, 人我見 that every man has a permanent lord within 常一生宰, which he calls the ātman, soul, or permanent self, a view which forms the basis of all erroneous doctrine. Also styled 人見; 我見; 人執; cf. 二我. |
人空 see styles |
rén kōng ren2 kong1 jen k`ung jen kung ningū |
Man is only a temporary combination formed by the five skandhas and the twelve nidānas, being the product of previous causes, and without a real self or permanent soul. Hīnayāna is said to end these causes and consequent reincarnation by discipline in subjection of the passions and entry into nirvana by the emptying of the self. Mahāyāna fills the "void" with the Absolute, declaring that when man has emptied himself of the ego he realizes his nature to be that of the absolute, bhūtatathatā; v. 二空. |
人魂 see styles |
hitodama ひとだま |
disembodied soul; supernatural fiery ball |
作者 see styles |
zuò zhě zuo4 zhe3 tso che sakusha さくしゃ |
author; writer creator (of a work); author; writer; artist; composer; playwright; dramatist kartṛ; a doer, he who does things, hence the ātman, ego, or person within; the active element, or principle; one of the sixteen non-Buddhist definitions of the soul. Also kāraṇa, a cause, maker, creator, deity. |
俗我 see styles |
sú wǒ su2 wo3 su wo zokuga |
The popular idea of the ego or soul, i.e. the empirical or false ego 假我 composed of the five skandhas. This is to be distinguished from the true ego 眞我 or 實我, the metaphysical substratum from which all empirical elements have been eliminated; v.八大自在我. |
健兒 健儿 see styles |
jiàn ér jian4 er2 chien erh kenji けんじ |
top athlete; heroic warrior (given name) Kenji healthy person |
僧佉 see styles |
sēng qiā seng1 qia1 seng ch`ia seng chia sōkya |
saṅkhyā, 僧企耶; intp. 數 number, reckon, calculate; Saṅkhyā, 'one of the great divisions of Hindu philosophy ascribed to the sage Kapila, and so called as 'reckoning up' or 'enumerating' twenty-five Tattvas or true principles, its object being to effect the final liberation of the twenty-fifth (Purusha, the Soul) from the fetters of the phenomenal creation by conveying the correct knowledge of the twenty-four other Tattvas, and rightly discriminating the soul from them.' M.W. Cf. 迦 and 數. |
僧兵 see styles |
sēng bīng seng1 bing1 seng ping souhei / sohe そうへい |
priest soldier; warrior monk armed monks |
入魂 see styles |
nyuukon / nyukon にゅうこん |
(n,vs,adj-no) (1) putting one's heart and soul (into); giving one's all; (noun/participle) (2) breathing a soul into (e.g. a Buddhist statue); (3) (archaism) (See 入魂・じゅこん) intimacy; familiarity |
內我 内我 see styles |
nèi wǒ nei4 wo3 nei wo naiga |
The antarātman or ego within, one's own soul or self, in contrast with bahirātman 外我 an external soul, or personal, divine ruler. |
內空 内空 see styles |
nèi kōng nei4 kong1 nei k`ung nei kung naikū |
Empty within, i. e. no soul or self within. |
全霊 see styles |
zenrei / zenre ぜんれい |
one's whole soul |
内面 see styles |
naimen ないめん |
(1) inside; interior; (2) (within) one's mind; one's soul; one's heart |
刹利 see styles |
chà lì cha4 li4 ch`a li cha li setsuri |
(刹帝利); 刹怛利耶 kṣatriya. The second, or warrior and ruling caste; Chinese render it as 田主 landowners and 王種 royal caste; the caste from which the Buddha came forth and therefore from which all Buddhas (如來) spring. |
勇兵 see styles |
yuuhei / yuhe ゆうへい |
brave soldier; brave warrior |
勇壮 see styles |
yuusou / yuso ゆうそう |
(adjectival noun) heroic; brave; majestic; soul-stirring; lively; gallant |
十宗 see styles |
shí zōng shi2 zong1 shih tsung jūshū |
The ten schools of Chinese Buddhism: I. The (1) 律宗 Vinaya-discipline, or 南山|； (2) 倶舍 Kośa, Abhidharma, or Reality (Sarvāstivādin) 有宗； (3) 成實宗 Satyasiddhi sect founded on this śāstra by Harivarman; (4) 三論宗 Mādhyamika or 性空宗； (5) 法華宗 Lotus, "Law-flower" or Tiantai 天台宗； (6) 華嚴Huayan or法性 or賢首宗； ( 7) 法相宗 Dharmalakṣana or 慈恩宗 founded on the唯識論 (8) 心宗 Ch'an or Zen, mind-only or intuitive, v. 禪宗 ; (9) 眞言宗 (Jap. Shingon) or esoteric 密宗 ; (10) 蓮宗 Amitābha-lotus or Pure Land (Jap. Jōdo) 淨士宗. The 2nd, 3rd, 4th, and 9th are found in Japan rather than in China, where they have ceased to be of importance. II. The Hua-yen has also ten divisions into ten schools of thought: (1) 我法倶有 the reality of self (or soul) and things, e.g. mind and matter; (2) 法有我無 the reality of things but not of soul; (3) 法無去來 things have neither creation nor destruction; (4) 現通假實 present things are both apparent and real; (5) 俗妄眞實 common or phenomenal ideas are wrong, fundamental reality is the only truth; (6) things are merely names; (7) all things are unreal 空; (8) the bhūtatathatā is not unreal; (9) phenomena and their perception are to be got rid of; (10) the perfect, all-inclusive, and complete teaching of the One Vehicle. III. There are two old Japanese divisions: 大乘律宗, 倶舎宗 , 成實 宗 , 法和宗 , 三論宗 , 天台宗 , 華嚴宗 , 眞言宗 , 小乘律宗 , and 淨土宗 ; the second list adds 禪宗 and omits 大乘律宗. They are the Ritsu, Kusha, Jōjitsu, Hossō, Sanron, Tendai, Kegon, Shingon, (Hīnayāna) Ritsu, and Jōdo; the addition being Zen. |
同志 see styles |
tóng zhì tong2 zhi4 t`ung chih tung chih doushi / doshi どうし |
comrade; (slang) homosexual; CL:個|个[ge4] (1) like-mindedness; (being of the) same mind; shared sentiment; (2) (See 同士・どうし) comrade; fellow; kindred soul comrade |
四德 see styles |
sì dé si4 de2 ssu te shitoku |
four Confucian injunctions 孝悌忠信 (for men), namely: piety 孝 to one's parents, respect 悌 to one's older brother, loyalty 忠 to one's monarch, faith 信 to one's male friends; the four Confucian virtues for women of morality 德[de2], physical charm 容, propriety in speech 言 and efficiency in needlework 功 The four nirvana virtues, or values, according to the Mahāyāna Nirvana Sutra: (1) 常德 permanence or eternity; (2) 樂德 joy; (3) 我德 personality or the soul; (4) 淨德 purity. These four important terms, while denied in the lower realms, are affirmed by the sutra in the transcendental, or nirvana-realm. |
回向 see styles |
ekou / eko えこう |
(noun/participle) Buddhist memorial service; prayers for the repose of the soul |
壯士 壮士 see styles |
zhuàng shì zhuang4 shi4 chuang shih |
hero; fighter; brave strong guy; warrior (in armor) See: 壮士 |
大我 see styles |
dà wǒ da4 wo3 ta wo taiga たいが |
the collective; the whole; (Buddhism) the greater self (female given name) Taiga The greater self, or the true personality 眞我. Hīnayāna is accused of only knowing and denying the common idea of a self, or soul, whereas there is a greater self, which is a nirvana self. It especially refers to the Great Ego, the Buddha, but also to any Buddha ;v.大目經1, etc., and 涅槃經 23. |
大教 see styles |
dà jiào da4 jiao4 ta chiao daikyō |
The great teaching. (1) That of the Buddha. (2) Tantrayāna. The mahātantra, yoga, yogacarya, or tantra school which claims Samantabhadra as its founder. It aims at ecstatic union of the individual soul with the world soul, Iśvara. From this result the eight great powers of Siddhi (aṣṭa-mahāsiddhi), namely, ability to (1) make one's body lighter (laghiman); (2) heavier (gaiman); (3) smaller (aṇiman); (4) larger (mahiman) than anything in the world ; (5) reach any place (prāpti) ; (6) assume any shape (prākāmya) ; (7) control all natural laws (īśitva) ; (8) make everything depend upon oneself; all at will (v.如意身 and 神足). By means of mystic formulas (Tantras or dhāraṇīs), or spells (mantras), accompanied by music and manipulation of the hands (mūdra), a state of mental fixity characterized neither by thought nor the annihilation of thought, can be reached. This consists of six-fold bodily and mental happiness (yoga), and from this results power to work miracles. Asaṅga compiled his mystic doctrines circa A.D. 500. The system was introduced into China A.D. 647 by Xuanzang's translation of the Yogācārya-bhūmi-śāstra 瑜伽師地論 ; v. 瑜. On the basis of this, Amoghavajra established the Chinese branch of the school A.D. 720 ; v. 阿目. This was popularized by the labours of Vajrabodhi A.D. 732 ; v. 金剛智. |
屠竜 see styles |
toryou / toryo とりょう |
(1) dragon-slaying; (2) Kawasaki Ki-45 (WWII heavy fighter aircraft) |
常住 see styles |
cháng zhù chang2 zhu4 ch`ang chu chang chu joujuu / joju じょうじゅう |
long-term resident; permanent residence; eternalism (permanence of soul, Sanskrit Sassatavada) (adverb) (1) always; constantly; eternally; (n,vs,vi) (2) {Buddh} (orig. meaning) (ant: 無常) constancy; eternity; (n,vs,vi) (3) permanent residence; (surname) Tokosumi Permanent, always abiding, eternal. |
廻向 迴向 see styles |
huí xiàng hui2 xiang4 hui hsiang ekō えこう |
(noun/participle) Buddhist memorial service; prayers for the repose of the soul The goal or direction of any discipline such as that of bodhisattva, Buddha, etc.; to devote one's merits to the salvation of others; works of supererogation. |
弓箭 see styles |
gōng jiàn gong1 jian4 kung chien kyuusen / kyusen きゅうせん |
bow and arrow (1) bow and arrow; arms; weapons; (2) archer; warrior; (3) fighting with bows and arrows; war; battle |
引導 引导 see styles |
yǐn dǎo yin3 dao3 yin tao indou / indo いんどう |
to guide; to lead (around); to conduct; to boot; introduction; primer (1) {Buddh} last words recited to the newly departed; requiem; (2) {Buddh} converting people to Buddhism To lead men into Buddha-truth); also a phrase used at funerals implying the leading of the dead soul to the other world, possibly arising from setting alight the funeral pyre. |
心血 see styles |
xīn xuè xin1 xue4 hsin hsüeh shinketsu しんけつ |
heart's blood; expenditure (for some project); meticulous care (See 心血を注ぐ) heart and soul; all one's heart; all one's energy |
心骨 see styles |
shinkotsu しんこつ |
(1) body and soul; mind and body; (2) bottom of one's heart; depth of one's heart |
悉心 see styles |
xī xīn xi1 xin1 hsi hsin |
to put one's heart (and soul) into something; with great care |
悪僧 see styles |
akusou / akuso あくそう |
(1) dissolute priest; depraved monk; (2) ferocious warrior monk |
戰機 战机 see styles |
zhàn jī zhan4 ji1 chan chi |
opportunity in a battle; fighter aircraft; war secret |
斷滅 断灭 see styles |
duàn miè duan4 mie4 tuan mieh danmetsu |
annihilation (of soul, Sanskrit uccheda) The heterodox teaching which denies the law of cause and effect, i.e. of karma. |
斷見 断见 see styles |
duàn jiàn duan4 jian4 tuan chien danken |
ucchedadarśana; the view that death ends life, in contrast with 常見 that body and soul are eternal—both views being heterodox; also world-extinction and the end of causation. |
春麗 see styles |
chun rii / chun ri チュン・リー |
(char) Chun-Li (in the Street Fighter series); (ch) Chun-Li (in the Street Fighter series) |
東夷 东夷 see styles |
dōng yí dong1 yi2 tung i azumaebisu; toui / azumaebisu; toi あずまえびす; とうい |
Eastern Barbarians, non-Han tribe living to the east of China c 2200 BC (1) (derogatory term) (archaism) (ktb:) warrior from the eastern parts of Japan; (2) (とうい only) eastern barbarians; people east of China (from the perspective of China) |
東方 东方 see styles |
dōng fāng dong1 fang1 tung fang touhou(p); higashikata; higashigata / toho(p); higashikata; higashigata とうほう(P); ひがしかた; ひがしがた |
east (noun - becomes adjective with の) (1) eastern direction; (noun - becomes adjective with の) (2) the Orient; (3) (ひがしかた, ひがしがた only) {MA} eastern fighter in a match (e.g. sumo wrestling); (place-name, surname) Higashigata The east, or eastern region. |
武人 see styles |
bujin ぶじん |
military man; warrior; soldier; (male given name) Takendo |
武夫 see styles |
bufu ぶふ |
warrior; soldier; samurai; (given name) Masuo |
武家 see styles |
buke ぶけ |
(1) samurai family; samurai class; samurai stock; (2) (See 武士) samurai; warrior |
武門 see styles |
bumon ぶもん |
military family; warrior class; (given name) Bumon |
殲擊 歼击 see styles |
jiān jī jian1 ji1 chien chi |
to annihilate; to attack and destroy; Jianji, PRC fighter plane based on Soviet MiG; usually 殲擊8型|歼击8型 |
法相 see styles |
fǎ xiàng fa3 xiang4 fa hsiang hossou / hosso ほっそう |
(1) {Buddh} (See 法性) dharmalaksana (dharma characteristics, the specific characteristics of all manifest phenomena); (2) (abbreviation) (See 法相宗) Hosso sect of Buddhism The aspects of characteristics of things-all things are of monad nature but differ in form. A name of the 法相宗 Faxiang or Dharmalakṣaṇa sect (Jap. Hossō), called also 慈恩宗 Cien sect from the Tang temple, in which lived 窺基 Kuiji, known also as 慈恩. It "aims at discovering the ultimate entity of cosmic existence n contemplation, through investigation into the specific characteristics (the marks or criteria) of all existence, and through the realization of the fundamental nature of the soul in mystic illumination". "An inexhaustible number" of "seeds" are "stored up in the Ālaya-soul; they manifest themselves in innumerable varieties of existence, both physical and mental". "Though there are infinite varieties. . . they all participate in the prime nature of the ālaya." Anesaki. The Faxiang School is one of the "eight schools", and was established in China on the return of Xuanzang, consequent on his translation of the Yogācārya works. Its aim is to understand the principle underlying the 萬法性相 or nature and characteristics of all things. Its foundation works are the 解深密經, the 唯識論, and the 瑜伽論. It is one of the Mahāyāna realistic schools, opposed by the idealistic schools, e.g. the 三論 school; yet it was a "combination of realism and idealism, and its religion a profoundly mystic one". Anesaki. |
猛将 see styles |
moushou / mosho もうしょう |
brave general; brave warrior; courageous general; (given name) Moushou |
猛省 see styles |
měng xǐng meng3 xing3 meng hsing mousei / mose もうせい |
to realize suddenly; to suddenly recall (n,vs,vt,vi) serious reflection; soul-searching; penitence |
猛者 see styles |
mosa; mouza(ok) / mosa; moza(ok) もさ; もうざ(ok) |
tough guy; wild one; fearless fighter |
甲兵 see styles |
kouhei / kohe こうへい |
arms; war; armed warrior; (given name) Kōhei |
甲卒 see styles |
kousotsu / kosotsu こうそつ |
armored warrior; armoured warrior |
疑団 see styles |
gidan ぎだん |
a doubt that lurks in one's soul and that cannot be resolved |
知音 see styles |
zhī yīn zhi1 yin1 chih yin chiin / chin ちいん |
intimate friend; soul mate exceptionally close friend; (female given name) Tomone gets the music |
空塵 空尘 see styles |
kōng chén kong1 chen2 k`ung ch`en kung chen kūjin |
śūnya as sub-material, ghostly, or spiritual, as having diaphanous form, a non-Buddhist view of the immaterial as an entity, hence the false view of a soul or ego that is real. |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
This page contains 100 results for "Warrior Soul - Spirit of a Fighter" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.
We do offer Chinese and Japanese Tattoo Services. We'll also be happy to help you translate something for other purposes.
No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.
The following titles are just to help people who are searching for an Asian dictionary to find this page.