Free Chinese & Japanese Online Dictionary

If you enter English words, search is Boolean mode:
Enter fall to get just entries with fall in them.
Enter fall* to get results including "falling" and "fallen".
Enter +fall -season -autumn to make sure fall is included, but not entries with autumn or season.

Key:

Mandarin Chinese information.
Old Wade-Giles romanization used only in Taiwan.
Japanese information.
Buddhist definition. Note: May not apply to all sects.
 Definition may be different outside of Buddhism.

Our regular search mode rendered no results. We switched to our sloppy search mode for your query. These results might not be accurate...

There are 2324 total results for your Ved search. I have created 24 pages of results for you. Each page contains 100 results...

12345678910...>
Characters Pronunciation
Romanization
Simple Dictionary Definition

see styles

    fo2
fo
 hotoke
    ほとけ

More info & calligraphy:

Buddhism / Buddha
Buddha; Buddhism (abbr. for 佛陀[Fo2tuo2])
(surname) Hotoke
Buddha, from budh to "be aware of", "conceive", "observe", "wake"; also 佛陀; 浮圖; 浮陀; 浮頭; 浮塔; 勃陀; 勃馱; 沒馱; 母馱; 母陀; 部陀; 休屠. Buddha means "completely conscious, enlightened", and came to mean the enlightener. he Chinese translation is 覺 to perceive, aware, awake; and 智 gnosis, knowledge. There is an Eternal Buddha, see e.g. the Lotus Sutra, cap. 16, and multitudes of Buddhas, but the personality of a Supreme Buddha, an Ādi-Buddha, is not defined. Buddha is in and through all things, and some schools are definitely Pan-Buddhist in the pantheistic sense. In the triratna 三寳 commonly known as 三寳佛, while Śākyamuni Buddha is the first "person" of the Trinity, his Law the second, and the Order the third, all three by some are accounted as manifestations of the All-Buddha. As Śākyamuni, the title indicates him as the last of the line of Buddhas who have appeared in this world, Maitreya is to be the next. As such he is the one who has achieved enlightenment, having discovered the essential evil of existence (some say mundane existence, others all existence), and the way of deliverance from the constant round of reincarnations; this way is through the moral life into nirvana, by means of self-abnegation, the monastic life, and meditation. By this method a Buddha, or enlightened one, himself obtains Supreme Enlightenment, or Omniscience, and according to Māhāyanism leads all beings into the same enlightenment. He sees things not as they seem in their phenomenal but in their noumenal aspects, as they really are. The term is also applied to those who understand the chain of causality (twelve nidānas) and have attained enlightenment surpassing that of the arhat. Four types of the Buddha are referred to: (1) 三藏佛the Buddha of the Tripiṭaka who attained enlightenment on the bare ground under the bodhi-tree; (2) 通佛the Buddha on the deva robe under the bodhi-tree of the seven precious things; (3) 別佛the Buddha on the great precious Lotus throne under the Lotus realm bodhi-tree; and (4) 圓佛the Buddha on the throne of Space in the realm of eternal rest and glory where he is Vairocana. The Hīnayāna only admits the existence of one Buddha at a time; Mahāyāna claims the existence of many Buddhas at one and the same time, as many Buddhas as there are Buddha-universes, which are infinite in number.

see styles
xìn
    xin4
hsin
 shin
    しん

More info & calligraphy:

Honesty / Fidelity
letter; mail; CL:封[feng1]; to trust; to believe; to profess faith in; truthful; confidence; trust; at will; at random
(1) honesty; sincerity; fidelity; (2) trust; reliance; confidence; (3) (religious) faith; devotion; (counter) (4) counter for received messages; (female given name) Yuki
śraddhā. Faith; to believe; belief; faith regarded as the faculty of the mind which sees, appropriates, and trusts the things of religion; it joyfully trusts in the Buddha, in the pure virtue of the triratna and earthly and transcendental goodness; it is the cause of the pure life, and the solvent of doubt. Two forms are mentioned: (1) adhimukti, intuition, tr. by self-assured enlightenment. (2) śraddhā, faith through hearing or being taught. For the Awakening of Faith, Śraddhotpāda, v. 起信論.

see styles
dìng
    ding4
ting
 jou / jo
    じょう

More info & calligraphy:

Samadhi
to fix; to set; to make definite; to subscribe to (a newspaper etc); to book (tickets etc); to order (goods etc); to congeal; to coagulate; (literary) definitely
(1) (See 案の定・あんのじょう) certainty; reality; actuality; (prefix noun) (2) (See 定宿) regular; permanent; (3) {Buddh} (See 三昧・さんまい・1,禅定・ぜんじょう・1) samadhi (state of intense concentration achieved through meditation); (given name) Yasushi
To fix, settle. samādhi. 'Composing the mind'; 'intent contemplation'; 'perfect absorption of thought into the one object of meditation.' M. W. Abstract meditation, the mind fixed in one direction, or field. (1) 散定 scattered or general meditation (in the world of desire). (2) 禪定 abstract meditation (in the realms of form and beyond form). It is also one of the five attributes of the dharmakāya 法身, i. e. an internal state of imperturbability or tranquility, exempt from all external sensations, 超受陰; cf. 三摩提.


see styles
bīng
    bing1
ping
 bin
    びん

More info & calligraphy:

Ice / Frost
variant of 冰[bing1]
(1) (archaism) ice; (2) hail; (1) ice; (2) shaved ice (usually served with flavored simple syrup); (personal name) Bin
Ice; chaste.

see styles
yàn
    yan4
yen
 tsubame(p); tsubakurame(ok); tsubakura(ok); tsubakuro(ok); tsubame(p)
    つばめ(P); つばくらめ(ok); つばくら(ok); つばくろ(ok); ツバメ(P)

More info & calligraphy:

Swallow
swallow (family Hirundinidae); old variant of 宴[yan4]
(1) (kana only) swallow (bird of the Hirundinidae family); martin; (2) barn swallow (Hirundo rustica); (3) (See 若い燕) younger man involved with an older woman; boy toy; (given name) Yasushi

see styles
zhī
    zhi1
chih
 tomoko
    ともこ

More info & calligraphy:

Realization and Knowledge
to know; to be aware
(1) wisdom; (2) (Buddhist term) jnana (higher knowledge); (female given name) Tomoko
To know. Sanskrit root vid, hence vidyā, knowledge; the Vedas, etc. 知 vijñā is to know, 智 is vijñāna, wisdom arising from perception or knowing.


see styles
fèi
    fei4
fei
 hi
    ひ

More info & calligraphy:

Fe
to cost; to spend; fee; wasteful; expenses
(suffix noun) cost; expense; (surname) Hi
To spend, lavish, waste, squander; expense: translit. vi, ve, in vidyā, v. 明; viṇā, a lute, v. 批; Veda, the Vedas, v. 韋.


see styles
mén
    men2
men
 mon(p); kado
    もん(P); かど

More info & calligraphy:

Gate
gate; door; CL:扇[shan4]; gateway; doorway; CL:個|个[ge4]; opening; valve; switch; way to do something; knack; family; house; (religious) sect; school (of thought); class; category; phylum or division (taxonomy); classifier for large guns; classifier for lessons, subjects, branches of technology; (suffix) -gate (i.e. scandal; derived from Watergate)
(n,n-suf) (1) gate; (n,n-suf) (2) (もん only) branch of learning based on the teachings of a single master; (n,n-suf) (3) (もん only) {biol} division; phylum; (counter) (4) (もん only) counter for cannons; (surname) Yuki
A door; gate; a sect, school, teaching, especially one leading to salvation or nirvana.

ウマ

see styles
 uma
    ウマ

More info & calligraphy:

Uma
{mahj} points paid and received at the end of a game of mahjong based on position (rank)

がり

see styles
 gari
    ガリ
(1) sliced ginger prepared in vinegar (served with sushi); pickled ginger; (2) (abbreviation) mimeograph; (3) reprimand; rebuke; censure; reproof; (4) (slang) (derogatory term) overly skinny person; (place-name) Ngari; Ghali

三昧

see styles
sān mèi
    san1 mei4
san mei
 sanmai; zanmai
    さんまい; ざんまい

More info & calligraphy:

Samadhi
Samadhi (Buddhist term)
(1) (さんまい only) {Buddh} samadhi (state of intense concentration achieved through meditation) (san:); (suffix noun) (2) (usu. ざんまい) being immersed in; being absorbed in; indulging in; doing to one's heart's content; (suffix noun) (3) (usu. ざんまい) prone to; apt to; (given name) Sanmai
(三昧地) Samādhi, "putting together, composing the mind, intent contemplation, perfect absorption, union of the meditator with the object of meditation." (M. W.) Also 三摩地 (三摩提, 三摩帝, 三摩底). Interpreted by 定 or 正定, the mind fixed and undisturbed; by 正受 correct sensation of the object contemplated; by 調直定 ordering and fixing the mind; by 正心行處 the condition when the motions of the mind are steadied and harmonized with the object; by 息慮凝心 the cessation of distraction and the fixation of the mind; by 等持 the mind held in equilibrium; by 奢摩他, i.e. 止息 to stay the breathing. It is described as concentration of the mind (upon an object). The aim is 解脫, mukti, deliverance from all the trammels of life, the bondage of the passions and reincarnations. It may pass from abstraction to ecstasy, or rapture, or trance. Dhyāna 定 represents a simpler form of contemplation; samāpatti 三摩鉢底 a stage further advanced; and samādhi the highest stage of the Buddhist equivalent for Yoga, though Yoga is considered by some as a Buddhist development differing from samādhi. The 翻譯名義 says: 思專 when the mind has been concentrated, then 志一不分 the will is undivided; when 想寂 active thought has been put to rest, then 氣虛神朗 the material becomes etherealized and the spirit liberated, on which 智 knowledge, or the power to know, has free course, and there is no mystery into which it cannot probe. Cf. 智度論 5, 20, 23, 28; 止觀 2; 大乘義章 2, 9, 1 3, 20, etc. There are numerous kinds and degrees of samādhi.

三諦


三谛

see styles
sān dì
    san1 di4
san ti
 santai; sandai
    さんたい; さんだい

More info & calligraphy:

The Three Truths
{Buddh} threefold truth (all things are void; all things are temporary; all things are in the middle state between these two) (in Tendai)
The three dogmas. The "middle" school of Tiantai says 卽空, 卽假. 卽中 i.e. 就是空, 假, 中; (a) by 空śūnya is meant that things causally produced are intheir essential nature unreal (or immaterial) 實空無; (b) 假, though thingsare unreal in their essential nature their derived forms are real; (c) 中;but both are one, being of the one 如 reality. These three dogmas arefounded on a verse of Nāgārjuna's— 因緣所生法, 我說卽是空 亦爲是假名, 亦是中道義 "All causally produced phenomena, I say, areunreal, Are but a passing name, and indicate the 'mean'." There are otherexplanations— the 圓教 interprets the 空 and 假 as 中; the 別教 makes 中 independent. 空 is the all, i.e. the totality of all things, and is spokenof as the 眞 or 實 true, or real; 假 is the differentiation of all thingsand is spoken of as 俗 common, i.e. things as commonly named; 中 is theconnecting idea which makes a unity of both, e.g. "all are but parts of onestupendous whole." The 中 makes all and the all into one whole, unifying thewhole and its parts. 空 may be taken as the immaterial, the undifferentiatedall, the sum of existences, by some as the tathāgatagarbha 如來藏; 假as theunreal, or impermanent, the material or transient form, the temporal thatcan be named, the relative or discrete; 中 as the unifier, which places eachin the other and all in all. The "shallower" 山外 school associated 空 and 中 with the noumenal universe as opposed to the phenomenal and illusoryexistence represented by 假. The "profounder" 山内 school teaches that allthree are aspects of the same.

吠陀

see styles
fèi tuó
    fei4 tuo2
fei t`o
    fei to
 Beida
    ヴェーダ

More info & calligraphy:

Veda
Vedas (Hindu sacred writings or legends)
(kana only) Veda (san:)
Veda, v. 韋.

安心

see styles
ān xīn
    an1 xin1
an hsin
 anjin
    あんじん
at ease; to feel relieved; to set one's mind at rest; to keep one's mind on something
{Buddh} obtaining peace of mind through faith or ascetic practice; (female given name) Anshin
To quiet the heart, or mind; be at rest.

布施

see styles
bù shī
    bu4 shi1
pu shih
 fuse
    ふせ

More info & calligraphy:

Dana: Almsgiving and Generosity
Dana (Buddhist practice of giving)
(n,vs,vi) (1) {Buddh} alms-giving; charity; (n,vs,vi) (2) {Buddh} offerings (usu. money) to a priest (for reading sutras, etc.); (surname) Fuho
dāna 檀那; the sixth pāramitā, almsgiving, i. e. of goods, or the doctrine, with resultant benefits now and also hereafter in the forms of reincarnation, as neglect or refusal will produce the opposite consequences. The 二種布施 two kinds of dāna are the pure, or unsullied charity, which looks for no reward here but only hereafter; and the sullied almsgiving whose object is personal benefit. The three kinds of dāna are goods, the doctrine, and courage, or fearlessness. The four kinds are pens to write the sutras, ink, the sutras themselves, and preaching. The five kinds are giving to those who have come from a distance, those who are going to a distance, the sick, the hungry, those wise in the doctrine. The seven kinds are giving to visitors, travellers, the sick, their nurses, monasteries, endowments for the sustenance of monks or nuns, and clothing and food according to season. The eight kinds are giving to those who come for aid, giving for fear (of evil), return for kindness received, anticipating gifts in return, continuing the parental example of giving, giving in hope of rebirth in a particular heaven, in hope of an honoured name, for the adornment of the heart and life. 倶舍論 18.

悲哀

see styles
bēi āi
    bei1 ai1
pei ai
 hiai
    ひあい

More info & calligraphy:

Sadness / Sorrow
grieved; sorrowful
sorrow; grief; sadness
kind

愛嬢

see styles
 aijou / aijo
    あいじょう

More info & calligraphy:

Beloved Daughter
one's beloved daughter

愛子


爱子

see styles
ài zǐ
    ai4 zi3
ai tzu
 yoshiko
    よしこ

More info & calligraphy:

Beloved Son / Beloved Child
beloved son
beloved child; dear child; (female given name) Yoshiko

感奮


感奋

see styles
gǎn fèn
    gan3 fen4
kan fen
 kanpun
    かんぷん

More info & calligraphy:

Inspired
moved and inspired; fired with enthusiasm
(n,vs,vi) stirred up; inspired; moved to action

放心

see styles
fàng xīn
    fang4 xin1
fang hsin
 houshin / hoshin
    ほうしん

More info & calligraphy:

No Worries
to feel relieved; to feel reassured; to be at ease
(n,vs,vi) (1) absentmindedness; (n,vs,vi) (2) peace of mind
absentmindedness

最愛

see styles
 saiai
    さいあい

More info & calligraphy:

Best Love / Most Sincere Love
(adj-no,n) beloved; dearest; (female given name) Moai

神体

see styles
 shintai
    しんたい

More info & calligraphy:

Shintai
{Shinto} shintai; object of worship believed to contain the spirit of a deity, typically housed in a shrine

至愛


至爱

see styles
zhì ài
    zhi4 ai4
chih ai

More info & calligraphy:

Best Love / Most Sincere Love
most beloved

蛟龍


蛟龙

see styles
jiāo lóng
    jiao1 long2
chiao lung
 kouryuu / koryu
    こうりゅう

More info & calligraphy:

Water Dragon / Rain Dragon
legendary dragon with the ability to control rain and floods
(1) mizuchi; mythical dragon-like beast, believed to ascend to the heavens through rain; (2) unfulfilled genius; dormant talent; (given name) Kōryū

質素


质素

see styles
zhì sù
    zhi4 su4
chih su
 shisso
    しっそ

More info & calligraphy:

Simplicity / Modesty
(high) quality
(noun or adjectival noun) (1) simple; plain; (noun or adjectival noun) (2) modest; frugal; reserved

長壽


长寿

see styles
cháng shòu
    chang2 shou4
ch`ang shou
    chang shou
 nagatoshi
    ながとし

More info & calligraphy:

Longevity / Long Life
longevity; long-lived
(personal name) Nagatoshi
Long life.

一念発起

see styles
 ichinenhokki
    いちねんほっき

More info & calligraphy:

Determination to Achieve
(noun/participle) (yoji) being resolved to (do something); having a wholehearted intention

愛別離苦


爱别离苦

see styles
ài bié lí kǔ
    ai4 bie2 li2 ku3
ai pieh li k`u
    ai pieh li ku
 aibetsuriku
    あいべつりく
(Buddhism) the pain of parting with what (or whom) one loves, one of the eight distresses 八苦[ba1 ku3]
(yoji) {Buddh} the pain of separation from loved ones
The suffering of being separated from those whom one loves. v. 八苦.

掌上明珠

see styles
zhǎng shàng míng zhū
    zhang3 shang4 ming2 zhu1
chang shang ming chu

More info & calligraphy:

Pearl in the Palm
lit. a pearl in the palm (idiom); fig. beloved person (esp. daughter)

眉を開く

see styles
 mayuohiraku
    まゆをひらく

More info & calligraphy:

Let It Be / Be Relieved
(exp,v5k) (idiom) to feel relieved; to forget about one's troubles; to settle into peace of mind

虚心坦懐

see styles
 kyoshintankai
    きょしんたんかい
(yoji) with an open and calm mind; with no preconceived notions; without reserve; frank; candid

see styles
guāi
    guai1
kuai
 ke
(of a child) obedient, well-behaved; clever; shrewd; alert; perverse; contrary to reason; irregular; abnormal
to be contrary to

see styles
jiàn
    jian4
chien
 ken
    けん
item; component; classifier for events, things, clothes etc
(n,ctr) (1) matter; affair; case; item; subject; (counter) (2) counter for (received) emails, text messages, voicemail messages, etc.; (counter) (3) counter for accounts (on a website, email service, etc.); (female given name) Kudan

see styles
rèn
    ren4
jen
 nin
    にん
to assign; to appoint; to take up a post; office; responsibility; to let; to allow; to give free rein to; no matter (how, what etc); classifier for terms served in office, or for spouses, girlfriends etc (as in 前任男友)
obligation; duty; charge; responsibility; (given name) Makoto
Bear, endure, let; office; it is used to connote laisser-faire; one of the 四病, as 任運 implies laisser-aller; it is intp. by let things follow their own course, or by 自然 naturally, without intervention.

see styles

    pi4
p`i
    pi
 heki
    へき
(bound form) remote; out of the way; off-center; eccentric
(noun or adjectival noun) (1) (archaism) secluded; (noun or adjectival noun) (2) (archaism) leaning to one side; (personal name) Mineo
Perverse, base, depraved; partial, prejudiced; rustic, secluded.

see styles
shòu
    shou4
shou
 ju
    じゅ
to receive; to accept; to suffer; subjected to; to bear; to stand; pleasant; (passive marker); (LGBT) bottom
{Buddh} (See 五蘊,十二因縁) vedana (sensation); (place-name) Uke
To receive, be, bear; intp. of vedana, 'perception,' 'knowledge obtained by the senses, feeling, sensation.' M. W. It is defined as mental reaction to the object, but in general it means receptivity, or sensation; the two forms of sensation of physical and mental objects are indicated. It is one of the five skandhas; as one of the twelve nidānas it indicates the incipient stage of sensation in the embryo.


see styles
sàng
    sang4
sang
 mo(p); sou / mo(p); so
    も(P); そう
to lose something abstract but important (courage, authority, one's life etc); to be bereaved of (one's spouse etc); to die; disappointed; discouraged
(noun - becomes adjective with の) (1) mourning; (2) (も only) (archaism) calamity; misfortune
Mourning. To lose; destroy.

see styles

    fu2
fu
 pu
    ぷ
(classical) this, that; he, she, they; (exclamatory final particle); (initial particle, introduces an opinion)
(1) (archaism) my dear; dear; honey; (2) (kana only) garnish (esp. one served with sashimi); (3) (kana only) embellishment; (1) (archaism) that; (2) (archaism) he; she; that person; husband; (n-pref,n-suf,n) (1) male; man; (2) (archaism) husband; (surname) Pu
A man; a sage, officer, hero; a husband, mate; a fellow; a particle, i. e. for, so, etc.

see styles

    qi4
ch`i
    chi
 hisashi
    ひさし
to carve; carved words; to agree; a contract; a deed
(given name) Hisashi
A tally, covenant, bond; to agree with; devoted to; adopted (by).

see styles
wǎn
    wan3
wan
 ango
    あんご
winding; as if
(1) aim; object; purpose; end; (2) expectations; prospects; hopes; (3) something that can be relied upon; (4) (ksb:) snack served with alcoholic drink; (suffix noun) (5) pad; guard; (n-suf,n-pref) (6) blow; strike; (suffix) (7) addressed to; (8) (kana only) per; (personal name) Ango
completely

see styles
huàn
    huan4
huan
 maboroshi
    まぼろし
fantasy
(noun - becomes adjective with の) (1) phantom; vision; illusion; apparition; (noun - becomes adjective with の) (2) something fleeting; short-lived dream; (noun - becomes adjective with の) (3) fabled item; mythical thing; very rare thing; (surname) Maboroshi
māyā. Illusion, hallucination, a conjurer's trick, jugglery, i. e. one of the ten illustrations of unreality.

see styles

    di3
ti
carved bow

see styles
dāo
    dao1
tao
 tō
grieved
Grieved, distressed.

see styles
chōng
    chong1
ch`ung
    chung
grieved; distressed; sad; uneasy

see styles

    da2
ta
 tan
distressed; alarmed; shocked; grieved
Distressed; pity. Translit. for t, ta, tan, etc.


see styles
chuàng
    chuang4
ch`uang
    chuang
mournful; sad; grieved; sorry


see styles
mǐn
    min3
min
 bin
to sympathize; to pity; to feel compassion for; (literary) to feel sorrow; to be grieved
sympathy


see styles
xuán
    xuan2
hsüan
 kakeru
    かける
to hang or suspend; to worry; public announcement; unresolved; baseless; without foundation
(suf,adj-no) (1) -clad; (2) (kana only) in the midst of; (3) tenths (e.g. wholesale price, as tenths of retail price); (4) times (i.e. multiplied by); (5) able-to-seat (of a chair, etc.); (1) (abbreviation) credit; (2) money owed on an account; bill; (3) (abbreviation) (kana only) hot noodles in broth; (n,n-suf) (4) proportion (of wholesale price, as tenths of list price); (suffix) (5) in the midst of; (6) rest; rack; hanger; (personal name) Kakeru
Suspend, hang.

see styles
nài
    nai4
nai
 na
Chinese pear-leaved crab-apple
Berries of the nyctanthes or musk. āmra, a mango.

see styles
gěng
    geng3
keng
 kyō
branch; stem; stalk; CL:根[gen1]; to block; to hinder; (neologism that evolved from 哏[gen2], initially in Taiwan, during the first decade of the 21st century) memorable creative idea (joke, catchphrase, meme, neologism, witty remark etc); prominent feature of a creative work (punchline of a joke, trope in a drama, special ingredient in a dish, riff in a pop song etc)
illness

see styles
 rou / ro
    ろう
(n,n-suf) (1) (suffix used in names) tower; tall building; belvedere; (n,n-suf) (2) turret; lookout; watchtower; (n,n-suf) (3) (archaism) brothel; (surname, female given name) Rou


see styles
qiáo
    qiao2
ch`iao
    chiao
 hashi
    はし
bridge; CL:座[zuo4]
bridge; (surname) Wataru
A bridge; cross-beam; curved; lofty.

see styles
xīn
    xin1
hsin
pleased; moved

see styles

    bi3
pi
 hi
    ひ
to compare; (followed by a noun and adjective) more {adj.} than {noun}; ratio; to gesture; (Taiwan pr. [bi4] in some compounds derived from Classical Chinese)
(n,n-suf) (1) ratio; proportion; (2) match; equal; equivalent; comparison; (suffix noun) (3) compared with ...; relative to ...; (4) (abbreviation) (See 比律賓・フィリピン) Philippines; (5) (See 六義・1) explicit comparison (style of the Shi Jing); (place-name) Firipin
To compare; than; to assemble, arrive; partisan; each; translit. pi, bhi, vi, v. also 毘, 毗.

see styles
shè
    she4
she
 shō
(literary) to wade across a body of water; (bound form) to experience; to undergo; to be involved; to concern
to go over

see styles
yín
    yin2
yin
 in
    いん
excess; excessive; wanton; lewd; lascivious; obscene; depraved
(noun or adjectival noun) licentiousness
Excess, excessive; licentious, lewd; adultery, fornication.

see styles
zhuàn
    zhuan4
chuan
engraved lines

see styles

    wo4
wo
uncarved jade

see styles
shèng
    sheng4
sheng
 yoshi
    よし
flourishing; vigorous; magnificent; extensively
(n,n-suf,ctr) (1) serving (of food); helping; (2) (abbreviation) chilled soba served on a dish (often on a wicker basket or in a shallow steaming basket) with dipping sauce; (given name) Yoshi
abundant

see styles
wěn
    wen3
wen
involved; tangled; disorderly; confused; chaotic; Taiwan pr. [wen4]


绿

see styles

    lu:4
green; (slang) (derived from 綠帽子|绿帽子[lu:4 mao4 zi5]) to cheat on (one's spouse or boyfriend or girlfriend)


see styles
gǎo
    gao3
kao
 shima
    しま
plain white silk
(n,n-suf,adj-no) (1) stripe; bar; streak; (2) (also formerly written as 島 and 嶋) (weaved) stripe pattern (of 2 or more different colors); (surname) Shima

see styles
zhě
    zhe3
che
 mono(p); mon
    もの(P); もん
(after a verb or adjective) one who (is) ...; (after a noun) person involved in ...; -er; -ist; (used after a number or 後|后[hou4] or 前[qian2] to refer to something mentioned previously); (used after a term, to mark a pause before defining the term); (old) (used at the end of a command); (old) this
(rarely used without a qualifier) person
the one [who, which]

see styles
ěr
    er3
erh
 mimi
    みみ
ear; handle (archaeology); and that is all (Classical Chinese)
(1) ear; (2) hearing; (3) ear (for music, etc.); (4) edge; crust; heel (of bread or cheese); selvedge (of woven fabric); selvage; (5) ear (of a pot, jug, etc.); handle; (surname, female given name) Mimi
śrotra, the ear, one of the 六根 six organs of sense, hence 耳入 is one of the twelve 入, as 耳處 is one of the twelve 處.

see styles
yáo
    yao2
yao
 sakana
    さかな
meat dishes; mixed viands
(1) appetizer or snack served with drinks; (2) performance to liven up a bar; conversation to liven up a party; (female given name) Sakana
savory food

see styles

    hu2
hu
 ko
    こ
non-Han people, esp. from central Asia; reckless; outrageous; what?; why?; to complete a winning hand at mahjong (also written 和[hu2])
barbarian tribes surrounding ancient China; (surname) Fu
How? Why? Hun; Turk; random; hemp; long-lived; pepper, etc.; translit. go, hu.

see styles
shǎi
    shai3
shai
 shoku
    しょく
(coll.) color; used in 色子[shai3 zi5]
(counter) counter for colours; (female given name) Shiki
rūpa, outward appearance, form, colour, matter, thing; the desirable, especially feminine attraction. It is defined as that which has resistance; or which changes and disappears, i. e. the phenomenal; also as 顯, 形 and 表色 colour and quality, form or the measurable, and mode or action. There are divisions of two, i. e. inner and outer, as the organs and objects of sense; also colour and form; of three, i. e. the visible object, e. g. colour, the invisible object, e. g. sound, the invisible and immaterial; of eleven, i. e. the five organs and five objects of sense and the immaterial object; of fourteen, the five organs and five objects of sense and the four elements, earth, water, fire, air. rūpa is one of the six bāhya-āyatana, the 六塵; also one of the five skandhas, 五蘊, i. e. the 色身. Keith refers to rūpa as 'material form or matter which is underived (no-utpādā) and which is derived (utpādā)', the underived or independent being the tangible; the derived or dependent being the senses, e. g. of hearing; most of their objects, e. g. sound; the qualities or faculties of feminity, masculinity, vitality; intimation by act and speech, space; qualities of matter, e. g. buoyancy and physical nutriment.

see styles

    ku3
k`u
    ku
 ku
    く
bitter; hardship; pain; to suffer; to bring suffering to; painstakingly
(1) pain; anguish; suffering; distress; anxiety; worry; trouble; difficulty; hardship; (2) {Buddh} (See 八苦) duhkha (suffering)
duḥkha, 豆佉 bitterness; unhappiness, suffering, pain, distress, misery; difficulty. There are lists of two, three, four, five, eight, and ten categories; the two are internal, i. e. physical and mental, and external, i. e. attacks from without. The four are birth, growing old, illness, and death. The eight are these four along with the pain of parting from the loved, of meeting with the hated, of failure in one's aims, and that caused by the five skandhas; cf. 四諦.

see styles

    he4
ho
 ni
    に
to carry on one's shoulder or back; burden; responsibility
(1) load; baggage; cargo; freight; goods; (2) burden; responsibility; (personal name) Hasu
A small-leaved water-lily, a marshmallow; to carry bear.


see styles
fèng
    feng4
feng
(literary) gift (of money etc) to a bereaved family; to contribute to funeral expenses


see styles

    fu4
fu
 fu
    ふ
to contribute to funeral expenses
(archaism) (See 賻物・ふもつ) money and goods given to a bereaved family
Pecuniary aid (for funerals), 賻儀.

see styles
zhuī
    zhui1
chui
 sako
    さこ
to chase; to pursue; to look into; to investigate; to reminisce; to recall; to court (one's beloved); to binge-watch (a TV drama); retroactively; posomethingumously
(surname) Sako
To pursue, follow after; to follow the dead with thoughts and services.


see styles
yuàn
    yuan4
yüan
 too
    とお
to distance oneself from (classical)
(can be adjective with の) (archaism) distant; (given name) Tooshi
Far, distant, far removed.

see styles
xié
    xie2
hsieh
 ja
    じゃ
demonic; iniquitous; nefarious; evil; unhealthy influences that cause disease (Chinese medicine); (coll.) strange; abnormal
wickedness; evil; wicked person
Deflected, erroneous, heterodox, depraved; the opposite of 正; also erroneously used for 耶.

see styles
suān
    suan1
suan
 san
    さん
sour; tart; sick at heart; grieved; sore; aching; pedantic; impractical; to make sarcastic remarks about sb; an acid
(1) acid; (2) sourness; sour taste
vinegar


see styles
míng
    ming2
ming
 mei / me
    めい
to engrave; inscribed motto
(1) inscription; epitaph; (2) (manufacturer's) engraved signature; (3) (See 座右の銘・ざゆうのめい) motto; maxim; precept; (surname) Mei
To engrave, on metal, stone, or the tablets of the heart.


see styles
lián
    lian2
lien
 kama
    かま
variant of 鐮|镰[lian2]
(1) sickle; (2) (See 鎌をかける・かまをかける) leading question; trick question; (3) (abbreviation) (See 鎖鎌) sickle-and-chain (weapon); (4) (abbreviation) (See 鎌槍) spear with curved cross-blades; (5) (abbreviation) (See 鎌継) gooseneck tenon and mortise joint; (6) (archaism) noisiness; (7) (kana only) part of a fish around the gills; (personal name) Ren
A sickle. 鎌子.

see styles
yīng
    ying1
ying
 mizore
    みぞれ
sleet; snowflakes
(1) (kana only) sleet; (2) (kana only) daikon shavings; grated daikon; (3) (kana only) shaved ice topped with honey; (female given name) Mizore

see styles
biān
    bian1
pien
 muchi
    むち
whip or lash; to flog; to whip; conductor's baton; segmented iron weapon (old); penis (of animal, served as food)
(out-dated or obsolete kana usage) (1) whip; lash; scourge; (2) stick; cane; rod; pointer; (surname) Muchi

see styles
yīn
    yin1
yin
 on
    おん
sound; noise; note (of musical scale); tone; news; syllable; reading (phonetic value of a character)
(n,n-suf) (1) sound; noise; (2) (speech) sound; (3) (See 訓・1) Chinese-derived reading of a kanji; (female given name) Riri
Sound, note, that which is heard.


see styles
dǐng
    ding3
ting
 tei / te
    てい
apex; crown of the head; top; roof; most; to carry on the head; to push to the top; to go against; to replace; to substitute; to be subjected to (an aerial bombing, hailstorm etc); (slang) to "bump" a forum thread to raise its profile; classifier for headwear, hats, veils etc
(1) crown (of head); summit (of mountain); spire; (2) easy win for one; (3) something received; (personal name) Tei
Top of the head, crown, summit, apex, zenith; highest; to rise; oppose; an official's 'button'.


see styles
chì
    chi4
ch`ih
    chih
(bound form) to put in order; to arrange properly; circumspect; well-behaved; to give (sb) an order

see styles
 shachi; shachi
    しゃち; シャチ
(1) (kana only) orca (Orcinus orca); killer whale; grampus; (2) (abbreviation) (See 鯱・しゃちほこ・1) shachi; mythical carp with the head of a tiger and the body of a fish, considered auspicious protectors of well-being; (3) (abbreviation) (See 鯱・しゃちほこ・2) roof ornament in the shape of a shachi (believed to provide protection against fire by causing rain to fall); (surname) Shachihoko

麿

see styles

    mo3
mo
 migaku
    みがく
(Japanese kokuji) I, me (archaic); suffix attached to the name of a person or pet; pr. maro
(pronoun) (1) (archaism) I; me; (2) (person having) thin or shaved eyebrows; (suffix) (3) affectionate suffix for names of young men or pets; (surname) Migaku

お節

see styles
 osechi
    おせち
(abbreviation) food served during the New Year's Holidays

ご恩

see styles
 goon
    ごおん
(honorific or respectful language) (received) favor, kindness or blessing (favour)

ちり

see styles
 chiri
    ちり
(See ちり鍋) dish of fish (meat, etc.), tofu, vegetables boiled together and served with ponzu dipping sauce; (place-name) Chili; (female given name) Chiri

める

see styles
 meru
    メル
mel (unit of pitch on a scale of pitches perceived by listeners to be equally spaced from one another); (female given name) Mell; Mel; Meru

三仇

see styles
sān chóu
    san1 chou2
san ch`ou
    san chou
animosity or resentment towards three groups (the bureaucrats, the wealthy, and the police) due to perceived abuse of power

三假

see styles
sān jiǎ
    san1 jia3
san chia
 sanke
prajñāpti. The word 假 q.v. in Buddhist terminology means that everything is merely phenomenal, and consists of derived elements; nothing therefore has real existeme, but all is empty and unreal, 虛妄不實. The three 假 are 法 things, 受 sensations, and 名 names.

三受

see styles
sān shòu
    san1 shou4
san shou
 sanju
The three states of Vedanā, i. e. sensation, are divided into painful, pleasurable, and freedom from both 苦, 樂, 捨. When things are opposed to desire, pain arises; when accordant, there is pleasure and a desire for their continuance; when neither, one is detached or free. 倶舍論 1.

三界

see styles
sān jiè
    san1 jie4
san chieh
 sangai
    さんがい
(1) {Buddh} (See 欲界,色界,無色界) the three realms of existence; (2) (abbreviation) {Buddh} (See 三千大千世界) the whole universe (of a billion worlds) that Buddha enlightened; (3) {Buddh} (See 三世・さんぜ・1) past, present and future existences; (suffix) (4) far-off ...; distant ...; (surname) Mikai
Trailokya or Triloka; the three realms; also 三有. It is the Buddhist metaphysical equivalent for the Brahmanic cosmological bhuvanatraya, or triple world of bhūr, bhuvaḥ, and svar, earth, atmosphere, and heaven. The Buddhist three are 欲, 色, and 無色界, i.e. world of sensuous desire, form, and formless world of pure spirit. (a) 欲界 Kāmadhātu is the realm of sensuous desire, of 婬 and 食 sex and food; it includes the six heavens of desire, the human world, and the hells. (b) 色界 Rūpadhātu is the realm of form, meaning 質礙 that which is substantial and resistant: it is above the lust-world and contains (so to speak) bodies, palaces, things, all mystic and wonderful一a semi-material conception like that in Revelation; it is represented in the 四禪天, or Brahmalokas. (c) 無色界 Arūpadhātu, or ārūpyadhātu, is the formless realm of pure spirit, where there are no bodies, places, things, at any rate none to which human terms would apply, but where the mind dwells in mystic contemplation; its extent is indefinable, but it is, conceived of in four stages, i,e. 四空處 the four "empty" regions, or regions of space in the immaterial world, which are 四無色 the four "formless" realms, or realms beyond form; being above the realm of form, their bounds cannot be defined. v. 倶舍論世間品.

三細


三细

see styles
sān xì
    san1 xi4
san hsi
 sansai
The three refined, or subtle conceptions, in contrast with the 六麤 cruder or common concepts, in the Awakening of Faith 起信論. The three are 無明業相 "ignorance", or the unenlightened condition, considered as in primal action, the stirring of the perceptive faculty; 能見相 ability to perceive phenomena; perceptive faculties; 境界相 the object perceived, or the empirical world. The first is associated with the 體corpus or substance, the second and third with function, but both must have co-existence, e.g. water and waves. v. 六麤.

三葉

see styles
 miwa
    みわ
(1) (kana only) mitsuba (Cryptotaenia japonica); Japanese honewort; Japanese honeywort; Japanese chervil; Japanese parsley; (adj-no,n) (2) three-leaved; trefoil; (female given name) Miwa

上淫

see styles
 jouin / join
    じょういん
(archaism) being romantically involved with someone of higher class (esp. of a man)

下品

see styles
xià pǐn
    xia4 pin3
hsia p`in
    hsia pin
 gehin
    げひん
(noun or adjectival noun) vulgar; indecent; coarse; crude; (place-name) Shimoshina
The three lowest of the nine classes born in the Amitābha Pure Land, v. 無量壽經. These three lowest grades are (1) 下品上生 The highest of the three lowest classes who enter the Pure Land of Amitābha, i.e. those who have committed all sins except dishonouring the sūtras. If at the end of life the sinner clasps hands and says "Namo Amitābha", such a one will be born in His precious lake. (2) 下品中生 The middle class consists of those who have broken all the commandments, even stolen from monks and abused the law. If at death such a one hears of the great power of Amitābha, and assents with but a thought, he will be received into paradise. (3) 下品下生 The lowest class, because of their sins, should have fallen into the lowest gati, but by invoking the name of Amitābha, they can escape countless ages of reincarnation and suffering and on dying will behold a lotus flower like the sun, and, by the response of a single thought, will enter the Pure Land of Amitābha.

下淫

see styles
 kain
    かいん
(archaism) being romantically involved with someone of lower class (oft. of a woman)

下賤


下贱

see styles
xià jiàn
    xia4 jian4
hsia chien
 gesen
    げせん
humble; lowly; depraved; contemptible
(noun or adjectival noun) (1) low birth; humble origin; (adjectival noun) (2) lowly; base; vulgar; coarse
humble

不動


不动

see styles
bù dòng
    bu4 dong4
pu tung
 fudou / fudo
    ふどう
motionless
(adj-no,n) (1) immovable; motionless; firm; unwavering; unshakable; steadfast; (2) (abbreviation) {Buddh} (See 不動明王) Acala (Wisdom King); Fudō; fierce Buddhist deity; (place-name, surname) Fudou
acala; niścala; dhruva. The unmoved, immobile, or motionless; also 無動 the term is used for the unvarying or unchanging, for the pole-star, for fearlessness, for indifference to passion or temptation. It is a special term of Shingon 異言 applied to its most important Bodhisattva, the 不動明王 q. v.

不当

see styles
 futou / futo
    ふとう
(noun or adjectival noun) unfair; unjust; wrongful; improper; unreasonable; unwarranted; unjustified; undeserved; undue

Entries with 2nd row of characters: The 2nd row is Simplified Chinese.

12345678910...>

This page contains 100 results for "Ved" in Chinese and/or Japanese.



Information about this dictionary:

Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.

A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.

Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House

This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's license.

Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).



Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.

Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.

We do offer Chinese and Japanese Tattoo Services. We'll also be happy to help you translate something for other purposes.

No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.

The following titles are just to help people who are searching for an Asian dictionary to find this page.

Japanese Kanji Dictionary

Free Asian Dictionary

Chinese Kanji Dictionary

Chinese Words Dictionary

Chinese Language Dictionary

Japanese Chinese Dictionary