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12345678910...>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
佛 see styles |
fó fo2 fo hotoke ほとけ |
More info & calligraphy: Buddhism / Buddha(surname) Hotoke Buddha, from budh to "be aware of", "conceive", "observe", "wake"; also 佛陀; 浮圖; 浮陀; 浮頭; 浮塔; 勃陀; 勃馱; 沒馱; 母馱; 母陀; 部陀; 休屠. Buddha means "completely conscious, enlightened", and came to mean the enlightener. he Chinese translation is 覺 to perceive, aware, awake; and 智 gnosis, knowledge. There is an Eternal Buddha, see e.g. the Lotus Sutra, cap. 16, and multitudes of Buddhas, but the personality of a Supreme Buddha, an Ādi-Buddha, is not defined. Buddha is in and through all things, and some schools are definitely Pan-Buddhist in the pantheistic sense. In the triratna 三寳 commonly known as 三寳佛, while Śākyamuni Buddha is the first "person" of the Trinity, his Law the second, and the Order the third, all three by some are accounted as manifestations of the All-Buddha. As Śākyamuni, the title indicates him as the last of the line of Buddhas who have appeared in this world, Maitreya is to be the next. As such he is the one who has achieved enlightenment, having discovered the essential evil of existence (some say mundane existence, others all existence), and the way of deliverance from the constant round of reincarnations; this way is through the moral life into nirvana, by means of self-abnegation, the monastic life, and meditation. By this method a Buddha, or enlightened one, himself obtains Supreme Enlightenment, or Omniscience, and according to Māhāyanism leads all beings into the same enlightenment. He sees things not as they seem in their phenomenal but in their noumenal aspects, as they really are. The term is also applied to those who understand the chain of causality (twelve nidānas) and have attained enlightenment surpassing that of the arhat. Four types of the Buddha are referred to: (1) 三藏佛the Buddha of the Tripiṭaka who attained enlightenment on the bare ground under the bodhi-tree; (2) 通佛the Buddha on the deva robe under the bodhi-tree of the seven precious things; (3) 別佛the Buddha on the great precious Lotus throne under the Lotus realm bodhi-tree; and (4) 圓佛the Buddha on the throne of Space in the realm of eternal rest and glory where he is Vairocana. The Hīnayāna only admits the existence of one Buddha at a time; Mahāyāna claims the existence of many Buddhas at one and the same time, as many Buddhas as there are Buddha-universes, which are infinite in number. |
信 see styles |
xìn xin4 hsin yuki ゆき |
More info & calligraphy: Honesty / Fidelity(1) honesty; sincerity; fidelity; (2) trust; reliance; confidence; (3) (religious) faith; devotion; (counter) (4) counter for received messages; (female given name) Yuki śraddhā. Faith; to believe; belief; faith regarded as the faculty of the mind which sees, appropriates, and trusts the things of religion; it joyfully trusts in the Buddha, in the pure virtue of the triratna and earthly and transcendental goodness; it is the cause of the pure life, and the solvent of doubt. Two forms are mentioned: (1) adhimukti, intuition, tr. by self-assured enlightenment. (2) śraddhā, faith through hearing or being taught. For the Awakening of Faith, Śraddhotpāda, v. 起信論. |
定 see styles |
dìng ding4 ting yasushi やすし |
More info & calligraphy: Samadhi(1) (See 案の定・あんのじょう) certainty; reality; actuality; (prefix noun) (2) (See 定宿) regular; permanent; (3) {Buddh} (See 三昧・さんまい・1,禅定・ぜんじょう・1) samadhi (state of intense concentration achieved through meditation); (given name) Yasushi To fix, settle. samādhi. 'Composing the mind'; 'intent contemplation'; 'perfect absorption of thought into the one object of meditation.' M. W. Abstract meditation, the mind fixed in one direction, or field. (1) 散定 scattered or general meditation (in the world of desire). (2) 禪定 abstract meditation (in the realms of form and beyond form). It is also one of the five attributes of the dharmakāya 法身, i. e. an internal state of imperturbability or tranquility, exempt from all external sensations, 超受陰; cf. 三摩提. |
氷 冰 see styles |
bīng bing1 ping bin びん |
More info & calligraphy: Ice / Frost(1) (archaism) ice; (2) hail; (1) ice; (2) shaved ice (usually served with flavored simple syrup); (personal name) Bin Ice; chaste. |
燕 see styles |
yàn yan4 yen yasushi やすし |
More info & calligraphy: Swallow(1) (kana only) swallow (bird of the Hirundinidae family); martin; (2) barn swallow (Hirundo rustica); (3) (See 若い燕) younger man involved with an older woman; boy toy; (given name) Yasushi |
知 see styles |
zhī zhi1 chih tomoko ともこ |
More info & calligraphy: Realization and Knowledge(1) wisdom; (2) (Buddhist term) jnana (higher knowledge); (female given name) Tomoko To know. Sanskrit root vid, hence vidyā, knowledge; the Vedas, etc. 知 vijñā is to know, 智 is vijñāna, wisdom arising from perception or knowing. |
費 费 see styles |
fèi fei4 fei hi ひ |
More info & calligraphy: Fe(suffix noun) cost; expense; (surname) Hi To spend, lavish, waste, squander; expense: translit. vi, ve, in vidyā, v. 明; viṇā, a lute, v. 批; Veda, the Vedas, v. 韋. |
門 门 see styles |
mén men2 men yuki ゆき |
More info & calligraphy: Gate(n,n-suf) (1) gate; (n,n-suf) (2) (もん only) branch of learning based on the teachings of a single master; (n,n-suf) (3) (もん only) {biol} division; phylum; (counter) (4) (もん only) counter for cannons; (surname) Yuki A door; gate; a sect, school, teaching, especially one leading to salvation or nirvana. |
ウマ see styles |
uma ウマ |
More info & calligraphy: Uma |
がり see styles |
gari ガリ |
(1) sliced ginger prepared in vinegar (served with sushi); pickled ginger; (2) (abbreviation) mimeograph; (3) reprimand; rebuke; censure; reproof; (4) (slang) (derogatory term) overly skinny person; (place-name) Ngari; Ghali |
三昧 see styles |
sān mèi san1 mei4 san mei sanmai さんまい |
More info & calligraphy: Samadhi(1) (さんまい only) {Buddh} samadhi (state of intense concentration achieved through meditation) (san:); (suffix noun) (2) (usu. ざんまい) being immersed in; being absorbed in; indulging in; doing to one's heart's content; (suffix noun) (3) (usu. ざんまい) prone to; apt to; (given name) Sanmai (三昧地) Samādhi, "putting together, composing the mind, intent contemplation, perfect absorption, union of the meditator with the object of meditation." (M. W.) Also 三摩地 (三摩提, 三摩帝, 三摩底). Interpreted by 定 or 正定, the mind fixed and undisturbed; by 正受 correct sensation of the object contemplated; by 調直定 ordering and fixing the mind; by 正心行處 the condition when the motions of the mind are steadied and harmonized with the object; by 息慮凝心 the cessation of distraction and the fixation of the mind; by 等持 the mind held in equilibrium; by 奢摩他, i.e. 止息 to stay the breathing. It is described as concentration of the mind (upon an object). The aim is 解脫, mukti, deliverance from all the trammels of life, the bondage of the passions and reincarnations. It may pass from abstraction to ecstasy, or rapture, or trance. Dhyāna 定 represents a simpler form of contemplation; samāpatti 三摩鉢底 a stage further advanced; and samādhi the highest stage of the Buddhist equivalent for Yoga, though Yoga is considered by some as a Buddhist development differing from samādhi. The 翻譯名義 says: 思專 when the mind has been concentrated, then 志一不分 the will is undivided; when 想寂 active thought has been put to rest, then 氣虛神朗 the material becomes etherealized and the spirit liberated, on which 智 knowledge, or the power to know, has free course, and there is no mystery into which it cannot probe. Cf. 智度論 5, 20, 23, 28; 止觀 2; 大乘義章 2, 9, 1 3, 20, etc. There are numerous kinds and degrees of samādhi. |
三諦 三谛 see styles |
sān dì san1 di4 san ti santai; sandai さんたい; さんだい |
More info & calligraphy: The Three TruthsThe three dogmas. The "middle" school of Tiantai says 卽空, 卽假. 卽中 i.e. 就是空, 假, 中; (a) by 空śūnya is meant that things causally produced are intheir essential nature unreal (or immaterial) 實空無; (b) 假, though thingsare unreal in their essential nature their derived forms are real; (c) 中;but both are one, being of the one 如 reality. These three dogmas arefounded on a verse of Nāgārjuna's— 因緣所生法, 我說卽是空 亦爲是假名, 亦是中道義 "All causally produced phenomena, I say, areunreal, Are but a passing name, and indicate the 'mean'." There are otherexplanations— the 圓教 interprets the 空 and 假 as 中; the 別教 makes 中 independent. 空 is the all, i.e. the totality of all things, and is spokenof as the 眞 or 實 true, or real; 假 is the differentiation of all thingsand is spoken of as 俗 common, i.e. things as commonly named; 中 is theconnecting idea which makes a unity of both, e.g. "all are but parts of onestupendous whole." The 中 makes all and the all into one whole, unifying thewhole and its parts. 空 may be taken as the immaterial, the undifferentiatedall, the sum of existences, by some as the tathāgatagarbha 如來藏; 假as theunreal, or impermanent, the material or transient form, the temporal thatcan be named, the relative or discrete; 中 as the unifier, which places eachin the other and all in all. The "shallower" 山外 school associated 空 and 中 with the noumenal universe as opposed to the phenomenal and illusoryexistence represented by 假. The "profounder" 山内 school teaches that allthree are aspects of the same. |
吠陀 see styles |
fèi tuó fei4 tuo2 fei t`o fei to Beida ヴェーダ |
More info & calligraphy: Veda(kana only) Veda (san:) Veda, v. 韋. |
安心 see styles |
ān xīn an1 xin1 an hsin anshin あんしん |
More info & calligraphy: Peaceful Heart / Peace of Mind / Calm Mind{Buddh} obtaining peace of mind through faith or ascetic practice; (female given name) Anshin To quiet the heart, or mind; be at rest. |
布施 see styles |
bù shī bu4 shi1 pu shih fuho ふほ |
More info & calligraphy: Dana: Almsgiving and Generosity(n,vs,vi) (1) {Buddh} alms-giving; charity; (n,vs,vi) (2) {Buddh} offerings (usu. money) to a priest (for reading sutras, etc.); (surname) Fuho dāna 檀那; the sixth pāramitā, almsgiving, i. e. of goods, or the doctrine, with resultant benefits now and also hereafter in the forms of reincarnation, as neglect or refusal will produce the opposite consequences. The 二種布施 two kinds of dāna are the pure, or unsullied charity, which looks for no reward here but only hereafter; and the sullied almsgiving whose object is personal benefit. The three kinds of dāna are goods, the doctrine, and courage, or fearlessness. The four kinds are pens to write the sutras, ink, the sutras themselves, and preaching. The five kinds are giving to those who have come from a distance, those who are going to a distance, the sick, the hungry, those wise in the doctrine. The seven kinds are giving to visitors, travellers, the sick, their nurses, monasteries, endowments for the sustenance of monks or nuns, and clothing and food according to season. The eight kinds are giving to those who come for aid, giving for fear (of evil), return for kindness received, anticipating gifts in return, continuing the parental example of giving, giving in hope of rebirth in a particular heaven, in hope of an honoured name, for the adornment of the heart and life. 倶舍論 18. |
悲哀 see styles |
bēi āi bei1 ai1 pei ai hiai ひあい |
More info & calligraphy: Sadness / Sorrowsorrow; grief; sadness kind |
愛嬢 see styles |
aijou / aijo あいじょう |
More info & calligraphy: Beloved Daughter |
愛子 爱子 see styles |
ài zǐ ai4 zi3 ai tzu yoshiko よしこ |
More info & calligraphy: Beloved Son / Beloved Childbeloved child; dear child; (female given name) Yoshiko |
感奮 感奋 see styles |
gǎn fèn gan3 fen4 kan fen kanpun かんぷん |
More info & calligraphy: Inspired(n,vs,vi) stirred up; inspired; moved to action |
放心 see styles |
fàng xīn fang4 xin1 fang hsin houshin / hoshin ほうしん |
More info & calligraphy: No Worries(n,vs,vi) (1) absentmindedness; (n,vs,vi) (2) peace of mind absentmindedness |
最愛 see styles |
moai もあい |
More info & calligraphy: Best Love / Most Sincere Love |
神体 see styles |
shintai しんたい |
More info & calligraphy: Shintai |
至愛 至爱 see styles |
zhì ài zhi4 ai4 chih ai |
More info & calligraphy: Best Love / Most Sincere Love |
蛟龍 蛟龙 see styles |
jiāo lóng jiao1 long2 chiao lung kouryuu / koryu こうりゅう |
More info & calligraphy: Water Dragon / Rain Dragon(1) mizuchi; mythical dragon-like beast, believed to ascend to the heavens through rain; (2) unfulfilled genius; dormant talent; (given name) Kōryū |
質素 质素 see styles |
zhì sù zhi4 su4 chih su shisso しっそ |
More info & calligraphy: Simplicity / Modesty(noun or adjectival noun) (1) simple; plain; (noun or adjectival noun) (2) modest; frugal; reserved |
長壽 长寿 see styles |
cháng shòu chang2 shou4 ch`ang shou chang shou nagatoshi ながとし |
More info & calligraphy: Longevity / Long Life(personal name) Nagatoshi Long life. |
一念発起 see styles |
ichinenhokki いちねんほっき |
More info & calligraphy: Determination to Achieve |
愛別離苦 爱别离苦 see styles |
ài bié lí kǔ ai4 bie2 li2 ku3 ai pieh li k`u ai pieh li ku aibetsuriku あいべつりく |
More info & calligraphy: The Pain of Separation from Your Loves(yoji) {Buddh} the pain of separation from loved ones The suffering of being separated from those whom one loves. v. 八苦. |
掌上明珠 see styles |
zhǎng shàng míng zhū zhang3 shang4 ming2 zhu1 chang shang ming chu |
More info & calligraphy: Pearl in the Palm |
眉を開く see styles |
mayuohiraku まゆをひらく |
More info & calligraphy: Let It Be / Be Relieved |
虚心坦懐 see styles |
kyoshintankai きょしんたんかい |
(yoji) with an open and calm mind; with no preconceived notions; without reserve; frank; candid |
乖 see styles |
guāi guai1 kuai ke |
(of a child) obedient, well-behaved; clever; shrewd; alert; perverse; contrary to reason; irregular; abnormal to be contrary to |
件 see styles |
jiàn jian4 chien kudan くだん |
item; component; classifier for events, things, clothes etc (n,ctr) (1) matter; affair; case; item; subject; (counter) (2) counter for (received) emails, text messages, voicemail messages, etc.; (counter) (3) counter for accounts (on a website, email service, etc.); (female given name) Kudan |
任 see styles |
rèn ren4 jen makoto まこと |
to assign; to appoint; to take up a post; office; responsibility; to let; to allow; to give free rein to; no matter (how, what etc); classifier for terms served in office, or for spouses, girlfriends etc (as in 前任男友) obligation; duty; charge; responsibility; (given name) Makoto Bear, endure, let; office; it is used to connote laisser-faire; one of the 四病, as 任運 implies laisser-aller; it is intp. by let things follow their own course, or by 自然 naturally, without intervention. |
僻 see styles |
pì pi4 p`i pi mineo みねお |
(bound form) remote; out of the way; off-center; eccentric (noun or adjectival noun) (1) (archaism) secluded; (noun or adjectival noun) (2) (archaism) leaning to one side; (personal name) Mineo Perverse, base, depraved; partial, prejudiced; rustic, secluded. |
受 see styles |
shòu shou4 shou uke うけ |
to receive; to accept; to suffer; subjected to; to bear; to stand; pleasant; (passive marker); (LGBT) bottom {Buddh} (See 五蘊,十二因縁) vedana (sensation); (place-name) Uke To receive, be, bear; intp. of vedana, 'perception,' 'knowledge obtained by the senses, feeling, sensation.' M. W. It is defined as mental reaction to the object, but in general it means receptivity, or sensation; the two forms of sensation of physical and mental objects are indicated. It is one of the five skandhas; as one of the twelve nidānas it indicates the incipient stage of sensation in the embryo. |
喪 丧 see styles |
sàng sang4 sang mo(p); sou / mo(p); so も(P); そう |
to lose something abstract but important (courage, authority, one's life etc); to be bereaved of (one's spouse etc); to die; disappointed; discouraged (noun - becomes adjective with の) (1) mourning; (2) (も only) (archaism) calamity; misfortune Mourning. To lose; destroy. |
夫 see styles |
fú fu2 fu pu ぷ |
(classical) this, that; he, she, they; (exclamatory final particle); (initial particle, introduces an opinion) (1) (archaism) my dear; dear; honey; (2) (kana only) garnish (esp. one served with sashimi); (3) (kana only) embellishment; (1) (archaism) that; (2) (archaism) he; she; that person; husband; (n-pref,n-suf,n) (1) male; man; (2) (archaism) husband; (surname) Pu A man; a sage, officer, hero; a husband, mate; a fellow; a particle, i. e. for, so, etc. |
契 see styles |
qì qi4 ch`i chi hisashi ひさし |
to carve; carved words; to agree; a contract; a deed (given name) Hisashi A tally, covenant, bond; to agree with; devoted to; adopted (by). |
宛 see styles |
wǎn wan3 wan ango あんご |
winding; as if (1) aim; object; purpose; end; (2) expectations; prospects; hopes; (3) something that can be relied upon; (4) (ksb:) snack served with alcoholic drink; (suffix noun) (5) pad; guard; (n-suf,n-pref) (6) blow; strike; (suffix) (7) addressed to; (8) (kana only) per; (personal name) Ango completely |
幻 see styles |
huàn huan4 huan maboroshi まぼろし |
fantasy (noun - becomes adjective with の) (1) phantom; vision; illusion; apparition; (noun - becomes adjective with の) (2) something fleeting; short-lived dream; (noun - becomes adjective with の) (3) fabled item; mythical thing; very rare thing; (surname) Maboroshi māyā. Illusion, hallucination, a conjurer's trick, jugglery, i. e. one of the ten illustrations of unreality. |
弤 see styles |
dǐ di3 ti |
carved bow |
忉 see styles |
dāo dao1 tao tō |
grieved Grieved, distressed. |
忡 see styles |
chōng chong1 ch`ung chung |
grieved; distressed; sad; uneasy |
怛 see styles |
dá da2 ta tan |
distressed; alarmed; shocked; grieved Distressed; pity. Translit. for t, ta, tan, etc. |
愴 怆 see styles |
chuàng chuang4 ch`uang chuang |
mournful; sad; grieved; sorry |
憫 悯 see styles |
mǐn min3 min bin |
to sympathize; to pity; to feel compassion for; (literary) to feel sorrow; to be grieved sympathy |
懸 悬 see styles |
xuán xuan2 hsüan kakeru かける |
to hang or suspend; to worry; public announcement; unresolved; baseless; without foundation (suf,adj-no) (1) -clad; (2) (kana only) in the midst of; (3) tenths (e.g. wholesale price, as tenths of retail price); (4) times (i.e. multiplied by); (5) able-to-seat (of a chair, etc.); (1) (abbreviation) credit; (2) money owed on an account; bill; (3) (abbreviation) (kana only) hot noodles in broth; (n,n-suf) (4) proportion (of wholesale price, as tenths of list price); (suffix) (5) in the midst of; (6) rest; rack; hanger; (personal name) Kakeru Suspend, hang. |
枚 see styles |
méi mei2 mei mai まい |
classifier for small objects: coins, badges, rings, carved seals, chess pieces, eggs, fingerprints etc (more formal than 個|个[ge4]); classifier for bombs, missiles, satellites etc; (on product packaging) classifier for flat items (from Japanese 枚 "mai"); (old) stick used as a gag to prevent soldiers from talking while sneaking up on the enemy (counter) (1) counter for thin, flat objects (e.g. sheets of paper, plates, coins); (counter) (2) counter for portions of gyōza or soba; (counter) (3) {sumo} counter for ranks; (counter) (4) {sumo} counter for wrestlers of a particular rank; (counter) (5) counter for fields or rice paddies; (counter) (6) counter for palanquin bearers; (surname, female given name) Mai |
柰 see styles |
nài nai4 nai na |
Chinese pear-leaved crab-apple Berries of the nyctanthes or musk. āmra, a mango. |
梗 see styles |
gěng geng3 keng kyō |
branch; stem; stalk; CL:根[gen1]; to block; to hinder; (neologism that evolved from 哏[gen2], initially in Taiwan, during the first decade of the 21st century) memorable creative idea (joke, catchphrase, meme, neologism, witty remark etc); prominent feature of a creative work (punchline of a joke, trope in a drama, special ingredient in a dish, riff in a pop song etc) illness |
楼 see styles |
rou / ro ろう |
(n,n-suf) (1) (suffix used in names) tower; tall building; belvedere; (n,n-suf) (2) turret; lookout; watchtower; (n,n-suf) (3) (archaism) brothel; (surname, female given name) Rou |
橋 桥 see styles |
qiáo qiao2 ch`iao chiao wataru わたる |
bridge; CL:座[zuo4] bridge; (surname) Wataru A bridge; cross-beam; curved; lofty. |
歆 see styles |
xīn xin1 hsin |
pleased; moved |
比 see styles |
bǐ bi3 pi firipin ふぃりぴん |
to compare; (followed by a noun and adjective) more {adj.} than {noun}; ratio; to gesture; (Taiwan pr. [bi4] in some compounds derived from Classical Chinese) (n,n-suf) (1) ratio; proportion; (2) match; equal; equivalent; comparison; (suffix noun) (3) compared with ...; relative to ...; (4) (abbreviation) (See 比律賓・フィリピン) Philippines; (5) (See 六義・1) explicit comparison (style of the Shi Jing); (place-name) Firipin To compare; than; to assemble, arrive; partisan; each; translit. pi, bhi, vi, v. also 毘, 毗. |
涉 see styles |
shè she4 she shō |
(literary) to wade across a body of water; (bound form) to experience; to undergo; to be involved; to concern to go over |
淫 see styles |
yín yin2 yin in いん |
excess; excessive; wanton; lewd; lascivious; obscene; depraved (noun or adjectival noun) licentiousness Excess, excessive; licentious, lewd; adultery, fornication. |
瑑 see styles |
zhuàn zhuan4 chuan |
engraved lines |
瓁 see styles |
wò wo4 wo |
uncarved jade |
盛 see styles |
shèng sheng4 sheng yoshi よし |
flourishing; vigorous; magnificent; extensively (n,n-suf,ctr) (1) serving (of food); helping; (2) (abbreviation) chilled soba served on a dish (often on a wicker basket or in a shallow steaming basket) with dipping sauce; (given name) Yoshi abundant |
紊 see styles |
wěn wen3 wen |
involved; tangled; disorderly; confused; chaotic; Taiwan pr. [wen4] |
綠 绿 see styles |
lǜ lu:4 lü |
green; (slang) (derived from 綠帽子|绿帽子[lu:4 mao4 zi5]) to cheat on (one's spouse or boyfriend or girlfriend) |
縞 缟 see styles |
gǎo gao3 kao shima しま |
plain white silk (n,n-suf,adj-no) (1) stripe; bar; streak; (2) (also formerly written as 島 and 嶋) (weaved) stripe pattern (of 2 or more different colors); (surname) Shima |
者 see styles |
zhě zhe3 che mono(p); mon もの(P); もん |
(after a verb or adjective) one who (is) ...; (after a noun) person involved in ...; -er; -ist; (used after a number or 後|后[hou4] or 前[qian2] to refer to something mentioned previously); (used after a term, to mark a pause before defining the term); (old) (used at the end of a command); (old) this (rarely used without a qualifier) person the one [who, which] |
耳 see styles |
ěr er3 erh mimi みみ |
ear; handle (archaeology); and that is all (Classical Chinese) (1) ear; (2) hearing; (3) ear (for music, etc.); (4) edge; crust; heel (of bread or cheese); selvedge (of woven fabric); selvage; (5) ear (of a pot, jug, etc.); handle; (surname, female given name) Mimi śrotra, the ear, one of the 六根 six organs of sense, hence 耳入 is one of the twelve 入, as 耳處 is one of the twelve 處. |
肴 see styles |
yáo yao2 yao sakana さかな |
meat dishes; mixed viands (1) appetizer or snack served with drinks; (2) performance to liven up a bar; conversation to liven up a party; (female given name) Sakana savory food |
胡 see styles |
hú hu2 hu fu ふ |
non-Han people, esp. from central Asia; reckless; outrageous; what?; why?; to complete a winning hand at mahjong (also written 和[hu2]) (hist) barbarian tribes surrounding ancient China; (surname) Fu; (surname) Hu How? Why? Hun; Turk; random; hemp; long-lived; pepper, etc.; translit. go, hu. |
色 see styles |
shǎi shai3 shai shiki しき |
(coll.) color; used in 色子[shai3zi5] (counter) counter for colours; (female given name) Shiki rūpa, outward appearance, form, colour, matter, thing; the desirable, especially feminine attraction. It is defined as that which has resistance; or which changes and disappears, i. e. the phenomenal; also as 顯, 形 and 表色 colour and quality, form or the measurable, and mode or action. There are divisions of two, i. e. inner and outer, as the organs and objects of sense; also colour and form; of three, i. e. the visible object, e. g. colour, the invisible object, e. g. sound, the invisible and immaterial; of eleven, i. e. the five organs and five objects of sense and the immaterial object; of fourteen, the five organs and five objects of sense and the four elements, earth, water, fire, air. rūpa is one of the six bāhya-āyatana, the 六塵; also one of the five skandhas, 五蘊, i. e. the 色身. Keith refers to rūpa as 'material form or matter which is underived (no-utpādā) and which is derived (utpādā)', the underived or independent being the tangible; the derived or dependent being the senses, e. g. of hearing; most of their objects, e. g. sound; the qualities or faculties of feminity, masculinity, vitality; intimation by act and speech, space; qualities of matter, e. g. buoyancy and physical nutriment. |
苦 see styles |
kǔ ku3 k`u ku ku く |
bitter; hardship; pain; to suffer; to bring suffering to; painstakingly (1) pain; anguish; suffering; distress; anxiety; worry; trouble; difficulty; hardship; (2) {Buddh} (See 八苦) duhkha (suffering) duḥkha, 豆佉 bitterness; unhappiness, suffering, pain, distress, misery; difficulty. There are lists of two, three, four, five, eight, and ten categories; the two are internal, i. e. physical and mental, and external, i. e. attacks from without. The four are birth, growing old, illness, and death. The eight are these four along with the pain of parting from the loved, of meeting with the hated, of failure in one's aims, and that caused by the five skandhas; cf. 四諦. |
荷 see styles |
hè he4 ho hasu はす |
to carry on one's shoulder or back; burden; responsibility (1) load; baggage; cargo; freight; goods; (2) burden; responsibility; (personal name) Hasu A small-leaved water-lily, a marshmallow; to carry bear. |
賵 赗 see styles |
fèng feng4 feng |
(literary) gift (of money etc) to a bereaved family; to contribute to funeral expenses |
賻 赙 see styles |
fù fu4 fu fu ふ |
to contribute to funeral expenses (archaism) (See 賻物・ふもつ) money and goods given to a bereaved family Pecuniary aid (for funerals), 賻儀. |
追 see styles |
zhuī zhui1 chui sako さこ |
to chase; to pursue; to look into; to investigate; to reminisce; to recall; to court (one's beloved); to binge-watch (a TV drama); retroactively; posomethingumously (surname) Sako To pursue, follow after; to follow the dead with thoughts and services. |
遠 远 see styles |
yuàn yuan4 yüan tooshi とおし |
to distance oneself from (classical) (can be adjective with の) (archaism) distant; (given name) Tooshi Far, distant, far removed. |
邪 see styles |
xié xie2 hsieh ja じゃ |
demonic; iniquitous; nefarious; evil; unhealthy influences that cause disease (Chinese medicine); (coll.) strange; abnormal wickedness; evil; wicked person Deflected, erroneous, heterodox, depraved; the opposite of 正; also erroneously used for 耶. |
酸 see styles |
suān suan1 suan san さん |
sour; tart; sick at heart; grieved; sore; aching; pedantic; impractical; to make sarcastic remarks about sb; an acid (1) acid; (2) sourness; sour taste vinegar |
銘 铭 see styles |
míng ming2 ming mei / me めい |
to engrave; inscribed motto (1) inscription; epitaph; (2) (manufacturer's) engraved signature; (3) (See 座右の銘・ざゆうのめい) motto; maxim; precept; (surname) Mei To engrave, on metal, stone, or the tablets of the heart. |
鎌 镰 see styles |
lián lian2 lien ren れん |
variant of 鐮|镰[lian2] (1) sickle; (2) (See 鎌をかける・かまをかける) leading question; trick question; (3) (abbreviation) (See 鎖鎌) sickle-and-chain (weapon); (4) (abbreviation) (See 鎌槍) spear with curved cross-blades; (5) (abbreviation) (See 鎌継) gooseneck tenon and mortise joint; (6) (archaism) noisiness; (7) (kana only) part of a fish around the gills; (personal name) Ren A sickle. 鎌子. |
霙 see styles |
yīng ying1 ying mizore みぞれ |
sleet; snowflakes (1) (kana only) sleet; (2) (kana only) daikon shavings; grated daikon; (3) (kana only) shaved ice topped with honey; (female given name) Mizore |
鞭 see styles |
biān bian1 pien muchi むち |
whip or lash; to flog; to whip; conductor's baton; segmented iron weapon (old); penis (of animal, served as food) (out-dated or obsolete kana usage) (1) whip; lash; scourge; (2) stick; cane; rod; pointer; (surname) Muchi |
音 see styles |
yīn yin1 yin riri りり |
sound; noise; note (of musical scale); tone; news; syllable; reading (phonetic value of a character) (n,n-suf) (1) sound; noise; (2) (speech) sound; (3) (See 訓・1) Chinese-derived reading of a kanji; (female given name) Riri Sound, note, that which is heard. |
頂 顶 see styles |
dǐng ding3 ting tei / te てい |
apex; crown of the head; top; roof; most; to carry on the head; to push to the top; to go against; to replace; to substitute; to be subjected to (an aerial bombing, hailstorm etc); (slang) to "bump" a forum thread to raise its profile; classifier for headwear, hats, veils etc (1) crown (of head); summit (of mountain); spire; (2) easy win for one; (3) something received; (personal name) Tei Top of the head, crown, summit, apex, zenith; highest; to rise; oppose; an official's 'button'. |
飭 饬 see styles |
chì chi4 ch`ih chih |
(bound form) to put in order; to arrange properly; circumspect; well-behaved; to give (sb) an order |
鯱 see styles |
shachihoko しゃちほこ |
(1) (kana only) orca (Orcinus orca); killer whale; grampus; (2) (abbreviation) (See 鯱・しゃちほこ・1) shachi; mythical carp with the head of a tiger and the body of a fish, considered auspicious protectors of well-being; (3) (abbreviation) (See 鯱・しゃちほこ・2) roof ornament in the shape of a shachi (believed to provide protection against fire by causing rain to fall); (surname) Shachihoko |
麿 see styles |
mǒ mo3 mo migaku みがく |
(Japanese kokuji) I, me (archaic); suffix attached to the name of a person or pet; pr. maro (pronoun) (1) (archaism) I; me; (2) (person having) thin or shaved eyebrows; (suffix) (3) affectionate suffix for names of young men or pets; (surname) Migaku |
お節 see styles |
osechi おせち |
(abbreviation) food served during the New Year's Holidays |
ご恩 see styles |
goon ごおん |
(honorific or respectful language) (received) favor, kindness or blessing (favour) |
ちり see styles |
chiri チリ |
(See ちり鍋) dish of fish (meat, etc.), tofu, vegetables boiled together and served with ponzu dipping sauce; (place-name) Chili; (female given name) Chiri |
める see styles |
meru メル |
mel (unit of pitch on a scale of pitches perceived by listeners to be equally spaced from one another); (female given name) Mell; Mel; Meru |
三仇 see styles |
sān chóu san1 chou2 san ch`ou san chou |
animosity or resentment towards three groups (the bureaucrats, the wealthy, and the police) due to perceived abuse of power |
三假 see styles |
sān jiǎ san1 jia3 san chia sanke |
prajñāpti. The word 假 q.v. in Buddhist terminology means that everything is merely phenomenal, and consists of derived elements; nothing therefore has real existeme, but all is empty and unreal, 虛妄不實. The three 假 are 法 things, 受 sensations, and 名 names. |
三受 see styles |
sān shòu san1 shou4 san shou sanju |
The three states of Vedanā, i. e. sensation, are divided into painful, pleasurable, and freedom from both 苦, 樂, 捨. When things are opposed to desire, pain arises; when accordant, there is pleasure and a desire for their continuance; when neither, one is detached or free. 倶舍論 1. |
三界 see styles |
sān jiè san1 jie4 san chieh mikai みかい |
(1) {Buddh} (See 欲界,色界,無色界) the three realms of existence; (2) (abbreviation) {Buddh} (See 三千大千世界) the whole universe (of a billion worlds) that Buddha enlightened; (3) {Buddh} (See 三世・さんぜ・1) past, present and future existences; (suffix) (4) far-off ...; distant ...; (surname) Mikai Trailokya or Triloka; the three realms; also 三有. It is the Buddhist metaphysical equivalent for the Brahmanic cosmological bhuvanatraya, or triple world of bhūr, bhuvaḥ, and svar, earth, atmosphere, and heaven. The Buddhist three are 欲, 色, and 無色界, i.e. world of sensuous desire, form, and formless world of pure spirit. (a) 欲界 Kāmadhātu is the realm of sensuous desire, of 婬 and 食 sex and food; it includes the six heavens of desire, the human world, and the hells. (b) 色界 Rūpadhātu is the realm of form, meaning 質礙 that which is substantial and resistant: it is above the lust-world and contains (so to speak) bodies, palaces, things, all mystic and wonderful一a semi-material conception like that in Revelation; it is represented in the 四禪天, or Brahmalokas. (c) 無色界 Arūpadhātu, or ārūpyadhātu, is the formless realm of pure spirit, where there are no bodies, places, things, at any rate none to which human terms would apply, but where the mind dwells in mystic contemplation; its extent is indefinable, but it is, conceived of in four stages, i,e. 四空處 the four "empty" regions, or regions of space in the immaterial world, which are 四無色 the four "formless" realms, or realms beyond form; being above the realm of form, their bounds cannot be defined. v. 倶舍論世間品. |
三細 三细 see styles |
sān xì san1 xi4 san hsi sansai |
The three refined, or subtle conceptions, in contrast with the 六麤 cruder or common concepts, in the Awakening of Faith 起信論. The three are 無明業相 "ignorance", or the unenlightened condition, considered as in primal action, the stirring of the perceptive faculty; 能見相 ability to perceive phenomena; perceptive faculties; 境界相 the object perceived, or the empirical world. The first is associated with the 體corpus or substance, the second and third with function, but both must have co-existence, e.g. water and waves. v. 六麤. |
三葉 see styles |
miwa みわ |
(1) (kana only) mitsuba (Cryptotaenia japonica); Japanese honewort; Japanese honeywort; Japanese chervil; Japanese parsley; (adj-no,n) (2) three-leaved; trefoil; (female given name) Miwa |
上淫 see styles |
jouin / join じょういん |
(archaism) being romantically involved with someone of higher class (esp. of a man) |
下品 see styles |
xià pǐn xia4 pin3 hsia p`in hsia pin shimoshina しもしな |
(noun or adjectival noun) vulgar; indecent; coarse; crude; (place-name) Shimoshina The three lowest of the nine classes born in the Amitābha Pure Land, v. 無量壽經. These three lowest grades are (1) 下品上生 The highest of the three lowest classes who enter the Pure Land of Amitābha, i.e. those who have committed all sins except dishonouring the sūtras. If at the end of life the sinner clasps hands and says "Namo Amitābha", such a one will be born in His precious lake. (2) 下品中生 The middle class consists of those who have broken all the commandments, even stolen from monks and abused the law. If at death such a one hears of the great power of Amitābha, and assents with but a thought, he will be received into paradise. (3) 下品下生 The lowest class, because of their sins, should have fallen into the lowest gati, but by invoking the name of Amitābha, they can escape countless ages of reincarnation and suffering and on dying will behold a lotus flower like the sun, and, by the response of a single thought, will enter the Pure Land of Amitābha. |
下淫 see styles |
kain かいん |
(archaism) being romantically involved with someone of lower class (oft. of a woman) |
下賤 下贱 see styles |
xià jiàn xia4 jian4 hsia chien gesen げせん |
humble; lowly; depraved; contemptible (noun or adjectival noun) (1) low birth; humble origin; (adjectival noun) (2) lowly; base; vulgar; coarse humble |
不動 不动 see styles |
bù dòng bu4 dong4 pu tung fudou / fudo ふどう |
motionless (adj-no,n) (1) immovable; motionless; firm; unwavering; unshakable; steadfast; (2) (abbreviation) {Buddh} (See 不動明王) Acala (Wisdom King); Fudō; fierce Buddhist deity; (place-name, surname) Fudou acala; niścala; dhruva. The unmoved, immobile, or motionless; also 無動 the term is used for the unvarying or unchanging, for the pole-star, for fearlessness, for indifference to passion or temptation. It is a special term of Shingon 異言 applied to its most important Bodhisattva, the 不動明王 q. v. |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
This page contains 100 results for "Ved" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.
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No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.
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