Our regular search mode rendered no results. We switched to our sloppy search mode for your query. These results might not be accurate...
There are 35 total results for your Trina search.
| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
宗 see styles |
zōng zong1 tsung sou / so そう |
school; sect; purpose; model; ancestor; clan; to take as one's model (in academic or artistic work); classifier for batches, items, cases (medical or legal), reservoirs (1) (rare) origin; source; (2) (rare) virtuous ancestor; (given name) Motoi Ancestors, ancestral; clan; class, category. kind; school, sect; siddhānta, summary, main doctrine, syllogism, proposition, conclusion, realization. Sects are of two kinds: (1) those founded on principles having historic continuity, as the twenty sects of the Hīnayāna, the thirteen sects of China, and the fourteen sects of Japan: (2) those arising from an individual interpretation of the general teaching of Buddhism, as the sub-sects founded by Yongming 永明 (d. 975), 法相宗, 法性宗, 破相宗, or those based on a peculiar interpretation of one of the recognized sects, as the Jōdo-shinshū 淨土眞宗 found by Shinran-shōnin. There are also divisions of five, six, and ten, which have reference to specific doctrinal differences. Cf. 宗派. |
迂 see styles |
yū yu1 yü |
literal-minded; pedantic; doctrinaire; longwinded; circuitous |
八諦 八谛 see styles |
bā dì ba1 di4 pa ti hachitai |
The eight truths, postulates, or judgments of the 法相 Dharmalakṣana school, i.e. four common or mundane, and four of higher meaning. The first four are (1) common postulates on reality, considering the nominal as real, e.g. a pot; (2) common doctrinal postulates, e.g. the five skandhas; (3) abstract postulates, e.g. the four noble truths 四諦; and (4) temporal postulates in regard to the spiritual in the material. The second abstract or philosophical four are (5) postulates on constitution and function, e.g. of the skandhas; (6) on cause and effect, e.g. the 四諦; (7) on the void, the immaterial, or reality; and (8) on the pure inexpressible ultimate or absolute. |
宗論 see styles |
shuuron / shuron しゅうろん |
doctrinal dispute (within or between religious schools) |
小乘 see styles |
xiǎo shèng xiao3 sheng4 hsiao sheng shōjō |
Hinayana, the Lesser Vehicle; Buddhism in India before the Mayahana sutras; also pr. [Xiao3 cheng2] Hīnayāna 希那衍. The small, or inferior wain, or vehicle; the form of Buddhism which developed after Śākyamuni's death to about the beginning of the Christian era, when Mahāyāna doctrines were introduced. It is the orthodox school and more in direct line with the Buddhist succession than Mahāyānism which developed on lines fundamentally different. The Buddha was a spiritual doctor, less interested in philosophy than in the remedy for human misery and perpetual transmigration. He "turned aside from idle metaphysical speculations; if he held views on such topics, he deemed them valueless for the purposes of salvation, which was his goal" (Keith). Metaphysical speculations arose after his death, and naturally developed into a variety of Hīnayāna schools before and after the separation of a distinct school of Mahāyāna. Hīnayāna remains the form in Ceylon, Burma, and Siam, hence is known as Southern Buddhism in contrast with Northern Buddhism or Mahāyāna, the form chiefly prevalent from Nepal to Japan. Another rough division is that of Pali and Sanskrit, Pali being the general literary language of the surviving form of Hīnayāna, Sanskrit of Mahāyāna. The term Hīnayāna is of Mahāyānist origination to emphasize the universalism and altruism of Mahāyāna over the narrower personal salvation of its rival. According to Mahāyāna teaching its own aim is universal Buddhahood, which means the utmost development of wisdom and the perfect transformation of all the living in the future state; it declares that Hīnayāna, aiming at arhatship and pratyekabuddhahood, seeks the destruction of body and mind and extinction in nirvāṇa. For arhatship the 四諦Four Noble Truths are the foundation teaching, for pratyekabuddhahood the 十二因緣 twelve-nidānas, and these two are therefore sometimes styled the two vehicles 二乘. Tiantai sometimes calls them the (Hīnayāna) Tripiṭaka school. Three of the eighteen Hīnayāna schools were transported to China: 倶舍 (Abhidharma) Kośa; 成實 Satya-siddhi; and the school of Harivarman, the律 Vinaya school. These are described by Mahāyānists as the Buddha's adaptable way of meeting the questions and capacity of his hearers, though his own mind is spoken of as always being in the absolute Mahāyāna all-embracing realm. Such is the Mahāyāna view of Hīnayāna, and if the Vaipulya sūtras and special scriptures of their school, which are repudiated by Hīnayāna, are apocryphal, of which there seems no doubt, then Mahāyāna in condemning Hīnayāna must find other support for its claim to orthodoxy. The sūtras on which it chiefly relies, as regards the Buddha, have no authenticity; while those of Hīnayāna cannot be accepted as his veritable teaching in the absence of fundamental research. Hīnayāna is said to have first been divided into minority and majority sections immediately after the death of Śākyamuni, when the sthāvira, or older disciples, remained in what is spoken of as "the cave", some place at Rājagṛha, to settle the future of the order, and the general body of disciples remained outside; these two are the first 上坐部 and 大衆部 q. v. The first doctrinal division is reported to have taken place under the leadership of the monk 大天 Mahādeva (q.v.) a hundred years after the Buddha's nirvāṇa and during the reign of Aśoka; his reign, however, has been placed later than this by historians. Mahādeva's sect became the Mahāsāṅghikā, the other the Sthāvira. In time the two are said to have divided into eighteen, which with the two originals are the so-called "twenty sects" of Hīnayāna. Another division of four sects, referred to by Yijing, is that of the 大衆部 (Arya) Mahāsaṅghanikāya, 上座部 Āryasthavirāḥ, 根本說一切有部 Mūlasarvāstivādaḥ, and 正量部 Saṃmatīyāḥ. There is still another division of five sects, 五部律. For the eighteen Hīnayāna sects see 小乘十八部. |
帶子 带子 see styles |
dài zi dai4 zi5 tai tzu |
belt; band; ribbon; strap; girdle; (coll.) audio or video tape; Farrer's scallop (Chlamys farreri); comb pen shell (Atrina pectinata) |
教化 see styles |
jiào huà jiao4 hua4 chiao hua kyouke; kyouge / kyoke; kyoge きょうけ; きょうげ |
to enlighten; to civilize; to indoctrinate; to train (an animal) (noun, transitive verb) {Buddh} guidance; teaching people and leading them to Buddhism To transform by instruction; teach and convert; to cause another to give alms. |
法論 法论 see styles |
fǎ lùn fa3 lun4 fa lun houron / horon ほうろん |
doctrinal discussion; jurisprudence dharma discussion |
見濁 见浊 see styles |
jiàn zhuó jian4 zhuo2 chien cho kenjaku |
dṛṣṭi-kaṣāya. Corruption of doctrinal views, one of the five final corruptions. |
八中洲 see styles |
bā zhōng zhōu ba1 zhong1 zhou1 pa chung chou hachichū shū |
Each of the "four continents" has two other continents, i.e. Jambudvīpa has Cāmara and Varacāmara; Pūrvavideha has Deha and Videha; Aparagodānīya has Śaṭhā and Uttaramantriṇaḥ; and Uttarakuru has Kuravaḥ and Kaurava; v. 四洲. |
六和敬 see styles |
liù hé jìng liu4 he2 jing4 liu ho ching roku wakyō |
(六和) The six points of reverent harmony or unity in a monastery or convent: 身 bodily unity in form of worship, 口 oral unity in chanting, 意 mental unity in faith, 戒 moral unity in observing the commandments, 見 doctrinal unity in views and explanations, and 利, 行, 學, or 施 economic unity in community of goods, deeds, studies, or charity. |
吹込む see styles |
fukikomu ふきこむ |
(v5m,vi,vt) (1) to blow into; to breathe into; (transitive verb) (2) to inspire; to indoctrinate; (3) to record (music, video, etc.) |
法相教 see styles |
fǎ xiāng jiào fa3 xiang1 jiao4 fa hsiang chiao hossōkyō |
(大乘法相教) The third of the five periods of doctrinal development as distinguished by 圭峯 Guifeng. |
空論家 see styles |
kuuronka / kuronka くうろんか |
a doctrinaire |
豚尾猿 see styles |
butaozaru; butaozaru ぶたおざる; ブタオザル |
(kana only) pig-tailed macaque (Macaca nemestrina) |
黃花菜 黄花菜 see styles |
huáng huā cài huang2 hua1 cai4 huang hua ts`ai huang hua tsai |
citron daylily (Hemerocallis citrina Baroni); golden needles (its edible flower) |
たいらぎ see styles |
tairagi たいらぎ |
fan mussel (species of pen shell, Atrina pectinata) |
吹きこむ see styles |
fukikomu ふきこむ |
(v5m,vi,vt) (1) to blow into; to breathe into; (transitive verb) (2) to inspire; to indoctrinate; (3) to record (music, video, etc.) |
吹き込む see styles |
fukikomu ふきこむ |
(v5m,vi,vt) (1) to blow into; to breathe into; (transitive verb) (2) to inspire; to indoctrinate; (3) to record (music, video, etc.) |
四教三觀 四教三观 see styles |
sì jiào sān guān si4 jiao4 san1 guan1 ssu chiao san kuan shikyō sangan |
The Tiantai four main doctrinal divisions as above and its three kinds of meditation. |
天主教法 see styles |
tiān zhǔ jiào fǎ tian1 zhu3 jiao4 fa3 t`ien chu chiao fa tien chu chiao fa tenshu kyōhō |
Devendra-samaya. Doctrinal method of the lord of devas. A work on royalty in the possession of a son of Raajabalendraketu. |
橙頭地鶇 橙头地鸫 see styles |
chéng tóu dì dōng cheng2 tou2 di4 dong1 ch`eng t`ou ti tung cheng tou ti tung |
(bird species of China) orange-headed thrush (Geokichla citrina) |
空理空論 see styles |
kuurikuuron / kurikuron くうりくうろん |
(yoji) impractical theory; academic discussion; doctrinairism |
ブタオザル see styles |
butaozaru ブタオザル |
(kana only) pig-tailed macaque (Macaca nemestrina) |
伝持の八祖 see styles |
denjinohasso でんじのはっそ |
(exp,n) {Buddh} (See 付法の八祖) the eight doctrinal patriarchs who expounded the teachings (Nagarjuna, Nagabodhi, Vajrabodhi, Amoghavajra, Yi Xing, Huigo and Kukai) (in Shingon) |
Variations: |
tairagi; tairagi タイラギ; たいらぎ |
fan mussel (species of pen shell, Atrina pectinata) |
ドチリナキリシタン see styles |
dochirinakirishitan ドチリナキリシタン |
(wk) On Christian Doctrine (De doctrina Christiana) (Augustine of Hippo) |
ドチリナ・キリシタン see styles |
dochirina kirishitan ドチリナ・キリシタン |
(wk) On Christian Doctrine (De doctrina Christiana) (Augustine of Hippo) |
ハリケーンカトリーナ see styles |
harikeenkatoriina / harikeenkatorina ハリケーンカトリーナ |
Hurricane Katrina (2005) |
インドクトリネーション see styles |
indokutorineeshon インドクトリネーション |
indoctrination |
ハリケーン・カトリーナ see styles |
harikeen katoriina / harikeen katorina ハリケーン・カトリーナ |
Hurricane Katrina (2005) |
Variations: |
fukikomu ふきこむ |
(v5m,vi,vt) (1) to blow into; to breathe into; (transitive verb) (2) to inspire; to indoctrinate; (transitive verb) (3) to record (music, video, etc.) |
Variations: |
dochirinakirishitan; dochirina kirishitan ドチリナキリシタン; ドチリナ・キリシタン |
(work) On Christian Doctrine (De doctrina Christiana) (Augustine of Hippo) |
Variations: |
fukikomu ふきこむ |
(v5m,vi) (1) to blow in (of wind, rain, etc.); (transitive verb) (2) to blow (air) into (e.g. a balloon); to breathe (new life) into; (transitive verb) (3) to inspire (someone) with; to put into someone's head; to instill; to infuse; to indoctrinate with; (transitive verb) (4) to record (audio; on tape, vinyl, etc.) |
Variations: |
harikeenkatoriina; harikeen katoriina / harikeenkatorina; harikeen katorina ハリケーンカトリーナ; ハリケーン・カトリーナ |
Hurricane Katrina (2005) |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
This page contains 35 results for "Trina" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.
We do offer Chinese and Japanese Tattoo Services. We'll also be happy to help you translate something for other purposes.
No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.
The following titles are just to help people who are searching for an Asian dictionary to find this page.