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12345678910...>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
力 see styles |
lì li4 li riki りき |
More info & calligraphy: Power / Strength(suffix) strength; power; proficiency; ability; (given name) Riki bala; power, strength, of which there are several categories: 二力 power of choice and of practice; 三力 the power of Buddha; of meditation (samādhi) and of practice. 五力 pañcabala, the five powers of faith, zeal, memory (or remembering), meditation, and wisdom. 六力 A child's power is in crying; a woman's in resentment; a king's in domineering; an arhat's in zeal (or progress); a Buddha's in mercy; and a bhikṣu's in endurance (of despite) . 十力 q.v. The ten powers of Buddhas and bodhisattvas. |
媛 see styles |
yuàn yuan4 yüan hime ひめ |
More info & calligraphy: Beauty / Beautiful Princess(out-dated kanji) (1) princess; young lady of noble birth; (n-suf,n) (2) girl; (prefix) (3) small; cute; lesser (in names of species); (4) (archaism) (kyb:) prostitute; (female given name) Hime |
法 see styles |
fǎ fa3 fa minori みのり |
More info & calligraphy: Dharma / The Law(n,n-suf) (1) law; act; principle; (n,n-suf) (2) method; (n,n-suf) (3) {gramm} mood; (n,n-suf) (4) {Buddh} dharma; law; (female given name) Minori Dharma, 達磨; 曇無 (or 曇摩); 達摩 (or 達謨) Law, truth, religion, thing, anything Buddhist. Dharma is 'that which is held fast or kept, ordinance, statute, law, usage, practice, custom'; 'duty'; 'right'; 'proper'; 'morality'; 'character'. M. W. It is used in the sense of 一切 all things, or anything small or great, visible or invisible, real or unreal, affairs, truth, principle, method, concrete things, abstract ideas, etc. Dharma is described as that which has entity and bears its own attributes. It connotes Buddhism as the perfect religion; it also has the second place in the triratna 佛法僧, and in the sense of 法身 dharmakāya it approaches the Western idea of 'spiritual'. It is also one of the six media of sensation, i. e. the thing or object in relation to mind, v. 六塵. |
練 练 see styles |
liàn lian4 lien ren れん |
More info & calligraphy: Practice / Train / Drill(surname) Ren To train, practise, drill, exercise. |
義 义 see styles |
yì yi4 i yoshimura よしむら |
More info & calligraphy: Justice / Rectitude / Right Decision(noun - becomes adjective with の) (1) morality; righteousness; justice; honour (honor); (noun - becomes adjective with の) (2) meaning; (noun - becomes adjective with の) (3) {Buddh} teachings; doctrine; (n,n-pref) (4) nonconsanguineous relationship (i.e. of in-laws); (n,n-pref) (5) prosthesis; (surname) Yoshimura The right, proper, righteous; loyal; public-spirited, public; meaning, significance. It is used for the Skt. artha, object, purpose, meaning, etc.; also for abhidheya. |
道 see styles |
dào dao4 tao wataru わたる |
More info & calligraphy: Daoism / Taoism(1) (abbreviation) (See 道・みち・1) road; path; street; route; (2) (See 道・みち・5) way; set of practices; rules for conducting oneself; (3) (abbreviation) (in Japanese schools) (See 道徳教育) moral education; (4) Buddhist teachings; (5) Taoism; (6) administrative region of Japan (Hokkaido); (7) (hist) administrative region of Japan (Tokaido, Tosando, etc.); (8) province (administrative region of Korea); (9) circuit (administrative region of China); (10) (hist) province (Tang-era administrative region of China); (personal name) Wataru mārga. A way, road; the right path; principle, Truth, Reason, Logos, Cosmic energy; to lead; to say. The way of transmigration by which one arrives at a good or bad existence; any of the six gati, or paths of destiny. The way of bodhi, or enlightenment leading to nirvāṇa through spiritual stages. Essential nirvāṇa, in which absolute freedom reigns. For the eightfold noble path v. 八聖道.; The two Ways: (1) (a) 無礙道 or 無間道 The open or unhindered way, or the way of removing all obstacles or intervention, i. e. all delusion; (b) 解脫道 the way of release, by realization of truth. (2) (a) 難行道 The hard way of "works", i. e. by the six pāramitā and the disciplines. (b) 易行道 the easy way salvation, by the invocation of Amitābha. (3) (a) 有漏道 The way of reincarnation or mortality; (b) 無漏 the enlightened way of escape from the miseries of transmigration. (4) (a) 教道 The way of instruction; (b) 證道 the way of realization. (5) The two lower excretory organs. |
頓 顿 see styles |
dùn dun4 tun tomi とみ |
More info & calligraphy: Dayton(n,adj-nari) (1) (archaism) (See 頓に・とみに,頓と・とんと・1) sudden; abrupt; unexpected; (n,adj-nari) (2) (とん only) (archaism) stupid; foolish; (3) (とん only) {Buddh} attaining enlightenment in one effort (without ascetic practices, etc.); (surname) Tomi To fall headlong, prostrate; at one time, at once; suddenly; immediate; a pause; to stamp; make ready; used chiefly in contrast with 漸 gradually. |
五行 see styles |
wǔ xíng wu3 xing2 wu hsing gogyou / gogyo ごぎょう |
More info & calligraphy: Five Elements(1) (See 五大・ごだい・1) the five elements (in Chinese philosophy: wood, fire, earth, metal and water); the five phases; wu xing; (2) {Buddh} five practices of the Bodhisattvas; (3) (See 六信五行) the five pillars of Islam; (surname, given name) Gogyou The five lines of conduct. I. According to the 起信論 Awakening of Faith they are almsgiving; keeping the commandments; patience under insult; zeal or progress; meditation. II. According to the 涅槃經 Nirvana Sutra they are saintly or bodhisattva deeds; arhat, or noble deeds; deva deeds; children's deeds (i. e. normal good deeds of men, devas, and Hinayanists); sickness conditions, e. g. illness, delusion, etc.; — into all these lines of conduct and conditions a Bodhisattva enters. III. The five elements, or tanmātra— wood, fire, earth, metal, and water; or earth, water, ire, air, and ether (or space) as taught by the later Mahāyāna philosophy; idem 五大. |
信義 信义 see styles |
xìn yì xin4 yi4 hsin i nobuyoshi のぶよし |
More info & calligraphy: Faithful / Honorable / Trustworthy / Fidelity / Loyaltyfaith; fidelity; loyalty; (male given name) Nobuyoshi |
修行 see styles |
xiū xíng xiu1 xing2 hsiu hsing nobuyuki のぶゆき |
More info & calligraphy: Shugyo(noun, transitive verb) (1) training; practice; discipline; study; (noun, transitive verb) (2) {Buddh} ascetic practices; (personal name) Nobuyuki caryā, conduct; to observe and do; to end one's ways; to cultivate oneself in right practice; be religious, or pious. |
公平 see styles |
gōng píng gong1 ping2 kung p`ing kung ping kouhei / kohe こうへい |
More info & calligraphy: Fair / Impartial(noun or adjectival noun) fairness; impartiality; justice; objectivity; (surname, given name) Kōhei |
公義 公义 see styles |
gōng yì gong1 yi4 kung i masayoshi まさよし |
More info & calligraphy: Righteousnessjustice; equity; (male given name) Masayoshi |
參禪 参禅 see styles |
cān chán can1 chan2 ts`an ch`an tsan chan noshi wo ri |
More info & calligraphy: Zen UnderstandingTo inquire, discuss, seek religious instruction. |
安心 see styles |
ān xīn an1 xin1 an hsin anshin あんしん |
More info & calligraphy: Peaceful Heart / Peace of Mind / Calm Mind{Buddh} obtaining peace of mind through faith or ascetic practice; (female given name) Anshin To quiet the heart, or mind; be at rest. |
布施 see styles |
bù shī bu4 shi1 pu shih fuho ふほ |
More info & calligraphy: Dana: Almsgiving and Generosity(n,vs,vi) (1) {Buddh} alms-giving; charity; (n,vs,vi) (2) {Buddh} offerings (usu. money) to a priest (for reading sutras, etc.); (surname) Fuho dāna 檀那; the sixth pāramitā, almsgiving, i. e. of goods, or the doctrine, with resultant benefits now and also hereafter in the forms of reincarnation, as neglect or refusal will produce the opposite consequences. The 二種布施 two kinds of dāna are the pure, or unsullied charity, which looks for no reward here but only hereafter; and the sullied almsgiving whose object is personal benefit. The three kinds of dāna are goods, the doctrine, and courage, or fearlessness. The four kinds are pens to write the sutras, ink, the sutras themselves, and preaching. The five kinds are giving to those who have come from a distance, those who are going to a distance, the sick, the hungry, those wise in the doctrine. The seven kinds are giving to visitors, travellers, the sick, their nurses, monasteries, endowments for the sustenance of monks or nuns, and clothing and food according to season. The eight kinds are giving to those who come for aid, giving for fear (of evil), return for kindness received, anticipating gifts in return, continuing the parental example of giving, giving in hope of rebirth in a particular heaven, in hope of an honoured name, for the adornment of the heart and life. 倶舍論 18. |
情義 情义 see styles |
qíng yì qing2 yi4 ch`ing i ching i jougi / jogi じょうぎ |
More info & calligraphy: Love and Honorjustice and humanity |
正義 正义 see styles |
zhèng yì zheng4 yi4 cheng i masayoshi まさよし |
More info & calligraphy: Justice / Righteousness(1) justice; right; righteousness; (2) (usu. in titles of annotated editions of Confucian classics) correct meaning; correct explanation; (male given name) Masayoshi traditional or accepted viewpoint of one school or sect |
瑜伽 see styles |
yú jiā yu2 jia1 yü chia yuga ゆが |
More info & calligraphy: Yoga{Buddh} (See ヨーガ) yoga; (surname) Yuga yoga; also 瑜誐; 遊迦; a yoke, yoking, union, especially an ecstatic union of the individual soul with a divine being, or spirit, also of the individual soul with the universal soul. The method requires the mutual response or relation of 境, 行, 理, 果 and 機; i.e. (1) state, or environment, referred to mind; (2) action, or mode of practice; (3) right principle; (4) results in enlightenment; (5) motivity, i.e. practical application in saving others. Also the mutual relation of hand, mouth, and mind referring to manifestation, incantation, and mental operation; these are known as 瑜伽三密, the three esoteric (means) of Yoga. The older practice of meditation as a means of obtaining spiritual or magical power was distorted in Tantrism to exorcism, sorcery, and juggling in general. |
真剣 see styles |
honki ほんき |
More info & calligraphy: Intense / Serious |
禅道 see styles |
zendou / zendo ぜんどう |
More info & calligraphy: Zendo / The Zen Way |
練功 练功 see styles |
liàn gōng lian4 gong1 lien kung renkou / renko れんこう |
More info & calligraphy: Skill Acquired Through Hard Training{MA} skills acquired through hard training; feats of practice |
薩蒂 萨蒂 see styles |
sà dì sa4 di4 sa ti |
More info & calligraphy: Sadie |
訓練 训练 see styles |
xùn liàn xun4 lian4 hsün lien kunren くんれん |
More info & calligraphy: Training / Drill(noun, transitive verb) training; drill; practice; discipline |
道場 道场 see styles |
dào chǎng dao4 chang3 tao ch`ang tao chang michiba みちば |
More info & calligraphy: Dojo / Martial Arts Studio(1) dojo; hall used for martial arts training; (2) (abbreviation) {Buddh} (See 菩提道場) manda (place of Buddhist practice or meditation, esp. the place under the bodhi tree where Buddha attained enlightenment); (surname) Michiba Truth-plot. bodhimaṇḍala, circle, or place of enlightenment. The place where Buddha attained enlightenment. A place, or method, for attaining to Buddha-truth. An object of or place for religious offerings. A place for teaching, learning, or practising religion. |
達磨 达磨 see styles |
dá mó da2 mo2 ta mo daruma だるま |
More info & calligraphy: Daruma / Damodharma; also 達摩; 達麼; 達而麻耶; 曇摩; 馱摩 tr. by 法. dharma is from dhara, holding, bearing, possessing, etc.; and means 'that which is to be held fast or kept, ordinance, statute, law, usage, practice'; 'anything right.' M.W. It may be variously intp. as (1) characteristic, attribute, predicate; (2) the bearer, the transcendent substratum of single elements of conscious life; (3) element, i.e. a part of conscious life; (4) nirvāṇa, i.e. the Dharma par excellence, the object of Buddhist teaching; (5) the absolute, the real; (6) the teaching or religion of Buddha; (7) thing, object, appearance. Also, Damo, or Bodhidharma, the twenty-eighth Indian and first Chinese patriarch, who arrived in China A.D. 520, the reputed founder of the Chan or Intuitional School in China. He is described as son of a king in southern India; originally called Bodhitara. He arrived at Guangdong, bringing it is said the sacred begging-bowl, and settled in Luoyang, where he engaged in silent meditation for nine years, whence he received the title of wall-gazing Brahman 壁觀婆羅門, though he was a kṣatriya. His doctrine and practice were those of the 'inner light', independent of the written word, but to 慧可 Huike, his successor, he commended the Laṅkāvatāra-sūtra as nearest to his views. There are many names with Dharma as initial: Dharmapāla, Dharmagupta, Dharmayaśas, Dharmaruci, Dharmarakṣa, Dharmatrāta, Dharmavardhana, etc. |
錬磨 see styles |
renma れんま |
More info & calligraphy: Training / Practice / Cultivation |
ぐーん see styles |
kuun / kun クーン |
(adverb taking the "to" particle) (onomatopoeic or mimetic word) remarkably; noticeably; (surname) Chun; Coon; Kuhn; Kune |
内弟子 see styles |
uchideshi うちでし |
More info & calligraphy: Uchi-Deshi |
バッセン see styles |
bassen バッセン |
(abbreviation) {baseb} (See バッティングセンター) batting practice facility; batting practice center; batting cage |
理直氣壯 理直气壮 see styles |
lǐ zhí qì zhuàng li3 zhi2 qi4 zhuang4 li chih ch`i chuang li chih chi chuang |
More info & calligraphy: Engage with Confidence |
義無反顧 义无反顾 see styles |
yì wú fǎn gù yi4 wu2 fan3 gu4 i wu fan ku |
More info & calligraphy: No Surrender |
事 see styles |
shì shi4 shih tsutomu つとむ |
matter; thing; item; work; affair; CL:件[jian4],樁|桩[zhuang1],回[hui2] {Buddh} (See 理・2) individual concrete phenomenon (as opposed to a general principle); (male given name) Tsutomu artha 日迦他 (迦 being an error for 遏); affair, concern, matter; action, practice; phenomena; to serve. It is 'practice' or the thing, affair, matter, in contrast with 理 theory, or the underlying principle. |
例 see styles |
lì li4 li kiyosaki きよさき |
example; precedent; rule; case; instance (1) example; instance; illustration; case; (2) precedent; (3) custom; habit; practice; usage; (surname) Kiyosaki an example |
倬 see styles |
zhuō zhuo1 cho hiroshi ひろし |
noticeable; large; clear; distinct; Taiwan pr. [zhuo2] (given name) Hiroshi |
儀 仪 see styles |
yí yi2 i tadashi ただし |
apparatus; rites; appearance; present; ceremony (1) ceremony; (2) matter; affair; case; (suffix) (3) (used in letters, official notices, etc. after a person's name, personal pronoun, etc.) with regard to; as for; as concerns; (given name) Tadashi Manner, mode, style; ceremony, etiquette. |
冤 see styles |
yuān yuan1 yüan en えん |
injustice; grievance; wrong false charge; false accusation injustice |
啖 see styles |
dàn dan4 tan tan |
to eat; to taste; to entice (using bait) to chew |
年 see styles |
nián nian2 nien minoru みのる |
year; CL:個|个[ge4] (1) (See 年に一度) year; (counter) (2) counter for years (e.g. of an era), grades (e.g. school); (3) (abbreviation) (See 年季・1) period of an apprentice's contract (usu. ten years); (given name) Minoru A year, years. |
当 see styles |
masaru まさる |
(prefix) (1) (See 当の) this; our; the ... in question; the said ...; (2) (See 当を得る) right; justice; fairness; (3) (abbreviation) (See 当座預金) checking account; (given name) Masaru |
徒 see styles |
tú tu2 t`u tu toumei / tome とうめい |
(bound form) disciple; apprentice; believer; (derog.) wrongdoer (as in 騙徒|骗徒[pian4 tu2] "swindler" or 叛徒[pan4 tu2] "traitor" etc); (bound form) on foot; (bound form) bare; empty; (bound form) to no avail; in vain; (bound form) merely; just; only; (bound form) prison sentence party; set; gang; company; person; (personal name) Toumei On foot; a follower, disciple; in vain; banishment. |
是 see styles |
shì shi4 shih naoshi なおし |
to be (followed by substantives only); correct; right; true; (respectful acknowledgement of a command) very well; (adverb for emphatic assertion) righteousness; justice; right; (given name) Naoshi The verb to be, is, are, etc.; right; this, these. |
果 see styles |
guǒ guo3 kuo minoru みのる |
fruit; result; resolute; indeed; if really (1) {Buddh} (See 因・2) phala (attained state, result); (2) {Buddh} (See 悟り・2) enlightenment (as the fruits of one's Buddhist practice); (3) (See 果物) fruit; (counter) (4) counter for pieces of fruit; (male given name) Minoru phala, 頗羅 fruit; offspring; result, consequence, effect; reward, retribution; it contrasts with cause, i. e. 因果 cause and effect. The effect by causing a further effect becomes also a cause. |
標 标 see styles |
biāo biao1 piao maaku / maku まあく |
mark; sign; label; to mark with a symbol, label, lettering etc; to bear (a brand name, registration number etc); prize; award; bid; target; quota; (old) the topmost branches of a tree; visible symptom; classifier for military units (1) (rare) mark; sign; target; (2) (archaism) plain wood showing the seating order of officials at court; (3) (archaism) nameplate; (female given name) Maaku Signal, flag, banner; the troops under a particular banner; a notice, list, signboard, ticket; to publish. |
櫺 棂 see styles |
líng ling2 ling |
(bound form) a (window) lattice; latticework |
止 see styles |
zhǐ zhi3 chih tomeru とめる |
to stop; to prohibit; until; only (given name) Tomeru To stop, halt, cease; one of the seven definitions of 禪定 dhyāna described as 奢摩他 śamatha or 三摩地 samādhi; it is defined as 靜息動心 silencing, or putting to rest the active mind, or auto-hypnosis; also 心定止於一處 the mind centred, lit. the mind steadily fixed on one place, or in one position. It differs from 觀 which observes, examines, sifts evidence; 止 has to do with 拂妄 getting rid of distraction for moral ends; it is abstraction, rather than contemplation; see 止觀 In practice there are three methods of attaining such abstraction: (a) by fixing the mind on the nose, navel, etc.; (b) by stopping every thought as it arises; (c) by dwelling on the thought that nothing exists of itself, but from a preceding cause. |
汚 污 see styles |
wū wu1 wu yogore; yogore よごれ; ヨゴレ |
variant of 污[wu1] (kana only) (See 汚鮫・よごれざめ,オーシャニックホワイトティップシャーク) oceanic whitetip shark (Carcharhinus longimanus) Filthy, impure. kleśa; contamination of attachment to the pleasures of sense, to heretical views, to moral and ascetic practices regarded as adequate to salvation, to the belief in the self, all which cause misery.; Impure; to defile. |
溜 see styles |
liù liu4 liu ryuu / ryu りゅう |
swift current; rapids; (dialect) (of speech, actions etc) skilled; proficient; (of movements) quick; speedy; (bound form) rain runoff from a roof; (bound form) roof gutter; classifier for rows, lines etc; surroundings; neighborhood; (dialect) to practice; (dialect) to plaster; to fill in the cracks (with cement, lime plaster etc) (surname) Ryū |
牖 see styles |
yǒu you3 yu |
to enlighten; lattice window |
睬 see styles |
cǎi cai3 ts`ai tsai |
to pay attention; to take notice of; to care for |
習 习 see styles |
xí xi2 hsi shii / shi シー |
(bound form) to practice; to study; habit; custom (surname) Xi Repetition, practice, habit, skilled; u.f. 習氣 intp. vāsanā. |
肄 see styles |
yì yi4 i |
to learn; to practice or study (old) |
臘 腊 see styles |
là la4 la rou / ro ろう |
ancient practice of offering sacrifices to the gods in the 12th lunar month; the 12th lunar month; (bound form) (of meat, fish etc) cured in winter, esp. in the 12th lunar month (1) {Buddh} offering ceremony held on the third day of the dog after the winter solstice; (2) twelfth month of the lunisolar calendar; (3) (See 臈) year in the Buddhist order (after the completion of the first meditation retreat) Dried flesh; to sacrifice to the gods three days after the winter solstice; the end of the year; a year; a monastic year, i.e. the end of the annual summer retreat, also called 戒臘; 夏臘; 法臘. |
荒 see styles |
huāng huang1 huang susamu すさむ |
desolate; shortage; scarce; out of practice; absurd; uncultivated; to neglect (1) leftovers (after filleting a fish); (2) rice chaff; (3) (kana only) flaw (esp. of a person); (prefix) (4) rough; roughly; (5) crude; raw; natural; wild; (given name) Susamu Wild, waste; wilds; empty; famine; reckless; to nullify; an angry appearance. |
蔀 see styles |
bù bu4 pu tobe とべ |
(literary) to cover; to shelter; (literary) 76 years (unit of time in ancient calendars) {archit} latticed shutters (in traditional Japanese and Chinese architecture); (surname) Tobe |
記 记 see styles |
jì ji4 chi fumi ふみ |
to record; to note; to memorize; to remember; mark; sign; classifier for blows, kicks, shots (n,n-suf) (1) (also written 紀) account; history; chronicle; annals; record; (expression) (2) (begins a list or details, as in 記....以上) (See 以上・5) notice; note; as follows; (3) (abbreviation) (See 古事記) Kojiki (earliest historical record of Japan, compiled in 712 CE); Records of Ancient Matters; (female given name) Fumi To remember, to record; to record as foretelling, prophesy. |
誘 诱 see styles |
yòu you4 yu yuu / yu ゆう |
(literary) to induce; to entice (female given name) Yū to teach and guide |
謨 谟 see styles |
mó mo2 mo akira あきら |
plan; to practice (personal name) Akira Plans, schemes; counterfeit, forge; translit. mo, mu. |
谘 see styles |
zī zi1 tzu |
simplified form of 諮 (Note: In practice, 咨 is usually used in simplified Chinese rather than 谘, even though 咨 is not officially designated as the simplified form of 諮.) |
軨 see styles |
líng ling2 ling |
lattice work on front and sides |
逗 see styles |
dòu dou4 tou tō |
to tease (playfully); to entice; (coll.) to joke; (coll.) funny; amusing; to stay; to sojourn; brief pause at the end of a phrase (variant of 讀|读[dou4]) Delay, loiter; skulk; beguile. |
餌 饵 see styles |
ěr er3 erh esa(p); e; esa えさ(P); え; エサ |
pastry; food; to swallow; to lure; bait; lure (1) (animal) feed; fodder; pet food; (2) bait; lure; enticement food |
エサ see styles |
esa エサ |
(1) (animal) feed; fodder; pet food; (2) bait; lure; enticement; (personal name) Eca |
お店 see styles |
otana おたな |
(1) merchant's home (esp. used by apprentices, etc.); (2) (your) rental home |
お酌 see styles |
oshaku おしゃく |
(noun/participle) (1) pouring alcohol; (2) person pouring alcohol for guests or customers (typically a woman); (3) (apprentice) geisha; dancing girl |
トレ see styles |
dore ドレ |
(suffix noun) (abbreviation) (See トレーニング・1,筋トレ) training; practice; workout; (personal name) Dolet; Dore; Doret |
一報 see styles |
ippou / ippo いっぽう |
(noun, transitive verb) (1) information; (brief) notice; letting someone know; dropping a line; (2) (See 第一報) first report; initial report |
一際 一际 see styles |
yī jì yi1 ji4 i chi issai ひときわ |
(adverb) (kana only) conspicuously; noticeably; remarkably; especially; particularly Of the same realm or boundary, i.e. the world and nirvāṇa are one. |
一顧 see styles |
ikko いっこ |
(noun, transitive verb) (usu. with neg. sentence) (See 一顧だにしない) slightest notice; slightest consideration; slightest attention; a little thought; glance |
丁稚 see styles |
decchi でっち |
(See 弟子・でし) apprentice; shop boy |
三慧 see styles |
sān huì san1 hui4 san hui misato みさと |
(female given name) Misato The three modes of attaining moral wisdom: 聞慧 from reading, hearing, instruction; 思慧 from reflection, etc.; 修慧 from practice (of abstract meditation). |
三斷 三断 see styles |
sān duàn san1 duan4 san tuan sandan |
The three cuttings off or excisions (of 惑 beguiling delusions, or perplexities). (1) (a) 見所斷 to cut off delusions of view, of which Hīnayāna has eighty-eight kinds; (b) 修所斷in practice, eighty-one kinds; (c) 非所斷nothing left to cut off, perfect. v. 倶舍論 2. (2) (a) 自性斷 to cut off the nature or root (of delusion); (b) 緣縛斷 to cut off the external bonds, or objective causes (of delusions); (c) 不生斷 (delusion) no longer arising, therefore nothing produced to cut off. The third stage in both groups is that of an arhat. |
三法 see styles |
sān fǎ san1 fa3 san fa sanbō |
The three dharma, i.e. 教法 the Buddha's teaching; 行法 the practice of it; 證法 realization or experiential proof of it in bodhi and nirvāṇa. |
不平 see styles |
bù píng bu4 ping2 pu p`ing pu ping fuhei / fuhe ふへい |
uneven; injustice; unfairness; wrong; grievance; indignant; dissatisfied (n,adj-no,adj-na) discontent; dissatisfaction; complaint; grievance uneven |
不正 see styles |
bù zhèng bu4 zheng4 pu cheng fusei / fuse ふせい |
(n,adj-na,adj-no) injustice; unfairness; wrongdoing; iniquity; impropriety; irregularity; dishonesty; illegality; fraud untrue |
不理 see styles |
bù lǐ bu4 li3 pu li furi ふり |
to refuse to acknowledge; to pay no attention to; to take no notice of; to ignore (noun or adjectival noun) (archaism) unreasonable; irrational; illogical |
不義 不义 see styles |
bù yì bu4 yi4 pu i fugi ふぎ |
injustice (noun - becomes adjective with の) (1) immorality; injustice; misconduct; impropriety; perfidy; (noun - becomes adjective with の) (2) adultery; infidelity; cuckoldry; (noun - becomes adjective with の) (3) (archaism) (See 八虐) murdering one's teacher or a government official unjust |
中夜 see styles |
zhōng yè zhong1 ye4 chung yeh nakaya なかや |
(1) {Buddh} (See 六時) midnight period; midnight service; (2) (archaism) winter solstice; (surname) Nakaya midnight |
主持 see styles |
zhǔ chí zhu3 chi2 chu ch`ih chu chih shuji しゅじ |
to take charge of; to manage or direct; to preside over; to uphold; to stand for (justice etc); to host (a TV or radio program etc); (TV) anchor (archaism) taking charge; presiding over |
予兆 see styles |
yochou / yocho よちょう |
omen; sign; notice; indication |
予告 see styles |
yokoku よこく |
(noun, transitive verb) (1) (advance) notice; preliminary announcement; warning; (2) (abbreviation) (See 予告編) trailer (for a film, TV show, etc.) |
事理 see styles |
shì lǐ shi4 li3 shih li jiri じり |
reason; logic reason; facts; propriety; sense Practice and theory; phenomenon and noumenon, activity and principle, or the absolute; phenomena ever change, the underlying principle, being absolute, neither changes nor acts, it is the 眞如 q. v. also v. 理. For 事理法界 (事理無礙法界) v. 四法界. |
事相 see styles |
shì xiàng shi4 xiang4 shih hsiang jisou / jiso じそう |
aspect; phase; phenomenon Phenomenon, affair, practice. The practices of the esoterics are called 事理部 as contrasted with their open teaching called 教相部. |
二修 see styles |
èr xiū er4 xiu1 erh hsiu niś hu |
Two kinds of devotion or practice, 專修 and 雜修 sole or single-minded, and miscellaneous or varied, defined as (1) chief or sole duty, and (2) aids thereto or adjunctive observances. Also 緣修 causative devotion of a bodhisattva in former life, and 眞修 its actual manifestation here. |
二入 see styles |
èr rù er4 ru4 erh ju futairi ふたいり |
(place-name) Futairi The two ways of entering the truth:— 理入 by conviction intellectually, 行入 by (proving it in) practice. |
二力 see styles |
èr lì er4 li4 erh li nika にか |
(female given name) Nika Dual powers; there are three definitions: (1) 自力 one's own strength, or endeavours, i.e. salvation by cultivating 戒, 定, and 慧; 他カ another's strength, e.g. the saving power of Amitābha. (2) 思擇力 Power of thought in choosing (right principles); 修習力 power of practice and performance. (3) 有力 and 無力 positive and negative forces: dominant and subordinate; active and inert energy. |
二和 see styles |
èr hé er4 he2 erh ho futawa ふたわ |
(place-name) Futawa The double harmony or unity, i. e. 理 and 事, indicating those who are united in doctrine and practice, or the saṅgha. |
二善 see styles |
èr shàn er4 shan4 erh shan futayoshi ふたよし |
(surname) Futayoshi The two good things, 定善 the good character that arises from meditation or contemplation mdash especially of the Pure Land; 散善 the good character attainable when, though not in meditation, one controls oneself in thought, word, and deed;. Also 未生善 the good character not yet evolved; and 已生善 the good character already evolved;. Also 事理善 goodness in theory and practice. |
二因 see styles |
èr yīn er4 yin1 erh yin niin / nin にいん |
{Buddh} two causes Two causes, of which there are various definitions: (1) 生因 The producing cause (of all good things); and 了因 the revealing or illuminating cause i.e. knowledge, or wisdom. (2) 能生因 The 8th 識 q. v.: the cause that is able to produce all sense and perceptions, also all good and evil; and 方便因 the environmental or adaptive cause, which aids the 8th 識, as water or earth does the seed, etc. (3) 習因 or 同類因 Practice or habit as cause e. g. desire causing desire; and 報因 or 果熟因 the rewarding cause, or fruit-ripening cause, e. g. pleasure or pain caused by good or evil deeds. (4) 正因 Correct or direct cause i.e. the Buddha-nature of all beings; and 緣因 the contributory cause, or enlightenment (see 了因 above) which evolves the 正因 or Buddha-nature by good works. (5) 近因 Immediate or direct cause and 遠因 distant or indirect cause or causes. |
二惑 see styles |
èr huò er4 huo4 erh huo niwaku |
The two aspects of illusion: 見惑 perplexities or illusions and temptations arise from false views or theories. 思惑 or 修惑, ditto from thoughts arising through contact with the world, or by habit, such as desire, anger, infatuation, etc. They are also styled 理惑 illusions connected with principles and 事惑 illusions arising, in practice; v. 見思. |
二果 see styles |
èr guǒ er4 guo3 erh kuo nika |
Sakṛdāgāmin; v. 裟 and 斯. The second "fruit" of the four kinds of Hīnayāna arhats, who have only once more to return to mortality. Also the two kinds of fruit or karma: (a) 習氣果 The good or evil characteristics resulting from habit or practice in a former existence; (b) 報果the pain or pleasure resulting (in this life) from the practices of a previous life. |
二至 see styles |
nishi にし |
the two solstices (summer and winter) |
二覺 二觉 see styles |
èr jué er4 jue2 erh chüeh nikaku |
The two enlightenments: (1) The 起信論 has two—(a) 本覺 the immanent mind in all things, e.g. "which lighteth every man that cometh into the world", also defined as the 法身 dharmakāya; (b) 始覺 initial enlightenment or beginning of illumination; this initiation leads on to Buddhahood, or full enlightenment. (2) (a) 等覺 The fifty-first stage of a bodhisattva's 行 位 practice; (b) 妙覺 the fifty-second stage, or enlightenment of Buddhahood.(3) (a)自覺 A Buddha's own or natural enlightenment; (b) 覺他 his enlightening of all others. |
二觀 二观 see styles |
èr guān er4 guan1 erh kuan nikan |
The two universal bases of meditation: 事觀 the external forms, or the phenomenal, and 理觀 the real or underlying nature, i. e. practice and theory. |
五常 see styles |
wǔ cháng wu3 chang2 wu ch`ang wu chang gojou / gojo ごじょう |
the five cardinal virtues in traditional Chinese ethics: benevolence 仁[ren2], justice 義|义[yi4], propriety 禮|礼[li3], wisdom 智[zhi4] and honor 信[xin4]; alternative term for 五倫|五伦[wu3 lun2], the five cardinal relationships; alternative term for 五行[wu3 xing2], the five elements the five cardinal Confucian virtues (justice, politeness, wisdom, fidelity and benevolence); (place-name) Gojō five constant [virtues] |
五部 see styles |
wǔ bù wu3 bu4 wu pu gohe ごへ |
(place-name) Gohe The five classes, or groups I. The 四諦 four truths, which four are classified as 見道 or theory, and 修道 practice, e. g. the eightfold path. II. The five early Hīnayāna sects, see 一切有部 or Sarvastivadah. III. The five groups of the Vajradhātu maṇḍala. |
五障 see styles |
wǔ zhàng wu3 zhang4 wu chang goshou / gosho ごしょう |
(1) {Buddh} five hindrances (that prevent a woman from becoming a Buddha, a Brahmā, a Shakra, a devil king, or a wheel-turning king); five obstructions to women's attainment; (2) {Buddh} five hindrances (that impede ascetic practices; sensory desire, ill-will, sloth and torpor, restlessness and worry, doubt) The five hindrances, or obstacles; also 五礙; 五雲. I. Of women, i. e. inability to become Brahma-kings, Indras, Māra-kings, Caikravarti-kings, or Buddhas. II. The hindrances to the five 五力 powers, i. e. (self-) deception a bar to faith, as sloth is to zeal, anger to remembrance, hatred to meditaton, and discontent to wisdom. III. The hindrances of (1) the passion-nature, e. g. original sin; (2) of karma caused in previous lives; (3) the affairs of life; (4) no friendly or competent preceptor; (5) partial knowledge. |
交九 see styles |
jiāo jiǔ jiao1 jiu3 chiao chiu |
the coldest period of the year; three nine day periods after the winter solstice |
人目 see styles |
hitome ひとめ jinmoku じんもく |
public gaze; public notice; attention |
仁義 仁义 see styles |
rén yi ren2 yi5 jen i miyoshi みよし |
affable and even-tempered (1) humanity and justice (esp. in Confucianism); virtue; (2) duty; (3) (perhaps derived from 辞儀) (See 辞儀・じんぎ・1,仁義を切る) formal greeting (between yakuza, street vendors, gamblers, etc.); (4) (gang's) moral code; (male given name) Miyoshi humaneness and rightness |
仗義 仗义 see styles |
zhàng yì zhang4 yi4 chang i |
to uphold justice; to be loyal (to one's friends); to stick by |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
This page contains 100 results for "Tice" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.
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No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.
The following titles are just to help people who are searching for an Asian dictionary to find this page.