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<12345678910...>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
修真 see styles |
xiū zhēn xiu1 zhen1 hsiu chen shuuma / shuma しゅうま |
to practice Taoism; to cultivate the true self through spiritual exercises (personal name) Shuuma |
倒れ see styles |
daore だおれ |
(suffix) (1) (after the -masu stem of a verb) doing ... until one goes bankrupt; doing ... until one goes broke; (suffix) (2) falling short of (one's reputation); failing to live up to (one's appearance); falling through (e.g. of a plan) |
借光 see styles |
jiè guāng jie4 guang1 chieh kuang |
excuse me (i.e. let me through, please); reflected glory; to benefit from sb else's prestige |
借過 借过 see styles |
jiè guò jie4 guo4 chieh kuo |
excuse me (i.e. let me through, please) |
偏門 偏门 see styles |
piān mén pian1 men2 p`ien men pien men henmon |
side door; doing things by the side door (i.e. dishonestly) A side door, one through which offenders are expelled. |
傳來 传来 see styles |
chuán lái chuan2 lai2 ch`uan lai chuan lai denrai |
(of a sound) to come through; to be heard; (of news) to arrive transmitted |
傳家 传家 see styles |
chuán jiā chuan2 jia1 ch`uan chia chuan chia |
to pass on through the generations |
傷道 伤道 see styles |
shāng dào shang1 dao4 shang tao |
wound track (the path of a bullet through the body) |
像化 see styles |
xiàng huà xiang4 hua4 hsiang hua zō ke |
The religion of the image or symbol Buddhism. Also the second or formal period of the teaching of Buddhism by symbol, v. 像法. |
充電 充电 see styles |
chōng diàn chong1 dian4 ch`ung tien chung tien juuden / juden じゅうでん |
to recharge (a battery); (fig.) to recharge one's batteries (through leisure); to update one's skills and knowledge (noun/participle) (1) charging (electrically); (noun/participle) (2) electrification |
入家 see styles |
nyuuka / nyuka にゅうか |
(obsolete) {law} being entered in a new family register (through adoption, marriage, etc.); (surname) Iriie |
入門 入门 see styles |
rù mén ru4 men2 ju men nyuumon / nyumon にゅうもん |
entrance door; to enter a door; introduction (to a subject); to learn the basics of a subject (n,vs,vi) (1) becoming a pupil (of); becoming a disciple; entering an institution; beginning training; (2) (usu. in book titles) introduction (to); primer; guide; (n,vs,vi) (3) entering through a gate; (surname) Irima gate of entry |
入關 入关 see styles |
rù guān ru4 guan1 ju kuan |
to enter a pass; to go through customs |
六裁 see styles |
liù cái liu4 cai2 liu ts`ai liu tsai roku sai |
The six decisions, i. e. the concepts formed through the mental contact of the six senses; later called 六觸. |
六通 see styles |
liù tōng liu4 tong1 liu t`ung liu tung rokutsū |
abhijñā, or ṣaḍ abhijñā. The six supernatural or universal powers acquired by a Buddha, also by an arhat through the fourth degree of dhyāna. The 'southern' Buddhists only have the first five, which are also known in China; v. 五神通; the sixth is 漏盡通 (漏盡智證通) āsravakṣaya-jñāna, supernatural consciousness of the waning of vicious propensities. |
凡眼 see styles |
bongan ぼんがん |
(through) a layman's eyes |
処世 see styles |
shosei / shose しょせい |
making one's way through life; conduct of one's life |
出門 出门 see styles |
chū mén chu1 men2 ch`u men chu men shutsumon しゅつもん |
to go out; to leave home; to go on a journey; away from home; (of a woman) to get married (n,vs,vi) exiting through a gate; going out; leaving (the premises); (surname) Demon going out of the gate |
切る see styles |
kiru きる |
(transitive verb) (1) to cut; to cut through; to perform (surgery); (transitive verb) (2) (See 縁を切る) to sever (connections, ties); (transitive verb) (3) to turn off (e.g. the light); (transitive verb) (4) (See 電話を切る) to terminate (e.g. a conversation); to hang up (the phone); to disconnect; (transitive verb) (5) to punch (a ticket); to tear off (a stub); (transitive verb) (6) to open (something sealed); (transitive verb) (7) to start; (transitive verb) (8) to set (a limit); to do (something) in less or within a certain time; to issue (cheques, vouchers, etc.); (transitive verb) (9) (See 値切る) to reduce; to decrease; to discount; (transitive verb) (10) to shake off (water, etc.); to let drip-dry; to let drain; (transitive verb) (11) to cross; to traverse; (transitive verb) (12) to criticize sharply; (transitive verb) (13) to act decisively; to do (something noticeable); to go first; to make (certain facial expressions, in kabuki); (transitive verb) (14) to turn (vehicle, steering wheel, etc.); (transitive verb) (15) to curl (a ball); to bend; to cut; (transitive verb) (16) to shuffle (cards); (transitive verb) (17) {mahj} to discard a tile; (transitive verb) (18) to dismiss; to sack; to let go; to expel; to excommunicate; (transitive verb) (19) to dig (a groove); to cut (a stencil, on a mimeograph); (transitive verb) (20) (See 切り札・1) to trump; (transitive verb) (21) {go} to cut (the connection between two groups); (transitive verb) (22) (also written as 鑽る) to start a fire (with wood-wood friction or by striking a metal against stone); (transitive verb) (23) to draw (a shape) in the air (with a sword, etc.); (suf,v5r) (24) (after the -masu stem of a verb) (See 使い切る) to do completely; to finish doing; (suf,v5r) (25) (after the -masu stem of a verb) (See 疲れ切る) to be completely ...; to be totally ...; to be terribly ...; (suf,v5r) (26) (after the -masu stem of a verb) (See 言い切る・1) to do clearly; to do decisively; to do firmly |
利益 see styles |
lì yì li4 yi4 li i rieki(p); riyaku りえき(P); りやく |
benefit; (in sb's) interest; CL:個|个[ge4] (1) profit; gains; (2) benefit; advantage; good; interests (e.g. of society); (noun, transitive verb) (3) (りやく only) (usu. ご〜) (See 御利益・1) grace (of God, Buddha, etc., esp. as attained through rightful actions, prayer, adherence to one's faith, etc.); blessing; miracle; (personal name) Toshimasu Benefit, aid, to bless; hence 利益妙 the wonder of Buddha's blessing, in opening the minds of all to enter the Buddha-enlightenment. |
刺穿 see styles |
cì chuān ci4 chuan1 tz`u ch`uan tzu chuan |
to skewer; to impale; to pierce through |
勁吹 劲吹 see styles |
jìng chuī jing4 chui1 ching ch`ui ching chui |
(of wind) to blow strongly; (fig.) (of trends, changes etc) to sweep through society |
勞改 劳改 see styles |
láo gǎi lao2 gai3 lao kai |
abbr. for 勞動改造|劳动改造[lao2 dong4 gai3 zao4]; reform through labor; laogai (prison camp) |
勞教 劳教 see styles |
láo jiào lao2 jiao4 lao chiao |
reeducation through labor |
化生 see styles |
huà shēng hua4 sheng1 hua sheng keshou / kesho けしょう |
(noun/participle) (1) {Buddh} (See 四生) spontaneous birth; (2) goblin; monster; (surname, given name) Keshou q. v. means direct 'birth' by metamorphosis. It also means the incarnate avaatara of a deity.; aupapādaka, or aupapāduka. Direct metamorphosis, or birth by transformation, one of the 四生, by which existence in any required form is attained in an instant in full maturity. By this birth bodhisattvas residing in Tuṣita appear on earth. Dhyāni Buddhas and Avalokiteśvara are likewise called 化生. It also means unconditional creation at the beginning of a kalpa. Bhuta 部多 is also used with similar meaning. There are various kinds of 化生, e. g. 佛菩薩化生 the transformation of a Buddha or bodhisattva, in any form at will, without gestation, or intermediary conditions: 極樂化生, birth in the happy land of Amitābha by transformation through the Lotus; 法身化生 the dharmakāya, or spiritual body, born or formed on a disciple's conversion. |
化転 see styles |
keten; keden けてん; けでん |
{Buddh} turning evil into good through proselytization |
十妙 see styles |
shí miào shi2 miao4 shih miao jūmyō |
The ten wonders, or incomprehensibles; there are two groups, the 迹ｖ traceable or manifested and 本門妙 the fundamental. The 迹門十妙 are the wonder of: (1) 境妙 the universe, sphere, or whole, embracing mind, Buddha, and all things as a unity; (2) 智妙 a Buddha's all-embracing knowledge arising from such universe; (3) 行妙 his deeds, expressive of his wisdom; (4) 位妙 his attainment of all the various Buddha stages, i.e. 十住 and十地; (5) 三法妙 his three laws of 理, 慧, and truth, wisdom, and vision; (6) 感應妙 his response to appeal, i.e. his (spiritual) response or relation to humanity, for "all beings are my children"; (7) 神通妙 his supernatural powers; (8) 說法妙 his preaching; (9) 眷屬妙 his supernatural retinue; (10) 利益妙 the blessings derived through universal elevation into Buddhahood. The 本門十妙 are the wonder of (1) 本因妙 the initial impulse or causative stage of Buddhahood; (2) 本果妙 its fruit or result in eternity, joy, and purity; (3) 國土妙 his (Buddha) realm; (4) 感應妙 his response (to human needs); (5) 神通妙 his supernatural powers; (6) 說法妙 his preaching; (7) 眷屬妙 his supernatural retinue; (8) 涅槃妙 his nirvāṇa; (9) 壽命妙 his (eternal) life; (10) his blessings as above. Both groups are further defined as progressive stages in a Buddha's career. These "wonders" are derived from the Lotus sūtra. |
半截 see styles |
bàn jié ban4 jie2 pan chieh hansetsu はんせつ |
half (of something); halfway through (noun/participle) (1) cutting in half; (2) painting or calligraphy done on a half-sized piece of paper |
卒歲 卒岁 see styles |
zú suì zu2 sui4 tsu sui |
(literary) to get through the year; entire year; throughout the year |
卜定 see styles |
bokujou; bokutei / bokujo; bokute ぼくじょう; ぼくてい |
(noun, transitive verb) deciding through (tortoise-shell) divination |
反成 see styles |
fǎn chéng fan3 cheng2 fan ch`eng fan cheng honjō |
establishing through refutation |
反間 反间 see styles |
fǎn jiàn fan3 jian4 fan chien hankan はんかん |
to feed the enemy misinformation through their own spies; to sow discord in the enemy camp counterintelligence |
吸食 see styles |
xī shí xi1 shi2 hsi shih |
(of an insect) to drink (nectar, sap, blood etc); (of a person) to take (a narcotic drug); to drink through a straw |
吹臺 吹台 see styles |
chuī tái chui1 tai2 ch`ui t`ai chui tai |
(coll.) to fall through; to result in failure; (of a relationship) to break up |
呪殺 呪杀 see styles |
zhòu shā zhou4 sha1 chou sha jusatsu じゅさつ |
(noun, transitive verb) killing (someone) with a curse; putting a deadly curse on (someone) killing through curse |
呪盜 呪盗 see styles |
zhòu dào zhou4 dao4 chou tao jutō |
stealing through charms, spells, etc. |
四衆 四众 see styles |
sì zhòng si4 zhong4 ssu chung shishu; shishuu / shishu; shishu ししゅ; ししゅう |
(1) four orders of Buddhist followers (monks, nuns, male lay devotees and female lay devotees); (2) four monastic communities (ordained monks, ordained nuns, male novices and female novices); (3) (in Tendai) the four assemblies The four varga (groups, or orders), i. e. bhikṣu, bhikṣuṇī, upāsaka and upāsikā, monks, nuns, male and female devotees. Another group, according to Tiantai's commentary on the Lotus, is 發起衆 the assembly which, through Śāriputra, stirred the Buddha to begin his Lotus Sutra sermons; 當機衆 the pivotal assembly, those who were responsive to him; 影向衆 the reflection assembly, those like Mañjuśrī, etc., who reflected on, or drew out the Buddha's teaching; and 結緣衆 those who only profited in having seen and heard a Buddha, and therefore whose enlightenment is delayed to a future life. |
園路 see styles |
enro えんろ |
garden path; path through a park; (surname) Sonoji |
地藏 see styles |
dì zàng di4 zang4 ti tsang jizou / jizo じぞう |
Kṣitigarbha, the Bodhisattva of the Great Vow (to save all souls before accepting Bodhi); also translated Earth Treasury, Earth Womb, or Earth Store Bodhisattva (surname) Jizou Ti-tsang, J. Jizō, Kṣitigarbha, 乞叉底蘗沙; Earth-store, Earth-treasury, or Earthwomb. One of the group of eight Dhvani- Bodhisattvas. With hints of a feminine origin, he is now the guardian of the earth. Though associated with Yama as overlord, and with the dead and the hells, his role is that of saviour. Depicted with the alarum staff with its six rings, he is accredited with power over the hells and is devoted to the saving of all creatures between the nirvana of Śākyamuni and the advent of Maitreya the fifth century he has been especially considered as the deliverer from the hells. His central place in China is at Chiu-hua-shan, forty li south-west of Ch'ing-yang in Anhui. In Japan he is also the protector of travellers by land and his image accordingly appears on the roads; bereaved parents put stones by his images to seek his aid in relieving the labours of their dead in the task of piling stones on the banks of the Buddhist Styx; he also helps women in labour. He is described as holding a place between the gods and men on the one hand and the hells on the other for saving all in distress; some say he is an incarnation of Yama. At dawn he sits immobile on the earth 地 and meditates on the myriads of its beings 藏. When represented as a monk, it may be through the influence of a Korean monk who is considered to be his incarnation, and who came to China in 653 and died in 728 at the age of 99 after residing at Chiu-hua-shan for seventy-five years: his body, not decaying, is said to have been gilded over and became an object of worship. Many have confused 眞羅 part of Korea with 暹羅 Siam. There are other developments of Ti-tsang, such as the 六地藏 Six Ti-tsang, i. e. severally converting or transforming those in the hells, pretas, animals, asuras, men, and the devas; these six Ti-tsang have different images and symbols. Ti-tsang has also six messengers 六使者: Yama for transforming those in hell; the pearl-holder for pretas; the strong one or animals; the devīof mercy for asuras; the devī of the treasure for human beings; one who has charge of the heavens for the devas. There is also the 延命地藏 Yanming Ti-tsang, who controls length of days and who is approached, as also may be P'u-hsien, for that Purpose; his two assistants are the Supervisors of good and evil 掌善 and 掌惡. Under another form, as 勝軍地藏 Ti-tsang is chiefly associated with the esoteric cult. The benefits derived from his worship are many, some say ten, others say twenty-eight. His vows are contained in the 地藏菩薩本願經. There is also the 大乘大集地藏十電經 tr. by Xuanzang in 10 juan in the seventh century, which probably influenced the spread of the Ti-tsang cult. |
壞色 坏色 see styles |
huài sè huai4 se4 huai se ejiki |
kaṣāya, cf. 袈 a brown colour; but it is described as a neutral colour through the dyeing out of the other colours, i.e. for the monk's 壞色衣 or 壞衲 rag-robe. |
外放 see styles |
wài fàng wai4 fang4 wai fang |
extroverted; outgoing; to play audio through speakers (rather than through earphones); (old) to appoint to a post outside the capital |
多聞 多闻 see styles |
duō wén duo1 wen2 to wen tamon たもん |
(1) row house built on top of a castle wall; (2) row houses surrounding a main residence; (3) {Buddh} having great knowledge about Buddhism; (4) (abbreviation) {Buddh} (See 多聞天) Vaisravana (one of the Four Heavenly Kings); (surname, given name) Tamon bahu-sruta; learned, one who has heard much. |
夜伽 see styles |
yotogi よとぎ |
(n,vs,vi) (1) attending someone through the night (of a guard, nurse); (n,vs,vi) (2) sleeping with a man (at his bidding); (n,vs,vi) (3) overnight vigil before burial; (female given name) Yotogi |
大乘 see styles |
dà shèng da4 sheng4 ta sheng oonori おおのり |
Mahayana, the Great Vehicle; Buddhism based on the Mayahana sutras, as spread to Central Asia, China and beyond; also pr. [Da4 cheng2] (surname) Oonori Mahāyāna; also called 上乘; 妙乘; 勝乘; 無上乘; 無上上乘; 不惡乘; 無等乘, 無等等乘; 摩訶衍 The great yāna, wain, or conveyance, or the greater vehicle in comparison with the 小乘 Hīnayāna. It indicates universalism, or Salvation for all, for all are Buddha and will attain bodhi. It is the form of Buddhism prevalent in Tibet, Mongolia, China, Korea, Japan, and in other places in the Far East. It is also called Northern Buddhism. It is interpreted as 大教 the greater teaching as compared with 小教 the smaller, or inferior. Hīnayāna, which is undoubtedly nearer to the original teaching of the Buddha, is unfairly described as an endeavour to seek nirvana through an ash-covered body, an extinguished intellect, and solitariness; its followers are sravakas and pratyekabuddhas (i.e. those who are striving for their own deliverance through ascetic works). Mahāyāna, on the other hand, is described as seeking to find and extend all knowledge, and, in certain schools, to lead all to Buddhahood. It has a conception of an Eternal Buddha, or Buddhahood as Eternal (Adi-Buddha), but its especial doctrines are, inter alia, (a) the bodhisattvas 菩薩 , i.e. beings who deny themselves final Nirvana until, according to their vows, they have first saved all the living; (b) salvation by faith in, or invocation of the Buddhas or bodhisattvas; (c) Paradise as a nirvana of bliss in the company of Buddhas, bodhisattvas, saints, and believers. Hīnayāna is sometimes described as 自利 self-benefiting, and Mahāyāna as 自利利他 self-benefit for the benefit of others, unlimited altruism and pity being the theory of Mahāyāna. There is a further division into one-yana and three-yanas: the trīyāna may be śrāvaka, pratyeka-buddha, and bodhisattva, represented by a goat, deer, or bullock cart; the one-yāna is that represented by the Lotus School as the one doctrine of the Buddha, which had been variously taught by him according to the capacity of his hearers, v. 方便. Though Mahāyāna tendencies are seen in later forms of the older Buddhism, the foundation of Mahāyāna has been attributed to Nāgārjuna 龍樹. "The characteristics of this system are an excess of transcendental speculation tending to abstract nihilism, and the substitution of fanciful degrees of meditation and contemplation (v. Samādhi and Dhyāna) in place of the practical asceticism of the Hīnayāna school."[Eitel 68-9.] Two of its foundation books are the 起信論and the 妙法蓮華經 but a larnge numberof Mahāyāna sutras are ascribed to the Buddha。. |
天眼 see styles |
tiān yǎn tian1 yan3 t`ien yen tien yen tengen; tengan てんげん; てんがん |
nickname of the FAST radio telescope (in Guizhou) (1) {Buddh} (See 五眼) the heavenly eye; (2) (てんがん only) (rare) rolling back one's eyes during convulsions; (given name) Tengan divyacakṣṣus. The deva-eye; the first abhijñā, v. 六通; one of the five classes of eyes; divine sight, unlimited vision; all things are open to it, large and small, near and distant, the destiny of all beings in future rebirths. It may be obtained among men by their human eyes through the practice of meditation 修得: and as a reward or natural possession by those born in the deva heavens 報得. Cf 天耳, etc. |
失婚 see styles |
shī hūn shi1 hun1 shih hun |
to lose one's spouse (through marriage failure or bereavement) |
失察 see styles |
shī chá shi1 cha2 shih ch`a shih cha |
to fail in observing or supervising; to miss; to let something slip through |
奔る see styles |
hashiru はしる |
(v5r,vi) (1) to run; (2) to travel (movement of vehicles); to drive; (3) to hurry to; (4) to retreat (from battle); to take flight; (5) to run away from home; (6) to elope; (7) to tend heavily toward; (8) to flash; to streak; to shoot through (e.g. pain) |
妊活 see styles |
ninkatsu にんかつ |
(noun/participle) (abbreviation) (colloquialism) (abbrev. of 妊娠活動) trying to conceive; attempting to get pregnant (through various means) |
妙門 妙门 see styles |
miào mén miao4 men2 miao men myōmon |
The wonderful door of dharma; nirvana; the six Tiantai methods leading through meditation to enlightenment and the state of nirvana. |
始覺 始觉 see styles |
shǐ jué shi3 jue2 shih chüeh shigaku |
The initial functioning of mind or intelligence as a process of 'becoming', arising from 本覺 which is Mind or Intelligence, self-contained, unsullied, and considered as universal, the source of all enlightenment. The 'initial intelligence' or enlightenment arises from the inner influence 薰 of the Mind and from external teaching. In the 'original intelligence' are the four values adopted and made transcendent by the Nirvāṇa-sūtra, viz. 常, 樂, 我, 淨 Perpetuity, joy, personality, and purity; these are acquired through the 始覺 process of enlightenment. Cf. 起信論 Awakening of Faith. |
學斷 学断 see styles |
xué duàn xue2 duan4 hsüeh tuan gakudan |
eliminate afflictions through study of the Buddhist doctrine |
完遂 see styles |
kansui(p); kantsui(ik) かんすい(P); かんつい(ik) |
(noun, transitive verb) successful execution; accomplishment; completion; fulfillment; carrying through |
定學 定学 see styles |
dìng xué ding4 xue2 ting hsüeh jōgaku |
Learning through meditation, one of the three forms of learning 三學. |
実売 see styles |
jitsubai じつばい |
actual sales; sell-through |
届く see styles |
todoku とどく |
(v5k,vi) (1) to reach; to touch; to get to; to carry (of sound); (v5k,vi) (2) to be delivered; to arrive; (v5k,vi) (3) (as 目が届く, 神経が届く, etc.) to be attentive; to be scrupulous; to be thorough; (v5k,vi) (4) to be realized (of a desire); to be fulfilled; to get through (to someone); to be appreciated; to make an impression |
層報 层报 see styles |
céng bào ceng2 bao4 ts`eng pao tseng pao |
to report to higher authorities through layers of hierarchy |
工讀 工读 see styles |
gōng dú gong1 du2 kung tu |
(of a student) to work part-time (while continuing one's studies); (of a delinquent) to be reformed through work and study |
年友 see styles |
nián yǒu nian2 you3 nien yu toshitomo としとも |
member of a group who have gone through some experience in the same year (place-name, surname) Toshitomo |
年誼 年谊 see styles |
nián yì nian2 yi4 nien i |
camaraderie between persons who have gone through some experience in the same year |
幸進 幸进 see styles |
xìng jìn xing4 jin4 hsing chin koushin / koshin こうしん |
to get through by luck; to be promoted by a fluke (given name) Kōshin |
幻日 see styles |
genjitsu げんじつ |
(See 幻月) parhelion; sun dog; sundog (bright spot on either side of the Sun caused by refraction of sunlight through ice crystals in the atmosphere) |
幻月 see styles |
gengetsu げんげつ |
(See 幻日) paraselene; moon dog; moondog (bright spot on either side of the Moon caused by refraction of moonlight through ice crystals in the atmosphere) |
幾經 几经 see styles |
jǐ jīng ji3 jing1 chi ching |
to go through numerous (setbacks, revisions etc) |
度世 see styles |
dù shì du4 shi4 tu shih dose |
To get through life; to pass safely through this life. Also, to save the world. |
度過 度过 see styles |
dù guò du4 guo4 tu kuo |
to pass; to spend (time); to survive; to get through |
康衢 see styles |
kāng qú kang1 qu2 k`ang ch`ü kang chü |
through street; thoroughfare |
張望 张望 see styles |
zhāng wàng zhang1 wang4 chang wang |
to look around; to peep (through a crack); to peer at; to throw a look at |
強身 强身 see styles |
qiáng shēn qiang2 shen1 ch`iang shen chiang shen |
to strengthen one's body; to keep fit; to build up one's health (through exercise, nutrition etc) |
往く see styles |
yuku ゆく iku いく |
(out-dated kanji) (v5k-s,vi) (1) to go; to move (in a direction or towards a specific location); to head (towards); to be transported (towards); to reach; (2) to proceed; to take place; (3) to pass through; to come and go; (4) to walk; (5) to do (in a specific way); (6) to stream; to flow; (auxiliary verb) (7) to continue; (v5k-s,vi) (8) (kana only) to have an orgasm; to come; to cum; (9) (kana only) (slang) to trip; to get high; to have a drug-induced hallucination |
後天 后天 see styles |
hòu tiān hou4 tian1 hou t`ien hou tien kouten / koten こうてん |
the day after tomorrow; life after birth (the period in which one develops through experiences, contrasted with 先天[xian1 tian1]); acquired (not innate or congenital); a posteriori a posteriori; posteriority |
徵友 征友 see styles |
zhēng yǒu zheng1 you3 cheng yu |
to seek new friends through personal ads, dating apps etc |
徹す see styles |
toosu とおす |
(transitive verb) (1) to stick through; to force through; (2) to spread throughout; to thoroughly diffuse; (3) to make a path between two points; (4) to proceed in a logical manner; (5) to let pass; to allow through; (6) to lead (someone) into (a house, room, etc.); to show in; (7) to go through (a middleman); (8) to (look, listen) through (a window, wall, etc.); (9) to pass (a law, applicant, etc.); (10) to force to accept; to force agreement; (11) to continue (in a state); to persist in; (12) to do to the entirety of; to cover all of; to span the whole ...; (13) to do from beginning to end without a break; (14) to convey (one's ideas, etc.) to the other party; (15) to do to the end; to carry through; to complete |
徹る see styles |
tooru とおる |
(v5r,vi) (1) to go by; to go past; to go along; to travel along; to pass through; to use (a road); to take (a route); to go via; to go by way of; (2) to run (between); to operate (between); to connect; (3) to go indoors; to go into a room; to be admitted; to be shown in; to be ushered in; to come in; (4) to penetrate; to pierce; to skewer; to go through; to come through; (5) to permeate; to soak into; to spread throughout; (6) to carry (e.g. of a voice); to reach far; (7) to be passed on (e.g. of a customer's order to the kitchen); to be relayed; to be conveyed; (8) to pass (a test, a bill in the House, etc.); to be approved; to be accepted; (9) to go by (a name); to be known as; to be accepted as; to have a reputation for; (10) to be coherent; to be logical; to be reasonable; to be comprehensible; to be understandable; to make sense; (11) to get across (e.g. of one's point); to be understood; (12) to be straight (e.g. wood grain); (13) (archaism) to be well-informed; to be wise; (suf,v5r) (14) to do ... completely; to do ... thoroughly |
心得 see styles |
xīn dé xin1 de2 hsin te kokoroe こころえ |
what one has learned (through experience, reading etc); knowledge; insight; understanding; tips; CL:項|项[xiang4],個|个[ge4] (1) knowledge; understanding; (2) (See 執務心得・しつむこころえ) rules; regulations; guideline; directions; (suffix noun) (3) deputy; acting mental attainment |
念著 念着 see styles |
niàn zhāo nian4 zhao1 nien chao nenjaku |
Through perverted memory to cling to illusion. |
念言 see styles |
niàn yán nian4 yan2 nien yen nengon |
(As) the mind remembers, (so) the mouth speaks; also the words of memory. |
思慧 see styles |
sī huì si1 hui4 ssu hui shie |
The wisdom attained by meditating (on the principles and doctrines of Buddhism). |
思慮 思虑 see styles |
sī lǜ si1 lu:4 ssu lü shiryo しりょ |
to think something through; to consider carefully (noun, transitive verb) prudence; discretion; thought; consideration thought |
性識 性识 see styles |
xìng shì xing4 shi4 hsing shih shōshiki |
Natural powers of perception, or the knowledge acquired through the sense organs; mental knowledge. |
恒河 see styles |
héng hé heng2 he2 heng ho hisaka ひさか |
(personal name) Hisaka 恒水; 恒伽 (竸伽, 殑伽, or 強伽) Gaṅgā, the river Ganges, 'said to drop from the centre of Śiva's ear into the Anavatapta lake' (Eitel), passing through an orifice called variously ox's mouth, lion's mouth, golden elephant's mouth, then round the lake and out to the ocean on the south-east. |
惘々 see styles |
moumou / momo もうもう boubou / bobo ぼうぼう |
(adverb taking the "to" particle) flat; listless (through despair) |
惘惘 see styles |
moumou / momo もうもう boubou / bobo ぼうぼう |
(adverb taking the "to" particle) flat; listless (through despair) |
感受 see styles |
gǎn shòu gan3 shou4 kan shou kanju かんじゅ |
to sense; perception; to feel (through the senses); to experience; a feeling; an impression; an experience (noun/participle) (radio) receptivity; sensitivity; susceptibility |
感應 感应 see styles |
gǎn yìng gan3 ying4 kan ying kannou / kanno かんのう |
response; reaction; interaction; irritability (biol.); induction (elec.); inductance (surname) Kannou Response to appeal or need; Buddha moved to respond. |
慧學 慧学 see styles |
huì xué hui4 xue2 hui hsüeh egaku |
The study of wisdom, e.g. the Abhidharma. |
慧淨 慧净 see styles |
huì jìng hui4 jing4 hui ching ejou / ejo えじょう |
(personal name) Ejō Huijing, a noted Tang monk, translator and author, who was commanded to assist Xuanzang in his translations but was unable through failing health. |
慧義 慧义 see styles |
huì yì hui4 yi4 hui i egi |
The apprehension of the meaning of reality through wisdom. |
慧解 see styles |
huì jiě hui4 jie3 hui chieh ege |
The function of wisdom—to explain all things. |
應現 应现 see styles |
yìng xiàn ying4 xian4 ying hsien ōgen |
Responsive manifestation, revelation through a suitable medium. |
戒學 戒学 see styles |
jiè xué jie4 xue2 chieh hsüeh kaigaku |
The study of the rules or discipline; one of the three departments 三學, the other two being meditation and philosophy. |
手櫛 see styles |
tegushi てぐし |
using one's fingers as a comb; combing one's hand through one's hair |
打通 see styles |
dǎ tōng da3 tong1 ta t`ung ta tung |
to open access; to establish contact; to remove a block; to put through (a phone connection) |
托運 托运 see styles |
tuō yùn tuo1 yun4 t`o yün to yün |
to consign (goods); to check through (baggage) |
批閱 批阅 see styles |
pī yuè pi1 yue4 p`i yüeh pi yüeh |
to read through to evaluate; to referee |
折伏 see styles |
zhé fú zhe2 fu2 che fu shakubuku; jakubuku しゃくぶく; じゃくぶく |
(noun, transitive verb) {Buddh} preaching down; breaking down someone's false beliefs through confrontation (in order to convert them to the right faith) to subdue |
抜く see styles |
nuku ぬく |
(transitive verb) (1) to pull out; to draw out; to extract; to unplug; to weed; (transitive verb) (2) to omit; to leave out; to go without; to skip; (suf,v5k) (3) (after the -masu stem of a verb) to do to the end; to do thoroughly; to do completely; to do severely; (transitive verb) (4) to let out (e.g. air from a tyre); to drain (e.g. water from a bath); to empty; (transitive verb) (5) to pick out; to choose; to select; to extract; (transitive verb) (6) to pilfer; to steal; (transitive verb) (7) to remove; to get rid of; to take out; (transitive verb) (8) to pass; to overtake; to outstrip; to get ahead of; (transitive verb) (9) (also written 貫く) to pierce; to break through; to go through; (transitive verb) (10) to cut out (a shape); to create (a pattern) by dying the surrounding area; (transitive verb) (11) to seize; to capture; to reduce; (transitive verb) (12) to scoop (a story); (transitive verb) (13) to take out (an opponent's stones; in go); (Godan verb with "ku" ending) (14) (slang) (vulgar) to masturbate (of a male); to ejaculate (while masturbating); (Godan verb with "ku" ending) (15) (slang) to take (a photo); to record (video) |
拆穿 see styles |
chāi chuān chai1 chuan1 ch`ai ch`uan chai chuan |
to expose; to unmask; to see through (a lie etc) |
拉扯 see styles |
lā che la1 che5 la ch`e la che |
to drag; to pull; to raise a child (through difficulties); to help; to support; to drag in; to chat |
拖歐 拖欧 see styles |
tuō ōu tuo1 ou1 t`o ou to ou |
to go through a difficult and protracted process in withdrawing from the EU, as in the case of Brexit (a play on 脫歐|脱欧[tuo1 Ou1]) |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
This page contains 100 results for "Through" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.
We do offer Chinese and Japanese Tattoo Services. We'll also be happy to help you translate something for other purposes.
No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.
The following titles are just to help people who are searching for an Asian dictionary to find this page.