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<12345>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
因みに see styles |
chinamini ちなみに |
(conjunction) (kana only) by the way; in this connection; incidentally; in passing |
在り方 see styles |
arikata ありかた |
(1) the way something ought to be; (2) the (current) state of things; how things are |
地均し see styles |
jinarashi じならし |
(noun/participle) ground levelling (leveling); laying groundwork; smoothing the way |
天師道 see styles |
tenshidou / tenshido てんしどう |
(hist) (See 五斗米道) Way of the Celestial Masters (ancient Chinese Daoist movement orig. known as The Way of the Five Pecks of Rice) |
子持ち see styles |
komochi こもち |
(1) parenthood; parent or someone with children on the way (esp. an expecting mother); (2) (of a fish) containing roe (eggs) |
寄り道 see styles |
yorimichi よりみち |
(noun/participle) dropping in on the way; breaking one's journey; making a stopover; going out of one's way |
帰り路 see styles |
kaerimichi かえりみち |
the way back or home; return trip |
帰り道 see styles |
kaerimichi かえりみち |
the way back or home; return trip |
成立ち see styles |
naritachi なりたち |
(1) the way in which something came about; origin; (2) structure; organization; the way something is constructed |
戻り道 see styles |
modorimichi もどりみち |
the way back |
有り方 see styles |
arikata ありかた |
(irregular kanji usage) (1) the way something ought to be; (2) the (current) state of things; how things are |
有り様 see styles |
ariyou / ariyo ありよう arisama ありさま |
state; condition; circumstances; the way things are or should be; truth |
有漏道 see styles |
yǒu lòu dào you3 lou4 dao4 yu lou tao uro dō |
(or 有漏路) The way of mortal saṃsāra, in contrast with 無漏道 that of nirvāṇa. |
来がけ see styles |
kigake きがけ |
on the way here |
来掛け see styles |
kigake きがけ |
on the way here |
求道者 see styles |
qiú dào zhě qiu2 dao4 zhe3 ch`iu tao che chiu tao che kyuudousha; gudousha / kyudosha; gudosha きゅうどうしゃ; ぐどうしゃ |
seeker after truth; one who seeks the way religious practitioner |
法明道 see styles |
fǎ míng dào fa3 ming2 dao4 fa ming tao hōmyō dō |
The wisdom of the pure heart which illumines the Way of all Buddhas. |
流轉門 流转门 see styles |
liú zhuǎn mén liu2 zhuan3 men2 liu chuan men ruten mon |
The way of transmigration, as contrasted with 滅門 that of nirvāṇa. |
無學道 无学道 see styles |
wú xué dào wu2 xue2 dao4 wu hsüeh tao mugaku dō |
The way of the arhat, especially his attainment to complete truth and freedom from all illusion, with nothing more to learn. |
無漏果 无漏果 see styles |
wú lòu guǒ wu2 lou4 guo3 wu lou kuo muro ka |
The result of following the way of 戒, 定, and 慧, i.e. purity, meditation, and wisdom, with liberation from the passions and from lower incarnation. |
無漏法 无漏法 see styles |
wú lòu fǎ wu2 lou4 fa3 wu lou fa muro hō |
The way of purity, or escape from the passions and lower transmigration. |
無漏道 无漏道 see styles |
wú lòu dào wu2 lou4 dao4 wu lou tao muro dō |
The way of purity, or deliverance from the passions, i.e. 戒定慧 supra; the fourth of the four dogmas 滅 cessation, or annihilation of suffering. |
無礙人 无碍人 see styles |
wú ài rén wu2 ai4 ren2 wu ai jen muge nin |
The unhindered one, the Buddha, who unbarred the way to nirvāṇa, which releases from all limitations; the omnipresent one; the one who realizes nirvāṇa-truth. |
然れば see styles |
shikareba しかれば |
(conjunction) (1) (dated) (kana only) therefore; thus; so; (conjunction) (2) (archaism) well, then; by the way |
煩惱道 烦恼道 see styles |
fán nǎo dào fan2 nao3 dao4 fan nao tao bonnō dō |
The way of temptation, or passion, in producing bad karma. |
畜生道 see styles |
chù shēng dào chu4 sheng1 dao4 ch`u sheng tao chu sheng tao chikushoudou / chikushodo ちくしょうどう |
(1) {Buddh} (See 六道) animal realm; (2) unforgivable action; indefensible lifestyle; (3) incest 畜生趣 The way, destiny, or gati of rebirth as animals, cf. 六道; 六趣. |
老江湖 see styles |
lǎo jiāng hú lao3 jiang1 hu2 lao chiang hu |
a much-travelled person, well acquainted with the ways of the world |
聖道門 圣道门 see styles |
shèng dào mén sheng4 dao4 men2 sheng tao men shōdō mon |
The ordinary schools of the way of holiness by the processes of devotion, in contrast with immediate salvation by faith in Amitābha. |
苦法智 see styles |
kǔ fǎ zhì ku3 fa3 zhi4 k`u fa chih ku fa chih kuhocchi |
The knowledge of the law of suffering and the way of release, one of the 八智. 苦法智忍 q. v. |
菩薩行 菩萨行 see styles |
pú sà xíng pu2 sa4 xing2 p`u sa hsing pu sa hsing bosatsu gyō |
The way or discipline of the bodhisattva, 自利利他, i.e. to benefit self and benefit others, leading to Buddhahood. |
裏かく see styles |
urakaku うらかく |
(exp,v5k) (rare) to pierce something all the way through (with a lance, arrow, etc.) |
解脫道 解脱道 see styles |
jiě tuō dào jie3 tuo1 dao4 chieh t`o tao chieh to tao gedatsu dō |
The way or doctrine of liberation, Buddhism. |
足纏い see styles |
ashimatoi あしまとい |
someone or something that just gets in the way; a burden |
転じて see styles |
tenjite てんじて |
(expression) by the way; meanwhile; on the other hand; by extension |
退かす see styles |
dokasu どかす |
(transitive verb) (kana only) to remove; to move out of the way |
退ける see styles |
dokeru どける |
(transitive verb) (See 退ける・のける・1) to put something out of the way; to move (something, someone) aside |
道案内 see styles |
michiannai みちあんない |
(n,vs,vi) (1) guidance; showing the way; guide; (2) guidepost; signpost; waymark |
道行き see styles |
michiyuki みちゆき |
(1) going down the road; travelling; traveling; (2) lyric composition describing scenery a traveler sees on the way (traveller); (3) eloping |
道類智 道类智 see styles |
dào lèi zhì dao4 lei4 zhi4 tao lei chih dōrui chi |
The wisdom obtained through insight into the way of release in the upper realms of form and formlessness; one of the 八智. |
開かる see styles |
hadakaru はだかる |
(v5r,vi) (1) (kana only) to be separated (of clothing); to be exposed; to be wide open; (v5r,vi) (2) (kana only) (See 立ちはだかる・1) to stand with one's limbs apart; to block the way |
開道者 开道者 see styles |
kāi dào zhě kai1 dao4 zhe3 k`ai tao che kai tao che kaidōsha |
The Way-opener, Buddha; anyone who opens the way, or truth. |
阿彌陀 阿弥陀 see styles |
ā mí tuó a1 mi2 tuo2 a mi t`o a mi to Amida あみだ |
(out-dated kanji) (1) (Buddhist term) Amitabha (Buddha); Amida; (2) (kana only) (abbreviation) ghostleg lottery; ladder lottery; lottery in which participants trace a line across a lattice pattern to determine the winner; (3) (kana only) (abbreviation) wearing a hat pushed back on one's head (阿彌) amita, boundless, infinite; tr. by 無量 immeasurable. The Buddha of infinite qualities, known as 阿彌陀婆 (or 阿彌陀佛) Amitābha, tr. 無量光 boundless light; 阿彌陀廋斯Amitāyus, tr. 無量壽 boundless age, or life; and among the esoteric sects Amṛta 甘露 (甘露王) sweet-dew (king). An imaginary being unknown to ancient Buddhism, possibly of Persian or Iranian origin, who has eclipsed the historical Buddha in becoming the most popular divinity in the Mahāyāna pantheon. His name indicates an idealization rather than an historic personality, the idea of eternal light and life. The origin and date of the concept are unknown, but he has always been associated with the west, where in his Paradise, Suikhāvatī, the Western Pure Land, he receives to unbounded happiness all who call upon his name (cf. the Pure Lands 淨土 of Maitreya and Akṣobhya). This is consequent on his forty-eight vows, especially the eighteenth, in which he vows to refuse Buddhahood until he has saved all living beings to his Paradise, except those who had committed the five unpardonable sins, or were guilty of blasphemy against the Faith. While his Paradise is theoretically only a stage on the way to rebirth in the final joys of nirvana, it is popularly considered as the final resting-place of those who cry na-mo a-mi-to-fo, or blessed be, or adoration to, Amita Buddha. The 淨土 Pure-land (Jap. Jōdo) sect is especially devoted to this cult, which arises chiefly out of the Sukhāvatīvyūha, but Amita is referred to in many other texts and recognized, with differing interpretations and emphasis, by the other sects. Eitel attributes the first preaching of the dogma to 'a priest from Tokhara' in A. D.147, and says that Faxian and Xuanzang make no mention of the cult. But the Chinese pilgrim 慧日Huiri says he found it prevalent in India 702-719. The first translation of the Amitāyus Sutra, circa A.D. 223-253, had disappeared when the Kaiyuan catalogue was compiled A.D. 730. The eighteenth vow occurs in the tr. by Dharmarakṣa A.D. 308. With Amita is closely associated Avalokiteśvara, who is also considered as his incarnation, and appears crowned with, or bearing the image of Amita. In the trinity of Amita, Avalokiteśvara appears on his left and Mahāsthāmaprāpta on his right. Another group, of five, includes Kṣitigarbha and Nāgārjuna, the latter counted as the second patriarch of the Pure Land sect. One who calls on the name of Amitābha is styled 阿彌陀聖 a saint of Amitābha. Amitābha is one of the Five 'dhyāni buddhas' 五佛, q.v. He has many titles, amongst which are the following twelve relating to him as Buddha of light, also his title of eternal life: 無量光佛Buddha of boundless light; 無邊光佛 Buddha of unlimited light; 無礙光佛 Buddha of irresistible light; 無對光佛 Buddha of incomparable light; 燄王光佛 Buddha of yama or flame-king light; 淸淨光佛 Buddha of pure light; 歡喜光佛 Buddha of joyous light; 智慧光佛 Buddha of wisdom light; 不斷光佛 Buddha of unending light; 難思光佛 Buddha of inconceivable light; 無稱光佛Buddha of indescribable light; 超日月光佛 Buddha of light surpassing that of sun and moon; 無量壽 Buddha of boundless age. As buddha he has, of course, all the attributes of a buddha, including the trikāya, or 法報化身, about which in re Amita there are differences of opinion in the various schools. His esoteric germ-letter is hrīḥ, and he has specific manual-signs. Cf. 阿彌陀經, of which with commentaries there are numerous editions. |
除ける see styles |
yokeru よける nokeru のける |
(transitive verb) (1) to avoid (physical contact with); (Ichidan verb) (2) to ward off; to avert; (transitive verb) (1) to put something out of the way; to move (something, someone) aside; (2) to remove; to exclude; to take away; (3) to set aside; to keep apart; (4) to remove (someone) from the group; to shun; (v1,aux-v) (5) (kana only) to do well despite difficulties; to accomplish despite adversity; (6) (kana only) to do resolutely; to do boldly |
露払い see styles |
tsuyuharai つゆはらい |
(n,vs,vi) (1) person who clears the way for a high-ranking person, procession, etc.; outrider; harbinger; forerunner; (n,vs,vi) (2) opening performer; (3) {sumo} sumo wrestler who leads a yokozuna at his ring-entering ceremony |
お邪魔虫 see styles |
ojamamushi おじゃまむし |
someone who gets in the way without serving any useful purpose; fly in the ointment; buttinsky; third wheel |
ずーっと see styles |
zuutto / zutto ずーっと |
(adverb) (1) continuously in some state (for a long time, distance); throughout; all along; the whole time; all the way; (2) much (better, etc.); by far; far and away; (3) far away; long ago; (4) direct; straight |
その足で see styles |
sonoashide そのあしで |
(adverb) straight (from one place to another); going right onto; on the way; simultaneously; incidentally; directly; at once |
て言うか see styles |
teiuka; teyuuka; teyuuka / teuka; teyuka; teyuka ていうか; てゆうか; てゆーか |
(exp,conj) (1) (colloquialism) (kana only) (See と言うか) or rather (say); or better (say); or perhaps I should say; or, how should I put it; I mean; (exp,conj) (2) (colloquialism) (kana only) by the way |
フロック see styles |
burokku ブロック |
(noun/participle) (1) blocking (e.g. the way); obstructing; (2) block (lump of something (usu. square), area of town, etc.); (noun/participle) (3) {comp} block; physical record (e.g. on magnetic tape); (4) concrete block; (noun/participle) (5) blocking (from view, esp. of websites, on social media, etc.); (noun/participle) (6) {sports} blocking (a blow); (place-name) Plock |
ほるほる see styles |
horuhoru ほるほる |
(1) ahem (kor:); (2) (onomatopoeic or mimetic word) (slang) (derogatory term) self-satisfied laugh; allegedly from the way that Koreans laugh in Internet dialogues |
わかれ道 see styles |
wakaremichi わかれみち |
branch; forked road; crossroads; branch road; parting of the ways; turning point |
一道法門 一道法门 see styles |
yī dào fǎ mén yi1 dao4 fa3 men2 i tao fa men ichidōhōmon |
The "a' school (Shingon) which takes a as the alpha (and even omega) of all wisdom; the way by which all escape mortality. |
一魔萬箭 一魔万箭 see styles |
yī mó wàn jiàn yi1 mo2 wan4 jian4 i mo wan chien ichima mansen |
One demon a myriad arrows, i.e. to listen to one Māra-temptation opens the way for a myriad Māra-arrows. |
三善知識 三善知识 see styles |
sān shàn zhī shì san1 shan4 zhi1 shi4 san shan chih shih san zenchishiki |
The three types of friends with whom to be intimate, i.e. a teacher (of the Way), a fellow-endeavourer and encourager, and a patron who supports by gifts (dānapati). |
三百由旬 see styles |
sān bǎi yóu xún san1 bai3 you2 xun2 san pai yu hsün sanbyaku yujun |
The 300 yojanas parable of the Magic City, erected by a leader who feared that his people would become weary and return; i.e. Hīnayāna nirvāṇa, a temporary rest on the way to the real land of precious things, or true nirvāṇa; v. 法華化城品. |
三種悔法 三种悔法 see styles |
sān zhǒng huǐ fǎ san1 zhong3 hui3 fa3 san chung hui fa sanshu kehō |
(or 三種懺法) Three modes of repentance: (a) 無生悔 to meditate on the way to prevent wrong thoughts and delusions; (b) 取相悔 to seek the presence of the Buddha to rid one of sinful thoughts and passions; (c) 作法懺 in proper form to confess one's breach of the rules before the Buddha and seek remission. |
世の習い see styles |
yononarai よのならい |
(expression) the way of the world; common occurrence |
九種大禪 九种大禅 see styles |
jiǔ zhǒng dà chán jiu3 zhong3 da4 chan2 chiu chung ta ch`an chiu chung ta chan kushu daizen |
The nine kinds of Mahāyāna dhyāna for bodhisattvas, given in the 菩薩地持經 6 and in other works; they are associated with the patience 忍 pāramitā and with the dhyāna of the super-realms. The nine are meditations: (1) 自性禪 on the original nature of things, or mind as the real nature, from which all things derive; (2) 一切禪 on achieving the development of self and all others to the utmost; (3) 難禪 on the difficulties of certain dhyāna conditions; (4) 一切禪 on the entrance to all the (superior) dhyāna conditions; (5) 善人禪 on the good; (6) 一切行禪 on all Mahāyāna practices and actions; (7) 除煩惱禪 on ridding all sufferers from the miseries of passion and delusion; (8) 此世他世樂禪 on the way to bring joy to all people both in this life and hereafter; (9) 淸淨淨禪 on perfect purity in the termination of all delusion and distress and the obtaining of perfect enlightenment. |
予定調和 see styles |
yoteichouwa / yotechowa よていちょうわ |
(1) {phil} pre-established harmony (Leibniz theory); harmonie préétablie; (2) (events) proceeding in a predictable fashion; turning out the way everyone expected; convention |
事與願違 事与愿违 see styles |
shì yǔ yuàn wéi shi4 yu3 yuan4 wei2 shih yü yüan wei |
things turn out contrary to the way one wishes (idiom) |
二尊二教 see styles |
èr zūn èr jiào er4 zun1 er4 jiao4 erh tsun erh chiao nison nikyō |
The two honored ones (Śākyamuni and Amitābha) as teacher and saviour, with reference to the teaching of the way of salvation of the first, and the consequent saving vows of the second. |
人情世故 see styles |
rén qíng shì gù ren2 qing2 shi4 gu4 jen ch`ing shih ku jen ching shih ku |
worldly wisdom; the ways of the world; to know how to get on in the world |
仕事ぶり see styles |
shigotoburi しごとぶり |
the way one works |
仕事帰り see styles |
shigotogaeri しごとがえり |
(adverb) going home from work; on the way home from work |
仕事振り see styles |
shigotoburi しごとぶり |
the way one works |
会社帰り see styles |
kaishagaeri かいしゃがえり |
(n,adj-no,adv) on the way home from work; returning from work |
假洋鬼子 see styles |
jiǎ yáng guǐ zi jia3 yang2 gui3 zi5 chia yang kuei tzu |
(derog.) wannabe foreigner, a Chinese person who apes the ways of foreigners |
先王之道 see styles |
xiān wáng zhī dào xian1 wang2 zhi1 dao4 hsien wang chih tao |
the way of former kings |
其の足で see styles |
sonoashide そのあしで |
(adverb) straight (from one place to another); going right onto; on the way; simultaneously; incidentally; directly; at once |
出世間道 出世间道 see styles |
chū shì jiān dào chu1 shi4 jian1 dao4 ch`u shih chien tao chu shih chien tao shusseken dō |
or 出世間法. The way of leaving the world, i. e. of enlightenment, idem 菩提道; the spiritual law. |
分かれ目 see styles |
wakareme わかれめ |
(1) fork; junction; parting of the ways; (2) turning point |
分かれ道 see styles |
wakaremichi わかれみち |
branch; forked road; crossroads; branch road; parting of the ways; turning point |
勤め帰り see styles |
tsutomegaeri つとめがえり |
(can be adjective with の) on the way home from work |
問道於盲 问道于盲 see styles |
wèn dào yú máng wen4 dao4 yu2 mang2 wen tao yü mang |
lit. to ask a blind man the way (idiom); fig. to seek advice from an incompetent |
在るべき see styles |
arubeki あるべき |
(pre-noun adjective) (kana only) ideal; desirable; the way something should be; target; goal |
地ならし see styles |
jinarashi じならし |
(noun/participle) ground levelling (leveling); laying groundwork; smoothing the way |
坊ちゃま see styles |
bocchama ぼっちゃま |
(1) (honorific or respectful language) (See 坊ちゃん・1) (another's) son; boy; young master; (2) (See 坊ちゃん・2) green young man from a well-to-do family; young man innocent of the ways of the world |
塞翁が馬 see styles |
saiougauma / saiogauma さいおうがうま |
(expression) (proverb) (See 人間万事塞翁が馬) the future is unpredictable; inscrutable are the ways of heaven; the irony of fate |
変わり身 see styles |
kawarimi かわりみ |
(1) change of attitude (stance, position); (2) {sumo} lightness of foot; ability to dodge out of the way of an attack |
天網恢恢 天网恢恢 see styles |
tiān wǎng huī huī tian1 wang3 hui1 hui1 t`ien wang hui hui tien wang hui hui tenmoukaikai / tenmokaikai てんもうかいかい |
lit. heaven's net has wide meshes, but nothing escapes it (idiom, from Laozi 73); fig. the way of Heaven is fair, but the guilty will not escape; you can't run from the long arm of the law (expression) (yoji) heaven's vengeance is slow but sure; heaven's net is wide and coarse, yet nothing slips through |
学者馬鹿 see styles |
gakushabaka がくしゃばか |
(yoji) scholar who knows but little of the ways of the world |
帰りがけ see styles |
kaerigake かえりがけ |
(temporal noun) (1) on the way back; (2) when about to go back |
帰りしな see styles |
kaerishina かえりしな |
(expression) (1) when about to go back; (expression) (2) on the way back; on the way home |
帰り掛け see styles |
kaerigake かえりがけ |
(temporal noun) (1) on the way back; (2) when about to go back |
弾丸登山 see styles |
dangantozan だんがんとざん |
bullet climb; climbing a mountain (esp. Mt. Fuji) without recommended rest along the way |
当世気質 see styles |
touseikatagi / tosekatagi とうせいかたぎ |
the way of the world in our time; the frame of mind of the people nowadays |
役者子供 see styles |
yakushakodomo やくしゃこども |
(1) skilled actor who is like a child offstage; good actor who knows but little of the ways of the world; (2) (archaism) (orig. meaning) child kabuki actor |
待人接物 see styles |
dài rén jiē wù dai4 ren2 jie1 wu4 tai jen chieh wu |
the way one treats people |
御邪魔虫 see styles |
ojamamushi おじゃまむし |
someone who gets in the way without serving any useful purpose; fly in the ointment; buttinsky; third wheel |
恋の手管 see styles |
koinotekuda こいのてくだ |
(expression) wooing technique; the way to a man's (woman's) heart |
恋愛指南 see styles |
renaishinan れんあいしなん |
instruction in the ways of love |
惟神の道 see styles |
kannagaranomichi かんながらのみち kamunagaranomichi かむながらのみち |
the way of the gods |
成り立ち see styles |
naritachi なりたち |
(1) the way in which something came about; origin; (2) structure; organization; the way something is constructed |
手ずれる see styles |
tezureru てずれる |
(Ichidan verb) (1) to have become worn; (2) to be used to the ways of the world |
手摩れる see styles |
tezureru てずれる |
(Ichidan verb) (1) to have become worn; (2) to be used to the ways of the world |
手擦れる see styles |
tezureru てずれる |
(Ichidan verb) (1) to have become worn; (2) to be used to the ways of the world |
披荊斬棘 披荆斩棘 see styles |
pī jīng zhǎn jí pi1 jing1 zhan3 ji2 p`i ching chan chi pi ching chan chi |
lit. to cut one's way through thistles and thorns (idiom); fig. to overcome all obstacles on the way; to break through hardships; to blaze a new trail |
接客態度 see styles |
sekkyakutaido せっきゃくたいど |
the way one waits on customers; service attitude |
教え導く see styles |
oshiemichibiku おしえみちびく |
(transitive verb) to teach (the way); to guide; to instruct; to enlighten |
旗を振る see styles |
hataofuru はたをふる |
(exp,v5r) (1) to wave a flag; (exp,v5r) (2) to show the way |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
This page contains 100 results for "The Way" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.
We do offer Chinese and Japanese Tattoo Services. We'll also be happy to help you translate something for other purposes.
No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.
The following titles are just to help people who are searching for an Asian dictionary to find this page.