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12345678910>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
侍 see styles |
shì shi4 shih hito ひと |
More info & calligraphy: Samuraiwarrior (esp. of military retainers of daimyos in the Edo period); samurai; (1) warrior (esp. of military retainers of daimyos in the Edo period); samurai; (2) (archaism) man in attendance (on a person of high standing); retainer; (given name) Hito Attend; wait on; attendant. |
妙 see styles |
miào miao4 miao myou / myo みょう |
More info & calligraphy: Clever / Superb / Wonderful(noun or adjectival noun) (1) strange; weird; odd; curious; (noun or adjectival noun) (2) wonder; mystery; miracle; excellence; (noun or adjectival noun) (3) cleverness; adroitness; knack; skill; (surname) Myō su, sat, mañju, sūkṣma. Wonderful, beautiful, mystic, supernatural, profound, subtle, mysterious. su means good, excellent, surpassing, beautiful, fine, easy. sat means existing, real, good. mañju means beautiful, lovely, charming. Intp. in Chinese as 不可思議 beyond thought or discussion; 絕待 special, outstanding; 無比 incomparable; 精微深遠 subtle and profound. |
意 see styles |
yì yi4 i i い |
More info & calligraphy: Idea / Thought / Meaning(1) feelings; thoughts; (2) meaning; (personal name) Kokoro Manas, the sixth of the ṣaḍāyatanas or six means of perception, i.e. sight, hearing, smell, taste, touch, and mind. Manas means "mind (in its widest sense as applied to all the mental powers), intellect, intelligence, understanding, perception, sense, conscience, will". M.W. It is "the intellectual function of consciousness", Keith. In Chinese it connotes thought, idea, intention, meaning, will; but in Buddhist terminology its distinctive meaning is mind, or the faculty of thought. |
慧 see styles |
huì hui4 hui megumi めぐみ |
More info & calligraphy: Wisdom / Intelligence(1) wisdom; enlightenment; (2) (Buddhist term) prajna (one of the three divisions of the noble eightfold path); wisdom; (female given name) Megumi prajñā ; sometimes jñāna. Wisdom, discernment, understanding; the power to discern things and their underlying principles and to decide the doubtful. It is often interchanged with 智, though not correctly, for zhi means knowledge, the science of the phenomenal, while hui refers more generally to principles or morals. It is part of the name of many monks, e.g. 慧可 Huike; 慧思Huisi. |
英 see styles |
yīng ying1 ying ei / e えい |
More info & calligraphy: England(1) (abbreviation) (See 英吉利・イギリス・1) United Kingdom; Britain; (2) (abbreviation) (See 英語) English (language); (personal name) Yungu brilliant |
覺 觉 see styles |
jué jue2 chüeh satoru さとる |
More info & calligraphy: Awareness(personal name) Satoru bodhi, from bodha, 'knowing, understanding', means enlightenment, illumination; 覺 is to awake, apprehend, perceive, realize; awake, aware; (also, to sleep). It is illumination, enlightenment, or awakening in regard to the real in contrast to the seeming; also, enlightenment in regard to moral evil. Cf. 菩提 and 佛. |
諒 谅 see styles |
liàng liang4 liang ryouji / ryoji りょうじ |
More info & calligraphy: Forgivetruth; (personal name) Ryōji |
傑出 杰出 see styles |
jié chū jie2 chu1 chieh ch`u chieh chu kesshutsu けっしゅつ |
More info & calligraphy: Excellence / Outstanding(n,vs,vi) being outstanding; excelling; being foremost |
傑物 see styles |
ketsubutsu けつぶつ |
More info & calligraphy: Man of Remarkable Character / Hero |
卓越 see styles |
zhuó yuè zhuo2 yue4 cho yüeh takuetsu たくえつ |
More info & calligraphy: Excellence(n,vs,vi) preeminence; excellence; superiority; transcendence |
悟り see styles |
satori さとり |
More info & calligraphy: Satori / Enlightenment |
悟性 see styles |
wù xìng wu4 xing4 wu hsing gosei / gose ごせい |
More info & calligraphy: Power of Understanding and Wisdomwisdom; understanding |
教養 教养 see styles |
jiào yǎng jiao4 yang3 chiao yang kyouyou / kyoyo きょうよう |
More info & calligraphy: Education / Refinement(understanding or appreciation of) culture; (one's) education; cultivation; sophistication; refinement |
正直 see styles |
zhèng zhí zheng4 zhi2 cheng chih shoujiki / shojiki しょうじき |
More info & calligraphy: Integrity(noun or adjectival noun) (1) honest; frank; candid; straightforward; (adverb) (2) honestly; frankly; (p,s,g) Masanao Correct and straight; it is also referred to the One Vehicle teaching of Tiantai. |
正見 正见 see styles |
zhèng jiàn zheng4 jian4 cheng chien shouken / shoken しょうけん |
More info & calligraphy: 1. Right Understanding / Right Perspective / Right View / Perfect Viewsamyag-dṛṣṭi, right views, understanding the four noble truths; the first of the 八正道; 'knowledge of the four noble truths. ' Keith. |
珠玉 see styles |
zhū yù zhu1 yu4 chu yü shugyoku しゅぎょく |
More info & calligraphy: Gem(1) jewel; gem; (noun - becomes adjective with の) (2) (usu. as 珠玉の〜) gem (of a story, essay, etc.); accomplished work; beautiful piece; (female given name) Tama |
般若 see styles |
bō rě bo1 re3 po je hannya はんにゃ |
More info & calligraphy: Great Wisdom(1) {Buddh} prajna (wisdom required to attain enlightenment); (2) {noh} (See 般若面・1) hannya; mask of a grinning, horned demoness (represents a woman's rage and jealousy); (3) (abbreviation) (See 般若面・2) dreadful face (esp. of a woman driven mad by jealousy); terrifying facial expression; (surname) Hanniya (般賴若) Prajñā is also the name of a monk from Kabul, A.D. 810, styled 三藏法師; tr. four works and author of an alphabet.; prajñā, 'to know, understand'; 'Wisdom. ' M. W. Intp. 慧 wisdom; 智慧 understanding, or wisdom; 明 clear, intelligent, the sixth pāramitā. The Prajñā-pāramitā Sutra describes it as supreme, highest, incomparable, unequalled, unsurpassed. It is spoken of as the principal means, by its enlightenment, of attaining to nirvana, through its revelation of the unreality of all things. Other forms 般羅若; 般諄若; 鉢若; 鉢剌若; 鉢羅枳孃; 鉢腎禳; 波若, 波賴若; 波羅孃; 班若. |
菩提 see styles |
pú tí pu2 ti2 p`u t`i pu ti bodai ぼだい |
More info & calligraphy: Bodhi - Awakening Enlightenment(1) {Buddh} bodhi; enlightenment; (2) {Buddh} happiness in the next world; (place-name, surname) Bodai bodhi; from budh; knowledge, understanding; perfect wisdom; the illuminated or enlightened mind; anciently intp. by 道, later by 覺 to be aware, perceive; for saṃbodhi v. 三. |
體會 体会 see styles |
tǐ huì ti3 hui4 t`i hui ti hui |
More info & calligraphy: Knowledge from Experience |
出類拔萃 出类拔萃 see styles |
chū lèi bá cuì chu1 lei4 ba2 cui4 ch`u lei pa ts`ui chu lei pa tsui |
More info & calligraphy: Outstanding |
思いやり see styles |
omoiyari おもいやり |
More info & calligraphy: Compassion / Kindness |
金雞獨立 金鸡独立 see styles |
jīn jī dú lì jin1 ji1 du2 li4 chin chi tu li |
More info & calligraphy: Jin Ji Du Li |
仇 see styles |
qiú qiu2 ch`iu chiu kiyuu / kiyu きゆう |
spouse; companion (n-suf,n) (1) rival; opponent; adversary; competitor; enemy (esp. one with which there is longstanding enmity); foe; (2) revenge; (3) (archaism) spouse; (out-dated or obsolete kana usage) (1) foe; enemy; rival; (2) resentment; enmity; grudge; (3) harm; injury; (surname) Kiyū |
位 see styles |
wèi wei4 wei kurai くらい |
position; location; place; seat; classifier for people (honorific); classifier for binary bits (e.g. 十六位 16-bit or 2 bytes); (physics) potential (1) (orig. from 座居, meaning "seat") throne; crown; (nobleman's) seat; (2) (See 位階) government position; court rank; (3) social standing; rank; class; echelon; rung; (4) grade (of quality, etc.); level; tier; rank; (5) (See 桁・2) position of a figure (e.g. tens, thousands); digit; (decimal) place; (personal name) Tadashi Position, seat, throne. |
傑 杰 see styles |
jié jie2 chieh ketsu けつ |
(bound form) hero; heroic; outstanding person; prominent; distinguished (counter) the top (e.g. top ten); the best; (given name) Masaru |
卓 see styles |
zhuó zhuo2 cho taku(p); shoku たく(P); しょく |
outstanding (1) table; desk; (counter) (2) (たく only) counter for tables, desks, etc.; (3) (しょく only) {Buddh} offering table before an altar (sometimes used in tea ceremony); (4) (しょく only) (abbreviation) (See 卓香炉) tabletop incense burner; (given name) Masaru Lofty, tall erect. |
姓 see styles |
xìng xing4 hsing sei(p); shou(ok); sou(ok) / se(p); sho(ok); so(ok) せい(P); しょう(ok); そう(ok) |
family name; surname; to be surnamed ... (1) surname; family name; (2) (せい only) (See 姓・かばね・1) hereditary title (used in ancient Japan to denote rank and political standing) family |
尌 see styles |
shù shu4 shu |
standing up; to stand (something) up |
尤 see styles |
yóu you2 yu yuu / yu ゆう |
outstanding; particularly, especially; a fault; to express discontentment against (adj-nari) (archaism) (See 尤なる) superb; outstanding; (personal name) Riyū |
屏 see styles |
píng ping2 p`ing ping hei / he へい |
(standing) screen (1) wall; (2) fence; (surname) Hei to cover |
屾 see styles |
shēn shen1 shen |
(literary) two mountains standing next to each other |
挺 see styles |
tǐng ting3 t`ing ting tei / te てい |
straight; erect; to stick out (a part of the body); to (physically) straighten up; to support; to withstand; outstanding; (coll.) quite; very; classifier for machine guns (counter) counter for long and narrow things such as guns, scissors, spades, hoes, inksticks, palanquins, candles, jinrikishas, shamisen, oars, etc.; (personal name) Tei |
杕 see styles |
dì di4 ti |
lone-standing tree |
特 see styles |
tè te4 t`e te toku |
special; unique; distinguished; especially; unusual; very; abbr. for 特克斯[te4 ke4 si1], tex A bull, stallion; outstanding, special, alone. |
瑟 see styles |
sè se4 se shitsu しつ |
a type of standing harp, smaller than konghou 箜篌, with 5-25 strings se (ancient Chinese plucked zither, usu. with 25 or 23 strings) A lute; massive. |
番 see styles |
fān fan1 fan ban ばん |
(bound form) foreign (non-Chinese); barbarian; classifier for processes or actions that take time and effort; (classifier) a kind; a sort; (classifier) (used after the verb 翻[fan1] to indicate how many times a quantity doubles, as in 翻一番[fan1 yi1 fan1] "to double") (n,n-suf) (1) number (in a series); (2) (one's) turn; (3) watch; guard; lookout; (suffix noun) (4) rank; standing; position; (n,n-suf) (5) {sumo} bout; match; (suffix noun) (6) pieces (in a collection); (surname) Ban Barbarian, foreign; a time, a turn. |
稚 see styles |
zhì zhi4 chih waka わか |
infantile; young (1) youth; (2) child (esp. of the young son of someone of high social standing); (n-pref,n-suf) (3) young; new; baby; child; (female given name) Waka |
穎 颖 see styles |
yǐng ying3 ying ei / e えい |
head of grain; husk; tip; point; clever; gifted; outstanding awn; glume; (male given name) Satoshi |
粋 see styles |
cuì cui4 ts`ui tsui sui すい |
Japanese variant of 粹 (1) essence; the best; cream; (noun or adjectival noun) (2) (See 粋・いき・1) chic; smart; stylish; tasteful; refined; sophisticated; (noun or adjectival noun) (3) considerate; understanding; thoughtful; tactful; (noun or adjectival noun) (4) familiar with worldly pleasures (esp. sexual relations, geisha districts and red-light districts); (female given name) Sui |
老 see styles |
lǎo lao3 lao rou / ro ろう |
prefix used before the surname of a person or a numeral indicating the order of birth of the children in a family or to indicate affection or familiarity; old (of people); venerable (person); experienced; of long standing; always; all the time; of the past; very; outdated; (of meat etc) tough (n,n-pref,n-suf) (1) old age; age; old people; the old; the aged; senior; elder; (pronoun) (2) (archaism) (humble language) (used by the elderly) I; me; my humble self; (surname) Rou jarā; old, old age. |
若 see styles |
ruò ruo4 jo wakahama わかはま |
to seem; like; as; if (1) youth; (2) child (esp. of the young son of someone of high social standing); (n-pref,n-suf) (3) young; new; (out-dated or obsolete kana usage) (adverbial noun) like; similar to; same as; (surname) Wakahama If; as, like; the said; translit. j or jñ sounds. |
著 着 see styles |
zhù zhu4 chu cho ちょ |
to make known; to show; to prove; to write; book; outstanding (1) work; book; (suffix) (2) (a book) by; (noun or adjectival noun) (3) obvious; striking; (personal name) Akira To manifest, display, publish, fix; interchanged with 着. In a Buddhist sense it is used for attachment to anything, e.g. the attachment of love, desire, greed, etc.; To cover, put on; cause; place; complete; ought, must. |
識 识 see styles |
zhì zhi4 chih shiki しき |
to record; to write a footnote (1) acquaintanceship; (2) {Buddh} vijnana; consciousness; (3) (after a signature) written by...; (personal name) Tsuguhide vijñāna, "the art of distinguishing, or perceiving, or recognizing, discerning, understanding, comprehending, distinction, intelligence, knowledge, science, learning . . . wisdom." M.W. parijñāna, "perception, thorough knowledge," etc. M.W. It is intp. by 心 the mind, mental discernment, perception, in contrast with the object discerned; also by 了別 understanding and discrimination. There are classifications of 一識 that all things are the one mind, or are metaphysical; 二識 q. v. discriminating the ālaya-vijñāna or primal undivided condition from the mano-vijñāna or that of discrimination; 三識 in the Laṅkāvatāra Sutra, fundamental, manifested and discriminate; 五識 q.v. in the 起信論, i.e. 業, 轉, 現, 知, and 相續識; 六識 the perceptions and discernings of the six organs of sense; also of 8, 9, 10, and 11 識. The most important is the eight of the 起信論, i.e. the perceptions of the six organs of sense, eye, ear, nose, tongue, body (or touch), and mind, together with manas, intp. as 意識 the consciousness of the previous moment, on which the other six depend; the eighth is the ālaya-vijñāna, v. 阿賴耶, in which is contained the seed or stock of all phenomena and which 無沒 loses none, or nothing, is indestructible; a substitute for the seventh is ādāna 'receiving' of the 唯識, which is intp. as 無解 undiscriminated, or indefinite perception; there is a difference of view between the 相 and the 性 schools in regard to the seventh and eight 識; and the latter school add a ninth called the amala, or pure vijñāna, i.e. the non-phenomenal 眞如識. The esoterics add that all phenomena are mental and all things are the one mind, hence the one mind is 無量識 unlimited mind or knowledge, every kind of knowledge, or omniscience. vijñāna is one of the twelve nidānas.; Ālaya-vijñāna and mano-vijñāna; i. e. 阿梨耶 | and 分別事 |; v. 識. |
通 see styles |
tòng tong4 t`ung tung tsuu / tsu つう |
classifier for an activity, taken in its entirety (tirade of abuse, stint of music playing, bout of drinking etc) (n,n-suf,adj-na) (1) authority; expert; connoisseur; well-informed person; (counter) (2) counter for messages, letters, notes, documents, etc.; (noun or adjectival noun) (3) understanding (esp. of male-female relations); tact; insight; (4) supernatural powers; magical powers; (given name) Michiaki Permeate, pass through, pervade; perceive, know thoroughly; communicate; current; free, without hindrance, unimpeded universal; e.g. 神通 supernatural, ubiquitous powers. There are categories of 五通, 六通, and 十通, all referring to supernatural powers; the five are (1) knowledge of the supernatural world; (2) deva vision; (3) deva hearing; (4) knowledge of the minds of all others; (5) knowledge of all the transmigrations of self and all others. The six are the above together with perfect wisdom for ending moral hindrance and delusion. The ten are knowing all previous transmigrations, having deva hearing, knowing the minds of others, having deva vision, showing deva powers, manifesting many bodies or forms, being anywhere instantly, power of bringing glory to one's domain, manifesting a body of transformation, and power to end evil and transmigration. |
逸 see styles |
yì yi4 i hayaru はやる |
to escape; leisurely; outstanding (adverb) (archaism) most; (ateji / phonetic) (prefix) (kana only) very; excellent; (given name) Hayaru To get away from; retire, be at ease, indulgence, excess. |
隒 see styles |
yǎn yan3 yen |
the appearance of a mountain, as if two pots were standing one upon the other; the steep bank of a stream; a rough mountain path |
魁 see styles |
kuí kui2 k`uei kuei rui るい |
chief; head; outstanding; exceptional; stalwart (noun/participle) charging ahead of others; the first to charge; pioneer; forerunner; harbinger; (female given name) Rui |
のう see styles |
nou / no ノウ |
know; knowing; understanding |
三忍 see styles |
sān rěn san1 ren3 san jen sannin |
The tree forms of kṣānti, i.e. patience (or endurance, tolerance). One of the groups is patience under hatred, under physical hardship, and in pursuit of the faith. Another is patience of the blessed in the Pure Land in understanding the truth they hear, patience in obeying the truth, patience in attaining absolute reality; v. 無量壽經. Another is patience in the joy of remembering Amitābha, patience in meditation on his truth, and patience in constant faith in him. Another is the patience of submission, of faith, and of obedience. |
三軌 三轨 see styles |
sān guǐ san1 gui3 san kuei sanki |
The three rules 三法 (三法妙) of the Tiantai Lotus School: (a) 眞性軌 The absolute and real, the 眞如 or bhūtatathatā; (b) 觀照軌meditation upon and understanding of it; (c) 資成軌 the extension of this understanding to all its workings. In the 三軌弘經 the three are traced to the 法師品 of the Lotus Sutra and are developed as: (a) 慈悲室 the abode of mercy, or to dwell in mercy; (b) 忍辱衣 the garment of endurance, or patience under opposition; (c) 法空座 the throne of immateriality (or spirituality), a state of nirvāṇa tranquility. Mercy to all is an extension of 資成軌 , patience of 觀照軌 and nirvāṇa tranquility of 眞性軌 . |
三輪 三轮 see styles |
sān lún san1 lun2 san lun sanrin さんりん |
three wheels; (p,s,f) Miwa The three wheels: (1) The Buddha's (a) 身 body or deeds; (b) 口 mouth, or discourse; (c) 意 mind or ideas. (2) (a) 神通 (or 變) His supernatural powers, or powers of (bodily) self-transformation, associated with 身 body; (b) 記心輪 his discriminating understanding of others, associated with 意 mind; (c) 敎誡輪 or 正敎輪 his (oral) powers of teaching, associated with 口. (3) Similarly (a) 神足輪 ; (b) 說法輪 ; (c) 憶念輪 . (4) 惑, 業, and 苦. The wheel of illusion produces karma, that of karma sets rolling that of suffering, which in turn sets rolling the wheel of illusion. (5) (a) Impermanence; (b) uncleanness; (c) suffering. Cf. 三道. |
上佳 see styles |
shàng jiā shang4 jia1 shang chia |
excellent; outstanding; great |
上座 see styles |
shàng zuò shang4 zuo4 shang tso kamiza; jouza / kamiza; joza かみざ; じょうざ |
seat of honor (n,vs,adj-no) chief seat; seat of honor; seat of honour; head of the table; (place-name) Jōza Sthavira; or Mahāsthavira. Old man, or elder; head monk, president, or abbot; the first Buddhist fathers; a title of Mahākāśyapa; also of monks of twenty to forty-nine years standing, as 中座 are from ten to nineteen and 下座 under ten. The 釋氏要覽 divides presiding elders into four classes, those presiding over monasteries, over assemblies of monks, over sects, and laymen presiding over feasts to monks. |
下賜 see styles |
kashi かし |
(noun, transitive verb) grant; bestowal; giving something to someone of low social standing (by a person of very high social standing) |
不凡 see styles |
bù fán bu4 fan2 pu fan fubon ふぼん |
out of the ordinary; out of the common run uncommon; outstanding |
両立 see styles |
ryouritsu / ryoritsu りょうりつ |
(n,vs,vi) compatibility; coexistence; standing together |
並列 并列 see styles |
bìng liè bing4 lie4 ping lieh heiretsu / heretsu へいれつ |
to stand side by side; to be juxtaposed (n,vs,vt,vi) (1) arranging in a line; standing in a row; (noun - becomes adjective with の) (2) (See 並列回路・へいれつかいろ,直列・ちょくれつ・1) parallel (electronics, computing, etc.) |
並立 并立 see styles |
bìng lì bing4 li4 ping li heiritsu / heritsu へいりつ |
to exist side by side; to exist simultaneously (noun/participle) standing abreast |
中腰 see styles |
chuugoshi / chugoshi ちゅうごし |
half-sitting posture; half-standing posture; half-rising posture; stooping position; (surname) Nakakoshi |
乍ら see styles |
nagara ながら |
(particle) (1) (kana only) while; during; as; (particle) (2) (kana only) (See 我ながら) while; although; though; despite; in spite of; notwithstanding; (particle) (3) (kana only) (See 二つながら) all; both; (particle) (4) (kana only) as (e.g. "as always", "as long ago"); in (e.g. "in tears"); (prefix) (5) (See ながら族・ながらぞく) while doing something else (at the same time) |
乱立 see styles |
ranritsu らんりつ |
(noun/participle) (1) standing together in a disorderly fashion; standing close around; crowding together; (2) flooding in (applicants, election candidates, etc.) |
了得 see styles |
liǎo de liao3 de5 liao te |
exceptional; outstanding; dreadful; appalling |
了承 see styles |
ryoushou / ryosho りょうしょう |
(noun/participle) acknowledgement; acknowledgment; understanding (e.g. "please be understanding of the mess during our renovation"); noting; acceptance |
了知 see styles |
liǎo zhī liao3 zhi1 liao chih ryouchi / ryochi りょうち |
(Buddhism) to fully understand; to understand completely (noun, transitive verb) knowing; understanding; appreciation Parijñā, thorough knowledge. |
了解 see styles |
liǎo jiě liao3 jie3 liao chieh ryōkai りょうかい |
to understand; to realize; to find out (noun/participle) comprehension; consent; understanding; agreement; roger (on the radio) clear understanding |
了達 了达 see styles |
liǎo dá liao3 da2 liao ta ryōdatsu |
Thorough penetration, clear understanding. |
五法 see styles |
wǔ fǎ wu3 fa3 wu fa gohō |
pañcadharma. The five laws or categories, of which four groups are as follows: I. 相名五法 The five categories of form and name: (1) 相 appearances, or phenomena; (2) 名 their names; (3) 分別 sometimes called 妄想 ordinary mental discrimination of them— (1) and (2) are objective, (3) subjective; (4) 正智 corrective wisdom, which corrects the deficiencies and errors of the last: (5) 如如 the 眞如 Bhutatathata or absolute wisdom, reached through the 如理智 understanding of the law of the absolute, or ultimate truth. II. 事理五法 The five categories into which things and their principles are divided: (1) 心法 mind; (2) 心所法 mental conditions or activities; (3) 色法 the actual states or categories as conceived; (4) 不相應法 hypothetic categories, 唯識 has twenty-four, the Abhidharma fourteen; (5) 無爲法 the state of rest, or the inactive principle pervading all things; the first four are the 事 and the last the 理. III. 理智五法 cf. 五智; the five categories of essential wisdom: (1) 眞如 the absolute; (2) 大圓鏡智 wisdom as the great perfect mirror reflecting all things; (3) 平等性智 wisdom of the equal Buddha nature of all beings; (4) 妙觀察智 wisdom of mystic insight into all things and removal of ignorance and doubt; (5) 成所作智 wisdom perfect in action and bringing blessing to self and others. IV. 提婆五法 The five obnoxious rules of Devadatta: not to take milk in any form, nor meat, nor salt; to wear unshaped garments, and to live apart. Another set is: to wear cast-off rags, beg food, have only one set meal a day, dwell in the open, and abstain from all kinds of flesh, milk, etc. |
人傑 人杰 see styles |
rén jié ren2 jie2 jen chieh jinketsu じんけつ |
outstanding talent; wise and able person; illustrious individual great person; outstanding talent; hero |
仙骨 see styles |
senkotsu せんこつ |
(noun - becomes adjective with の) (1) sacrum; sacral bone; (2) hermitry; appearance of an hermit; unworldliness; unusual physique; outstanding appearance; (given name) Senkotsu |
代演 see styles |
daien だいえん |
(noun/participle) performing as a substitute; standing in (for) |
会得 see styles |
etoku えとく |
(noun, transitive verb) understanding; comprehension; grasp; perception; appreciation; mastery (of an art or skill) |
佇み see styles |
tatazumi たたずみ |
(1) (See 佇む) standing still; (2) (archaism) livelihood |
佇立 伫立 see styles |
zhù lì zhu4 li4 chu li choritsu ちょりつ |
to stand for a long time (n,vs,vi) standing still |
低辺 see styles |
teihen / tehen ていへん |
(irregular kanji usage) (noun - becomes adjective with の) (1) low class; low in social standing; low level; of poor reputation; (2) base (e.g. of support); foundation; basis |
体認 see styles |
tainin たいにん |
(noun, transitive verb) understanding based on experience |
佳篇 see styles |
kahen かへん |
outstanding poem |
佳編 see styles |
kahen かへん |
outstanding poem |
併立 see styles |
heiritsu / heritsu へいりつ |
(noun/participle) standing abreast |
俊傑 俊杰 see styles |
jun jié jun4 jie2 chün chieh shunketsu しゅんけつ |
elite; outstanding talent; genius hero; genius; (personal name) Toshitake |
俊拔 see styles |
jun bá jun4 ba2 chün pa |
outstandingly talented |
俊豪 see styles |
shungou / shungo しゅんごう |
talent; man of outstanding learning and virtue; (given name) Toshitake |
借越 see styles |
karikoshi かりこし |
outstanding debt; overdraft; overdraught |
偉大 伟大 see styles |
wěi dà wei3 da4 wei ta idai いだい |
huge; great; grand; worthy of the greatest admiration; important (contribution etc) (adjectival noun) great; grand; magnificent; outstanding; mighty |
偉岸 伟岸 see styles |
wěi àn wei3 an4 wei an |
imposing; upright and tall; outstanding; gigantic in stature |
偉徳 see styles |
itoku いとく |
(obscure) outstanding virtue |
傍観 see styles |
boukan / bokan ぼうかん |
(noun, transitive verb) looking on; standing by and watching; sitting back and watching; remaining a spectator |
傑人 see styles |
ketsujin けつじん |
(form) outstanding person; distinguished person; person of high caliber; (given name) Hideto |
傑士 see styles |
kesshi けっし |
(rare) great man; hero; outstanding person; distinguished person; (personal name) Takeshi |
僻目 see styles |
higame ひがめ |
(1) squint; (2) sight error; (3) bias; misunderstanding; misjudgment; misjudgement |
優生 优生 see styles |
yōu shēng you1 sheng1 yu sheng yuusei / yuse ゆうせい |
outstanding student; to give birth to healthy babies (typically involving prenatal screening and the abortion of offspring with a severe abnormality); to enhance the genetic quality of a population; eugenics (See 優生学) eugenics; (female given name) Yumi |
優異 优异 see styles |
yōu yì you1 yi4 yu i |
exceptional; outstandingly good |
優秀 优秀 see styles |
yōu xiù you1 xiu4 yu hsiu yuushuu / yushu ゆうしゅう |
outstanding; excellent (noun or adjectival noun) superior; excellent; brilliant; outstanding |
優長 see styles |
yuuchou / yucho ゆうちょう |
(noun or adjectival noun) (archaism) superior; excellent; outstanding |
兀然 see styles |
kotsuzen; gotsuzen こつぜん; ごつぜん |
(adj-t,adv-to) (1) (rare) towering; (adj-t,adv-to) (2) (rare) standing motionlessly; still |
兀立 see styles |
wù lì wu4 li4 wu li kotsuritsu; gotsuritsu こつりつ; ごつりつ |
to stand upright and motionless (noun/participle) (1) (kana only) (rare) towering; (noun/participle) (2) (kana only) (rare) standing motionlessly |
先哲 see styles |
xiān zhé xian1 zhe2 hsien che sentetsu せんてつ |
the wise and learned individuals of the past ancient wise men 先達 One who has preceded (me) in understanding, or achievement. |
六慧 see styles |
liù huì liu4 hui4 liu hui rokue |
The six kinds of wisdom. Each is allotted seriatim to one of the six positions 六位 q. v. (1) 聞慧 the wisdom of hearing and apprehending the truth of the middle way is associated with the 十住; (2) 思慧 of thought with the 十行; (3) 修慧 of observance with the 十廻向; (4) 無相慧 of either extreme, or the mean, with the 十地; (5) 照寂慧 of understanding of nirvana with 等覺慧; (6) 寂照慧 of making nirvana illuminate all beings associated with 佛果 Buddha-fruition. They are a 別教 Differentiated School series and all are associated with 中道 the school of the 中 or middle way. |
共識 共识 see styles |
gòng shí gong4 shi2 kung shih |
common understanding; consensus |
内応 see styles |
naiou / naio ないおう |
(n,vs,vi) secret understanding; collusion; betrayal |
内約 see styles |
naiyaku ないやく |
(noun, transitive verb) (marriage) engagement; secret treaty; tacit understanding; private contract |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
This page contains 100 results for "Tandin" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.
We do offer Chinese and Japanese Tattoo Services. We'll also be happy to help you translate something for other purposes.
No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.
The following titles are just to help people who are searching for an Asian dictionary to find this page.