There are 52 total results for your Soul Spirit search.
Characters | Pronunciation Romanization |
Simple Dictionary Definition |
心 see styles |
xīn xin1 hsin haato / hato ハート |
More info & calligraphy: Heart / Mind / Spirit(1) (See 心・こころ・1) heart; mind; spirit; vitality; inner strength; (2) bottom of one's heart; core (of one's character); nature; (3) (usu. written as 芯) (See 芯・2) centre; center; core; heart; (4) (See 心臓・1) heart (organ); (5) {astron} (See 二十八宿) Chinese "Heart" constellation (one of the 28 mansions); (6) (archaism) (child. language) friend; (given name) Haato hṛd, hṛdaya 汗栗太 (or 汗栗馱); 紀哩馱 the heart, mind, soul; citta 質多 the heart as the seat of thought or intelligence. In both senses the heart is likened to a lotus. There are various definitions, of which the following are six instances: (1) 肉團心 hṛd, the physical heart of sentient or nonsentient living beings, e. g. men, trees, etc. (2) 集起心 citta, the ālayavijñāna, or totality of mind, and the source of all mental activity. (3) 思量心 manas, the thinking and calculating mind; (4) 緣慮心; 了別心; 慮知心; citta; the discriminating mind; (5) 堅實心 the bhūtatathatā mind, or the permanent mind; (6) 積聚精要心 the mind essence of the sutras. |
霊 see styles |
líng ling2 ling rei / re れい |
More info & calligraphy: Rai / Reisoul; spirit; departed soul; ghost; (given name) Rei |
靈 灵 see styles |
líng ling2 ling ryō |
More info & calligraphy: Spirit / SoulSpirit, spiritual, energy, effective, clever. |
魂 see styles |
hún hun2 hun kokoro こころ |
More info & calligraphy: Soul / Spirit(See 魄) Yang energy; spirit; (female given name) Kokoro The mind, the soul, conscious mind, vijñāna; also 魂神. |
瑜伽 see styles |
yú jiā yu2 jia1 yü chia yuga ゆが |
More info & calligraphy: Yoga{Buddh} (See ヨーガ) yoga; (surname) Yuga yoga; also 瑜誐; 遊迦; a yoke, yoking, union, especially an ecstatic union of the individual soul with a divine being, or spirit, also of the individual soul with the universal soul. The method requires the mutual response or relation of 境, 行, 理, 果 and 機; i.e. (1) state, or environment, referred to mind; (2) action, or mode of practice; (3) right principle; (4) results in enlightenment; (5) motivity, i.e. practical application in saving others. Also the mutual relation of hand, mouth, and mind referring to manifestation, incantation, and mental operation; these are known as 瑜伽三密, the three esoteric (means) of Yoga. The older practice of meditation as a means of obtaining spiritual or magical power was distorted in Tantrism to exorcism, sorcery, and juggling in general. |
神道 see styles |
shén dào shen2 dao4 shen tao jindou / jindo じんどう |
More info & calligraphy: ShintoShinto; Shintoism; (surname) Jindō The spirit world of devas, asuras, and pretas. Psychology, or the doctrines concerning the soul. The teaching of Buddha. Shinto, the Way of the Gods, a Japanese national religion. |
精神 see styles |
jīng shen jing1 shen5 ching shen seishin / seshin せいしん |
More info & calligraphy: Spirit(1) mind; spirit; soul; heart; ethos; (2) attitude; mentality; will; intention; (3) spirit (of a matter); essence; fundamental significance; (given name) Seishin Vitality; also the pure and spiritual, the subtle, or recondite. |
魂魄 see styles |
hún pò hun2 po4 hun p`o hun po konpaku こんぱく |
More info & calligraphy: Ghost / Soul / Spiritsoul; spirit; ghost Animus and anima; the spiritual nature or mind, and the animal soul; the two are defined as mind and body or mental and physical, the invisible soul inhabiting the visible body, the former being celestial, the latter terrestrial. |
魄 see styles |
pò po4 p`o po haku はく |
(literary) soul; mortal soul (i.e. attached to the body) (See 魂・こん) Yin energy; spirit soul |
亡霊 see styles |
bourei / bore ぼうれい |
(1) departed spirit; soul of the dead; (2) ghost; apparition |
亡魂 see styles |
wáng hún wang2 hun2 wang hun boukon / bokon ぼうこん |
soul of the deceased; departed spirit departed soul; spirit The soul of the dead. |
士魂 see styles |
shikon しこん |
manly spirit; soul of a samurai |
幽鬼 see styles |
yuuki / yuki ゆうき |
ghost; revenant; spirit (of the dead); departed soul |
形神 see styles |
xíng shén xing2 shen2 hsing shen katagami かたがみ |
body and soul; physical and spiritual; material form and internal spirit (surname) Katagami body and spirit |
心霊 see styles |
kokoa ここあ |
(noun - becomes adjective with の) (1) spirit (e.g. human spirit); soul; (2) spirit; ghost; ethereal being; (female given name) Kokoa |
招魂 see styles |
zhāo hún zhao1 hun2 chao hun shoukon / shokon しょうこん |
to call back the soul of sb who has died or is seriously ill; (fig.) to resurrect (an old system etc) invocation of the spirits of the dead To call back the spirit (of the dead). |
死霊 see styles |
shiryou; shirei / shiryo; shire しりょう; しれい |
spirit of a dead person; ghost; departed soul |
気迫 see styles |
kihaku きはく |
spirit; soul; drive; vigor; vigour |
気魄 see styles |
kihaku きはく |
spirit; soul; drive; vigor; vigour |
生靈 生灵 see styles |
shēng líng sheng1 ling2 sheng ling seirei |
(literary) the people; living thing; creature The mind or intelligence of the living; a living intelligent being; a living soul. |
真髄 see styles |
shinzui しんずい |
(noun - becomes adjective with の) essence; quintessence; spirit; soul; heart; pith; pith and marrow |
神交 see styles |
shén jiāo shen2 jiao1 shen chiao |
soul brothers; friends in spirit who have never met; to commune with |
神我 see styles |
shén wǒ shen2 wo3 shen wo shin'ga |
puruṣa, or ātman. The soul, the spiritual ego, or permanent person, which by non-Buddhists was said to migrate on the death of the body. puruṣa is also the Supreme Soul, or Spirit, which produces all forms of existence. |
神識 神识 see styles |
shén shì shen2 shi4 shen shih jinshiki |
The intelligent spirit, also called 靈魂 the soul; incomprehensible or divine wisdom. |
神霊 see styles |
shinrei / shinre しんれい |
(1) divine spirit; (Shinto) god; (2) soul (of a dead person); spirit |
神髄 see styles |
shinzui しんずい |
(noun - becomes adjective with の) essence; quintessence; spirit; soul; heart; pith; pith and marrow |
精霊 see styles |
seirei / sere せいれい |
spirit; soul; ghost |
精魂 see styles |
jīng hún jing1 hun2 ching hun seikon / sekon せいこん |
spirit; soul soul; spirit spirit |
荒魂 see styles |
aratama; aramitama あらたま; あらみたま |
{Shinto} wild spirit (one of the aspects of the soul of a kami) |
阿擅 see styles |
ā shàn a1 shan4 a shan azen |
anātman, 阿檀; 阿捺摩, i.e. 無我 without an ego, impersonality, different from soul or spirit. |
霊魂 see styles |
reikon / rekon れいこん |
soul; spirit |
靈神 灵神 see styles |
líng shén ling2 shen2 ling shen |
The spirit, soul; an efficacious spirit. |
靈魂 灵魂 see styles |
líng hún ling2 hun2 ling hun reikon |
soul; spirit A spirit, soul. |
魂靈 魂灵 see styles |
hún líng hun2 ling2 hun ling konryō |
soul; mind; idea [departed] spirit |
まぶい see styles |
mabui まぶい |
(rkb:) spirit; soul |
三時教 三时教 see styles |
sān shí jiào san1 shi2 jiao4 san shih chiao sanji kyō |
(三時教判) The three periods and characteristics of Buddha's teaching, as defined by the Dharmalakṣana school 法相宗. They are: (1) 有, when he taught the 實有 reality of the skandhas and elements, but denied the common belief in 實我 real personality or a permanent soul; this period is represented by the four 阿含經 āgamas and other Hīnayāna sūtras. (2) 空 Śūnya, when he negatived the idea of 實法 the reality of things and advocated that all was 空 unreal; the period of the 般若經 prajñā sūtras. (3) 中 Madhyama, the mean, that mind or spirit is real, while things are unreal; the period of this school's specific sūtra the 解深密經, also the 法華 and later sūtras. In the two earlier periods he is said to have 方便 adapted his teaching to the development of his hearers; in the third to have delivered his complete and perfect doctrine. Another division by the 空宗 is (1) as above; (2) the early period of the Mahāyāna represented, by the 深密經; (3) the higher Mahāyāna as in the 般若經. v. also 三敎. |
亡き魂 see styles |
nakitama なきたま |
departed soul; spirit |
布路沙 see styles |
bù lù shā bu4 lu4 sha1 pu lu sha furosha |
puruṣa, 布嚕沙; 補盧沙 man, mankind, a man, Man as Nārayāṇa the soul and origin of the universe, the soul, the Soul, Supreme Being, God, see M. W.; intp. as 人 and 丈夫 man, and an adult man, also by 士夫 master or educated man, 'explained by 神我, literally the spiritual self. A metaphysical term; the spirit which together with nature (自性 svabhāva), through the successive modifications (轉變) of guṇa (求那 attributes or qualities), or the active principles (作者), produces all forms of existence (作一切物). ' Eitel. |
Variations: |
mi み |
(archaism) soul; spirit; divine spirit |
衞世師 衞世师 see styles |
wèi shì shī wei4 shi4 shi1 wei shih shih Eiseishi |
Vaiśeṣika; derived from viśeṣa, characteristic, individuality, particularity or individual essence. M.W. Also 鞞世師 (or 鞞思迦); 吠世史迦; 勝論宗 An atomistic school founded by Kaṇāda. Like the Saṅkhya philosophy it taught a dualism and an endless number of souls, also by its doctrine of particularity or individual essence maintained 'the eternally distinct or sui generis nature of the nine substances' (see below), 'of which the first five including mind are held to be atomic.' M.W. The interaction of these with the six mentioned below produces cosmic evolution. It chiefly occupied itself, like the orthodox Nyāya philosophy, with the theory of knowledge, but it differed by distinguishing only six categories of cognition 六諦, viz. substance, quality, activity, species, distinction, and correlation, also a seventh of non-existence, and nine substances possessed of qualities, these 九陰 being: the five elements, air, fire, water, earth, ether, together with time, space, spirit (manas), and soul (ātman). Cf. Keith, Indian Logic and Atomism, and Dasgupta, History of Indian Philosophy. |
プネウマ see styles |
puneuma プネウマ |
{phil} pneuma (grc:); spirit; soul |
一靈真性 一灵真性 see styles |
yī líng zhēn xìng yi1 ling2 zhen1 xing4 i ling chen hsing |
soul; spirit |
在天之靈 在天之灵 see styles |
zài tiān zhī líng zai4 tian1 zhi1 ling2 tsai t`ien chih ling tsai tien chih ling |
soul and spirit of the deceased |
神魂顛倒 神魂颠倒 see styles |
shén hún diān dǎo shen2 hun2 dian1 dao3 shen hun tien tao |
lit. spirit and soul upside down (idiom); infatuated and head over heels in love; fascinated; captivated |
陰魂不散 阴魂不散 see styles |
yīn hún bù sàn yin1 hun2 bu4 san4 yin hun pu san |
lit. the soul of a deceased has not yet dispersed (idiom); fig. the influence still lingers on; the spirit (of some doctrine) is still alive |
Variations: |
kihaku きはく |
spirit; soul; drive; vigor; vigour |
Variations: |
tamashii(魂, 魄)(p); damashii(魂, 魄); tama / tamashi(魂, 魄)(p); damashi(魂, 魄); tama たましい(魂, 魄)(P); だましい(魂, 魄); たま |
soul; spirit |
Variations: |
shinzui しんずい |
essence; quintessence; spirit; soul; heart; pith (and marrow) |
Variations: |
shinzui しんずい |
(noun - becomes adjective with の) essence; quintessence; spirit; soul; heart; pith; pith and marrow |
Variations: |
karagokoro からごころ |
(dated) (See 大和心) admiration of Chinese culture (as opposed to Japanese culture); the Chinese spirit; Chinese soul |
Variations: |
tamashii(p); tama / tamashi(p); tama たましい(P); たま |
(1) soul; spirit; mind; (2) willpower; vitality; (3) something as important as one's own life; something invaluable; (suf,n) (4) (usu. as ~だましい) (See 大和魂) inherent spirit of something; state of mind |
Variations: |
shizumeru しずめる |
(transitive verb) (1) to quiet (a child, crowd, etc.); to quieten; to make quiet; (transitive verb) (2) to calm (one's nerves, excitement, etc.); to compose (oneself); to appease (someone's anger); to pacify; to settle (e.g. discord); (transitive verb) (3) (esp. 鎮める) to suppress (a rebellion, riot, fire, etc.); to quell; to put down; to get under control; (transitive verb) (4) (esp. 鎮める) to relieve (a cough, pain, etc.); to soothe; to alleviate; to ease; (transitive verb) (5) (esp. 鎮める) to appease (a spirit, soul, etc.); to pacify; to soothe |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
This page contains 52 results for "Soul Spirit" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
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