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<12345678910...>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
商量 see styles |
shāng liang shang1 liang5 shang liang shouryou / shoryo しょうりょう |
to consult; to talk over; to discuss (noun, transitive verb) consideration; deliberation; discussion To consult, discuss together, e. g. as master and pupil. |
喉輪 喉轮 see styles |
hóu lún hou2 lun2 hou lun nodowa のどわ |
viśuddha or visuddha, the throat chakra 查克拉, residing in the neck {sumo} thrust at the opponent's throat |
單側 单侧 see styles |
dān cè dan1 ce4 tan ts`e tan tse |
one-sided; unilateral |
單元 单元 see styles |
dān yuán dan1 yuan2 tan yüan |
unit (forming an entity); element; (in a residential building) entrance or staircase |
單戀 单恋 see styles |
dān liàn dan1 lian4 tan lien |
unrequited love; one-sided love |
單方 单方 see styles |
dān fāng dan1 fang1 tan fang |
unilateral; one-sided; home remedy; folk prescription(same as 丹方); single-drug prescription (same as 奇方[ji1 fang1], one of the seven kinds of prescriptions of Chinese medicine 七方[qi1 fang1]); metaphorically. a good solution |
單穩 单稳 see styles |
dān wěn dan1 wen3 tan wen |
monostable; single-side stable (relays) |
四圍 四围 see styles |
sì wéi si4 wei2 ssu wei |
all around; on all sides; encircled |
四執 四执 see styles |
sì zhí si4 zhi2 ssu chih shishū |
The four erroneous tenets; also 四邪; 四迷; 四術; there are two groups: I. The four of the 外道 outsiders, or non-Buddhists, i. e. of Brahminism, concerning the law of cause and effect: (1) 邪因邪果 heretical theory of causation, e. g. creation by Mahesvara; (2) 無因有果 or 自然, effect independent of cause, e. g. creation without a cause, or spontaneous generation; (3) 有因無果 cause without effect, e. g. no future life as the result of this. (4) 無因無果 neither cause nor effect, e. g. that rewards and punishments are independent of morals. II. The four erroneous tenets of 內外道 insiders and outsiders, Buddhist and Brahman, also styled 四宗 the four schools, as negated in the 中論 Mādhyamika śāstra: (1) outsiders, who do not accept either the 人 ren or 法 fa ideas of 空 kong; (2) insiders who hold the Abhidharma or Sarvāstivādāḥ tenet, which recognizes 人空 human impersonality, but not 法空 the unreality of things; (3) also those who hold the 成實 Satyasiddhi tenet which discriminates the two meanings of 空 kong but not clearly; and also (4) those in Mahāyāna who hold the tenet of the realists. |
四宗 see styles |
sì zōng si4 zong1 ssu tsung shishū |
The four kinds of inference in logic— common, prejudged or opposing, insufficiently founded, arbitrary. Also, the four schools of thought I. According to 淨影 Jingying they are (1) 立性宗 that everything exists, or has its own nature; e. g. Sarvāstivāda, in the 'lower' schools of Hīnayāna; (2) 破性宗 that everything has not a nature of its own; e. g. the 成實宗 a 'higher' Hīnayāna school, the Satyasiddhi; (3) 破相宗 that form has no reality, because of the doctrine of the void, 'lower' Mahāyāna; (4) 願實宗 revelation of reality, that all comes from the bhūtatathatā, 'higher ' Mahāyāna. II. According to 曇隱 Tanyin of the 大衍 monastery they are (1) 因緣宗, i. e. 立性宗 all things are causally produced; (2) 假名宗, i. e. 破性宗 things are but names; (3) 不眞宗, i. e. 破相宗, denying the reality of form, this school fails to define reality; (4) 眞宗, i. e. 顯實宗 the school of the real, in contrast with the seeming. |
四方 see styles |
sì fāng si4 fang1 ssu fang shihou(p); yomo; yohou / shiho(p); yomo; yoho しほう(P); よも; よほう |
four-way; four-sided; in all directions; everywhere (1) the four cardinal directions; north, east, south and west; all directions; (2) (しほう, よほう only) surroundings; (3) (しほう only) many countries; the whole world; (4) (よも only) all around; here and there; (5) (しほう, よほう only) square; quadrilateral; four-sided figure; (6) four sides (of a square); (surname) Yomono The four quarters of the compass; a square, square; the E. is ruled by Indra, S. by Yama, W. by Varuṇa, and N. by Vaiśramaṇa; the N. E. is ruled by 伊舍尼 Iśāna, S. E. by 護摩 Homa, S. W. by 涅哩底 Nirṛti, and the N. W. by 嚩瘐 Varuṇa. |
四智 see styles |
sì zhì si4 zhi4 ssu chih shichi |
The four forms of wisdom of a Buddha according to the 法相 Dharmalakṣana school: (1) 大圓鏡智 the great mirror wisdom of Akṣobhya; (2) 平等性智 the universal wisdom of Ratnaketu; (3) 妙觀察智 the profound observing wisdom of Amitābha; (4) 成所作智 the perfecting wisdom of Amoghasiddhi. There are various other groups. |
四至 see styles |
shiishi; shishi; shiji / shishi; shishi; shiji しいし; しし; しじ |
(archaism) four sides (boundaries) of a property |
四苑 see styles |
sì yuàn si4 yuan4 ssu yüan shion |
The pleasure grounds outside 善見城 Sudarśana, the heavenly city of Indra: E. 衆車苑 Caitrarathavana, the park of chariots; S. 麤惡苑 Parūṣakavana, the war park; W. 雜林苑 Miśrakāvana, intp. as the park where all desires are fulfilled; N. 喜林苑 Nandanavana, the park of all delights. Also 四園. |
四蛇 see styles |
sì shé si4 she2 ssu she shida |
idem 四毒蛇. The Fanyimingyi under this heading gives the parable of a man who fled from the two bewildering forms of life and death, and climbed down a rope (of life) 命根, into the well of impermanence 無常, where two mice, night and day, gnawed the rattan rope; on the four sides four snakes 四蛇 sought to poison him, i. e. the 四大 or four elements of his physical nature); below were three dragons 三毒龍 breathing fire and trying to seize him. On looking up he saw that two 象 elephants (darkness and light) had come to the mouth of the well; he was in despair, when a bee flew by and dropped some honey (the five desires 五欲) into his mouth, which he ate and entirely forgot his peril. |
四輪 四轮 see styles |
sì lún si4 lun2 ssu lun yonrin よんりん |
(can be adjective with の) four-wheeled The four wheels or circles: (1) 大地四輪 the four on which the earth rests, wind (or air), water, metal, and space. (2) Four images with wheels, yellow associated with metal or gold, white with water, red with fire, and black with wind. (3) The four dhyāni-buddhas, 金剛輪 Akṣobhya; 寳輪 Ratnasaṃbhava; 法輪 Amitābha; 羯磨輪 Amoghasiddhi. (4) Also the four metals, gold, silver, copper, iron, of the cakravartin kings. |
四辺 see styles |
shihen しへん |
(1) neighbourhood; neighborhood; vicinity; (2) all sides; frontiers (of a country); (3) four sides (of a shape) |
四邊 四边 see styles |
sì biān si4 bian1 ssu pien |
four sides |
四面 see styles |
sì miàn si4 mian4 ssu mien shimen しめん |
all sides four sides; all sides four sides |
国外 see styles |
kokugai こくがい |
outside the country; abroad |
圈內 圈内 see styles |
quān nèi quan1 nei4 ch`üan nei chüan nei |
among insiders; within the community (of publishers, cyclists or cosplayers etc); (esp.) in show business circles |
圍攻 围攻 see styles |
wéi gōng wei2 gong1 wei kung |
to besiege; to beleaguer; to attack from all sides; to jointly speak or write against sb |
圍護 围护 see styles |
wéi hù wei2 hu4 wei hu |
to protect from all sides |
圏内 see styles |
kennai けんない |
(See 圏外) inside (a region, area, etc.); within the range (of); within the sphere (of influence, etc.) |
圏外 see styles |
kengai けんがい |
(See 圏内) outside (a region, area, etc.); out of range (of a mobile network, radar, etc.); outside the sphere (of influence, etc.); out of contention; out of reach |
園内 see styles |
sonouchi / sonochi そのうち |
inside the garden (park); (surname) Sonouchi |
圓覺 圆觉 see styles |
yuán jué yuan2 jue2 yüan chüeh engaku |
Complete enlightenment potentially present in each being, for all have 本覺 primal awareness, or 眞心 the true heart (e. g. conscience), which has always remained pure and shining; considered as essence it is the 一心 one mind, considered causally it is the Tathāgata-garbha, considered it is|| perfect enlightenment, cf. 圓覺經. |
圖靈 图灵 see styles |
tú líng tu2 ling2 t`u ling tu ling |
Alan Turing (1912-1954), English mathematician, considered as the father of computer science |
土壇 see styles |
dodan どだん |
(1) dirt mound; (2) dirt walls on the inside of the sunken hearth in a tea room; (3) platform made of dirt used to perform executions (decapitations) in the Edo period |
土樓 土楼 see styles |
tǔ lóu tu3 lou2 t`u lou tu lou |
traditional Hakka communal residence in Fujian, typically a large multistory circular structure built around a central shrine See: 土楼 |
在住 see styles |
zaijuu / zaiju ざいじゅう |
(n,vs,vi,n-suf) residing; living; dwelling; (surname) Arizumi |
在地 see styles |
zài dì zai4 di4 tsai ti zaichi ざいち |
local (1) place where one lives; (2) countryside; the country |
在居 see styles |
zaikyo ざいきょ |
(noun/participle) stay; residence; sojourn |
在所 see styles |
zài suǒ zai4 suo3 tsai so zaisho ざいしょ |
(noun/participle) whereabouts; country; one's home village; one's residence; (place-name, surname) Zaisho everywhere |
在旁 see styles |
zài páng zai4 pang2 tsai p`ang tsai pang |
alongside; nearby |
在日 see styles |
zainichi ざいにち |
(adj-f,n,vs,vi) (1) resident in Japan (of a foreigner); situated in Japan (e.g. of an embassy); (2) (abbreviation) (sensitive word) (See 在日韓国人,在日朝鮮人) Zainichi; Zainichi Korean; North or South Korean national with permanent residency in Japan (who came to the country before 1945, or a descendant of such a person) |
在朝 see styles |
zài cháo zai4 chao2 tsai ch`ao tsai chao zaichou / zaicho ざいちょう |
sitting (currently serving, e.g. board members) (1) (ant: 在野・2) working within the imperial court; being under government employ; (adj-f,vs) (2) (hist) resident in Korea; situated in Korea |
在欧 see styles |
zaiou / zaio ざいおう |
(n,vs,vi) being in Europe; staying in Europe; residing in Europe |
在民 see styles |
zaimin ざいみん |
(See 主権在民) belonging to the citizenry; residing in the people |
在沖 see styles |
zaichuu; zaioki / zaichu; zaioki ざいちゅう; ざいおき |
(can act as adjective) staying in Okinawa; resident in Okinawa; stationed in Okinawa |
在特 see styles |
zaitoku ざいとく |
(abbreviation) (See 在留特別許可) Special Permission to Stay in Japan; residence status that can be granted to illegal immigrants or overstayers |
在独 see styles |
zaidoku ざいどく |
(noun - becomes adjective with の) being in Germany; staying in Germany; residing in Germany |
在留 see styles |
zairyuu / zairyu ざいりゅう |
(n,vs,vi,adj-no) residing (esp. abroad); staying; living; (surname) Aritome |
在米 see styles |
zaibei / zaibe ざいべい |
(noun/participle) being in the United States; staying in the United States; residing in the United States |
在英 see styles |
zaiei / zaie ざいえい |
(noun/participle) being in the United Kingdom; staying in the United Kingdom; residing in the United Kingdom; (personal name) Arihide |
在郷 see styles |
zaigou; zaikyou / zaigo; zaikyo ざいごう; ざいきょう |
(n,adj-no,vs,vi) (1) being in one's hometown; (2) (ざいごう only) countryside; the country; rural districts; (surname) Arisato |
在韓 see styles |
zaikan ざいかん |
(adj-f,vs) resident in South Korea; situated in South Korea |
地中 see styles |
dì zhōng di4 zhong1 ti chung chichuu / chichu ちちゅう |
(adj-no,n) in the ground; in the earth; underground; subterranean; (surname) Chinaga 地內 Annexes, or subsidiary buildings in the grounds of a monastery. |
地方 see styles |
dì fang di4 fang5 ti fang chihou / chiho ちほう |
area; place; space; room; territory; CL:處|处[chu4],個|个[ge4],塊|块[kuai4] (1) district; region; area; locality; (2) (See 中央・2) the country; countryside; the provinces; rural area; (3) (obsolete) (Imperial Japanese Army jargon) civilian society; (surname) Chikata |
地藏 see styles |
dì zàng di4 zang4 ti tsang jizou / jizo じぞう |
Kṣitigarbha, the Bodhisattva of the Great Vow (to save all souls before accepting Bodhi); also translated Earth Treasury, Earth Womb, or Earth Store Bodhisattva (surname) Jizou Ti-tsang, J. Jizō, Kṣitigarbha, 乞叉底蘗沙; Earth-store, Earth-treasury, or Earthwomb. One of the group of eight Dhvani- Bodhisattvas. With hints of a feminine origin, he is now the guardian of the earth. Though associated with Yama as overlord, and with the dead and the hells, his role is that of saviour. Depicted with the alarum staff with its six rings, he is accredited with power over the hells and is devoted to the saving of all creatures between the nirvana of Śākyamuni and the advent of Maitreya the fifth century he has been especially considered as the deliverer from the hells. His central place in China is at Chiu-hua-shan, forty li south-west of Ch'ing-yang in Anhui. In Japan he is also the protector of travellers by land and his image accordingly appears on the roads; bereaved parents put stones by his images to seek his aid in relieving the labours of their dead in the task of piling stones on the banks of the Buddhist Styx; he also helps women in labour. He is described as holding a place between the gods and men on the one hand and the hells on the other for saving all in distress; some say he is an incarnation of Yama. At dawn he sits immobile on the earth 地 and meditates on the myriads of its beings 藏. When represented as a monk, it may be through the influence of a Korean monk who is considered to be his incarnation, and who came to China in 653 and died in 728 at the age of 99 after residing at Chiu-hua-shan for seventy-five years: his body, not decaying, is said to have been gilded over and became an object of worship. Many have confused 眞羅 part of Korea with 暹羅 Siam. There are other developments of Ti-tsang, such as the 六地藏 Six Ti-tsang, i. e. severally converting or transforming those in the hells, pretas, animals, asuras, men, and the devas; these six Ti-tsang have different images and symbols. Ti-tsang has also six messengers 六使者: Yama for transforming those in hell; the pearl-holder for pretas; the strong one or animals; the devīof mercy for asuras; the devī of the treasure for human beings; one who has charge of the heavens for the devas. There is also the 延命地藏 Yanming Ti-tsang, who controls length of days and who is approached, as also may be P'u-hsien, for that Purpose; his two assistants are the Supervisors of good and evil 掌善 and 掌惡. Under another form, as 勝軍地藏 Ti-tsang is chiefly associated with the esoteric cult. The benefits derived from his worship are many, some say ten, others say twenty-eight. His vows are contained in the 地藏菩薩本願經. There is also the 大乘大集地藏十電經 tr. by Xuanzang in 10 juan in the seventh century, which probably influenced the spread of the Ti-tsang cult. |
地霊 see styles |
chirei / chire ちれい |
spirit residing in the ground |
坐具 see styles |
zuò jù zuo4 ju4 tso chü zagu |
given as niṣīdana, an article for sitting on, said to be a cloth, or mat. |
坐探 see styles |
zuò tàn zuo4 tan4 tso t`an tso tan |
inside informer; mole; plant |
城中 see styles |
chéng zhōng cheng2 zhong1 ch`eng chung cheng chung jouchuu / jochu じょうちゅう |
(See 城内・1) inside of a castle; (place-name) Jōchuu within the city |
城内 see styles |
jounai / jonai じょうない |
(1) inside of a castle; (2) area surrounded by castle walls; (surname) Jōnouchi |
城外 see styles |
chéng wài cheng2 wai4 ch`eng wai cheng wai jougai / jogai じょうがい |
outside of a city (noun/participle) outside a castle |
城鄉 城乡 see styles |
chéng xiāng cheng2 xiang1 ch`eng hsiang cheng hsiang |
city and countryside |
城闕 城阙 see styles |
chéng què cheng2 que4 ch`eng ch`üeh cheng chüeh |
watchtower on either side of a city gate; (literary) city; imperial palace |
城關 城关 see styles |
chéng guān cheng2 guan1 ch`eng kuan cheng kuan |
area outside a city gate |
域内 see styles |
ikinai いきない |
(noun - becomes adjective with の) inside the area |
域外 see styles |
yù wài yu4 wai4 yü wai ikigai いきがい |
outside the country; abroad; foreign; extraterritorial (noun - becomes adjective with の) outside the area |
堀端 see styles |
horibata ほりばた |
side of a moat; (place-name, surname) Horibata |
堂廡 堂庑 see styles |
táng wǔ tang2 wu3 t`ang wu tang wu |
side room of a hall |
場外 see styles |
jougai / jogai じょうがい |
(noun - becomes adjective with の) (ant: 場内) outside the hall (or stadium, market, etc.); off the grounds; off the premises; off-track |
堵列 see styles |
toretsu とれつ |
(n,vs,vi) (form) row of people lined up; forming a row; lining up (side by side) |
塌陷 see styles |
tā xiàn ta1 xian4 t`a hsien ta hsien |
to subside; to sink; to cave in |
塞内 see styles |
sainai さいない |
(1) inside a fort; (2) (hist) (area) within the Great Wall of China |
塞外 see styles |
sài wài sai4 wai4 sai wai saigai さいがい |
territories beyond the Great Wall (old) (1) outside a fort; (2) (hist) outside the Great Wall of China |
塩竈 see styles |
shiogama しおがま |
(1) salt pan (used for boiling seawater to make salt); (2) (abbreviation) cooking a fish inside a salt crust; (3) candy made with a wrapping of sweetened rice flour (looking like a salt crust); (surname) Shiogama |
塩釜 see styles |
shiogama しおがま |
(1) salt pan (used for boiling seawater to make salt); (2) (abbreviation) cooking a fish inside a salt crust; (3) candy made with a wrapping of sweetened rice flour (looking like a salt crust); (place-name, surname) Shiogama |
塵表 尘表 see styles |
chén biǎo chen2 biao3 ch`en piao chen piao jinpyō |
Outside of the secular, i.e. the doctrine of Buddha. |
境外 see styles |
jìng wài jing4 wai4 ching wai keigai; kyougai / kegai; kyogai けいがい; きょうがい |
outside (a country's) borders outside the grounds (of a temple or shrine) |
墓域 see styles |
boiki ぼいき |
cemetery area; land set aside for burial |
壁廂 壁厢 see styles |
bì xiāng bi4 xiang1 pi hsiang |
lateral; side; to the side; beside |
壁際 see styles |
kabegiwa かべぎわ |
(n,adv) close to the wall; alongside the wall |
壞劫 坏劫 see styles |
huài jié huai4 jie2 huai chieh e kō |
saṃvarta, v. 劫 7, the periodical gradual destruction of a universe, one of its four kalpas, i.e. 成 vivarta, formation; 住 vivarta-siddha; abiding, or existence; 壞 saṃvarta, decay, or destruction; 滅 saṃvarta-siddha, final annihilation. |
壟畝 see styles |
rouho / roho ろうほ |
(1) ridges of and paths between fields; (2) countryside; civilian |
外す see styles |
hazusu はずす |
(transitive verb) (1) to remove; to take off; to detach; to unfasten; to undo; (transitive verb) (2) to drop (e.g. from a team); to remove (from a position); to exclude; to expel; (transitive verb) (3) to leave (e.g. one's seat); to go away from; to step out; to slip away; (transitive verb) (4) to dodge (a question, blow, etc.); to evade; to sidestep; to avoid (e.g. peak season); (transitive verb) (5) (ant: 当たる・1) to miss (a target, chance, punch, etc.) |
外に see styles |
hokani ほかに |
(adverb) in addition; besides |
外人 see styles |
wài rén wai4 ren2 wai jen gaijin(p); gaijin(sk) がいじん(P); ガイジン(sk) |
outsider; foreigner; stranger (1) (sensitive word) (See 外国人) foreigner (esp. one of European ancestry); gaijin; (2) (archaism) (orig. meaning) outsider; (given name) Hokato foreigner |
外伝 see styles |
gaiden がいでん |
(1) (See 本伝) supplementary biography; (2) anecdote; side story; spin-off |
外來 外来 see styles |
wài lái wai4 lai2 wai lai |
external; foreign; outside See: 外来 |
外侮 see styles |
wài wǔ wai4 wu3 wai wu |
(literary) foreign aggression; external threat; humiliation inflicted by outsiders |
外側 外侧 see styles |
wài cè wai4 ce4 wai ts`e wai tse sotogawa(p); gaisoku そとがわ(P); がいそく |
outer side (noun - becomes adjective with の) (ant: 内側) exterior; outside; outer; external; lateral; (surname) Togawa |
外光 see styles |
gaikou / gaiko がいこう |
light from outside; natural light |
外力 see styles |
wài lì wai4 li4 wai li gairyoku がいりょく |
external force; pressure from outside external force |
外勤 see styles |
wài qín wai4 qin2 wai ch`in wai chin gaikin がいきん |
field work; field personnel; any occupation that involves a great deal of field work (n,vs,vi) (See 内勤) working away from the office; working outside the office; outside duty |
外圧 see styles |
gaiatsu がいあつ |
external pressure; outside pressure; foreign pressure |
外場 外场 see styles |
wài chǎng wai4 chang3 wai ch`ang wai chang gaiba がいば |
outer area (of a place that has an inner area); dining area of a restaurant (as opposed to the kitchen); outfield (baseball etc); area outside a venue (e.g. exterior of a stadium); field (maintenance, testing etc); (Chinese opera) the area in front of the table on the stage {math} external field; (place-name) Sotoba |
外學 外学 see styles |
wài xué wai4 xue2 wai hsüeh gegaku |
Study of outside, or non-Buddhist doctrines. |
外官 see styles |
gekan げかん |
(hist) (See 内官・2) public official stationed outside the capital (under the ritsuryō system) |
外寝 see styles |
sotone そとね |
(rare) sleeping outside (on a hot summer night) |
外帯 see styles |
gaitai がいたい |
(1) (See 内帯・1) area on the convex side of a mountain arc or a crescent-shaped archipelago; (2) (See 西南日本外帯) area of southwestern Japan south of the Median Tectonic Line |
外帶 外带 see styles |
wài dài wai4 dai4 wai tai |
take-out (fast food); (outer part of) tire; as well; besides; into the bargain; outer zone |
外張 see styles |
sotobari そとばり |
(irregular okurigana usage) (1) posting something to the exterior of a building, etc.; something posted in such a place; (2) fortifications outside a military encampment |
外手 see styles |
wài shǒu wai4 shou3 wai shou sotode そとで |
right-hand side (of a machine); right-hand side (passenger side) of a vehicle (surname) Sotode |
外掛 外挂 see styles |
wài guà wai4 gua4 wai kua sotogake そとがけ |
attached externally (e.g. fuel tank); plug-in; add-on; special software used to cheat in an online game (sumo) outside leg trip |
外放 see styles |
wài fàng wai4 fang4 wai fang |
extroverted; outgoing; to play audio through speakers (rather than through earphones); (old) to appoint to a post outside the capital |
外敵 see styles |
gaiteki がいてき |
foreign enemy; outside invader |
外様 see styles |
tozama とざま |
(1) (abbreviation) outside daimyo; non-Tokugawa daimyo; (2) outsider; one not included in the favored (favoured) group; (place-name) Tozama |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
This page contains 100 results for "Sid" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.
We do offer Chinese and Japanese Tattoo Services. We'll also be happy to help you translate something for other purposes.
No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.
The following titles are just to help people who are searching for an Asian dictionary to find this page.